Chronological

1 Simon Symeōn Peter Petros, a servant and kai apostle apostolos of Jesus Iēsous Christ Christos, to those ho who have received lanchanō a faith pistis that through en the justice dikaiosynē of ho our hēmeis God theos and kai Savior sōtēr Jesus Iēsous Christ Christos is of equal privilege isotimos with ours hēmeis: ² May grace charis and kai peace eirēnē be yours hymeis in ever increasing measure plēthunō through en knowledge epignōsis of ho God theos and kai of Jesus Iēsous · ho our hēmeis Lord kyrios.

³ His autos divine theios power dynamis has freely given dōreomai to us hēmeis everything pas · ho we need · ho for pros a life zōē of kai godliness eusebeia, through dia the ho knowledge epignōsis of ho him who called kaleō us hēmeis by his own idios glory doxa and kai might aretē, ⁴ by means dia of which hos he has freely given dōreomai to us hēmeis his ho precious timios and kai splendid promises epangelma, so that hina through dia them houtos you may ginomai escape apopheugō the ho corruption phthora that is in en the ho world kosmos caused by en sinful desire epithumia and become ginomai partakers koinōnos of theios the divine theios nature physis.

⁵ · kai For this very autos reason houtos, · de make pareispherō every pas effort spoudē by en · ho your hymeis faith pistis to produce epichorēgeō · ho virtue aretē, by en · de · ho virtue aretē · ho knowledge gnōsis, ⁶ by en · de · ho knowledge gnōsis · ho self-control enkrateia, by en · de · ho self-control enkrateia · ho steadfastness hypomonē, by en · de · ho steadfastness hypomonē · ho godliness eusebeia, ⁷ by en · de · ho godliness eusebeia · ho brotherly philadelphia affection , and de by en · ho brotherly affection philadelphia · ho love agapē. ⁸ For gar if hyparchō you hymeis possess hyparchō these qualities houtos · kai in increasing measure pleonazō, they will make kathistēmi you effective ou argos and productive oude in eis your ho knowledge epignōsis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. ⁹ For gar the one who hos does not mē have pareimi these qualities houtos is eimi blind typhlos; he is nearsighted myōpazō, having lambanō forgotten lēthē that ho he was cleansed katharismos from ho his autos past palai sins hamartia. ¹⁰ Therefore dio, my brothers adelphos, be all the more mallon eager spoudazō to confirm bebaios your hymeis · ho call klēsis and kai election eklogē. For gar by doing poieō these things houtos you will never ou mē come to ruin ptaiō. ¹¹ For gar in this way houtōs · ho entry eisodos into eis the ho eternal aiōnios kingdom basileia of ho our hēmeis Lord kyrios and kai Savior sōtēr Jesus Iēsous Christ Christos will be epichorēgeō richly plousiōs provided epichorēgeō for you hymeis.

¹² Therefore dio I intend mellō to keep on aei reminding hypomimnēskō you hymeis of peri these things houtos, even though kaiper you know oida them and kai are established stērizō in en the ho truth alētheia that you now have pareimi. ¹³ Indeed de, I consider hēgeomai it the right thing dikaios to do, as epi long as hosos I am eimi in en this houtos · ho body skēnōma, to keep refreshing diegeirō your hymeis memory hypomnēsis, ¹⁴ since I know oida that hoti my egō body skēnōma will soon tachinos be eimi · ho put aside apothesis · ho as kathōs · kai · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos made clear dēloō to me egō. ¹⁵ And de I will also kai do my best spoudazō to see that you hymeis will always hekastote be able echō to recall mnēmē these things houtos after meta · ho my emos decease exodos. · ho

¹⁶ For gar we did exakoloutheō not ou follow exakoloutheō cunningly crafted sophizō stories mythos when we made known gnōrizō to you hymeis the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos in power dynamis, · kai but alla we were ginomai eyewitnesses epoptēs of ho his ekeinos majesty megaleiotēs. ¹⁷ For gar he received lambanō honor timē and kai glory doxa from para God theos the Father patēr when a voice phōnē borne pherō to him autos by hypo the ho Majestic megaloprepēs Glory doxa proclaimed: “ This houtos is eimi · ho my egō Son hyios, · ho my egō Beloved agapētos, on eis whom hos my egō favor rests eudokeō.” ¹⁸ · kai We akouō ourselves hēmeis heard akouō this houtos · ho voice phōnē borne pherō from ek heaven ouranos, for we were eimi with syn him autos on en the ho holy hagios mountain oros. ¹⁹ Moreover kai, we hold echō the ho prophetic prophētikos word logos to be reliable bebaios, and you will do poieō well kalōs to pay attention prosechō to it hos as hōs you would to a lamp lychnos shining phainō in en a gloomy auchmēros place topos, until heōs hos the day hēmera dawns diaugazō and kai the morning star phōsphoros arises anatellō in en · ho your hymeis hearts kardia. ²⁰ Above all prōton, you must understand ginōskō that hoti no ou prophecy prophēteia of scripture graphē arises ginomai from the prophet’s own idios interpretation epilysis, ²¹ for gar prophecy prophēteia never ou had its origin pherō in the will thelēma of man anthrōpos, but alla men anthrōpos borne along pherō by hypo the Holy hagios Spirit pneuma spoke laleō from apo God theos.

2 But de there were ginomai also kai false prophets pseudoprophētēs among en the ho people laos, just as hōs · kai there will be eimi false teachers pseudodidaskalos among en you hymeis, who hostis will bring in pareisagō destructive apōleia heresies hairesis, even kai denying arneomai the ho Master despotēs who bought agorazō them autos, bringing on epagō themselves heautou swift tachinos destruction apōleia. ² · kai Many polys will follow exakoloutheō their autos · ho immoral lifestyle aselgeia, and because of dia them hos the ho way hodos of ho truth alētheia will be maligned blasphēmeō. ³ And kai in en their greed pleonexia they will exploit emporeuomai you hymeis with their fabricated plastos stories logos. Their hos · ho condemnation krima has not ou from ancient times ekpalai been idle argeō, · kai nor ou · ho has their autos destruction apōleia been sleeping nystazō.

⁴ For gar if ei · ho God theos did pheidomai not ou spare pheidomai the angels angelos when they sinned hamartanō but alla cast tartaroō them into hell tartaroō, committing paradidōmi them to chains seira of utter darkness zophos, there to be kept tēreō until eis the judgment krisis; ⁵ and kai if he did pheidomai not ou spare pheidomai the ancient archaios world kosmos ( but alla preserved phylassō Noah Nōe, the eighth ogdoos, a herald kēryx of righteousness dikaiosynē) when he brought epagō the deluge kataklysmos on an ungodly asebēs world kosmos; ⁶ · kai if by reducing the cities polis of Sodom Sodoma and kai Gomorrah Gomorra to ashes tephroō he condemned katakrinō them to extinction katastrophē, making tithēmi them an example hypodeigma of what is going to happen mellō to the ungodly asebēs, ⁷ and kai rescued rhyomai the righteous dikaios man Lot Lōt, who was distressed kataponeō by hypo the ho immoral aselgeia lifestyle anastrophē of ho lawless men athesmos ⁸ ( for gar while that ho righteous dikaios man was living enkatoikeō among en them autos day hēmera after ek day hēmera, he was tormented basanizō in his righteous dikaios soul psychē by the lawless anomos deeds ergon that he saw blemma and kai heard akoē); ⁹ then the Lord kyrios knows oida how to rescue rhyomai the godly eusebēs from ek trial peirasmos, but de to keep tēreō the unrighteous adikos under guard tēreō awaiting punishment kolazō on eis the day hēmera of judgment krisis, ¹⁰ especially malista · de those ho who in en polluting miasmos lust epithumia indulge poreuō the flesh sarx and kai despise kataphroneō authority kyriotēs. These bold tolmētēs and insolent authadēs people are not ou afraid tremō to slander blasphēmeō the glorious ones doxa, ¹¹ whereas hopou angels angelos, although eimi greater megas in strength ischus and kai power dynamis, do not ou bring pherō a slanderous blasphēmos judgment krisis against kata them autos before para the Lord kyrios. ¹² But de these houtos people , like hōs irrational alogos animals zōon, born gennaō creatures of instinct physikos to be eis captured halōsis and kai destroyed phthora, are ignorant agnoeō of en those hos whom they slander blasphēmeō, and in en · ho their autos destruction phthora will themselves also kai be destroyed phtheirō, ¹³ suffering harm adikeō as the reward misthos for the harm adikia they have done. They consider hēgeomai indulgence hēdonē · ho in en the daytime hēmera a pleasure tryphē. They are spots spilos and kai blemishes mōmos, reveling entryphaō in en · ho their autos deceitful pleasures apatē while they feast with syneuōcheomai you hymeis. ¹⁴ They have echō eyes ophthalmos full mestos of adultery moichalis · kai that do not stop akatapaustos sinning hamartia. They seduce deleazō unstable astēriktos souls psychē and have echō hearts kardia well trained gymnazō in greed pleonexia. Accursed katara brood teknon! ¹⁵ Forsaking kataleipō the right way hodos, they have gone astray planaō, following exakoloutheō the ho way hodos of ho Balaam Balaam, the son of ho Beor Bosor, who hos loved agapaō the reward misthos of wrongdoing adikia. ¹⁶ But de he was echō rebuked elenxis for his own idios transgression paranomia—a dumb aphōnos donkey hypozygion, speaking phthengomai with en the voice phōnē of a man anthrōpos, restrained kōlyō the ho madness paraphronia of the ho prophet prophētēs. ¹⁷ These people houtos are eimi wells pēgē without water anydros, · kai mists homichlē driven elaunō by hypo a squall lailaps. For them hos the ho gloom zophos of ho darkness skotos has been reserved tēreō. ¹⁸ For gar by speaking phthengomai pompous hyperonkos words phthengomai of vanity mataiotēs, they entice deleazō, by en lusts epithumia of the flesh sarx and debauchery aselgeia, those ho who are just oligōs escaping apopheugō from those ho who are living anastrephō in en error planē. ¹⁹ They promise epangellomai them autos freedom eleutheria, but they themselves autos are hyparchō slaves of ho corruption phthora; for gar by hos whatever a man tis is overcome hēttaomai, to this houtos he is enslaved douloō. ²⁰ For gar if ei after they have escaped apopheugō the ho defilements miasma of the ho world kosmos through en the knowledge epignōsis of ho our hēmeis Lord kyrios and kai Savior sōtēr Jesus Iēsous Christ Christos, they are again palin entangled emplekō in them houtos · de and overcome hēttaomai, the ho last eschatos state has become ginomai for them autos worse cheirōn than the ho first prōtos. ²¹ For gar it would have been eimi better kreittōn for them autos never mē to have come to know epiginōskō the ho way hodos of ho righteousness dikaiosynē than ē, having come to know epiginōskō it, to turn back hypostrephō from ek the ho holy hagios commandment entolē that was delivered paradidōmi to them autos. ²² What has happened symbainō to them autos illustrates the ho · ho true alēthēs proverb paroimia: “A dog kyōn returns epistrephō to epi · ho its own idios vomit exerama, and kai a sow hys, after washing herself louō, returns to eis wallow kylismos in the mire borboros.”

3 This houtos, dear friends agapētos, is now ēdē the second deuteros letter epistolē I have written graphō to you hymeis ( in en both of them hos I have been trying to arouse diegeirō your hymeis pure eilikrinēs minds dianoia with en a reminder hypomnēsis) · ho ² to remember mimnēskomai the ho words rhēma spoken beforehand by hypo the ho holy hagios prophets prophētēs and kai the ho commandment entolē of the ho Lord kyrios and kai Savior sōtēr spoken through ho your hymeis apostles apostolos. ³ Above all prōton you must understand ginōskō that hoti in epi the ho last eschatos days hēmera scoffers empaiktēs will come erchomai with en scoffing empaigmonē, following poreuō · ho their autos own idios lusts epithumia ⁴ and kai saying legō, “ Where pou is eimi the ho promise epangelia of ho his autos coming parousia? For gar ever apo since hos our ho fathers patēr fell asleep koimaō, everything pas has gone along diamenō as it has houtōs from apo the beginning archē of creation ktisis.” ⁵ For gar in maintaining thelō this houtos, they autos overlook the fact lanthanō that hoti by the ho word logos of ho God theos heavens ouranos existed eimi long ago ekpalai and kai an earth gē was formed synistēmi out of ek water hydōr and kai by means dia of water hydōr. ⁶ By dia these hos the ho world kosmos of that time tote was destroyed apollymi, being deluged kataklyzō with water hydōr. ⁷ But de by the ho same autos word logos the ho present nyn heavens ouranos and kai · ho earth gē have been eimi reserved thēsaurizō for fire pyr, kept tēreō for eis the day hēmera of judgment krisis and kai destruction apōleia of ho ungodly asebēs men anthrōpos. ⁸ But de do not mē let this houtos one thing heis escape lanthanō your hymeis notice , dear friends agapētos, that hoti one heis day hēmera with para the Lord kyrios is as hōs a thousand chilioi years etos and kai a thousand chilioi years etos are as hōs a single heis day hēmera. ⁹ The Lord kyrios is not ou late bradynō in fulfilling his ho promise epangelia, as hōs some tis regard hēgeomai lateness bradytēs, but alla is patient makrothumeō toward eis you hymeis, not mē willing boulomai that anyone tis should perish apollymi, but alla that all pas should come chōreō to eis repentance metanoia. ¹⁰ But de the Day hēmera of the Lord kyrios will come hēkō like hōs a thief kleptēs, in en which hos the ho heavens ouranos will pass away parerchomai with a rushing noise rhoizēdon, the elements stoicheion · de will melt lyō in the intense heat kausoō, and kai the earth gē and kai the ho works ergon in en it autos will be exposed heuriskō.

¹¹ Since all pas these things houtos are thus houtōs to be dissolved lyō, what kind of people potapos ought dei you hymeis to be hyparchō in en holy hagios conduct anastrophē and kai godliness eusebeia, ¹² waiting for prosdokaō and kai hastening speudō the ho coming parousia of the ho day hēmera of ho God theos, because of dia which hos the heavens ouranos will be set on fire pyroō and dissolved lyō, and kai the elements stoicheion will melt tēkō in the heat kausoō. ¹³ But de according to kata his autos promise epangelma we are waiting for prosdokaō new kainos heavens ouranos and kai a new kainos earth gē · ho in en which hos righteousness dikaiosynē will be at home katoikeō.

¹⁴ So then dio, dear friends agapētos, since you await prosdokaō these things houtos, strive spoudazō to be found heuriskō without spot aspilos or kai blemish amōmētos, at en peace eirēnē in him autos. ¹⁵ And kai consider hēgeomai the ho patience makrothumia of ho our hēmeis Lord kyrios as salvation sōtēria, just as kathōs also kai · ho our hēmeis dear agapētos brother adelphos Paul Paulos wrote graphō to you hymeis according to kata the ho wisdom sophia given didōmi to him autos, ¹⁶ as hōs · kai he does in en all pas his letters epistolē, speaking laleō in en them autos of peri these matters houtos, in en which hos are eimi some things tis hard to understand dysnoētos, things that hos the ho ignorant amathēs and kai unstable astēriktos distort strebloō to pros their autos own idios destruction apōleia, as hōs · kai they do the ho other loipos scriptures graphē. · ho

¹⁷ You hymeis therefore oun, dear friends agapētos, knowing this beforehand proginōskō, be on your guard phylassō that hina you are synapagō not mē led astray synapagō by the ho error planē of these ho lawless athesmos people and fall ekpiptō from ho your idios stable position stērigmos. ¹⁸ But de grow auxanō in en the grace charis and kai knowledge gnōsis of ho our hēmeis Lord kyrios and kai Savior sōtēr Jesus Iēsous Christ Christos. To him autos be the ho glory doxa both kai now nyn and kai in eis the eternal aiōn day hēmera. Amen amēn.

¹ Jude Ioudas, a servant of Jesus Iēsous Christ Christos and de brother adelphos of James Iakōbos, to those ho who are called klētos, who are loved agapaō in en God theos the Father patēr and kai kept tēreō for Jesus Iēsous Christ Christos: ² May mercy eleos, peace eirēnē, and kai love agapē be yours hymeis · kai in ever increasing measure plēthunō.

³ Dear friends agapētos, although I was poieō eager pas spoudē to write graphō to you hymeis about peri · ho our hēmeis common koinos salvation sōtēria, nevertheless I find echō it necessary anankē to write graphō and encourage parakaleō you hymeis to carry on the struggle epagōnizomai for the ho faith pistis that was once for all hapax delivered paradidōmi to the ho saints hagios. ⁴ For gar certain tis men anthrōpos have stolen in unawares—men who ho long ago palai were designated prographō for eis this houtos · ho condemnation krima— ungodly men asebēs who turn metatithēmi the ho grace charis of ho our hēmeis God theos into an excuse for eis blatant immorality aselgeia, and kai · ho deny arneomai our hēmeis only monos Master despotēs and kai Lord kyrios, Jesus Iēsous Christ Christos.

⁵ Now de I want boulomai to remind hypomimnēskō you hymeis, though you hymeis once hapax knew oida all this pas, that hoti the ho Lord Iēsous, having saved sōzō his people laos out of ek Egypt Aigyptos, · ho afterward deuteros destroyed apollymi those ho who did not mē believe pisteuō. ⁶ And te the angels angelos who ho did not mē stay tēreō within · ho their own heautou domain archē but alla abandoned apoleipō their ho proper idios dwelling oikētērion, he has kept tēreō in desmos eternal aidios chains desmos in hypo utter darkness zophos for eis the judgment krisis of the great megas day hēmera. ⁷ Likewise hōs, Sodom Sodoma and kai Gomorrah Gomorra and kai the ho neighboring peri autos towns polis, which indulged ekporneuō in sexual immorality houtos in the ho same homoios way tropos as the angels and kai pursued aperchomai opisō unnatural heteros desire sarx, are exhibited prokeimai as an example deigma by undergoing hypechō the punishment dikē of eternal aiōnios fire pyr.

⁸ Yet mentoi in the same way homoiōs these people houtos also kai, relying on their dreams enypniazomai, defile miainō the flesh sarx, reject atheteō authority kyriotēs, · de and de blaspheme blasphēmeō the glorious ones doxa. ⁹ · ho But de when hote Michael Michaēl the ho archangel archangelos, in debate diakrinō with the ho devil diabolos, was arguing dialegomai about peri the ho body sōma of Moses Mōysēs, he did not ou presume tolmaō to condemn krisis him for blasphemy blasphēmia, but alla said legō, “The Lord kyrios rebuke epitimaō you sy!” ¹⁰ But de these houtos people blaspheme blasphēmeō whatever hosos they do not ou understand oida, and de what hosos they do understand epistamai by instinct physikōs as hōs · ho irrational alogos beasts zōon, by en these houtos they are being destroyed phtheirō. ¹¹ Woe ouai to them autos! For hoti they take poreuō the ho way hodos of ho Cain Kain, and kai abandon themselves ekchunnomai to the ho error planē of ho Balaam Balaam for the sake of gain misthos, and kai perish apollymi in the ho rebellion antilogia of ho Korah Kore. ¹² These houtos people are eimi · ho blemishes spilas on en · ho your hymeis love-feasts agapē, feasting with syneuōcheomai you without reverence aphobōs, caring poimainō only for poimainō themselves heautou. They are waterless anydros clouds nephelē, swept along parapherō by hypo winds anemos; autumn phthinopōrinos trees dendron without fruit akarpos and uprooted ekrizoō— completely dis dead apothnēskō; ¹³ wild agrios waves kyma of the sea thalassa, casting up epaphrizō · ho their heautou shameful deeds aischunē like foam ; wandering planētēs stars astēr for whom hos the ho gloom zophos of ho utter darkness skotos has been reserved tēreō for eis eternity aiōn.

¹⁴ · de It was also kai about these houtos that Enoch Henōch, the seventh hebdomos in descent from apo Adam Adam, prophesied prophēteuō, saying legō, “ Behold idou, the Lord kyrios comes erchomai with en ten thousands myrias of his autos holy ones hagios ¹⁵ to execute poieō judgment krisis on kata all pas and kai to convict elenchō all pas the ungodly psychē of peri all pas · ho their autos ungodly asebeia acts ergon that hos they have committed in their ungodliness asebeō, and kai of peri all pas the ho harsh things sklēros that hos ungodly asebēs sinners hamartōlos have spoken laleō against kata him autos.” ¹⁶ These houtos people are eimi grumblers gongystēs, malcontents mempsimoiros who follow poreuō · ho their heautou sinful desires epithumia; · kai · ho their autos speech stoma is laleō arrogant hyperonkos, they flatter thaumazō others prosōpon to charin gain advantage ōpheleia.

¹⁷ But de you hymeis, dear friends agapētos, must remember mimnēskomai the ho predictions rhēma · ho foretold by hypo the ho apostles apostolos of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, ¹⁸ how hoti they said legō to you hymeis, “ In epi the final eschatos · ho age chronos there will be eimi scoffers empaiktēs driven poreuō by kata · ho their heautou own ungodly asebeia desires epithumia.” · ho ¹⁹ These houtos are eimi the ho ones causing division apodiorizō, worldly-minded psychikos, and devoid of mē the Spirit pneuma.

²⁰ But de you hymeis, dear friends agapētos, build epoikodomeō yourselves heautou up in ho your hymeis most holy hagios faith pistis and pray proseuchomai in en the Holy hagios Spirit pneuma. ²¹ Keep tēreō yourselves heautou in en the love agapē of God theos as you wait for prosdechomai the ho mercy eleos of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos to grant eis you eternal aiōnios life zōē. ²² And kai have mercy on eleaō some hos men who are wavering diakrinō; ²³ save sōzō others hos de by snatching harpazō them out of ek the fire pyr; and have mercy on eleaō others hos de with en fear phobos, hating miseō even kai the ho garment chitōn stained spiloō by apo the ho flesh sarx.