Chronological

1 The Hisgalus [Revelation, Appearance, Exposure of what is Nistar (Hidden), Sod (Secret), Raz (Mystery)] of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (servants, klei kodesh, ministers) MAH DI LEHEVE (“what will happen,” Dan 2:28f), the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach (angel) to his mesharet (servant, keli kodesh, minister), Yochanan. [AMOS 3:7]

² Yochanan gave solemn eidus (testimony) to the Dvar Hashem and to the eidus of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.

³ Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu’ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom [the time of crisis and the events related to the Bias HaMoshiach].

⁴ Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is [SHEMOT 3:14], who was, and who is to come [YESHAYAH 41:4], and from the shevat haruchot which are before Hashem’s Kes (Throne) [merkavah chariot throne in Shomayim, YECHEZKEL 1:4-28].

⁵ And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn, TEHILLIM 89:28 [27]) of the Mesim and the Nagid, ELYON L’MALKHEI A’RETZ ("Leader, Most exalted of Kings of the earth, TEHILLIM 89:27). To the One who has ahavah for us and has freed us [from the Golus of, YESHAYAH 59:2; 53:3] peyshaeinu [our transgressions, YESHAYAH 53:5] by [Geulah redemption through the kofer pedut ransom korban of his nefesh (YESHAYAH 53:10) in the kapporah atonement of] the dahm of him, [TEHILLIM 130:8; YESHAYAH 40:2; TEHILLIM 89:38; YIRMEYAH 42:5; YESHAYAH 55:4; BERESHIS 22:8; SHEMOT 12:13; YESHAYAH 53:7; VAYIKRA 17:11]

⁶ And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests, SHEMOT 19:6), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein). [SHEMOT 19:6; 23:22; YESHAYAH 61:6]

⁷ Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein. [DANIEL 7:13; ZECHARYAH 12:10f; BERESHIS 12:3;28:14]

⁸ Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). [SHEMOT 3:14; YESHAYAH 41:4; AMOS 3:13; 4:13 TARGUM HA-SHIVIM]

⁹ I, Yochanan, your Ach b’Moshiach and your fellow partaker taking the chelek (inheritance) in the tzarah (trouble, Mt 24:15f), the Chevlai Moshiach (birthpangs of Moshiach), and the Malchut (Kingdom) and the savlanut (patient endurance) in Moshiach‖I was on the island called Patmos because of the Dvar Hashem and the eidus (witness) of [Rebbe, Melech HaMoshiach] Yehoshua. [SHEMOT 20:18; DANIEL 8:1]

¹⁰ I was in the Ruach Hakodesh on Yom HaAdon, and I heard behind me a kol gadol (a loud voice), like the blast of a shofar, [YECHEZKEL 3:12; SHEMOT 19:16]

¹¹ Saying, Ani Hu the Aleph and the Tav, HaRishon (The first) and HaAcharon (The last): and, What you see [in the chazon], write in a sefer and send it to the sheva (seven) HaKehillot, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea. [YESHAYAH 30:8]

¹² Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva menorot zahav (seven golden menorahs). [ZECHARYAH 4:2; SHEMOT 25:31-40]

¹³ And in the midst of the menorot stood One like the Ben HaAdam [DANIEL 7:13-14; YECHEZKEL 1:26], having been clothed in a Beketch (long coat) reaching to the feet and having been wrapped around at the chest with a golden gartel. [DANIEL 7:13; YECHEZKEL 1:26; 9:2,11 TARGUM HA-SHIVIM; DANIEL 10:5,16; YESHAYAH 6:1]

¹⁴ And the rosh of him and the hair were lavan (white), like wool, like snow, and the eynayim (eyes) of him were like a flame of eish (fire), [DANIEL 7:9]

¹⁵ And the feet of him were like burnished bronze as if in a furnace having been made to glow, and the kol (voice) of him as the sound of mayim rabbim (many waters). [DANIEL 10:6; YECHEZKEL 1:7,24; 43:2; YESHAYAH 1:20; 49:2; SHOFETIM 5:31]

¹⁶ And he had in the yad yamin (right hand) of him shevat hakokhavim (seven stars) and out of the mouth of him a sharp two-edged cherev (sword) going forth and the face of him was like the shemesh (sun) shining in its power. [YESHAYAH 1:20; 49:2; SHOFETIM 5:31]

¹⁷ And when I saw him [Moshiach], I fell at the feet of him as though dead, and he placed the yad yamin [right hand] of him upon me saying, Do not fear; I am HaRishon (The First) and HaAcharon (The Last) [YESHAYAH 41:4; 44:6; 48:12; YECHEZKEL 1:28; DANIEL 8:17,18;]

¹⁸ And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l’Olam va’ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe’ol (keys of the abode of the Dead). [YESHAYAH 41:4; 44:2,6; 48:12; YECHEZKEL 1:28; DANIEL 4:34; 12:7; 8:17-18; DEVARIM 32:40; IYOV 38:17]

¹⁹ Therefore, write down the Chazon (Revelation, Prophecy, Vision, Hisgalus, CHABAKUK 2:2), that is, the things you saw and the things which are and the things which are about to happen after these things. [YESHAYAH 48:6 TARGUM HA-SHIVIM; DANIEL 2:28,29,45]

²⁰ The raz (mystery, sod) of the shevat hakokhavim (seven stars) which you saw in the yad yamin (right hand) of me and the sheva golden menorot: the shevat hakokhavim are the malachim (angels) of the Kehillot (Congregations) and the sheva menorot are the sheva Kehillot.

2 To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):

² I have da’as of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" and are not, and found them kozvim (liars).

³ And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.

⁴ But I have this against you, that you abandoned your Ahavah HaRishonah. [YIRMEYAH 2:2]

⁵ Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim; but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva.

⁶ But this you have, that you loathe the ma’asim ra’im (evil deeds) of the Nicolaitans, which also I loathe. [TEHILLIM 139:21]

⁷ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot; To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem, [BERESHIS 2:9; 3:22,24; also BERESHIS 2:8; YECHEZKEL 28:1; 31:8,9 TARGUM HA-SHIVIM)]

⁸ And to the malach (angel) of the Kehillah in Smyrna, write: These things says HaRishon and HaAcharon, who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life): [YESHAYAH 44:6; 48:12]

⁹ I have da’as of your tzarah (Mt 24:15) and oni poverty)‖but you are oisher (rich)‖and the loshon hora of the ones making the claim and declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha], but are a Shul [deluded by] Hasatan.

¹⁰ Have no pachad (terror) at all of the things you are about to suffer. Hinei, Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life). [DANIEL 1:12,14]

¹¹ The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).

¹² And to the malach (angel) of the Kehillah at Pergamum, write: These things says the one having the sharp two-edged cherev: [YESHAYAH 49:2]

¹³ I have da’as of where you make your ma’on (residence), where the kes (throne) of Hasatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my (Moshiach’s) emunah (faith), even in the days of Antipas my ed hane’eman (my faithful witness) who died alkiddush ha-Shem, killed among you as a martyr where Hasatan makes his ma’on (residence).

¹⁴ But I have a few things against you, because you have there ones holding to "the torah of Bil’am," who was teaching Balak to put a michshol (stumbling block) before Bnei Yisroel. [BAMIDBAR 31:16; 25:1-2]

¹⁵ So also you have ones eating okhel (food) sacrificed to elilim (idols) and who commit zenut (fornication). You also have ones holding the "torah of the Nicolaitans."

¹⁶ Likewise, therefore, make teshuva (repentance, turning from sin to G-d)! But if not, I am coming to you quickly and will war against them by the cherev of my mouth. [YESHAYAH 49:2]

¹⁷ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (victory), I will give him some of the Manna having been nistar (hidden), and I will give him an even levanah (a white stone) and upon it a Shem Chadash (New Name), of which no one has da’as, except the one receiving it. [TEHILLIM 78:24; YESHAYAH 62:2; 65:15; 56:5]

¹⁸ And to the malach of the Kehillah in Thyatira, write: These things says the Ben HaElohim, the One having his eynayim (eyes) like a flame of eish (fire), [DANIEL 7:9] and the feet of him like burnished bronze: [DANIEL 10:6]

¹⁹ I have da’as of your ma’asim (deeds) and the ahavah and the emunah and the tzedek [DANIEL 9:25] and the savlanut (patient endurance) of you, and that your ma’asim ha’acharonim are more than harishonim of you.

²⁰ But I have this against you, that you are being permissive toward that isha Izevel (Jezebel), the one calling herself a nevi’ah (prophetess) who teaches and deceives my avadim to commit zenut and to eat okhel (food) sacrificed to elilim (idols). [MELACHIM ALEF 16:31; 21:25; MELACHIM BAIS 9:7-22; BAMIDBAR 25:1-2]

²¹ And I gave her time that she might make teshuva and she does not wish to make teshuva of her zenut. [MELACHIM ALEF 16:31; MELACHIM BAIS 9:22; BAMIDBAR 25:1-2]

²² Hinei, I am throwing her into a bed of suffering, and the ones committing ni’uf (adultery) with her into Tzarah Gedolah (Great Tribulation, Mt. 24:21), unless they make teshuva of her ma’asim (deeds).

²³ And her yeladim (children, those who become like her in her doctrine) I will kill with Mavet, and all the kehillot will have da’as that I am the One searching their musar klayot valev (pangs of conscience and heart), and I will give to you, each one, according to what you have done. [TEHILLIM 7:9; 62:12; 139:1; 2:23; MISHLE 21:2; 24:12; YIRMEYAH 11:20; 17:10; SHMUEL ALEF 16:7; MELACHIM ALEF 8:39]

²⁴ But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah" (teaching), who did not have da’as of, as they say, "the tiefe (deep, profound) things of Hasatan.” I am putting on you no other burden.

²⁵ Al kol panim (nevertheless), what you have, hold fast until I come.

²⁶ And the one who wins the nitzachon and the one until HaKets keeping shomer over ma’asei mitzvot of Me, him will I give samchut (authority) over the Goyim,

²⁷ To rule them with a SHEVET BARZEL (scepter of iron, TEHILLIM 2:9) KIKH’LI YOTZER TENAPTZEM ("as the vessel of pottery are broken") [TEHILLIM 2:8,9; YESHAYAH 30:14; YIRMEYAH 19:11]

²⁸ Even as I also have received from HaAv of me and I will give him the Kokhav (Star BAMIDAR 24:17) haNogah (of Brightness, Venus, the Morning Star. 2K 1:19).

²⁹ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

3 And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).

² Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.

³ Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.

⁴ But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.

⁵ The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.

⁶ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

⁷ And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]

⁸ I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),

⁹ And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]

¹⁰ Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.

¹¹ I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).

¹² The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]

¹³ The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.

¹⁴ And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],

¹⁵ I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!

¹⁶ But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.

¹⁷ Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]

¹⁸ I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.

¹⁹ Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]

²⁰ Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].

²¹ The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.

²² The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

4 After these things I looked, and, hinei, a delet (door) having been opened in Shomayim, the kol harishon [the first voice, 1:10], the voice like a shofar that I heard speaking to me, said, Come up here! And I will show you MAH DI LEHEVE ("what will happen," DANIEL 2:28f) after these things.

² At once I was in the Ruach Hakodesh, and, hinei, there in Shomayim stood a Kes (Throne), and upon the Kes DEMUT KEMAREH ADAM ("a figure in appearance like a Man," YECHEZKEL 1:26-28), [MELACHIM ALEF 22:19; YESHAYAH 6:1; DANIEL 7:9]

³ And the One sitting there was KEMAREH ("in appearance") like jasper stone and carnelian, and a keshet beanan (rainbow, BERESHIS 9:16) was around the Kes (Throne) that looks like an emerald. [YECHEZKEL 1:28]

⁴ And around the Kes (Throne) were esrim v’arba’ah kisot (twenty-four thrones) and on the kisot were sitting esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21), each clothed in lavan (white), each wearing a kittel, and on the roshim (heads) of them, golden atarot (crowns).

⁵ And out of the Kes (Throne) comes forth lightning and sounds and thunders and there were sheva lapidei eish (torches of fire) burning before the Kes (Throne), which are the sheva ruchot (spirits, Rv 1:4) of Hashem [SHEMOT 19:16; ZECHARYAH 4:2].

⁶ And before the Kes (Throne) there was something like a sea of glass, like crystal. And on each side and around the Kes (Throne) there were Arbah Chayyot (four living beings), being full of eynayim in front and in back. [YECHEZKEL 1:5]

⁷ And harishonah (the first) of HaChayyot [the living beings, YECHEZKEL 1:10; 1:14] was like an aryeh (lion), and hasheniyah (the second) of HaChayyot (the living beings) like an egel (calf), and hashlishit (the third) of HaChayyot had the face of a ben Adam (human being), and hareve’it (fourth) of HaChayyot was like a flying nesher (eagle).

⁸ And the Arba HaChayyot (four living beings), each one of them had six wings and they were full of eynayim (eyes) without and within. And yomam valailah (day and night), they do not cease to rest but continue singing, KADOSH, KADOSH, KADOSH, ADONOI TZVAOT, the One who was and is and is to come. [YESHAYAH 6:3; YECHEZKEL 1:18; YESHAYAH 6:3]

⁹ And whenever the Chayyot will give kavod (glory) and hod (splendor) and hadar (majesty) and shevakh (praise) to the One sitting on the Kes (Throne), to Him that Hu Chai ad olemei olamim (that lives forever and ever), [TEHILLIM 47:8]

¹⁰ Then the esrim v’arba’ah Zekenim fall prostrate before the One sitting on the Kes (Throne) and worship the One that Hu Chai ad olemei olamim (lives forever and ever) and cast down their atarot (crowns) before the Kes (Throne), saying, [DEVARIM 33:3]

¹¹ Worthy art Thou, Adoneinu and Eloheinu, to receive hod (honor) and hadar (splendor) and oz (power), because it was your "BARAH" that created all things, and because they existed and came to be by your ratzon (will). [BERESHIS 1:1]

5 And I saw on the yad yamin (right hand) of the One sitting on the Kes (Throne) a sefer (book) having been written inside and on the back, having been sealed with sheva chotamot (seven seals). [YECHEZKEL 2:9,10; YESHAYAH 29:11; DANIEL 12:4]

² And I saw a strong malach (angel), proclaiming in a kol gadol (loud voice), Who is worthy to open the sefer (book) and break its chotamot (seals)?

³ And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.

⁴ And I was weeping copiously because no one was found worthy to open the sefer (book) or to look into it.

⁵ And one of the Zekenim says to me, Do not weep, hinei, HaAryeh (The Lion) from the Shevet Yehudah (Tribe of Judah), the Shoresh Dovid (Root of Dovid), has won the nitzachon (victory) and he is able to open the sefer (book) and its sheva chotamot (seven seals). [BERESHIS 49:9; YESHAYAH 11:1,10]

⁶ And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim (Elders, SHEMOT 12:21) a SEH (Lamb, YESHAYAH 53:7, Moshiach) having stood as having been slain, having sheva karnayim (horns, omnipotence), sheva eynayim (eyes, omniscience), which are the sheva ruchot (spirits) of Hashem having been sent into kol ha’aretz (all the earth).

⁷ And the SEH (Lamb, YESHAYAH 53:7) came and has taken the sefer out of the yad yamin (right hand) of the One sitting on the Kes (Throne).

⁸ And when the SEH (YESHAYAH 53:7) received the sefer, the Arbah Chayyot (four living beings) and the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21) fell down before the SEH, (Lamb, YESHAYAH 53:7) each one having a nevel (harp) and golden ke’arot (bowls) full of ketoret (incense), which are the tefillos (prayers) of the Kadoshim. [TEHILLIM 141:2;16:3]

⁹ And they are singing a SHIR CHADASH (TEHILLIM 96:1) saying, Worthy art thou to take the sefer (book) and to open the chotamot (seals) of it, because you were slain and with your dahm [kapporah] you paid the price for the Geulah [VAYIKRA 25:50-51] redemption and purchased ones for Hashem from every mishpochah (family) and lashon (tongue) and am (people) and goy (nation), [TEHILLIM 40:3; 98:1; YESHAYAH 42:10]

¹⁰ And made them for Eloheinu a Malchut and kohanim, and they will reign on ha’aretz (the earth).

¹¹ And I saw and I heard the kol (voice) of many malachim (angels); they numbered myriads of myriads and v’alfei alafim (thousands of thousands), around the Kes (Throne) and the Chayyot (the living beings) and the Zekenim (Elders, SHEMOT 12:21) [DANIEL 7:10]

¹² Saying with a kol gadol, Worthy is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) having been slain, to receive the oz (power) and the osher (wealth) and the chochmah (wisdom) and the gevurah (strength) and hod (honor) and kavod (glory) and bracha (blessing).

¹³ And every beriyah (creature) which is in Shomayim and on ha’aretz (the earth) and under ha’aretz and on the yam (sea) and all things in them, I heard saying, To the One sitting on the Kes (Throne) and to the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever). [DIVREY HAYAMIM ALEF 29:11; MALACHI 1:6; 2:2]

¹⁴ And the Arbah Chayyot were saying, Omein. And the Zekenim (Elders, SHEMOT 12:21) fell down and worshiped.