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Duration: 365 days
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Nehemiah 1-5

I, Nehemiah, am the son of Hacaliah. These are my words. They tell my story. During the winter month of Chislev in the 20th year of Artaxerxes I’s reign, I was in the fortress of Susa when one of my brothers, Hanani, came from Judah along with some other men. I asked them about those Jews who had escaped—who had survived the exile—and about our city, Jerusalem.

Hanani and the Judean Men (to Nehemiah): It’s a disaster. The survivors of the exile who are in the Persian province of Jerusalem have been wronged and are hated. The wall of Jerusalem has been reduced to piles of rock, and its gates consumed by flame.

Hearing this, I was overwhelmed with grief and could only sit and weep. For days I mourned this news and sought the audience of the True God of heaven, praying and fasting before Him.

Nehemiah: Notice me—Eternal One, God of heaven, great and awesome God. You are the keeper of the covenant and loyally love those who love You and follow Your commands. Now, pay attention with open ears and eyes to me and see how I, Your servant, plead day and night for Your consideration. I confess our wickedness, not just for Your servants the children of Israel, but for my family and the household of my father, Hacaliah. We have acted extremely wickedly toward You. We have rejected Your commands, disregarding the regulations and judgments You gave to Your servant Moses to show us how to live. I ask that You remember Your words to Your servant Moses, even when we did not. You told him, “If you are unfaithful to Me and choose another, then I will send you away and you will live separate from Meyou will live as aliens in strange lands; but if you have a change of heart and return to Me and walk according to My commands, then no matter how far you have gone, even to the places beyond the horizon, I will gather you and bring you to the place of My choosing, where My very name dwells.” 10 They are Yours, God—they are Your servants; they are Your people whom You liberated from the exile by Your initiative and power. 11 O Lord, hear Your servant praying to You and pay attention, and not just to my prayers but also to the prayers of these very Jews whose greatest joy is to live in fear and awe of You.

I am asking for success today, God; please make sure this man is compassionate to me, Your servant.

In that day, I was cupbearer to the king.

Nehemiah’s job is to taste the king’s wine and food, checking for poison. Because of these duties, Nehemiah is constantly needed, so he must seek God’s favor so that Artaxerxes I will allow him to travel to Jerusalem.

Four months later, in the spring month of Nisan at the start of our New Year, Artaxerxes had been king 20 years. At a feast, wine was brought to him, and when it had passed my examinations, I gave it to him. Now, you must understand that in the presence of the king it is not my custom to openly express emotion, especially sadness.

Artaxerxes (to Nehemiah): You look disturbed. I know you are not ill. The sadness I see in you is the sadness of the heart. What is wrong?

As I stood there before the king I was very afraid.

Nehemiah: May your life and reign extend forever, King!

Why should my face look anything but sad? My homeland is destroyed; my city is a heap of rubble; its once-mighty gates are nothing more than charred tinder. This is the place where my ancestors are supposed to be at rest, but the very ground where they lie is ruined!

Artaxerxes: What is it you want?

All at once, I prayed to the God of heaven and made my request to the king.

Nehemiah (to God and Artaxerxes): If I have won your favor, my king, and if it is your pleasure, send me to the city where my ancestors are buried. Let me rebuild the city in Judah.

With his queen sitting beside him, the king continued to probe.

Artaxerxes: How long will your journey take, and when may I look for your return?

Then I knew: I had received his blessing. He was sending me. In response to his question, I set a time.

Nehemiah (to the king): If it continues to please you, send me with letters bearing your name. Send me to those men you have appointed to govern the lands beyond the Euphrates River. Then I can be assured I will be safe, escorted to the borders of Judah by your armies. And may I also ask you for a letter to the warden of your forests, Asaph; he will supply timber to me so that I can build gates into the fortress around the temple mount, gates and watchtowers in the walls around the city, and a house for myself.

My True God had heard my prayers and rested His hand of favor and love upon me. The king gave me everything I asked for!

And so I left, journeying to see the governors of the lands beyond the Euphrates River. I gave them the letters the king sent with me. Moreover, I traveled in the company of the king’s army, surrounded by the officers and cavalry. 10 In fact, when Sanballat (the Horonite who governed Samaria) and Tobiah (the Ammonite official under him there) heard about what was happening, they were unnerved, distressed that someone was seeking the good of the Israelites left in the land.

When the Assyrians conquered Israel’s Northern Kingdom in 722 b.c., the Samaritans were exiled to other Assyrian provinces, and other Assyrian prisoners were settled in Samaria. Based on the etymology of their names, Sanballat’s family is probably one of those relocated families who adopted the worship of the Eternal once they moved to Samaria.

Now, almost 300 years later, Sanballat is the first of his family appointed governor of Samaria under the Persians. Following 15 years of political unrest, he has managed to form a loose federation of Persian provinces in the area that includes Jerusalem. Tobiah is a Persian official who has taken care of Jerusalem until a new governor arrived. Now that Nehemiah has arrived, Sanballat’s power over Jerusalem is uncertain. Nehemiah has not agreed to be part of his federation, so Jerusalem could become a threat to it.

11 Nevertheless, my journey continued until I reached Jerusalem. After three days in the city, 12 under the cover of darkness, I was accompanied by a small group of men. The True God had placed a secret plan on my heart, and there I had left it hidden until the time was right. No one knew what it was I imagined for Jerusalem. With my men walking beside me, I mounted and rode around the city. 13 At night I went out of Jerusalem through the valley gate, heading toward the dragon well and down to the potsherd gate where the city dumps its trash. As we went, we examined the walls of Jerusalem: they were as bad as we had heard. No stones remained standing, and fire had consumed the gates. 14 We continued on toward the fountain gate and the pool of the king, but amid the rubble I was unable to continue riding—there was simply no room— 15 and so I dismounted and followed along the valley, still under the cover of night, examining the wall as I went. Finally I had seen enough and turned back toward the valley gate, reentering the city the way I had left. 16 Those who were in charge of Jerusalem did not know where I had gone, much less what I was up to. I had said nothing to anyone—even those who would shortly be doing the work of rebuilding. Everyone was in the dark: common Jews, priests, nobles, and leaders alike.

Nehemiah (to all the Jews): 17 Our trouble is obvious: The wall of Jerusalem has been reduced to piles of rock, and its gates consumed by flame. Let us begin by rebuilding the wall of Jerusalem, and in doing so, we will demolish our disgrace because of defeat and exile.

18 I told them how my True God had used His power to favor me, evidenced by what the king had said to me.

Jews: Get up now! It is time to rebuild.

And so they began the good work. 19 Our adversaries lost no time, either. Joining Samaritan Governor Sanballat (the Horonite) and Official Tobiah (the Ammonite) was an Arab named Geshem. When they heard of our plans, they mocked and ridiculed us.

Sanballat, Tobiah, and Geshem: What do you think you are doing? Are you not rebelling against the king again?

Nehemiah: 20 The True God of heaven will give us success. We are His people, servants who will begin the work of rebuilding our city and this wall. But you have no share in this work because Jerusalem is not yours—civically, legally, or religiously.

The sheep gate was first. Led by their brother, the high priest Eliashib, the priests began the work of rebuilding. They framed it,[a] then they set its doors in place. They proceeded to the tower of the hundred, and after dedicating it they made it as far as the tower of Hananel. The men of Jericho partnered with Eliashib, as did Zacur (Imri’s son).

Hassenaah’s sons rebuilt the fish gate. They framed it, set its doors in place, then secured it with bolts and bars. Meremoth (Hakkoz’s grandson and Uriah’s son) partnered with Hassenaah’s sons in repairing the wall, as did Meshullam (Berechiah’s son and Meshezabel’s grandson) and Zadok (Baana’s son). Even the men from Tekoa partnered in the repairs; however, Jerusalem’s long-standing noblemen didn’t support the new leadership’s plans.

Joiada (Paseah’s son) and Meshullam (Besodeiah’s son) rebuilt the old gate. In the same way, they framed it, set its doors in place, and secured it with bolts and bars. The men of Gibeon and Mizpah (that’s the Mizpah where the governor of the Persian Empire beyond the Euphrates River had his capital)—Melatiah the Gibeonite and Jadon the Meronothite—partnered with them. Uzziel the goldsmith (Harhaiah’s son) partnered with them in the repairs, as did Hananiah, a perfumer. The wall they built was the broad wall. There, a half-district ruler of Jerusalem named Rephaiah (Hur’s son) partnered with them in the repairs. 10 Jedaiah (Harumaph’s son) partnered with Rephaiah, working directly across from his own house, as did Hattush (Hashabneiah’s son). 11 Malchijah (Harim’s son) and Hasshub (Pahath-moab’s son) repaired another section and the oven tower. 12 A half-district ruler named Shallum (Hallohesh’s son) and his daughters partnered with Malchijah.

13 Working with the residents of Zanoah, Hanun rebuilt the valley gate. In the same way, they framed it, set its doors in place, and secured it with bolts and bars. They were able to build the wall as far as the potsherd gate—a full 500 yards past where they started.

14 The ruler of the district of Beth-haccherem rebuilt the potsherd gate. In the same way, he framed it, set its doors in place, then secured it with bolts and bars.

15 Mizpah’s ruler, Shallum (Col-hozeh’s son) repaired the fountain gate, adding a roof while framing it, setting its doors in place, and securing it with bolts and bars. It fell to him to repair the wall of the pool of Shelah—of the king’s garden—to the steps leading down and away from the city of David.

Instead of repairing the old, these people build entirely new sections of wall inside the former wall’s perimeter, because reterracing the steep incline and clearing the rubble would be far too time consuming.

16 Nehemiah (Azbuk’s son), who was ruler of the half-district of Beth-zur, built until he was directly across from David’s tombs, which is also where the artificial pool is and the house of the heroes.

17 Down the wall, the Levites worked: Rehum (Bani’s son), then Hashabiah, the half-district ruler of Keilah who worked on behalf of his own people. 18 Then came their brothers: Bavvai (Henadad’s son), the other half-district ruler of Keilah. 19 Ezer (Jeshua’s son), who ruled in Mizpah, partnered with Bavvai on the section of the wall that faced the road leading up to the armory—as far as the point where the wall angles away.[b] 20 Then came Baruch (Zabbai’s son), who worked fervently on the section between the angle of the wall and the entrance to High Priest Eliashib’s house. 21 From that entrance all the way to the end of Eliashib’s house, Meremoth (Uriah’s son and Hakkoz’s grandson) worked, in addition to the work he had completed next to the fish gate. 22 Priests from the surrounding region repaired the next portion of the wall. 23 Benjamin and Hasshub worked on sections directly in front of their homes, then Azariah (Maaseiah’s son and Ananiah’s grandson) worked on a section beside his home. 24 From Azariah’s home to the angle and the corner, Binnui (Henadad’s son) completed a second section. 25 Palal (Uzai’s son) worked on the wall section at a point across from both the angle and the place where the upper tower comes out of the palace near the guards’ court. Then came Pedaiah (Parosh’s son) 26 and servants from the temple living on the Ophel’s hill making repairs as far as the point directly across from the water gate to the east and the upper palace tower. 27 The men of Tekoa, who worked without the support of their nobles, worked from that same tower as far as Ophel’s wall.

28 Beyond the horse gate, each priest repaired the wall section in front of his own house, 29 as did Zadok (Immer’s son) and the guard of the east gate, Shemaiah (Shecaniah’s son). 30 Then Hananiah (Shelemiah’s son) and Hanun (Zalaph’s sixth-born son) worked on the next section, and Meshullam (Berechiah’s son) worked on the section across from where he lived. 31 Malchijah, a goldsmith, then repaired the wall all the way to the place where the temple servants and the merchants live, the place across from the inspection gate just beyond the room above the corner. 32 The goldsmiths and the merchants were the ones responsible for the final area between that room and the sheep gate.

When word of our progress in rebuilding the wall reached Sanballat, he became enraged. His anger spilled over into mockery of the Jews, and before his companions and the Samaritan army, he unleashed a torrent of ridicule and abuse.

It is hard to imagine the intense pressures and various points of opposition that Nehemiah has to deal with. First, he has an internal struggle with those Judeans who have married foreign wives—Babylonian, Edomite, Ammonite, Moabite, Samaritan—and have adopted their religious and cultural behaviors that are quite distinct from what is laid forth for Israel in the law of Moses. Further, Nehemiah has an external struggle with individuals like Sanballat the Moabite, Tobiah the Ammonite, and Geshem the Arab who are violently opposed to the restoration of Jerusalem and her people. These are ancient political, social, and religious enemies to the Jews, and they will stop at nothing to halt Nehemiah’s rebuilding efforts.

Sanballat: What are these pathetic Jews up to? Will they appoint themselves to put the wall back together? Would offering sacrifices help them? Will this occur in a day’s time? Do they mean to resurrect this charred rubble as a wall?

Right beside him, Tobiah the Ammonite joined in the scorn.

Tobiah: What is it these Jews are building? Surely not a wall—a fox climbing upon it could get through their stone work.

Nehemiah: Do You hear this? Are You paying attention, our True God? We are worse than nothing to these men. Turn their curses back on them. Plunder them. Pillage them until they are captives in a foreign land. Do not cover over their wickedness or erase the reality of their sin before you—they have mocked You right in front of the men rebuilding the city for You.

We returned to building, focused and determined to work as one people. We stacked rock upon rock until one end of the wall met the other and it grew to half of its original height.

When the news that the few remaining gaps in the wall were rapidly closing and our city was beginning to heal reached all the lands surrounding Jerusalem, Sanballat, Tobiah, some Arabs, the Ammonites, and the Ashdodites all became furious. In fact, they were so upset they devised a plot to attack Jerusalem and create confusion. Our response to this threat was twofold: we prayed to our True God, and we set up a watch—day and night—to look out for them. 10 Even so, everyone was afraid of another attack.

Judeans: Our builders have grown too weary to continue.
        Look at all this waste and rubble strewn about the ground.
    We are not able to rebuild the wall on this foundation.

11 And our enemies spread the word.

Enemies: We will sneak in among them. Before they know what is happening, they will be dead. The work will end for sure.

12 Next we were confronted by the Jews who lived near our enemies. Over and over again[c] they warned us.

Jews Outside Jerusalem: You must turn back to us.[d]

13 So I strengthened our defenses. I placed men armed with anything they had on hand—the swords, spears, and bows they used to hunt—at the vulnerable low sections along the wall that were exposed. I organized them by families. 14 I stood up and addressed those gathered: nobles, officials, anyone who was close at hand.

Nehemiah: Do not be afraid of these people! Instead, remember the Eternal, our great and awesome Lord. Fight for your people: your sisters and your brothers, your sons and your daughters, your wives and your homes.

15 Our enemies had intended to defeat us through surprise, but they learned we were aware of their plan and ready for their attack. The True God had frustrated them, and so we went back to work on the wall at our assigned places. 16 From that day on, I divided my people into two groups. One group worked on the wall while the other stood guard fully prepared for battle in armor, shields, spears, and bows. Officers were close at hand, posted right behind the Judean builders. 17-18 The builders did their work—now with swords strapped to their sides. Even common laborers carrying building materials did so while carrying a weapon. I kept the man whose responsibility it was to warn everyone of attack by sounding the trumpet with me at all times. 19 Once again I addressed the nobles, the officials, and the gathered people.

Nehemiah: The massive scope of our important work here has caused us to be spread out across the wall. As a result, we are separated and vulnerable. 20 Therefore if you hear the sound of the trumpet, drop what you are doing and join us where the alarm sounds. Be assured our True God will fight for us.

21 From the time the sun broke over the horizon until it set again and stars filled the sky, we kept working—half of them holding spears.

Nehemiah: 22 At night, every laborer and his helper must come inside Jerusalem. Work by day; guard by night.

23 We all slept in our clothes—my kinsmen, my servants, and the guards I commanded. And we never set our weapons down, even when we went to get water.

As time went on a different kind of conflict arosecommon men and their wives cried out against some of their fellow Jews.

Jews Without Land: Our families are large, and we need food so that along with our children, we will not starve. Let us have grain!

Jewish Landowners: As a result of the famine, we are pledging livelihood, even our fields, our vineyards, and our homes as a mortgage.

Other Jewish Landowners: We are borrowing money so that we can pay King Artaxerxes’ tax on our fields and vineyards because of the famine.

All the Jews: Even though we debtors are of the same people as our creditors—the same flesh, the same blood—and even though our children are the same as their children, we are raising this money for taxes by selling our children into slavery. In fact, some of our daughters are slaves already. We are helpless to do anything about it. Why? Because our fields and our vineyards now belong to our creditors!

Nehemiah is the picture of a benevolent ruler. As a Persian-appointed official, he has the right to exact a sizable tax on the people of Jerusalem. Previous governors have had special jars made for collecting grain and oil and fruit from the people. This food went to support the governor and all of his formal dinners. But Nehemiah does not exact this special tax because he realizes his people are already burdened by the Persians’ heavy taxes.

As Artaxerxes’ cupbearer, certainly Nehemiah is a wealthy man; therefore he has no need for additional resources from Jerusalem’s people. On his own, Nehemiah is able to regularly host all 150 of Jerusalem’s officials and frequent diplomats from other provinces, and the abundant meat and wine served at those functions proves that Nehemiah spares no personal expense. He manages to fulfill every duty assigned to him—those required of a Persian governor, and those required of a man of God.

When I heard this outcry, these charges filled me with anger. After reflecting over what to do, I determined to confront those responsible directly: the Jewish nobles and the officials who represented Araxerxes’ interests in Jerusalem.

Nehemiah: You are exploiting your own people by charging them interest!

And a great many people assembled to witness my sentencing of the leaders.

Nehemiah: At great expense we have been laboring to buy back our brothers and sisters, fellow Jews who have been enslaved to pagan nations. Now we discover that you are the ones selling them away in the first place—we are buying them from you!

There was nothing they could say; their silence confirmed their guilt.

Nehemiah: This thing you are doing is not good. Is it not good to walk and live our lives in fear of the awesomeness of our True God? Your actions cause our enemies, those pagan nations, to mock us. 10 It is true that my brothers and I—even my followers—are lending money and grain to our poor brothers and sisters so that they can feed themselves and their families. But from this point forward we must stop charging interest. 11 In fact, we must immediately return their collateral—fields, vineyards, olive groves, and houses—and any interest of money, grain, new wine, and olive oil.

Jewish Nobles and Officials: 12 We will give everything back. And in the future, nothing more will be demanded from them. We will do everything you have said.

I called the priests to join us and had these men make oaths before the gathering so that they would be held accountable to do what they promised. 13 I shook out my robe.

Nehemiah: May the True God likewise shake out from his house and his property anyone who fails to keep his word. May he then be shaken out also, until he, too, is emptied.

Everyone who had gathered in our assembly to witness this praised the Eternal and gave their benediction saying, “So may it be.”

All the people did as they promised. 14 As long as I had been appointed governor in Judah—for the 12 years from the 20th to the 32nd year of King Artaxerxes’ reign over the Persian Empire—no one in my family took a salary from the food tax the empire levied. 15 Every governor who had come before me had exploited his authority and levied a stiff tax—a pound of silver a day—and taken food and wine to supply his own table, often using unmerciful servants to extract this payment. But my fear of the True God kept me from ever acting in the same way. 16 (All my attention and resources were devoted to rebuilding the wall. Land acquisition was not the goal of my followers or me.) 17 I went beyond that, however. I also supplied food for 150 Jews and officials—in addition to diplomats from the surrounding pagan nations. 18 All were fed at my table at my expense: each day an ox, 6 of my best sheep, and some birds were prepared and served alongside a variety of wines that were resupplied every 10 days. Even with all of this expense and effort, I never demanded the food tax which would have been mine to claim as governor because I could see how hard life was for the people and what these demands would cost them.

Nehemiah: 19 Remember me for the good I have done, my True God, for how I have served Your people.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.