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Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 65-67

65 (For the one directing. Mizmor Dovid. Shir). Tehillah (praise) is due Thee, O Elohim, in Tziyon; And unto Thee shall the neder (vow) be performed.

(3) O Thou that hearest tefillah (prayer), unto Thee shall kol basar come.

(4) Divrei avonot (instances of iniquity) overwhelm me; as for peysha’einu (our transgressions), Thou hast made kapporah for them.

(5) Ashrei is the one whom Thou choosest, and causest to come near unto Thee, that he may dwell in Thy khatzerot; we shall be satisfied with the tov of Thy Beis, even of Thy Heikhal Kodesh.

(6) By nora’ot (awesome deeds, awe-inspiring things) of tzedek (justice) wilt Thou answer us, O Elohei Yish’einu (G-d of our salvation); Who art the hope of all the ends of eretz, and of them that are on the farthest seas;

(7) Which by His ko’ach established the harim (mountains), being girded with gevurah;

(8) Which stilleth the roar of the seas, the roar of their waves, and the tumult of the Amim (peoples, nations).

(9) They also that dwell in the uttermost parts are afraid at Thy otot (signs); Thou makest the outgoing exits of boker and erev to resound with joy.

(10) Thou visitest ha’aretz, and waterest it; Thou greatly enrichest it with the peleg Elohim (fountain of G-d), which is full of mayim; Thou preparest them dagan (grain), for so Thou didst prepare it.

10 (11) Thou waterest the furrows thereof abundantly; Thou settlest the ridges thereof; Thou makest it soft with showers; Thou blessest the tzemach (sprout, branch, see Zech 6:12) thereof.

11 (12) Thou crownest shnat tovatecha (the year with Thy goodness, bounty); and Thy paths drip with plenty.

12 (13) They drip upon the pastures of the midbar; and the hills are enrobed with gladness.

13 (14) The meadows are clothed with tzon; the amakim (valleys) also are covered over with grain; they shout for joy, they also sing.

66 (For the one directing. Shir. Mizmor.) Make a joyful shout unto Elohim, kol HaAretz;

Sing forth the kavod Shmo; make kavod (glorious) His tehillah (praise).

Say unto Elohim, How norah (awesome) art Thou in Thy ma’asim (works)! Through the greatness of Thy oz (might) shall Thine oyevim cower before Thee.

Kol ha’aretz shall prostrate before Thee, and shall sing unto Thee; they shall sing praise to Shimecha. Selah.

Come and see the works of Elohim; He is norah (awesome) in deed toward Bnei Adam.

He turned the yam into yabashah (dry land; see Gn 1:10); they passed through the nahar on regel; there did we rejoice in Him.

He ruleth by His gevurah (power) olam (forever); His eyes are a watchman’s eyes over the Goyim; let not the sorerim (rebellious ones) exalt themselves. Selah.

Barchu Eloheinu, Amim, and make the kol (sound) of His tehillah (praise) to be heard.

He is the One who set nafsheinu in chayyim and does not permit ragleinu (our foot) to slip.

10 For Thou, Elohim, hath tested us and hast proved us; Thou hast put us in the crucible’s refining and refined us as kesef.

11 Thou broughtest us into the metzudah (prison); Thou laidst a mu’akah (burden) upon our loins.

12 Thou hast caused enosh (mankind) to ride over rosheinu (our head); we went through eish and through mayim; but Thou broughtest us out into plenty.

13 I will come into Thy Beis [HaMikdash] with olot; I will fulfill for Thee my nedarim,

14 Which my sfatayim have uttered, and my mouth hath spoken, when I was in tzoros.

15 I will offer unto Thee olot mekhim (burnt offerings of fat animals), with the ketoret (incense, offering) of rams; I will offer bakar with goats. Selah.

16 Come and hear, Kol Yirei Elohim, and I will declare what He hath done for my nefesh.

17 I cried unto Him with my mouth, and He was extolled with my leshon.

18 If I regard avon (iniquity, sin) in my lev, Adonoi will not hear me;

19 But surely Elohim hath heard me; He hath attended to the kol tefillati (voice of my prayer).

20 Baruch Elohim, Who hath not turned away my tefillah, nor His chesed from me.

67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.

(3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.

(4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.

(5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.

(6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.

(7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.

(8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.

Tehillim 69-70

69 (For the one directing. Al Shoshanim. Of Dovid.) Hoshi’eini, O Elohim; for the mayim are come unto my nefesh (i.e., neck).

(3) I sink in deep mire, where there is no standing; I am come into the depths of the mayim, where the floods overflow me.

(4) I am weary of my crying out; my garon (throat) is dry; mine eyes fail while I wait for Elohai.

(5) They that have sinas chinom (baseless hatred) toward me are more than the hairs of mine rosh; they that would destroy me, being mine oyevim (enemies) sheker (baselessly) are mighty; then I restored that which I did not steal.

(6) O Elohim, Thou knowest my folly; and my ashmot (guiltinesses) are not hid from Thee.

(7) Let not them that wait on Thee, Adonoi Hashem Tzva’os, be ashamed because of me; let not those that seek Thee be disgraced because of me, O Elohei Yisroel.

(8) Because for Thy sake I have borne cherpah; shame hath covered my face.

(9) I am become a stranger unto my achim, and a nochri (foreigner) unto the bnei immi (sons of my mother).

(10) For kinas Beitcha (zeal for Thy House) hath consumed me; and the cherpot of them that scorned Thee are fallen upon me [Yn 2:17].

10 (11) When I wept, and chastened my nefesh in the tzom (fast), that became my cherpot (reproaches).

11 (12) I made sackcloth also my garment; and I became a mashal (byword) to them.

12 (13) They that sit [as judges] in the sha’ar (gate) speak against me; and I was the neginot (drinking songs) of the drunkards.

13 (14) But as for me, may my tefillah be unto Thee, Hashem, in an et ratzon (acceptable time, time of favor); O Elohim, in the multitude of Thy chesed hear me, in the emes of Thy salvation.

14 (15) Save me out of the teet (mire, clay, soil) and let me not sink; let me be saved from them that hate me, and out of the depths of the mayim.

15 (16) Let not the floodwaters overflow me, neither let the deep swallow me up, and let not the be’er (pit) shut her mouth upon me.

16 (17) Hear me, Hashem, for Thy chesed is tov; turn unto me according to the multitude of Thy rachamim;

17 (18) And hide not Thy face from Thy eved; for I am in tzoros. Hear me speedily.

18 (19) Draw near unto my nefesh, and make the go’el redemption of it; deliver me because of mine oyevim (enemies).

19 (20) Thou hast known the cherpah (scorn) I bear, and my shame, and my dishonor; mine adversaries are all before Thee.

20 (21) Reproach hath broken my lev; and I have sickness as unto death; and I looked for some to take pity, but there was none; and for menachamim (comforters), but I found none.

21 (22) They gave me also gall in my food; and in my tzamah (thirst) they gave me chometz (vinegar) to drink [See Mt.27:34,48; Mk.15:23,36; Lk.23:36 Yn.19:28-30 OJBC].

22 (23) Let their shulchan become a pach (snare, trap) before them; and that which should have been for their shlomim (peacefulnesses), let it become a mokesh (trap).

23 (24) Let their eyes be darkened, that they see not; and make their loins shake tamid.

24 (25) Pour out Thine indignation upon them, and let Thy charon af (burning wrath) overtake them.

25 (26) Let their habitation be desolate; and let none dwell in their ohalim [See Ac 1:20 OJBC].

26 (27) For they persecute him whom Thou hast struck; and they tell of the makh’ov (pain, grief) of those whom Thou hast wounded.

27 (28) Add avon (iniquity) unto their avon; and let them not come into Thy tzedakah.

28 (29) Let them be blotted out of the Sefer Chayyim, and not be recorded with the tzaddikim.

29 (30) But I am ani (poor) and in pain; let Thy Yeshuah (salvation), O Elohim, set me up on high.

30 (31) I will praise Shem Elohim b’shir (in song), and will magnify Him with todah (thanksgiving).

31 (32) This also shall please Hashem better than shor (ox) or bull that hath keren (horn) and parsah (hoof).

32 (33) Those that have anavah (meekness, humility) shall see this, and have simchah; and your [pl.] lev shall live that seek Elohim.

33 (34) For Hashem heareth the evyonim (needy ones, poor), and despiseth not His prisoners.

34 (35) Let the Shomayim v’Aretz praise Him, the seas, and every thing that moveth therein.

35 (36) For Elohim yoshi’a (will save) Tziyon, and will build the cities of Yehudah; that they may dwell there, and have it in possession.

36 (37) The zera also of His avadim shall inherit it; and they that love Shmo shall dwell therein.

70 (For the one directing. Mizmor of Dovid. For the memorial portion of the minchah) Make haste, Elohim, to deliver me; make haste to help me, Hashem.

(3) Let them have bushah and be confounded that seek my nefesh; let them be turned back, and be put to confusion, that desire my hurt.

(4) Let them be turned back for a reward of their bushah that say, Aha, aha.

(5) Let all those that seek Thee rejoice and have simcha in Thee; and let such as love Thy Yeshuah (salvation) say continually, Let Elohim be magnified.

(6) But I am poor and needy; make haste unto me, Elohim; Thou art my help and my deliverer. Hashem, make no delay.

Orthodox Jewish Bible (OJB)

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