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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Jeremiah 38-40

38 Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal [also called Jehucal] son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah spoke to all the people, saying,

Thus says the Lord: He who remains in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live; for he shall have his life as his only booty [as a prize of war], and he shall live.(A)

Thus says the Lord: This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.

Therefore the princes said to the king, We beseech you, let this man [Jeremiah] be put to death; for [talking] thus he weakens the hands of the soldiers who remain in this city and the hands of all the people by speaking such words to them. For this man is not seeking the welfare of these people, but [to do them] harm.

Then Zedekiah the king said, Behold, he is in your hands; for the king is in no position to do anything against you.

So they took Jeremiah and cast him into the dungeon or cistern pit [in the charge] of Malchiah the king’s son, which was in the court of the guard; and they let Jeremiah down [into the pit] with ropes. And in the dungeon or cistern pit there was no water, but only mire, and Jeremiah sank in the mire.

Now when Ebed-melech the Ethiopian [a Cushite], one of the eunuchs who was in the king’s house, heard that they had put Jeremiah in the dungeon or cistern pit; and while the king was then sitting in the Gate of Benjamin,

Ebed-melech went out of the king’s house and spoke to the king, saying,

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon or cistern pit; and he is liable to die of hunger and is [as good as] dead in the place where he is, for there is no more bread left in the city.

10 Then the king commanded Ebed-melech the Ethiopian, saying, Take from here thirty men with you and raise Jeremiah the prophet out of the dungeon or cistern pit before he dies.

11 So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah.

12 And Ebed-melech the Ethiopian said to Jeremiah, Put now these old rags and worn-out garments under your armpits under the ropes. And Jeremiah did so.

13 So they drew up Jeremiah with the ropes and took him up out of the dungeon or cistern pit; and Jeremiah remained in the court of the guard.

14 Then Zedekiah the king sent and brought Jeremiah the prophet to him into the third entrance that is in the house of the Lord. And the king said to Jeremiah, I am going to ask you something; hide nothing from me.

15 Then Jeremiah said to Zedekiah, If I tell you, will you not surely put me to death? And even if I did give you counsel, you would not listen to me.

16 So Zedekiah the king swore secretly to Jeremiah, As the Lord lives, Who made our lives, I will not put you to death or give you into the hands of these men who seek your life.

17 Then said Jeremiah to Zedekiah, Thus says the Lord God of hosts, the God of Israel: If you will go forth and surrender to the princes of the king of Babylon, then you will live and this city will not be burned with fire; and you will live—you and your house.

18 But if you will not go forth and surrender to the princes of the king of Babylon, then this city will be given into the hands of the Chaldeans and they will burn it with fire; and you will not escape out of their hands.

19 And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have deserted to the Chaldeans, lest the enemy deliver me into their [these former subjects’] hands and they mock me and abuse me.

20 But Jeremiah said, They will not deliver you [to them]. Obey, I beg of you, the voice of the Lord, Who speaks to you through me. Then it will be well with you, and you will live.

21 But if you refuse to go forth and surrender to them, this is the word [the vision] that the Lord has shown me:

22 Behold, [in it] all the women who are left in the house of the king of Judah will be brought forth to the king of Babylon’s princes and will say [to you, King Zedekiah], Your friends have prevailed against your better judgment and have deceived you. Now when your feet are sunk in the mire [of trouble], they have turned their backs.

23 All your wives and your children will be brought out to the Chaldeans; and you [yourself] will not escape out of their hands, but you will be seized by the king of Babylon, and you will cause this city [Jerusalem] to be burned with fire.

24 Then Zedekiah said to Jeremiah, Let no man know of this conversation and you will not die.

25 But if the princes hear that I have talked with you, and they come to you and say, Tell us what you said to the king and what he said to you; hide it not from us and we will not put you to death,

26 Then you shall say to them, I was presenting to the king my humble plea that he would not send me back to Jonathan’s house to die there.

27 Then came all the princes to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he told them all that the king had commanded. So they left off speaking with him, for what the conversation [with the king] had been was not discovered.

28 So Jeremiah remained in the court of the guard until the day that Jerusalem was taken [by the Chaldeans].

39 In the ninth year of Zedekiah king of Judah, in the tenth month, [a]Nebuchadrezzar king of Babylon and all his army came against Jerusalem and besieged it.(B)

And in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they broke into the city.

[[b]When Jerusalem was taken] all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-sharezer, Samgar-nebo, Sarsechim [the Rabsaris] a chief of the eunuchs, and Nergal-sharezer [II, the Rabmag] a chief of the magicians, with all the rest of the officials of the king of Babylon.

And when Zedekiah king of Judah and all the men of war saw them, they fled and went forth out of the city at night by way of the king’s garden, through the gate between the two walls, and [the king] went out toward the Arabah (the Jordan Valley).

But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadrezzar king of Babylon at Riblah in the [Syrian] land of Hamath, where he pronounced sentence upon him.

Then the king of Babylon slew the sons of Zedekiah at Riblah before his eyes; also the king of Babylon slew all the nobles of Judah.

Moreover, he put out Zedekiah’s eyes and bound him with shackles to take him to Babylon.(C)

And the Chaldeans burned the king’s house and the houses of the people and broke down the walls of Jerusalem.

Then Nebuzaradan the [chief executioner and] captain of the guard carried away captive to Babylon the rest of the people who remained in the city, along with those who deserted to him, and the remainder of the [so-called better class of] people who were left.

10 But Nebuzaradan the [Babylonian] captain of the guard left in the land of Judah some of the poor of the people who had nothing, giving them vineyards and fields at the same time.

11 Nebuchadrezzar king of Babylon gave command concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

12 Take him and look after him well; do him no harm but deal with him as he may ask of you.

13 So Nebuzaradan the captain of the guard, Nebushasban [the Rabsaris] a chief of the eunuchs, Nergal-sharezer [II, the Rabmag] a chief of the magicians, and all the chief officers of the king of Babylon

14 Sent and took Jeremiah out of the court of the guard and entrusted him to Gedaliah [a prominent man whose father had once saved the prophet’s life] son of Ahikam, the son of Shaphan, that he should take him home [with him to Mizpah]. So Jeremiah was released and dwelt among the people.(D)

15 Now the word of the Lord came to Jeremiah while he was [still] shut up in the court of the guard, saying,

16 Go and say to Ebed-melech the Ethiopian, Thus says the Lord of hosts, the God of Israel: Behold, I will bring to pass My words against this city for evil and not for good; and they will be accomplished before you on that day.

17 But I will deliver you [Ebed-melech] on that day, says the Lord, and you will not be given into the hands of the men of whom you are afraid.(E)

18 For I will surely deliver you; and you will not fall by the sword, but your life will be [as your only booty and] as a reward of battle to you, because you have put your trust in Me, says the Lord.

40 The word that came to Jeremiah from the Lord after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him bound in chains among all who were carried away captive from Jerusalem and Judah, who were taken as exiles to Babylon.

And the captain of the guard took Jeremiah and said to him, The Lord your God pronounced evil upon this place.

Now the Lord has brought it about and has done as He said: [It is] because you [of Judah] have sinned against the Lord and have not obeyed His voice, therefore this thing has come upon you.

Now, see, I am freeing you today [Jeremiah] from the chains upon your hands. If it seems good to you to come with me to Babylon, come, and I will keep an eye on you and look after you well. But if it seems bad to you to come with me to Babylon, then do not do it. Behold, all the land is before you; wherever it seems good, right, and convenient for you to go, go there.

While [Jeremiah] was hesitating, [the captain of the guard] said, Go back then to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon made governor over the cities of Judah, and dwell with him among the people; or go wherever it seems right for you to go. So the captain of the guard gave him an allowance of food and a present and let him go.

Then Jeremiah went to Gedaliah son of Ahikam at Mizpah and dwelt with him among the people who were left in the land.

Now when all the captains of the forces that were in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah son of Ahikam governor in the land [of Judah] and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon,

They went to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

And Gedaliah son of Ahikam, the son of Shaphan, swore to them and their men, saying, Do not be afraid to serve the Chaldeans; dwell in [this] land and serve the king of Babylon, and it shall be well with you.

10 As for me, I will dwell at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather the juice [of the grape], summer fruits and oil, and store them in your utensils [chosen for such purposes], and dwell in your cities that you have seized.

11 Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the other countries heard that the king of Babylon had left a remnant in Judah and had set over them [as governor] Gedaliah son of Ahikam, the son of Shaphan,

12 Then all the Jews returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of juice [of the grape] and summer fruits.

13 Moreover, Johanan son of Kareah and all the captains of the forces that were in the open country came to Gedaliah at Mizpah

14 And said to him, Do you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life? But Gedaliah son of Ahikam did not believe them.

15 Then Johanan son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray you, and I will slay Ishmael son of Nethaniah, and no man will know it. Why should he slay you and cause all the Jews who are gathered to you to be scattered and the remnant of Judah to perish?

16 But Gedaliah son of Ahikam said to Johanan son of Kareah, You shall not do this thing, for you speak falsely of Ishmael.

Psalm 74

Psalm 74

A skillful song, or a didactic or reflective poem, of Asaph.

O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?

[Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.

Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.

In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].

They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.

And then all the carved wood of the Holy Place they broke down with hatchets and hammers.

They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.

They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.

We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.

10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?

11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!

12 Yet God is my King of old, working salvation in the midst of the earth.

13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)

14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.

15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)

16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.

17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)

18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.

19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.

20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.

21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.

22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.

23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.

Psalm 79

Psalm 79

A Psalm of Asaph.

O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.

The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth.

Their blood they have poured out like water round about Jerusalem, and there was none to bury them.

[Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.

How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?

Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name.(A)

For they have devoured Jacob and laid waste his dwelling and his pasture.

O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low.

Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake.

10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].

11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die!

12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord!

13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation