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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yeshayah 37-39

37 And it came to pass, when HaMelech Chizkiyah heard it, that he tore his begadim, and covered himself with sackcloth, and went into the Beis Hashem.

And he sent Elyakim, who was over the Bais, and Shevna the Sofer, and the Ziknei HaKohanim covered with sackcloth, unto HaNavi Yeshayah Ben Amotz.

And they said unto him, Thus saith Chizkiyah, This yom is a yom tzarah, and of tokhechah, and of ne’atzah; for the banim are come to the mashber, and there is not ko’ach to bring forth.

It may be Hashem Eloheicha will hear the words of Rav Shakeh, whom Melech Ashur adonav hath sent to ridicule the Elohim Chai, and will rebuke the devarim which Hashem Eloheicha hath heard; therefore lift up thy tefillah for the she’erit that are left surviving.

So the avadim of HaMelech Chizkiyah came to Yeshayah.

And Yeshayah said unto them, Thus shall ye say unto adoneichem, Thus saith Hashem, Be not afraid before the words that thou hast heard, wherewith the na’arei Melech Ashur have made gidduf (blasphemy) against Me.

Hineni, I will put a ruach in him, when he shall hear a shemuah (report), and return to his own land; and I will cause him to fall by the cherev in his own land.

So Rav Shakeh left [Yerushalayim], and found Melech Ashur warring against Livnah; for he had heard that he [Melech Ashur] was departed from Lachish.

And he heard concerning Tirhakah Melech Kush, He is come forth to make war with thee. And when he heard it, he sent malachim to Chizkiyah, saying,

10 Thus shall ye speak to Chizkiyah Melech Yehudah, saying, Let not Eloheicha, in Whom thou trustest, deceive thee, saying, Yerushalayim shall not be given into the yad Melech Ashur.

11 Hinei, thou hast heard what the melachim of Ashur have done to all lands by destroying them utterly; and shalt thou be saved?

12 Have the elohei HaGoyim delivered them which my avot have destroyed, as Gozan, and Charan, and Retzeph, and the Bnei Eden which were in Telassar?

13 Where is Melech Chamat, and Melech Arphad, and the Melech of the Ir of Sepharvayim, Hena, and Ivah?

14 And Chizkiyah received the sefarim (letters) from the yad hamalachim, and read it; and Chizkiyah went up unto the Beis Hashem, and spread it before Hashem.

15 And Chizkiyah davened unto Hashem, saying,

16 Hashem Tzva’os, Elohei Yisroel, that dwellest between the keruvim, Thou art HaElohim, even Thou alone, of kol mamlechot ha’aretz; Thou hast made Shomayim and HaAretz.

17 Incline Thine ear, Hashem, and hear; open Thine eyes, Hashem, and see; and hear all the words of Sanecheriv, which he sent to insult the Elohim Chai.

18 Truly, Hashem, the melachim of Ashur have laid waste all the countries and their lands,

19 And have cast eloheihem into the eish; for they were no elohim, but the ma’aseh yedei adam, etz and even (stone); therefore they have destroyed them.

20 Now therefore, Hashem Eloheinu, save us from his yad, that kol mamlechot ha’aretz may know that Thou art Hashem, even Thou only.

21 Then Yeshayah Ben Amotz sent unto Chizkiyah, saying, Thus saith Hashem Elohei Yisroel, Whereas thou hast davened to Me against Sanecheriv Melech Ashur;

22 This is the davar which Hashem hath spoken concerning him; The Betulat Bat Tziyon, hath despised thee, and laughed thee to scorn; the Bat Yerushalayim hath shaken her head at thee.

23 Whom hast thou insulted and made gidduf against? And against whom hast thou raised thy voice, and lifted up thine eyes marom? Even against Kadosh Yisroel.

24 By thy avadim hast thou insulted Adonoi, and hast said, By the multitude of my chariots am I come up marom harim, to the heights of Levanon; and I will cut down the tall cedars thereof, and the choice pine trees thereof; and I will enter into its most remote height, and the ya’ar (forest) of its fruitful land.

25 I have dug, and drunk mayim; and with the sole of my feet have I dried up all the streams of the besieged places.

26 Hast thou not heard long ago, how I have done it; and of yemei kedem (days of old), that I have formed it? Now have I brought it to pass, that thou shouldest be to lay waste fortified cities into ruinous heaps.

27 Therefore their inhabitants were of small power, they were dismayed and put to shame; they were as the esev of the sadeh, and as the green herb, as the khatzir (grass) on the gagot (rooftops) is sun-scorched before it is grown up.

28 But I know thy sitting, and thy going out, and thy coming in, and thy rage against Me.

29 Because thy rage against Me, and thy insolence, is come up into Mine ears, therefore will I put My hook in thy nose, and My bit in thy sfatayim (lips), and I will turn thee back by the derech by which thou camest.

30 And this shall be HaOt unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth from the same; and in the third year sow ye, and reap, and plant kramim (vineyards), and eat the fruit thereof.

31 And the remnant that is escaped of the Bais Yehudah shall again take shoresh (root) downward, and bear pri upward;

32 For out of Yerushalayim shall go forth She’erit (remnant) and they that escape out of Mt Tziyon; the zeal of Hashem Tzva’os shall accomplish this.

33 Therefore thus saith Hashem concerning Melech Ashur, He shall not come into this city, nor shoot khetz (an arrow) there, nor come before it with mogen, nor cast a siege ramp against it.

34 By the derech that he came, by the same shall he return, and shall not come into this city, saith Hashem.

35 For I will defend this city to save it for Mine Own sake, and for the sake of Dovid Avdi.

36 Then the Malach Hashem went forth, and struck down in the Machaneh Ashur a hundred and fourscore and five elef; and when they arose early in the boker, hinei, they were all pegarim mesim (dead corpses).

37 So Sanecheriv Melech Ashur departed, and went and returned, and dwelt in Nineveh.

38 And it came to pass, as he was worshiping in the Bais Nisroch elohav, that Adramelech and Saretzer, his banim, cut him down with the cherev; they escaped into Eretz Ararat; Esar Chadon bno reigned in his place.

38 In those days was Chizkiyahu (Hezekiah) sick unto death. And HaNavi Yeshayah Ben Amoz came unto him, and said unto him, Thus saith Hashem, Set thine bais in order; for thou shalt die, and not live.

Then Chizkiyahu (Hezekiah) turned his face toward the kir (wall), and davened unto Hashem,

And said, Remember now, Hashem, I beseech thee, how I have walked before Thee in emes and with lev shalem, and have done that which is tov in Thy sight. And Chizkiyahu (Hezekiah) wept with bekhi gadol (great weeping).

Then came the Devar Hashem to Yeshayah, saying,

Go, and say to Chizkiyahu, Thus saith Hashem Elohei Dovid Avicha, I have heard thy tefillah, I have seen thy tears; hineni, I will add unto thy days chamesh esreh shanah (fifteen years).

And I will deliver thee and this Ir out of the hand of Melech Ashur (Assyria); and I will defend HaIr Hazot.

And this shall be HaOt (the Sign) unto thee from Hashem, that Hashem will do this thing that He hath spoken;

Hineni, I will bring again the tzel (shadow) of the hama’alot (the steps), which has gone down with the shemesh on the Ma’alot Achaz (sundial of Ahaz), so that it goes eser ma’alot (ten steps) backward. So the shemesh went back eser maalot (ten steps) on the ma’alot on which it had gone down.

The writing of Chizkiyahu Melech Yehudah, when he had been ill, and was recovered from his illness:

10 I said in the cutting short of my yamim, I shall go to the Sha’arei Sheol; I am deprived of the remainder of my shanot.

11 I said, I shall not see Hashem, even Hashem, in the Eretz HaChayyim; I shall behold adam no more with the inhabitants of the world.

12 Mine dwelling is pulled up, and is sent into the Golus from me like ohel ro’i; As an oreg (weaver) I rolled up my life; He would have cut me loose from the roll; from yom even to lailah wilt Thou make an end of me.

13 I waited until boker, that, like an ari (lion), so will He break all my atzmot; from yom even to lailah wilt Thou make an end of me.

14 Like a swallow or a crane, so did I chirp; I did moan like a yonah; mine eyes grew weak from looking heavenward; Adonoi, I am oppressed; go surety for me.

15 What shall I say? He hath both promised me, and Himself hath done it; I shall walk quietly all my shanot in the mar (bitterness) of my nefesh.

16 Adonoi, by these things men live, and in all these things is the life of my ruach; so Thou recovered me to health, and made me to live.

17 Hinei, for shalom (benefit) did I have great bitterness; for Thou hast in love to my nefesh delivered it from the shachat (pit) of destruction; for Thou hast cast all my chatta’im behind Thy back.

18 For Sheol cannot thank Thee, mavet can not praise Thee; they that go down into the bor (pit) cannot hope for Thy emes.

19 The living, the living, he shall thank Thee, as I do today; av to banim shall make known Thy emes.

20 Hashem will save me; therefore we will sing with stringed instruments kol yemei chayyeinu (all the days of our life) in the Beis Hashem.

21 For Yeshayah had said, Let them take a cake of te’enim, and apply it upon the shechin (boil, inflamed spot), and he shall recover.

22 Chizkiyahu also had said, What is the Ot (Sign) that I shall go up to the Beis Hashem [See 2Kgs 20:8 which speaks about Yom HaShlishi and on Moshiach cf Isa 53:8 and Isa 38:10-11 and Ps 16 and Isa 38:17.]

39 At that time Merodach Baladan Ben Baladan Melech Bavel sent sefarim (letters) and a minchah (gift) to Chizkiyah; for he had heard that he had been sick, and had recovered.

And Chizkiyah was glad about them, and showed them the Bais Nekhotoh (Treasure House), the kesef, and the zahav, and the spices, and the shemen hatov, and all the Bais Keli of his, and all that was found in his otzerot; there was nothing in his Bais, nor in all his memshalet, that Chizkiyah did not show them.

Then Yeshayah HaNavi came unto HaMelech Chizkiyah, and said unto him, What said these anashim? And from where came they unto thee? And Chizkiyah said, They are come from eretz rechokah (a far country) unto me, even from Babylon.

Then he said, What have they seen in thine Bais? And Chizkiyah answered, All that is in mine Bais have they seen; there is nothing among my otzerot (treasures) that I have not showed them.

Then said Yeshayah to Chizkiyah, Hear the Devar Hashem Tzivos;

Hinei, the days are coming, that all that is in thine Bais, and that which Avoteicha have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Hashem.

And of thy Banim that shall issue from thee, which thou shalt father, shall they take away; and they shall be sarisim (eunuchs) in the Heikhal Melech Bavel.

Then Chizkiyah said to Yeshayah, Tov is the Devar Hashem which thou hast spoken. He said moreover, For there shall be shalom and emes in my days.

Tehillim 76

76 (For the one directing. On stringed instruments. Mizmor of Asaph. Shir.) In Yehudah is Elohim known; Shmo is gadol in Yisroel.

(3) In Shalem [i.e., Yerushalayim] also is His Sukkah, and His Ma’on (dwelling place) in Tziyon [see Yochanan chp 14 OJBC].

(4) There He broke the flashing arrows, the mogen, and the cherev, and the milchamah. Selah.

(5) Thou art more glorious and adir (majestic) than the mountains of prey.

(6) The stouthearted are plundered; now their last sleep they sleep; and none of the anshei chayil can find their hands.

(7) At Thy rebuke, O Elohei Ya’akov, both the merkavah and sus are cast into a dead sleep.

(8) Thou, even Thou, art to be feared; and who may stand in Thy sight when once Thou art angry?

(9) Thou didst pronounce din (sentence, judgment) from Shomayim; Eretz feared, and was still,

(10) When Elohim arose to mishpat, to save all the meek of Eretz. Selah.

10 (11) Surely the chamat adam (the wrath of man) shall praise Thee; the she’erit (remnant, survivor) of wrath shalt Thou restrain [from doing evil].

11 (12) Make neder (vow), and pay unto Hashem Eloheichem; let all that be around Him bring gifts unto Him that ought to be feared.

12 (13) He shall cut short the ruach of negidim (nobles); He is fearsome to the Malkhei-Aretz (Kings of the Earth).

Orthodox Jewish Bible (OJB)

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