Chronological
4 When the residents of the former Northern Kingdom, who were enemies of the Southern Kingdom tribes of Judah and Benjamin, heard that the exiled Jews had returned to build the Eternal God of Israel’s temple, 2 they asked Zerubbabel and the tribal leaders if they could help.
Northern Enemies: Let us help you build this temple to the True God, whom we both follow. You see, our families began sacrificing to Him when King Esarhaddon of Assyria sent us to colonize the Northern Kingdom after he conquered it.
Zerubbabel, Jeshua, and the Tribal Leaders: 3 You have nothing in common with us! You are not heirs to the Lord’s promise to Abraham. King Cyrus of Persia has commanded us to build the Eternal God of Israel’s temple, so we will do it by ourselves.
4 To intimidate the returning Jews from building, the people of the land made the returning exiles afraid to build 5 and bribed counselors to hinder the Jews’ efforts throughout the reigns of Cyrus and Darius, the kings of Persia.
The elders recognize that the Assyrian colonists have impure motives. They don’t want to help the Jews; they want to inhibit the reconstruction of the nation. But foreigners aren’t the only ones interested in hindering the progress. Those people who remained in the Southern Kingdom while the Jews were exiled try many times to disrupt Israel’s tender alliance with the Persian emperors. The Jews have to fight to rebuild the temple during the reigns of Cyrus and Darius, and decades later they will fight to rebuild Jerusalem.
6 When Ahasuerus (also known as Xerxes I) ascended to the Persian throne in 485 b.c., they wrote a letter to him accusing the Jews in Judah and Jerusalem of crimes. 7 They did it again during Artaxerxes’ reign; Bishlam, Mithredath, Tabeel, and their coconspirators wrote a letter to the Persian king in Aramaic, which was later translated into Hebrew. 8-10 A third time, they wrote a letter to the Persians. This time, Rehum the commander, Shimshai his scribe, and their associates (the judges, the lieutenant governors, the officials, the secretaries, the Babylonians, the Elamites of Susa, the residents of Erech, and the other colonists who were relocated by the great Assyrian King Osnappar in Samaria and beyond the Euphrates) drafted a letter to King Artaxerxes I slandering Jerusalem.
Northern Enemies’ Letter:
11 King Artaxerxes,
We, your servants who live beyond the Euphrates River, are compelled to report to you the treasonous actions of the Jews.
12 The Jews whom your predecessors sent to Jerusalem are busy rebuilding the city, its fortifications, and its foundations with the intention of rebelling against you. 13 If they succeed, dear king, they will stop paying your required tribute, customs, and tolls, and your revenue will suffer.
14 Since we are your servants and the government’s representatives to these foreigners, we are offended by any actions taken against you and are informing you of these actions. 15 We suggest that if you read your predecessors’ court documents and learn about the history of the Jews of Jerusalem, you will find that they are notoriously rebellious, harming kings and provinces and instigating revolts. Their actions caused your ancestors to destroy Jerusalem and exile its inhabitants.
16 We recommend that you, our king, act quickly. If those fortifications are completed, then you will lose your provinces west of the Euphrates to a Jerusalem-led rebellion.
Artaxerxes’ Reply (to Rehum the commander, Shimshai the scribe, and the associates):
17 Loyal ones in Samaria,
Greetings. 18 Your letter was carefully read and translated in my court, and I have addressed your concerns.
19 I issued a decree that my servants investigate the history of Jerusalem. They discovered that your fears are not unfounded. In the past Jerusalem has indeed rebelled and revolted against kings— 20 mighty kings who ruled Jerusalem, governed provinces west of the Euphrates, and required tributes, customs, and tolls from their subjects.
21 Now you must issue a decree of your own. Order the Jews to stop building in Jerusalem until I tell them otherwise. 22 Do not be indifferent in your handling of this matter. This threat cannot be allowed to harm the empire.
23 As soon as they heard King Artaxerxes’ letter, Rehum, Shimshai the scribe, and their associates rushed to Jerusalem and stopped the Jews’ work with the threat of violence.
24 The continual efforts of our neighbors to thwart the temple building were rewarded. The Jerusalem temple site lay deserted and unfinished until the second year of King Darius of Persia’s reign.
The Jews cannot imagine that such opposition to their rebuilding exists within the very government sanctioning and financing their work. The support of a pagan government is not enough to enable and maintain the building of the Lord’s temple. While Darius struggles with political unrest throughout his empire, God incites the prophets Haggai and Zechariah to motivate the Jews to resume work on the building.
5 1-2 The prophets Haggai and Zechariah (descendant of Iddo) spoke to the Jews in Judah and Jerusalem with the words of the True God of Israel encouraging Zerubbabel (son of Shealtiel) and Jeshua (son of Jozadak) to resume the reconstruction of the True God’s temple in Jerusalem, and the prophets of God gave them assistance. 3 Questioning the sudden commencement of the work, Tattenai (governor of the Persian province west of the Euphrates), Shethar-bozenai, and their associates approached the working Jews.
Persian Officials: Who told you to rebuild the temple?
4 We gave them the names of the people who were doing the work, fearing they might end our construction. 5 But the True God protected the Jewish elders. The Persians did not intend to stop the laborers until Darius received a letter concerning the situation and sent his written reply. 6 Tattenai (governor of the Persian province west of the Euphrates), Shethar-bozenai, and their fellow officials drafted that letter.
Officials’ Letter:
7 To our King Darius, we wish you peace.
8 It should be known that we have visited the great God’s temple in the province of Judah. The Jews are busy carefully laying huge stones and hoisting beams into the walls, and the work is progressing well. 9 When we saw their progress, we asked the elders who told them to resume the construction: 10 what were the names of the laborers and the superintendents. 11 They responded by telling us about Cyrus’ decree:
We are the servants of the True God of heaven and earth; we are rebuilding His house—a house that was originally crafted by one of the greatest kings of Israel early in our nation’s history. 12 Our ancestors disobeyed the True God of heaven and provoked His anger. He empowered Nebuchadnezzar, the Chaldean king of Babylon, to capture our rebellious ancestors, deport them to Babylon, and destroy His temple.
13 We languished in captivity for more than a generation, until King Cyrus, in his first year as king over Persia and Babylon, allowed us to rebuild the True God’s temple. 14 Cyrus returned the gold and silver vessels, which Nebuchadnezzar had plundered from the True God’s temple in Jerusalem and displayed in the Babylonian temple, to Sheshbazzar, a recently appointed governor. 15 Cyrus told him to put the vessels back into the temple in Jerusalem and rebuild the True God’s temple on the foundations of the first temple. 16 So Sheshbazzar traveled to Jerusalem and laid the foundations of the True God’s temple. We have been working on the building, either gathering supplies or building the structure, ever since, but it is far from finished.
17 We suggest that you command a thorough search of the archives in your treasure house in Babylon, if that please you. If you find that the Jews’ story is correct and that King Cyrus’ original decree commissioned the rebuilding of the True God’s temple in Jerusalem, then send us your decision as to whether or not the Jews should continue their work.
6 King Darius did just as his officials recommended. He commanded that his archives and the treasure houses in Babylon be searched to determine the validity of the Jews’ story. 2 A scroll was found of a decree by King Cyrus in the fortress at Ecbatana, the summer residence of the Babylonian and Persian kings, in the province of Media.
3 In his first year as king, King Cyrus issued this decree:
The temple of the True God at Jerusalem, where sacrifices are offered, is to be rebuilt on its original foundations. It shall be 90 feet tall and 90 feet wide 4 with walls made from three layers of large stones and one layer of timbers. The royal treasury will finance this project, 5 and the gold and silver vessels, which Nebuchadnezzar had plundered from the True God’s temple in Jerusalem and displayed in Babylon, will be returned to their rightful places in the Jerusalem temple. You will place them in the True God’s temple.
The Decree by King Darius to those in Jerusalem:
6-7 Now, Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials in the province west of the Euphrates should not interfere with the Jews’ work on the True God’s temple. Let the Jews’ governor and elders rebuild His temple on the site of the first temple. 8 Furthermore, the Persian royal treasury will immediately finance the rebuilding of the True God’s temple with the taxes from all the provinces west of the Euphrates. You will see that all the Judahite elders’ 9 needs for daily sacrifices are met: give them young bulls, rams, and lambs for the burnt offerings to the True God of heaven; give them wheat, salt, wine, and anointing oil for the Jerusalem priests to use without fail. 10 With these provisions, they will be able to offer proper sacrifices to the True God of heaven and pray for the well-being of the empire: the king and his children.
11 If anyone violates any part of my command, then you will remove a beam from that person’s house and impale him on it. The house will become a pile of rubble. 12 If anyone attempts to change my command or destroy the True God’s temple in Jerusalem, may the God whose reputation lives there destroy that king or nation.
I, Darius, command this. May it be done with diligence.
13 Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials followed King Darius’ command diligently. 14-15 The Jewish elders successfully finished the temple as the True God of Israel had commanded through the prophets Haggai and Zechariah (son of Iddo) and with the decree of the Persian kings Cyrus, Darius, and Artaxerxes on the third day of the month of Adar in the sixth year of King Darius’ reign, 515 b.c. 16 All the returning Jews—the priests, the Levites, and the laypeople—joyously celebrated the dedication of the True God’s temple 17 with dedication offerings of 100 bulls, 200 rams, and 400 lambs, and sin offerings of 12 male goats (one for each of the tribes of Israel so that all Israel, exiled and in Jerusalem, would be forgiven). 18 Having dedicated the temple itself, the Israelites followed the book of Moses and organized the priests and Levites according to their duties so the True God in Jerusalem could be served.
19 The exiles observed their first Passover Feast in the new temple on the 14th day of the first month. 20 After the priests and Levites had purified themselves, the Levites slaughtered the Passover lamb on behalf of themselves and all the Jewish exiles. 21 Then the Jewish exiles and the proselytes who had abandoned their pagan nations to follow the Eternal God of Israel wholeheartedly ate the Passover feast. 22 For the next seven days, they all joyously participated in the Feast of Unleavened Bread because the Eternal had given them a reason to celebrate: He influenced the King of Assyria to encourage the Jews’ rebuilding of the True God of Israel’s temple.
Psalm 137
Psalm 137 is a lament written either during or shortly after the exile. It provides a vivid image of what life in exile must have been like.
1 By the rivers of Babylon,
we sat and wept
when we thought of Zion, our home, so far away.
2 On the branches of the willow trees,
we hung our harps and hid our hearts from the enemy.
3 And the men that surrounded us
made demands that we clap our hands and sing—
Songs of joy from days gone by,
songs from Zion, our home.
Such cruel men taunted us—haunted our memories.
4 How could we sing a song about the Eternal
in a land so foreign, while still tormented, brokenhearted, homesick?
Please don’t make us sing this song.
5-6 O Jerusalem, even still, don’t escape my memory.
I treasure you and your songs, even as I hide my harp from the enemy.
And if I can’t remember,
may I never sing a song again—
may my hands never play well again—
For what use would it be if I don’t remember Jerusalem
as my source of joy?
7 Remember, Eternal One, how the Edomites, our brothers, the descendants of Esau,
stood by and watched as Jerusalem fell.
Gloating, they said, “Destroy it;
tear it down to the ground,” when Jerusalem was being demolished.
8 O daughter of Babylon, you are destined for destruction!
Happy are those who pay you back for how you treated us
so you will no longer walk so proud.
9 Happy are those who dash your children against the rocks
so you will know how it feels.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.