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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yechezkel 24-27

24 Again in the ninth year, in the tenth month, in the tenth day of the month, the Devar Hashem came unto me, saying [i.e., note Fast of Tevet],

Ben adam, write thee the shem of the day, even of this very day; Melech Bavel laid his siege against Yerushalayim this very day.

And utter a mashal unto the bais hameri (the rebellious house), and say unto them, Thus saith Adonoi Hashem; Set on the siyr (cooking pot), set it on, and also pour mayim into it;

Gather the pieces of meat thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice atzmot (bones).

Take the choice of the tzon, and arrange also the atzmot at its bottom, and make it boil well, and let them cook the atzmot of it therein.

Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city), to the siyr (pot) whose scum is therein, and whose scum has not been removed from it! Remove it piece by piece; no goral has fallen on it.

For her dahm is in the midst of her; she set it upon an exposed rock; she poured it not upon the ground, to cover it with aphar;

That it might cause chemah (fury) to come up to take vengeance; I have set her dahm upon the exposed rock, that it should not be covered.

Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city)! I will even make the pyre great.

10 Heap on wood, kindle the eish, cook the basar, and spice it well, and let the atzmot be burned.

11 Then set it empty upon the coals thereof, that the nechoshet of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.

12 All efforts are wearied, [scum] is not removed, and her great scum went not forth out of her; in the eish shall be her scum.

13 In thy tum’a is zimmah; because I have made thee tahor, and thou wast not tahor, thou shalt not be made tahor from thy tum’a any more, until I have caused My chemah (fury, wrath) to subside upon thee.

14 I Hashem have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I relent: according to thy drakhim, and according to thy doings, shall they judge thee, saith Adonoi Hashem.

15 Also the Devar Hashem came unto me, saying,

16 Ben adam, hineni, I take away from thee the makhmad (darling delight) of thine eynayim with a magefah (stroke); yet neither shalt thou wail nor weep, neither shall thy dema’ot (tears) run down.

17 Forbear to cry, make no evel (mourning) for the mesim (dead ones); bind the turban of thine rosh upon thee, and put thy sandals upon thy feet, and cover not thy safam (mustache), and eat not lechem anashim (bread of sorrow).

18 So I spoke unto HaAm (the people) in the boker (morning); and at erev (evening) my isha (wife) died; and I did in the boker (morning, i.e., the next morning after her death the previous evening) just as I was commanded.

19 And haam (the people) said unto me, Wilt thou not tell us what these things are to us, that thou art so doing?

20 Then I answered them. The Devar Hashem came unto me, saying,

21 Speak unto Bais Yisroel, Thus saith Adonoi Hashem: Hineni, I will desecrate My Mikdash, the ga’on (pride) of your power, the makhmad of your [plural] eynayim, and the very passion of your nefesh; and your banim and your banot whom ye have left behind shall fall by the cherev.

22 And ye shall do just as I have done: ye shall not cover your safam (mustache), nor eat lechem anashim.

23 And your turbans shall be upon your heads, and your sandals upon your feet; ye shall not wail nor weep; but ye shall waste away for your avonot, and groan one toward another.

24 Thus Yechezkel is unto you as a mofet [See Zech 3:8; Isa 8:18]; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am Adonoi Hashem.

25 Also, thou ben adam, shall it not be in the day when I take from them their ma’oz (stronghold), the joy of their tiferet (glory), the makhmad (desire) of their eynayim, and that on which their nefesh is uplifted—even their banim and their banot,

26 That he that escapeth in that day shall come unto thee, to cause thee to hear the news [of the fall of Jerusalem] with thine oznayim?

27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more mute; and thou shalt be a mofet unto them; and they shall know that I am Hashem.

25 The Devar Hashem came again unto me, saying,

Ben adam, set thy face against the Bnei Ammon, and prophesy against them;

And say unto the Bnei Ammon, Hear the Devar Adonoi Hashem: thus saith Adonoi Hashem: Because thou saidst, Aha, against my [Beis Ha] Mikdash, when it was desecrated; and against Admat Yisroel, when it was laid waste; and against the Bais Yehudah, when they went into Golus;

Hineni, therefore I will deliver thee to the Bnei Kedem for a morashah (possession, inheritance), and they shall set up their camps in thee, and make their mishkanim in thee; they shall eat thy pri, and they shall drink thy cholov (milk).

And I will make Rabbah a pasture for gemalim (camels), and the Bnei Ammon a resting place for tzon; and ye shall have da’as that I am Hashem.

For thus saith Adonoi Hashem: Because thou hast clapped thine hands, and stamped with the regel, and rejoiced with all thy malice against Admat Yisroel;

Hineni, therefore I will stretch out mine yad upon thee, and will hand thee over for plunder to the Goyim; and I will cut thee off from the nations, and I will cause thee to perish from the countries; I will destroy thee; and thou shalt know that I am Hashem.

Thus saith Adonoi Hashem: Because Moav and Seir do say, Hinei, the Bais Yehudah is like all the Goyim;

Therefore, hineni, I will open the flank of Moav of its towns, of its towns which are on its frontier, the glory of the Eretz Beit HaYeshimot, Ba’al Meon, and Kiryataim.

10 Unto the Bnei Kedem along with the Bnei Ammon will I give them as a morashah, so that the Bnei Ammon will not be remembered among the Goyim.

11 And I will execute shfatim (punishments) upon Moav; and they shall know that I am Hashem.

12 Thus saith Adonoi Hashem: Because Edom hath dealt against the Bais Yehudah by taking vengeance, and with great asham (guilt) offended, and revenged himself upon them;

13 Therefore thus saith Adonoi Hashem: I will also stretch out Mine yad upon Edom, and will cut off adam and behemah from it; and I will make it desolate; from Teman even to Dedan shall they fall by the cherev.

14 And I will take My vengeance upon Edom by the yad of My people Yisroel; and they shall do in Edom according to Mine anger and according to My fury; and they shall know My vengeance, saith Adonoi Hashem.

15 Thus saith Adonoi Hashem: Because the Pelishtim (Philistines) have dealt by revenge, and have taken vengeance with malice in nefesh, to destroy it for the eyvat olam (ancient enmity);

16 Therefore thus saith Adonoi Hashem: Hineni, I will stretch out Mine yad upon the Pelishtim (Philistines), and I will cut off the Keretim, and destroy the she’erit (remnant) of the seacoast.

17 And I will execute great vengeance upon them with tokhechot chemah (punishments of wrath); and they shall know that I am Hashem, when I shall take my vengeance upon them.

26 And it came to pass in the eleventh year, in the first day of the month, that the Devar Hashem came unto me, saying,

Ben adam, because that Tzor (Tyre) hath said against Yerushalayim, Aha, she is broken that was the daletot (gates) of the nations; she is turned over to me; I shall be filled, now that she is laid waste;

Therefore thus saith Adonoi Hashem: Hineni, I am against thee, O Tzor (Tyre), and will cause Goyim rabbim to come up against thee, like the yam (sea) causeth its waves to come up.

And they shall destroy the chomot (walls) of Tzor (Tyre), and break down her migdalim (towers); I will also scrape her aphar from her, and make her into a barren rock.

It shall be a place for the spreading of nets in the midst of the yam; for I have spoken it, saith Adonoi Hashem; and it shall become a plunder to the Goyim.

And her banot which are in the sadeh shall be slain by the cherev; and they shall know that I am Hashem.

For thus saith Adonoi Hashem; Hineni, I will bring upon Tzor (Tyre) Nevuchadretzar Melech Bavel, a melech melachim, from the tzafon (north), with sus, and with chariots, and with parashim, and a kahal with much people.

He shall slay with the cherev thy banot in the sadeh; and he shall heap up a siege mound against thee, and build a ramp against thee, and lift up the shield against thee.

And he shall set battering rams against thy chomot (walls), and with his weapons he shall break down thy migdalim (towers).

10 By reason of the abundance of his susim their dust shall cover thee; thy chomot (walls) shall shake at the noise of the parash (warhorse), and of the galgal (wheel), and of the chariots, when he shall enter into thy she’arim, as invaders swarm into a breached ir.

11 With the hooves of his susim shall he trample down all thy streets; he shall slay thy people by the cherev, and thy strong pillars shall fall to the eretz.

12 And they shall plunder thy riches, and pillage thy merchandise; and they shall break down thy chomot, and destroy thy batim (houses) of chemdah (desire, i.e., thy finest dwellings); and they shall lay thy stones and thy timber and thy aphar in the midst of the mayim.

13 And I will cause the sound of thy shirim (songs) to cease; and the sound of thy kinnorot shall be no more heard.

14 And I will make thee like the top of a barren rock; thou shalt be for spreading nets upon; thou shalt be rebuilt no more; for I Hashem have spoken it, saith Adonoi Hashem.

15 Thus saith Adonoi Hashem to Tzor (Tyre): Shall not the coastlands tremble fearfully at the sound of thy fall, when the chalal (wounded) cry, when the slaughter is made in the midst of thee?

16 Then all the nasi’im of the yam shall come down from their kisse’ot (thrones), and lay aside their robes, and put off their embroidered garments; they shall clothe themselves with trembling; they shall sit upon ha’aretz, and shall tremble at every moment, and be horrified at thee.

17 And they shall take up a kinah (lament, funeral dirge) for thee, and say to thee, How thou hast perished, that wast inhabited of seafaring men, the renowned ir (city), which wast chazakah on the yam, she and her inhabitants, which spread their terror—all who live there [in Tyre].

18 Now shall the coastlands tremble in the day of thy fall; indeed, the coastlands that are in the yam shall be traumatized at thy exile.

19 For thus saith Adonoi Hashem: When I shall make thee a desolate ir, like the towns that are not inhabited; when I shall bring up the tehom upon thee, and the mayim harabbim (great waters) shall cover thee;

20 When I shall bring thee down with them that descend into the bor (pit), with the people of old time, and shall set thee in the low parts of ha’aretz, in places desolate from of old, with them that go down to the bor (pit), so that thou be not inhabited; but I shall bestow splendor on Eretz Chayyim;

21 I will make thee a terror, and thou shalt be no more; though thou be sought for, yet shalt thou never be found again, saith Adonoi Hashem.

27 The Davar Hashem came again unto me, saying,

Now, thou ben adam, take up a kinah (lamentation) for Tzor (Tyre);

And say unto Tzor (Tyre), O thou that dwell at the entrance of the yam, which art a merchant of the peoples for many coastlands, Thus saith Adonoi Hashem; O Tzor (Tyre), thou hast said, I am perfect in beauty.

Thy borders are in the midst of the seas, thy bonim (builders) have perfected thy beauty.

They have built all thy ship plank boards of beroshim (juniper) of Senir; they have taken cedars from Levanon to make masts for thee.

Of the oaks of Bashan have they made thine oars; thy hull of pines inlaid with ivory, they made from that brought out of the isles of Kittim (Cyprus).

Fine linen with embroidered work from Mitzrayim was that which thou spreadest forth to be thy nes (sail); blue and purple from the coasts of Elishah was that which covered thee.

The inhabitants of Tzidon and Arvad were thy oarsmen; thy chachamim, O Tzor (Tyre), that were in thee, were thy helmsmen.

The elders of Geval and the chachamim thereof were in thee thy caulkers to caulk thy seams; all the oniyyot of the yam with their oarsmen were in thee to market thy merchandise.

10 They of Paras (Persia) and of Lud (Lydia] and of Put (Libya) were in thine army, thy anshei hamilchamah; they hanged the mogen and kova (helmet) in thee; they set forth thy splendor.

11 The anashim of Arvad with thine army were upon thy chomot (walls) all around, and the men of Gammad were in thy migdalim (towers); they hung their shields upon thy chomot (walls) all around; they have made thy beauty perfect.

12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with kesef, barzel (iron), bedil (tin), and oferet (lead), they traded for thy goods.

13 Yavan, Tuval, and Meshech, they were thy merchants; they traded the nefesh adam and kelim (vessels) of nechoshet for thy merchandise.

14 They of the Bais Togarmah traded for thy wares with susim and parash and peradim (mules).

15 The Bnei Dedan were thy merchants; many coastlands were the market of thine yad; they brought thee for a payment karnot (tusks) of shen (ivory) and ebony.

16 Aram (Syria) was thy merchant by reason of the multitude of the goods of thy making; they gave thee for thy wares emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.

17 Yehudah, and Eretz Yisroel, they were thy merchants; they traded for thy merchandise chittim (wheat) of Minnit, and balsam oil, and devash, and shemen, and balm.

18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the yayin of Chelbon, and white wool.

19 Vedan also and Yavan (Greece) provided for your wares with fine yarn; wrought iron, cassia, and cane, were among thy merchandise.

20 Dedan was thy merchant in saddle blankets for riding.

21 Arabia, and all the nasi’im of Kedar, they traded with thee in lambs, and rams, and goats; in these were they thy merchants.

22 The merchants of Sheva and Ra’amah, they were thy merchants; they traded as peddlers with choicest spices, and with all kinds of even yekarah (precious stones), and zahav.

23 Charan, and Canneh, and Eden, the merchants of Sheva, Asshur (Assyria), and Kilmad, were thy merchants.

24 These were thy merchants in choice things, in purple clothes, and embroidered work, and in chests of multicolored apparel, bound with chavalim (cords) and cedar boxed in thy marketplace.

25 The oniyyot of Tarshish were carriers of thy merchandise; and thou wast filled, and made very glorious in the midst of the yamim (seas).

26 Thy oarsmen have brought thee into mayim rabbim; the east wind hath broken thee in the midst of the yamim (seas).

27 Thy riches, and thy wares, thy merchandise, thy mariners, and thy sailors, thy caulkers, and the dealers in thy merchandise, and all thy anshei hamilchamah, that are in thee, and in all thy kahal (company) which is in the midst of thee, shall fall into the midst of the yamim (seas) in the day of thy shipwreck.

28 The migroshot (open pasturelands) shall shake at the sound of the cry of thy seamen.

29 And all that handle the oar, the mariners, and all the sailors of the yam, shall come down from their oniyyot, they shall stand upon the shore;

30 And shall cause their kol (voice) to be heard because of thee, and shall cry bitterly, and shall cast up aphar (dust) upon their heads, they shall roll themselves in the ashes;

31 And they shall [in mourning] make themselves utterly bald for thee, and gird themselves with sackcloth and shall weep for thee with mar nefesh and bitter mourning.

32 And in their wailing they shall take up a kinah (lamentation) for thee, and lament over thee, saying, Who is like Tzor, like the destroyed in the midst of the yam?

33 When thy wares went forth by sea, thou filledst many people; thou didst enrich the melachim of ha’aretz with the multitude of thy riches and of thy merchandise.

34 In the time when thou shalt be broken by the yamim (seas) in the depths of the mayim, thy merchandise and all thy kahal (company) in the midst of thee shall fall.

35 All the inhabitants of the coastlands shall be astonished at thee, and their melachim shall be very afraid, they shall be troubled in their countenance.

36 The socharim (merchants) among the people shall hiss at thee; thou shalt be a horror, and ad olam (forever) thou shalt be no more.

Orthodox Jewish Bible (OJB)

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