Chronological

6 And I saw when the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) opened one of the sheva chotamot (seven seals). And I heard one of the Arbah Chayyot (four living beings) saying, as with a voice of thunder, "Come and see!

² And I saw, and, Hinei, a sus lavan (white horse), and the one sitting on it having a keshet;(bow, YECHEZKEL 39:3) and was given to him an atarah, (diadem) and he went forth conquering, intent on conquest.

³ And when he opened the chotam hasheyni (second seal), I heard hasheniyah of HaChayyot (the second of the living beings) saying, "Come and see!

⁴ And another sus (horse) went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha’aretz (the earth) with men slaughtering one another, and was given to him a cherev gedolah (great sword). [ZECHARYAH 1:8; 6:2]

⁵ And when he opened the chotam hashlishi (third seal), I heard hashlishit of HaChayyot (the third of the living beings), saying , "Come and see!" And I saw and hinei, a sus shakhor (black horse), and the one sitting on it having a pair of scales in his yad (hand). [ZECHARYAH 6:2]

⁶ And I heard, as it were, a kol (voice) in the midst of the Arbah Chayyot (four living beings), saying, "A quart of wheat for a denarius and shloshah quarts of barley for a denarius, but the shemen (oil) and the yayin (wine) you may not harm." [Ezek 4:16]

⁷ And when he opened the chotam harevi’i (the fourth seal), I heard the kol (voice) of hareve’it (the fourth) of HaChayyot (the living beings) saying, "Come and see!

⁸ And I saw, and, hinei, a sus yerakrak (a greenish pale horse), and the one sitting upon it, that rider’s name was Mavet, and She’ol was following with him. And there was given to them samchut (authority) over a quarter of ha’aretz (the earth), to kill with cherev (sword) and with ra’av (famine) and with mavet (death) and by the chayyot (beasts) of ha’aretz (the earth). [ZECHARYAH 6:3; HOSHEA 13:14; YIRMEYAH 15:2,3; 24:10; YECHEZKEL 5:12,17]

⁹ And when he opened the chotam hachamishi (fifth seal), I saw underneath the Mizbe’ach (altar) the nefashot (souls) of the ones having died al kiddush ha-Shem, having been slain as martyrs because of the dvar Hashem (word of G-d) and because of their solemn eidus (testimony) which they had given. [SHEMOT 29:12; VAYIKRA 4:7]

¹⁰ And they cried out, saying, Rabbono shel Olam, HaKadosh and HaNe’eman, ad mosai (how much longer) is it to be until you judge and avenge dahmeinu (our blood) on the inhabitants of ha’aretz (the earth)? [TEHILLIM 119:84; ZECHARYAH 1:12; DEVARIM 32:43; MELACHIM BAIS 9:7; TEHILLIM 79:10]

¹¹ And they were each given a kittel (white robe) and it was told them that they will rest yet a little while, until the mispar (number) should be complete of their fellow avadim (servants) and their Achim b’Moshiach, the ones about to die al kiddush ha-Shem, being about to be killed as martyrs as they were.

¹² And I saw when he opened the chotam hashishi (sixth seal), a great earthquake occurred and the shemesh (sun) became shakhor (black) as sackcloth made of hair and the whole levanah (moon) became like dahm. [Ps 97:4; Isa 29:6; Ezek 38:19; Isa 50:3]

¹³ And the kokhavim (stars) of Shomayim fell to ha’aretz (the earth), as an etz te’enah (fig tree) casts off its unripe figs when being shaken by a great wind. [YESHAYAH 34:4]

¹⁴ And Shomayim split apart as a megillah scroll being rolled up; and every mountain and island were moved out of their places. [TEHILLIM 46:2; YESHAYAH 54:10; YIRMEYAH 4:24; YECHEZKEL 38:20; NACHUM 1:5]

¹⁵ And the melachim (kings) of ha’aretz (the earth) and the gedolim (great ones) and the military leaders and the oishirim (rich men) and the strong men and all avadim (slaves) and Bnei Chorin (freedmen) hid themselves in the caves and in the rocks of the mountains. [YESHAYAH 2:10,19,21]

¹⁶ And they say to the mountains and to the rocks, Fall on us and hide us from the face of the One sitting on the Kes (Throne) and from the za’am (wrath, anger, 16:1f) of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), [HOSHEA 10:8]

¹⁷ Because the Yom HaGadol, the Yom HaZa’am, the Great Day of Their Wrath has come, and who is able to stand? [Joel 1:15; 2:1,2,11,31; Zeph 1:14,15; Nah 1:6; Mal 3:2]

7 After this I saw arba’ah malachim (angels) taking their stand on the arbah pinot ha’aretz (the four corners of the earth), holding the four winds of ha’aretz (the earth) so that wind should not blow on ha’aretz (the earth) nor on the yam (sea) nor on any etz (tree). [YESHAYAH 11:12; YIRMEYAH 49:36; YECHEZKEL 37:9; DANIEL 7:2; ZECHARYAH 6:5]

² And I saw another malach (angel) coming up from the rising of the shemesh (sun), having a chotam (seal) of the Elohim Chayyim (Living G-d), and he cried with a kol gadol (loud voice) to the four malachim (angels). These were the malachim to whom it was given to harm ha’aretz (the earth) and hayam (the sea),

³ Saying, Do not harm ha’aretz (the earth) nor hayam (the sea) nor haetzim (the trees), until we have marked with the chotam (seal) the avadim (servants) of Eloheinu upon their metsakhim (foreheads). [YECHEZKEL 9:4]

⁴ And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),

⁵ Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,

⁶ Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,

⁷ Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,

⁸ Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.

⁹ After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), each clothed with a kittel and lulavim in their hands.

¹⁰ And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

¹¹ And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:8]

¹² Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.

¹³ And one of the Zekenim (Elders, SHEMOT 12:21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?

¹⁴ And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

¹⁵ Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:5]

¹⁶ They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:10]

¹⁷ Because the SEH, (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim ["Fountain, source of Living Waters," YIRMEYAH 2:13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:8; 35:10; 51:11; 65:19]

8 And when the SEH, (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) opened the chotam hashevi’i (seventh seal), there was silence in Shomayim about half an hour.

² And I saw the shivat hamalachim (seven angels) who stand before Hashem, and there were given to them shivah shofarot.

³ And another malach came and stood at the Mizbe’ach (altar), having a golden mikteret (fire pan), and there was given to him much ketoret (incense, TEHILLIM 141:2) to offer with the tefillos (prayers) of all the Kadoshim at the golden Mizbe’ach before the Kes (Throne). [SHEMOT 30:1-6]

⁴ And the smoke of the ketoret ascended with the tefillos of the Kadoshim out of the hand of the malach (angel) before Hashem. [TEHILLIM 141:2]

⁵ And the malach has taken the mikteret and filled it from the eish (fire) of the Mizbe’ach (altar) and he threw it down to ha’aretz, and there were thunders and sounds and lightning and an earthquake. [VAYIKRA 16:12,13]

⁶ And the shivat hamalachim (seven angels) having the shiva shofarot prepared themselves that they might sound the shofarot.

⁷ And harishon sounded his shofar; and there came barad (hail) and eish (fire) having been mingled with dahm and it was thrown to ha’aretz, and a third of ha’aretz was burned up, and a third of the etzim (trees) was burned up and all green grass was burned up. [YECHEZKEL 38:22]

⁸ And the malach hasheyni (second angel) sounded his shofar; and as it were a great mountain with eish (fire) burning was thrown into the yam (sea), and a third of the yam became dahm [YIRMEYAH 51:25]

⁹ And a third of the living yetzurim hayam (creatures of the sea) died, and a third of the ships were destroyed.

¹⁰ And the malach hashlishi (third angel) sounded his shofar; and there fell out of Shomayim a kokhav gadol (great star) blazing as a torch and it fell on a third of the rivers and on the wells of mayim (water). [YESHAYAH 14:12]

¹¹ And the name of the kokhav (star) is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the Bnei Adam died from the mayim because the mayim were made bitter. [YIRMEYAH 9:15, 23:15]

¹² And the malach harevi’i (fourth angel) sounded his shofar; and a third of the shemesh (sun) was struck and a third of the levanah (moon) and a third of the kokhavim (stars), that a third of them might be darkened, and the yom (day) could not appear, and likewise the lailah (night). [SHEMOT 10:21-23; YECHEZKEL 32:7]

¹³ And I saw, and I heard one nesher (eagle) flying in midair, saying with a kol gadol (loud voice), Oy, oy, oy to the ones dwelling on ha’aretz (the earth), because of the remaining blasts of the shofar of the shloshet hamalachim (three angels) being about to sound.

9 And the malach hachamishi (fifth angel) sounded his shofar; and I saw a kokhav (star) having fallen out of Shomayim to ha’aretz. And was given to it the mafte’ach (key) of the shaft of the Tehom (Abyss).

² And he opened the shaft of the Tehom (Abyss), and smoke came up out of the shaft as smoke of a great furnace, and the shemesh (sun) was darkened and the air was darkened by the smoke of the shaft. [BERESHIS 19:28; SHEMOT 19:18; YOEL 2:2,10]

³ And out of the smoke came forth arbeh (locusts) to ha’aretz (the earth), and samchut (authority) was given to them like the samchut of the akrabei ha’aretz (scorpions of the earth). [SHEMOT 10:12-15]

⁴ And it was told them that they should not harm the grass of ha’aretz (the earth) nor any greenery nor any etz (tree), except the Bnei Adam, all who do not have the chotam (seal) of Hashem on their metsakhim (foreheads) (YECHEZKEL 9:4).

⁵ And it was given to them that they should not kill them, but that they will be tormented chamishah chodashim (five months). Their torment is as the torment of an akrav when it stings a man.

⁶ And in those days Bnei Adam will seek Mavet (Death) and by no means will find it. And they will desire to die and Mavet flees from them. [IYOV 3:21; 7:15; YIRMEYAH 8:3]

⁷ And the appearances of the arbeh (locusts) were like susim (horses) having been prepared for milchamah (war), and on the heads of them what looked like atarot (diadems) of zahav (gold) and the faces were like the faces of Bnei Adam. [YOEL 2:4;DANIEL 7:8]

⁸ And they had hair that looked like the hair of an isha (a woman), and they had teeth that looked like the teeth of an aryeh (lion), [YOEL 1:6]

⁹ and they had breastplates like iron breastplates and the sound of the wings of them was as the sound of many merkavot (chariots) with susim (horses) racing into the sadeh krav (battlefield), [YOEL 2:5]

¹⁰ And they have tails like akrabim (scorpions), with stingers, and the ko’ach (power) of them is in their tails to harm Bnei Adam chamishah chodashim (five months).

¹¹ They have over them a melech (king), the malach (angel) of the Tehom (Abyss), the name for him in Ivrit, "Abaddon," (that is, Destruction) and in Elliniki he has the name Apollyon (that is, "Destroyer"). [IYOV 26:6; 28:22; 31:12; TEHILLIM 88:11]

¹² The Oy Echad (the First Woe) has passed. Hinei, yet comes two more woes after these things.

¹³ And the malach hashishi (the sixth angel) sounded his shofar. And I heard kol echad (one voice) from the four horns of the golden Mizbe’ach (altar) before Hashem, [SHEMOT 30:1-3]

¹⁴ saying to the malach hashishi, the one having the shofar, Release the arba’at hamalachim (the four angels) having been bound at the great river, Euphrates. [BERESHIS 15:18; DEVARIM 1:7; YEHOSHUA 1:4; YESHAYAH 11:15]

¹⁵ And the arba’at hamalachim (four angels) were released, having been prepared for the sha’ah (hour) and the yom (day) and chodesh (month) and shanah (year), that they should kill a third of Bnei Adam.

¹⁶ And the mispar (number) of tziveot haparashim (troops of cavalrymen) were twice ten thousand times ten thousand. I heard the mispar of them.

¹⁷ And thus I saw the susim (horses) in my chazon (vision, revelation, prophecy) and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot (lions), and from the mouths of them goes forth eish (fire) and smoke and gofrit (sulfur). [TEHILLIM 11:6; YESHAYAH 30:33; YECHEZKEL 38:22]

¹⁸ From these shlosh hamakkot (three plagues T.N. this word makkah, makkot [pl.] comes from the Pesach Haggadah `eser makkot’ or ten plagues, and is a key word from here on in the book of Revelation, showing the endtime plagues of the Brit Chadasha Exodus of the Geulah Redemption) were killed a third of Bnei Adam, by the eish (fire) and the smoke and the gofrit (sulfur) coming out of the mouth of them.

¹⁹ For the ko’ach (power) of the susim (horses) is in their mouths and in their tails, for their tails are like nechashim (serpents), having heads, and with them they inflict harm.

²⁰ And the rest of the Bnei Adam, the ones not killed by these makkot (plagues), did not make teshuva and turn from the ma’asim (deeds) of their hands or forsake worship of shedim (demons) and the itztzavim (idols, images, tzelamim), those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [DEVARIM 4:28; 31:29; YIRMEYAH 1:16; MICHOH 5:13]

²¹ And they did not make teshuva (repentance, turning from sin to G-d) of the retzichot (murders) of them nor of the kishufim (sorceries) of them nor of the zenunim (fornication) of them nor of the gneyvot (thefts) of them. [YESHAYAH 47:9,12]

10 And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan (cloud), and the keshet be’anan (rainbow, BERESHIS 9:16) was over his rosh (head) and the face of him was as the shemesh (sun) and the feet of him as pillars of eish (fire), [YECHEZKEL 1:28]

² And he had in his hand a sefer katan (small book) which had been opened and he placed his ragel hayemanit (right foot) on the yam (sea), and the smolit (left) on ha’aretz (the earth),

³ And he cried with a kol gadol (loud voice) as an aryeh (lion) roars. And when he shouted, the shivat hare’amim (seven thunders) reverberated. [HOSHEA 11:10]

⁴ And when the shivat hare’amim (seven thunders) spoke, I was about to write, and I heard a kol (voice) from Shomayim, saying, Put a chotam (seal) on [the sod, the secret of] what the shivat hare’amim (seven thunders) have spoken, and seal it up, and do not write, [DANIEL 8:26; 12:4,9]

⁵ And the malach, whom I saw having taken his stand on the yam (sea) and on ha’aretz (the earth), lifted his yad yamin (right hand) to Shomayim [DEVARIM 32:40; DANIEL 12:7]

⁶ And made shevu’ah (oath) by the One who lives l’Olmei Olamim (forever and ever) whose “barah” (created) the Shomayim and the things in it and ha’aretz and the things in it and the yam and the things in it—that there would be no od zman (more time). [BERESHIS 14:22; SHEMOT 6:8; BAMIDBAR 14:30; TEHILLIM 115:15; 146:6]

⁷ But in the days of the sounding of the shofar by the malach hashev’i’i (the seventh angel), when he is about to blow the shofar, also then the raz (mystery) of Hashem would be brought to an end, as he proclaimed to his avadim (servants), the Nevi’im (prophets). [AMOS 3:7]

⁸ And the kol (voice) which I heard from Shomayim was again speaking with me and saying, Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam (sea) and on the ha’aretz (the earth).

⁹ And I went to the malach, telling him to give me the sefer katan (small book) and he says to me, Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash (honey). [YIRMEYAH 15:16; YECHEZKEL 2:8-3:3]

¹⁰ And I took the sefer katan out of the hand of the malach and ate it, and it was in my mouth as sweet as devash (honey), but, when I ate, my stomach was made bitter.

¹¹ And they say to me, You must speak dvarim hanevu’ah (words of prophecy) again, about haumim (peoples) and Goyim (Nations) and leshonot (tongues) and many melachim (kings). [Ezek 37:4,9; Dan 3:4]

11 And a measuring rod like a staff was given to me, saying, Come and measure the Beis Hamikdash of Hashem and the Mizbe’ach (altar) and the ones worshiping there. [YECHEZKEL 40:3]

² But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [YECHEZKEL 40:17,20; DANIEL 7:25; 12:7]

³ And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [BERESHIS 37:34; SHMUEL BAIS 3:31; NECHEMYAH 9:1]

⁴ These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]

⁵ And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [SHMUEL BAIS 22:9; MELACHIM BAIS 1:10; YIRMEYAH 5:14; BAMIDBAR 16:29,35]

⁶ These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [SHEMOT 7:17,19 [MELACHIM ALEF 17:1]

⁷ And when they complete the edut (testimony) of them, the Chayyah (Beast, Anti-Moshiach) coming up from the Tehom (Abyss) will make war with them and will conquer them and will kill them. [DANIEL 7:21]

⁸ And the NEVELAH (corpse, DEVARIM 21:23) of them will be on the rekhov (street) of the Ir Hagadol, which, spiritually, is called S’dom and Mitzrayim (Egypt), where also the Adon of them was pierced on the etz. [YESHAYAH 1:9; YIRMEYAH 13:14; YECHEZKEL 16:46]

⁹ And some of haummim (the peoples) and shevatim (tribes) and leshonot (languages) and Goyim (Nations) see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever (tomb). [TEHILLIM 79:2,3]

¹⁰ And the ones dwelling on ha’aretz (the earth) rejoice with great simcha (joy) over them and make merry and they will send matanot (gifts) to one another, because these two nevi’im (prophets) tormented the ones dwelling on ha’aretz (the earth). [Neh 8:10,12; Esth 9:19,22]

¹¹ And after the shloshah (three) and a half yamim (days), a Ruach of Chayyim from Hashem entered into them, and they stood up upon their feet, and pachad gadol (great terror) fell upon the ones seeing them. [YECHEZKEL 37:5,9,10,14]

¹² And they heard a kol gadol (loud voice) out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (cloud), and their oyevim (enemies) saw them. [MELACHIM BAIS 2:11]

¹³ And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim (seven thousand) , and the rest became afraid and gave kavod (glory) to Elohei HaShomayim.

¹⁴ The second woe passed. Hinei, the third woe is coming quickly.

¹⁵ And the malach hashevi’i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l’Olemei Olamim. [Ps 145:13; Dan 2:44; 7:14,27; Mic 4:7; Zech 14:9]

¹⁶ And the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21), sitting on their kisot before Hashem, fell on their faces and worshiped Hashem,

¹⁷ Saying, "Modim Anachnu (We give thanks), Adonoi Elokeinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol (great power) and reigned. [TEHILLIM 30:12]

¹⁸ And the Goyim (Nations) raged. And your charon af (burning wrath) came, and the zman (time) for the Mesim to be judged and for giving the sachar (reward) to your avadim (servants), the nevi’im (prophets) and the Kadoshim and the ones fearing ha-Shem of you, the ketanim (small) and the gedolim (great), and for destroying the ones destroying ha’aretz (the earth). [TEHILLIM 2:1]

¹⁹ And the Heikhal of Hashem was opened in Shomayim, and the Aron HaBrit (Ark of the Covenant) of Hashem was seen in the Heikhal of Hashem. And there were flashes of lightning and kolot (sounds) and thunders and an earthquake and great barad (hail). [Ex 25:10 22; 2Ch 5:7]