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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Mattityahu 14

14 At that time reports about Rebbe, Melech HaMoshiach came to the oznayim (ears) of Herod the Tetrarch.

And he said to his servants, This one is Yochanan of the tevilah of teshuva. He has had his Techiyah (Resurrection) from HaMesim (the Dead) and for this reason the moftim (wonders) are working in him.

For Herod had Yochanan arrested and bound him and threw him into the beit hasohar (prison), on account of Herodias, the wife of his brother Philip.

For Yochanan kept on saying to him, It is asur for you to have her.

And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.

Now at the yom huledet celebration of Herod, it came about that the daughter of Herodias danced before them and Herod was pleased.

Herod, therefore, with a shevuah, promised to give to her whatever she might ask.

So she, prompted by her mother, said, Give to me here upon a serving tray the rosh (head) Yochanan of the tevilah of teshuva.

And, although grieving, the king commanded [it] to be given, on account of the shevuot (oaths) and the fellow muzmanim (guests)

10 And he sent and had Yochanan beheaded in the beit hasohar.

11 And the rosh Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.

12 And Yochanan’s talmidim approached and carried away the niftar (deceased person) and buried him. Then they went and reported [it] to Rebbe, Melech HaMoshiach.

13 And when he heard [this], he withdrew from there in a sirah (boat) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the shtetlach.

14 And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachmei shomayim (heavenly compassion) for them and brought refuah (healing) to their cholim.

15 Now when erev (evening) came, Moshiach’s talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food).

16 But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat.

17 But Moshiach’s talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two.

18 But Rebbe, Melech HaMoshiach said, Bring them here to me.

19 And having commanded the multitudes to recline on the grass [as at tish] and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach’s talmidim served the lechem to the multitudes

20 And everyone ate and they were satisfied, and they took away shirayim (Rebbe’s remainders, leftovers), shneym asar (twelve) baskets full.

21 And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.

22 And immediately Rebbe, Melech HaMoshiach compelled the talmidim to board a sirah (boat) and to go on ahead of him to the other side until he might send away the multitudes.

23 And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, he was alone there.

24 Now the sirah (boat), being tossed by the waves (for the wind was against them), was by this time many stadia distant from the land.

25 Now in the fourth watch of the night (between three o’oclock and six o’clock in the morning), Rebbe, Melech HaMoshiach came to them, walking on the lake.

26 But Moshiach’s talmidim, having seen him walking on the lake, were terribly shaken, saying, It is a ruach refaim (an apparition)! From pachad they cried out.

27 And immediately Rebbe, Melech HaMoshiach spoke to them, saying, Chazak! Ani Hu. (I am he, SHEMOT 3:14) Do not be afraid.

28 And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, if it is really you, command me to come to you al pnei hamayim (on the surface of the waters).

29 And Rebbe, Melech HaMoshiach said, Boh! (Come!) And having gone down from the sirah (boat), Kefa walked al pnei hamayim (on the surface of the waters) and came toward him.

30 And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, Azreini! Adoni, hoshieini! (Help! L-rd, save me!)

31 And immediately Rebbe, Melech HaMoshiach, having stretched out (his) hand, took hold of Kefa and says to him, One of little emunah, why did you doubt?

32 And as they were going up into the sirah (boat), the wind became still.

33 And the ones in the sirah (boat) fell down before Rebbe, Melech HaMoshiach, saying, Beemes (Actually) you are the Ben HaElohim!

34 And having crossed over, they came onto the land at Gennesaret.

35 And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,

36 and they were appealing to him that they might touch even the Moshiach’s tzitzit on his garment, and all who did, received Moshiach’s refuah (healing). [YESHAYAH 53:5]

Markos 6

And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.

And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, From where [did] this one get lernen (Torah learning), and what [is] the chochmah (wisdom) that has been given to this one? And what gevurot (mighty deeds) are being done by his hands?

Is not this one the Naggar (Carpenter), Ben Miryam? The brother of Yaakov*, Yosef, Yehuda and Shimon? And, are not his achayot here with us? And they were taking offense at Rebbe, Melech HaMoshiach.

And Rebbe, Melech HaMoshiach was saying to them, A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais.

And he was not able there to do many nissim (miracles), except on a few cholim (sick people) he laid (his) hands and administered refuah (healing) to them.

And he wondered on account of their lack of emunah. And he was going around the shtetlach in a circuit, saying shiurim.

And Rebbe Melech HaMoshiach summons the Shneym Asar, and he began to send them out two by two, and he was giving to them samchut [over] the ruchot hatumah. [DEVARIM 17:6]

And Rebbe, Melech HaMoshiach gave directives to them that they should take nothing on [the] derech except a mere walking stick, not lechem, not a schnorrer’s sack, nor a money belt;

But instead, to wear sandals, and not to take an extra kaftan.

10 And he was saying to them, Wherever you enter into a bais, stay there until you leave that area.

11 And whatever place does not give you the kabbalat panim (welcome), and does not listen to you, then, as you are leaving there, let it be NIER CHATZNO, shake off the dust of your feet, for an edut to them.

12 And having gone out, they preached that Bnei Adam should make teshuva.

13 And many shedim they were casting out, and they were anointing with shemen many cholim, and they were administering refuah to them.

14 And Herod the king heard of it, for the name of Yehoshua had become bavust (famous), and some were saying, Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (miracles) are at work in him.

15 But others were saying, It is Eliyahu HaNavi. Still others were saying, He is a navi, like one of the neviim of old. [MALACHI 4:5]

16 But when Herod heard of it, he kept saying, Yochanan whom I beheaded has stood up alive from the mesim!

17 For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philip, for he had married her.

18 But Yochanan was saying to Herod, It is not mutar according to the Torah for you to have your brother’s wife. [VAYIKRA 18:16, 20:21]

19 And Herodias bore a grudge against Yochanan and desired to kill him. But she could not.

20 For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.

21 And, an opportune day having come, when Herod, on his yom huledet (birthday), gave a mishteh for the court of his nobles, and the military commanders, and those of chashivut (prominence) of the Galil, [ESTHER 1:3, 2:18]

22 And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the girl, Ask me whatever you wish and I will give [it] to you.

23 And he made a shevuah (oath) to her solemnly, Whatever you ask me, I will give you, up to half of my Malchut. [ESTHER 5:3,6; 7:2]

24 And having gone out, she said to her mother, What should I ask [for]? And her mother said, The rosh Yochanan of the tevilah of teshuva.

25 And having entered, ofen ort, with haste before the king, she made a request, saying, You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva.

26 And having become very sad, the king, on account of his shevuah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

27 And, ofen ort, the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

28 And he brought the rosh Yochanan upon a platter and gave it to the young girl, and the young girl gave it to her mother.

29 And, having heard this, Yochanan’s talmidim came and carried away his geviyah (body) and placed it in a kever (grave).

30 And the Shlichim gathered together with Rebbe, Melech HaMoshiach and reported to him everything which they did and the torah which they had taught.

31 And Rebbe, Melech HaMoshiach says to them, Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton (rest from work). For there were many coming and going, and they did not even have time for okhel (food).

32 And they departed in the sirah (boat) to a secluded place for a yechidus.

33 And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.

34 And having gotten out of the sirah (boat), Rebbe, Melech HaMoshiach saw a large multitude and he had rachmei shomayim (heavenly mercy) on them, for they were KATSON ASHER AIN LAHEM ROEH (like sheep without a shepherd), and he began with his torah to teach them many things. (BAMIDBAR 27:17; MELACHIM ALEF 22:17; DIVREY HAYAMIM BAIS 18:16; YECHEZKEL 34:8)

35 And when it was already a late hour, his talmidim came up to him and were saying, This place is desolate and already [it is] late.

36 Send them away, that, having departed to the surrounding farms and shtetlach, they may buy for themselves okhel (food) they may eat.

37 But in reply, Rebbe, Melech HaMoshiach said to them, You yourselves give them [something] to eat. And they say to him, Shall we go and spend two hundred denarii for lechem and give to them to eat? [MELACHIM BAIS 4:42-44]

38 And Rebbe, Melech HaMoshiach says to them, How much lechem do you have? Go [and] see. And knowing, the talmidim of Rebbe, Melech HaMoshiach say, Chamesh (five), and dagim, shenayim (two).

39 And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass.

40 And they reclined, group by group, in hundreds and in fifties.

41 And, having taken the chamesh loaves and the shnei hadagim (two fish) and looking up to Shomayim, Rebbe, Melech HaMoshiach said a bracha. And having offered the betziat halechem, Moshiach was giving to his talmidim in order that they might set them before the people. And Moshiach divided the shnei hadagim (two fish) among them all.

42 And everyone ate, and they were satisfied.

43 And they picked up shirayim (Rebbe’s remainders), shneym asar (twelve) baskets full, and from the dagim.

44 And those who had eaten the loaves numbered chamesh elafim (five thousand).

45 And ofen ort Rebbe, Melech HaMoshiach compelled his talmidim to embark into the sirah (boat) and to go before [him] to the other side to Beit-Tzaidah, while he dismisses the multitude.

46 And with a Shalom farewell to them, Rebbe Melech HaMoshiach departed to the mountain to daven.

47 And erev having come, the sirah (boat) was in [the] middle of the lake, and Rebbe Melech HaMoshiach was alone on shore.

48 And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, he comes to them, walking on the lake. And he wanted to go by them.

49 But having seen him on the lake, they thought that it is a ruach refaim (an apparition). And they cried out;

50 For everyone saw him. And ofen ort he spoke with them, and they were filled with pachad (terror). Moshiach says to them, Chazak! (Be strong!) Ani hu. (I am He) Do not be afraid.

51 And he got into the sirah (boat) with them. And the wind died down. And in themselves they were exceedingly amazed.

52 For they did not have binah concerning the loaves [See 6:43], but their levavot (hearts) had been hardened.

53 And having crossed over onto the land, they came to Gennesaret and anchored.

54 And when they disembark from the sirah (boat), the people ofen ort recognized Rebbe, Melech HaMoshiach.

55 And the people rushed everywhere in that region, and they began carrying about on their mats cholim where they heard he was.

56 And wherever Rebbe, Melech HaMoshiach was entering into the shtetlach or into towns or into the countryside, thy laid the cholim in the marketplaces, entreating him that they might just touch Moshiach’s tzitzit. And as many as touched it were receiving refuah (healing). [BAMIDBAR 15:38-41; DEVARIM 22:12]

Lukas 9:1-17

And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.

Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,

And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.

And into whatever bais you may enter, remain there, and from there go out.

And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.

And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.

Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;

by some also that Eliyahu Hanavi had appeared; but by others that some navi of the ancients arose.

But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.

10 And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.

11 But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.

12 Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.

13 And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).

14 For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. [TEHILLIM 23:2]

15 And Rebbe Melech HaMoshiach’s talmidim did so, and all reclined [as at tish].

16 And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.

17 And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.

Orthodox Jewish Bible (OJB)

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