Chronological
The Transfiguration on the Mountain(A)
17 Six days later, Jesus took Peter, James, and John, the brother of James, [L and led them] up on a high mountain by themselves. 2 ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]; his face ·became bright [shined] like the sun, and his clothes became white as light. 3 Then Moses and Elijah appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see Mark 6:15); together they signify that Jesus fulfills the OT.]
4 Peter said to Jesus, “Lord, it is good that we are here. If you want, I will put up three ·tents [shelters; shrines; tabernacles; Lev. 23:42] here—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.]
5 While Peter was talking, [L look; T behold] a bright cloud ·covered [overshadowed; Ex. 24:15] them. A voice came from the cloud and said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], ·and I am very pleased with him [in whom I take great delight; Is. 42:1; Matt. 3:17]. Listen to him [Deut. 18:15; Acts 3:22]!”
6 When his ·followers [disciples] heard the voice, they were so frightened they fell ·to the ground [L on their faces]. 7 But Jesus went to them and touched them and said, “Stand up. Don’t be afraid.” 8 ·When they looked up [Lifting up their eyes], they saw ·Jesus was now alone [L no one except Jesus alone].
9 As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about ·what they had seen [the vision] until the Son of Man had ·risen [been raised] from the dead.
10 Then his ·followers [disciples] asked him, “Why do the ·teachers of the law [scribes] say that Elijah must come first [C that is, before the Messiah comes; Mal. 3:1; 4:5]?”
11 Jesus answered, “·They are right to say that Elijah is coming and that [L Elijah is indeed coming, and] he will ·make everything the way it should be [restore/prepare everything]. 12 But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer.” 13 Then the ·followers [disciples] understood that Jesus was talking about John the Baptist.
Jesus Heals a Sick Boy(B)
14 When Jesus and his ·followers [disciples] came back to the crowd, a man came to Jesus and ·bowed [knelt] before him. 15 The man said, “Lord, have mercy on my son. He ·has epilepsy [has seizures; or is demented/a lunatic; C the word for epilepsy could also mean “moonstruck” or demented; Mark 9:17 says the boy was demon possessed] and is suffering ·very much [terribly], because he often falls into the fire or into the water. 16 I brought him to your ·followers [disciples], but they could not ·cure [heal] him.”
17 Jesus answered, “·You people have no faith, and your lives are all wrong [L O faithless/unbelieving and perverse/corrupt generation]. How long must I ·put up [stay; L be] with you? How long must I ·continue to be patient [put up] with you? Bring the boy here to me.” 18 Jesus ·commanded [reprimanded; rebuked] the demon and it came out of him, and the boy was healed from that ·time on [moment; L hour].
19 The ·followers [disciples] came to Jesus when he was alone and asked, “Why couldn’t we ·force [drive; cast] the demon out?”
20 Jesus answered, “Because ·your faith is too small [you have so little faith]. I tell you the truth, if your faith is ·as big as [as small as; the size of; L as; like] a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. ·All things will be possible [L Nothing would be impossible] for you. |21 That kind of spirit comes out only if you use prayer and fasting.|”[a]
Jesus Talks About His Death(C)
22 While Jesus’ ·followers [disciples] were gathering in Galilee, he said to them, “The Son of Man will be ·handed over [betrayed/delivered over] to ·people [L human hands], 23 and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. But on the third day he will be raised from the dead.” And the ·followers [disciples] were ·filled with sadness [greatly distressed].
Jesus Talks About Paying Taxes
24 When ·Jesus and his followers [L they] came to Capernaum, the men who collected the ·Temple tax [L two-drachma; C the annual tax paid to support the Temple (Ex. 30:13–16)] came to Peter. They asked, “Does your teacher pay the ·Temple tax [L two-drachma]?”
25 Peter answered, “Yes.”
Peter went into the house, but before he could speak, Jesus said to him, “What do you think? From whom do the kings of the earth collect ·different kinds of taxes [tribute/tolls or taxes]—the king’s ·children [or own people/citizens] or ·others [or foreigners; C perhaps tribute paid by defeated nations]?”
26 Peter answered, “·Other people pay the taxes [L From others].”
Jesus said to Peter, “Then the ·children [or people; citizens] of the king ·don’t have to pay taxes [are exempt/free]. 27 But we don’t want to ·upset [offend] these tax collectors. So go to the lake and ·fish [throw out your hook]. After you catch the first fish, open its mouth and you will find a ·coin [shekel; C Greek: stater, worth four drachma, or two payments of the Temple tax]. Take that coin and give it to the tax collectors for you and me.”
9 Then Jesus said to the people, “I tell you the truth, some people standing here will not ·die [L taste death] before they see the kingdom of God ·come [arrive] with power.” [C “Seeing the kingdom of God” may refer to the Transfiguration that follows (9:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]
The Transfiguration on the Mountain(A)
2 Six days later, Jesus took Peter, James, and John [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]. 3 His clothes became shining white, whiter than any ·person [launderer on earth] could ·make them [bleach them]. 4 Then Elijah and Moses appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see 6:1); together they signify that Jesus fulfills the OT.]
5 Peter said to Jesus, “·Teacher [L Rabbi], it is good that we are here. Let us make three ·tents [shelters; shrines; tabernacles; Lev. 23:42]—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.] 6 Peter did not know what to say, because he and the others were so frightened.
7 Then a cloud came and ·covered [overshadowed; Ex. 24:15] them, and a voice came from the cloud, saying, “This is my ·Son, whom I love [dearly loved Son; Ps. 2:7; Gen. 22:2; Mark 1:11]. Listen to him [Deut. 18:15; Acts 3:22]!”
8 Suddenly Peter, James, and John looked around, but they saw only Jesus there alone with them.
9 As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about what they had seen until the Son of Man had risen from the dead.
10 So they ·obeyed Jesus [kept this statement/matter to themselves], but they discussed what he meant about rising from the dead.
11 Then they asked Jesus, “Why do the ·teachers of the law [scribes] say that Elijah must come first [Mal. 3:1; 4:5]?”
12 Jesus answered, “·They are right to say that Elijah must come first and [L Elijah is indeed coming, and he will] ·make everything the way it should be [restore/prepare everything]. But why does the Scripture say that the Son of Man will suffer much and ·that people will treat him as if he were nothing [be despised; be treated with contempt; be rejected; Is. 52:13—53:12]? 13 [L But] I tell you that Elijah has already come. And ·people [L they] did to him whatever they wanted to do, just as ·the Scriptures said it would happen [it is written about him].”
Jesus Heals a Sick Boy(B)
14 When Jesus, Peter, James, and John came back to the other ·followers [disciples], they saw a great crowd around them and the ·teachers of the law [scribes] arguing with them. 15 But as soon as the crowd saw Jesus, the people were ·surprised [amazed] and ran to welcome him.
16 Jesus asked, “What are you arguing about?”
17 A man [in the crowd] answered, “Teacher, I brought my son to you. He has an evil spirit in him that ·stops him from talking [makes him mute]. 18 When the spirit attacks him, it throws him on the ground. Then my son foams at the mouth, grinds his teeth, and becomes ·very stiff [rigid]. I asked your ·followers [disciples] to ·force [drive; cast] the evil spirit out, but they couldn’t.”
19 Jesus answered, “You ·people have no faith [unbelieving/faithless generation]. How long must I stay with you? How long must I put up with you? Bring the boy to me.”
20 So ·the followers [L they] brought him to Jesus. As soon as the evil spirit saw Jesus, it ·made the boy lose control of himself [threw the boy into convulsions], and he fell down and rolled on the ground, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has this been happening?”
The father answered, “Since ·he was very young [childhood]. 22 The spirit often throws him into a fire or into water to ·kill [destroy] him. If you can do anything for him, please have ·pity [compassion] on us and help us.”
23 Jesus said to the father, “You said, ‘If you can!’ All things are possible for the one who believes.”
24 Immediately the father cried out, “I do believe! Help ·me to believe more [me not to doubt; me overcome my unbelief; L my unbelief]!”
25 When Jesus saw that a crowd was quickly gathering, he ·ordered [rebuked] the ·evil [defiling; L unclean] spirit, saying, “You deaf and mute spirit, I command you to come out of this boy and never enter him again!”
26 The evil spirit screamed and ·caused the boy to fall on the ground again [convulsed him violently]. Then the spirit came out. The boy looked as if he were dead, and many people said, “He is dead!” 27 But Jesus took hold of the boy’s hand and helped him to stand up.
28 When Jesus went into the house, his ·followers [disciples] began asking him privately, “Why couldn’t we ·force [drive; cast] that evil spirit out?”
29 Jesus answered, “That kind of spirit can only be forced out by prayer.”[a]
Jesus Again Talks About His Death(C)
30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.
Who Is the Greatest?(D)
33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.
35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”
36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]
Anyone Not Against Us Is for Us(E)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[b] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[c] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
The Transfiguration on the Mountain(A)
28 About eight days after Jesus said these things, he took Peter, John, and James and went up on a mountain to pray. 29 While Jesus was praying, the appearance of his face ·changed [was altered], and his clothes ·became shining white [or flashed white like lightning]. 30 Then [L look; T behold] two men, Moses and Elijah, were talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see 9:8); together they signify that Jesus fulfills the OT.] 31 They appeared in ·heavenly glory [L glory], talking about his departure [C Greek: exodos, perhaps recalling the Exodus from Egypt, and referring to Jesus’ death, resurrection, and ascension] which he ·would soon bring about [L was about to fulfill/accomplish] in Jerusalem. 32 [L Now; But] Peter and the others were ·very sleepy [L weighed down with sleep], but when they awoke fully, they saw the glory of Jesus and the two men standing with him. 33 When Moses and Elijah were ·about to leave [L leaving him], Peter said to Jesus, “Master, it is good that we are here. Let us make three ·tents [shelters; shrines; tabernacles; Lev. 23:42]—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.] (Peter did not ·know what he was talking about [L realize/know what he was saying].)
34 While he was saying these things, a cloud came and ·covered [overshadowed] them, and they became afraid as ·the cloud covered them [L they entered the cloud]. 35 [L And; Then] A voice came from the cloud, saying, “This is my Son [Ps. 2:7], ·whom I have chosen [or my Chosen One; Is. 42:1]. Listen to him [Deut. 18:15; Acts 3:22]!”
36 When the voice finished speaking, only Jesus was there. Peter, John, and James ·said nothing [kept silent] and told no one at that time what they had seen.
Jesus Heals a Sick Boy(B)
37 The next day, when they came down from the mountain, a large crowd met Jesus. 38 A man in the crowd ·shouted [cried out] to him, “Teacher, ·please [L I beg you to] come and look at my son, because he is my only child. 39 [L And look/T behold] ·An evil spirit [L A spirit] seizes my son, and suddenly ·he [or it] screams. It causes him to ·lose control of himself [have convulsions] and foam at the mouth. The evil spirit ·keeps on hurting [batters; mauls] him and almost never leaves him. 40 I begged your ·followers [disciples] to ·force [drive; cast] the evil spirit out, but they could not do it.”
41 Jesus answered, “·You people have no faith, and your lives are all wrong [L O unbelieving and corrupt/perverse generation]. How long must I stay with you and ·put up with [endure; bear with] you? Bring your son here.”
42 While the boy was coming, the demon threw him on the ground ·and made him lose control of himself [in convulsions]. But Jesus ·gave a strong command to [rebuked] the ·evil [defiling; L unclean; 4:33] spirit and healed the boy and gave him back to his father. 43 All the people were ·amazed [astonished; awestruck] at the ·great power [majesty; greatness] of God.
Jesus Talks About His Death(C)
While everyone was ·wondering [marveling] about all that Jesus did, he said to his ·followers [disciples], 44 “·Don’t forget what I tell you now [L Put these words into your ears]: [L For] The Son of Man will be ·handed over [betrayed; delivered] to ·people [his enemies; L human hands].” 45 But ·the followers [L they] did not understand ·what this meant [L this word/statement]; the meaning was hidden from them so they could not ·understand [perceive it; grasp it]. But they were afraid to ask Jesus about it.
Who Is the Greatest?(D)
46 Jesus’ followers began to have an argument about which one of them ·was [would be] the greatest. 47 Jesus knew what they were thinking, so he took a little child and stood the child beside him. 48 Then Jesus said, “Whoever ·accepts [welcomes; receives] this little child in my name ·accepts [welcomes; receives] me [C children had low social status, so the saying indicates concern for the lowly]. And whoever ·accepts [welcomes; receives] me ·accepts [welcomes; receives] the One who sent me, because whoever is least among you all is really the greatest.”
Anyone Not Against Us Is for Us(E)
49 John answered, “Master, we saw someone using your name to ·force [drive; cast] demons out of people. We told him to stop, because he ·does not belong to our group [L does not follow with us].”
50 But Jesus said to him, “Don’t ·stop [hinder; forbid] him, because whoever is not against you is for you.”
A Town Rejects Jesus
51 When the time was coming near for Jesus to ·depart [ascend], he ·was determined to go to [resolutely set out for; L set his face toward] Jerusalem [Matt. 19:1–2; Mark 10:1]. 52 He sent some messengers ahead of him, who went into a town in Samaria to make everything ready for him. 53 But the people there would not ·welcome [receive] him, because he was ·set on going to [heading towards; L traveling with his face toward] Jerusalem [C Samaritans worshiped at Mount Gerizim, not in Jerusalem]. 54 When James and John, ·followers [disciples] of Jesus, saw this, they said, “Lord, do you want us to call fire down from heaven and ·destroy [burn up; consume] those people[a] [2 Kin. 1:10]?”
55 But Jesus turned and ·scolded [rebuked] them. |And Jesus said, “You don’t know what kind of spirit you belong to. 56 The Son of Man [C a title for the Messiah; Dan. 7:13–14] did not come to destroy the ·souls [lives] of people but to save them.”|[b] Then they went to another town.
Following Jesus(F)
57 As they were going along the road, someone said to Jesus, “I will follow you ·any place [wherever] you go.”
58 Jesus said to them, “The foxes have ·holes [dens] to live in, and the ·birds [L birds of the sky] have nests, but the Son of Man has no place to ·rest [lay] his head.”
59 Jesus said to another man, “Follow me!”
But he said, “Lord, first let me go and bury my father.”
60 But Jesus said to him, “Let the people who are [C spiritually] dead bury their own dead. You must go and ·tell about [proclaim] the kingdom of God.”
61 Another man said, “I will follow you, Lord, but first let me go and say good-bye to my family.”
62 Jesus said, “Anyone who ·begins to plow a field [L puts a hand to the plow] but keeps looking back is ·of no use in [or not fit for] the kingdom of God.”
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