Chronological
Daniel’s Dream About Four Animals
7 In Belshazzar’s first year as king of Babylon [C perhaps 550 bc], Daniel had a dream. He saw visions [L in his head] as he was lying on his bed, and he wrote ·down what he had dreamed [L the beginning of the words/matter].
2 Daniel said: “I saw my vision at night. In the vision the ·wind was blowing from all four directions, which made the sea very rough [L four winds of heaven stirred up the great sea; C a picture of chaos]. 3 I saw four huge ·animals [beasts] come up from the sea, and each ·animal [beast] was different from the others.
4 “The first ·animal [beast] looked like a lion, but had wings like an eagle. I watched this ·animal [beast] until its wings were torn off. It was lifted from the ground so that it stood up on two feet like a human, and it was given the ·mind [heart] of a human [C perhaps representing Babylon].
5 “Then I saw a ·second [L another] ·animal [beast] before me that looked like a bear. It was raised up on one of its sides and had three ·ribs [or tusks] in its mouth between its teeth. It was told, ‘Get up and eat ·all the meat you want [much flesh; many bodies; C perhaps representing the Medes or the Medes and Persians]!’
6 “After that, I looked, and there before me was another ·animal [beast]. This ·animal [beast] looked like a leopard with four wings on its back that looked like a bird’s wings. This ·animal [beast] had four heads and was given ·power to rule [authority; C perhaps representing the Persians or the Greeks].
7 “After that, in my vision at night I saw in front of me a fourth ·animal [beast] that was ·cruel [fearsome], ·terrible [terrifying], and very strong [C perhaps the Greeks or Romans]. It had large iron teeth. It crushed and ate what it killed, and then it ·walked on [L stamped with its feet] whatever was left. This fourth ·animal [beast] was different from any ·animal [beast] I had seen before, and it had ten horns [C representing strength and power].
8 “While I was ·thinking about [reflecting on] the horns, another horn grew up among them. It was a little horn with eyes like a human’s eyes. It also had a mouth, and the mouth was bragging. The little horn ·pulled out [uprooted] three of the other horns.
9 “As I looked,
thrones were put in their places,
and ·God, the Eternal One, [L the Ancient of Days] sat on his throne.
His clothes were white like snow,
and the hair on his head was like wool [C white].
His throne was made from fire,
and the wheels of his throne were blazing with fire.
10 A river of fire was flowing
from in front of him.
·Many [L A thousand] thousands of angels were serving him,
and ·millions [L ten thousand times ten thousand; C angels] stood before him.
Court ·was ready to begin [sat in judgment],
and the books were opened.
11 “I kept on looking because the horn [C the little one] was bragging. I kept watching until finally the ·animal [beast; C the fourth] was killed. Its body was destroyed, and it was ·thrown [given over] into the burning fire. 12 (The ·power and rule [authority; dominion; sovereignty] of the ·other animals [rest of the beasts] had been taken from them, but they were permitted to live for a ·certain period of time [L season and a time].)
13 “In my vision at night I saw in front of me someone ·who looked like a human being [L like a son of man] coming on the clouds in the ·sky [heavens; C God’s heavenly chariot; Ps. 18:10–19; 68:4; 104:3; Is. 19:1; Luke 21:27; Rev. 1:7]. He came near ·God, who has been alive forever [L the Ancient of Days], and he was ·led to God [presented to him]. 14 He was given ·authority [dominion; sovereignty], glory, and ·the strength of a king [kingship]. People of every tribe, nation, and ·language [L tongue] will ·serve [fear; Prov. 1:7] him. His ·rule will last forever [dominion/sovereignty is an everlasting dominion/sovereignty], and his ·kingdom [kingship] will never be destroyed.
The Meaning of the Dream
15 “I, Daniel, was ·worried [troubled/disturbed in spirit]. The visions that went through my ·mind [L head] ·frightened [terrified] me. 16 I came near one of those standing there [C an angel, perhaps Gabriel who interprets visions; 8:16; 9:21] and asked ·what all this meant [the truth of all this].
“So he told me and explained to me ·what these things meant [L the interpretation of the matter]: 17 ‘The four great ·animals [beasts] are four ·kingdoms [or kings] that will come from the earth [vv. 4–7]. 18 But the holy ·people [L ones; C either the saints or angels or both] who belong to the Most High God will receive the ·power to rule [kingdom] and will have the ·power to rule [kingdom] forever, from now on.’
19 “Then I wanted to know what the fourth ·animal [beast] meant, because it was different from all the others. It was very ·terrible [fearsome] and had iron teeth and bronze claws. It was the ·animal [beast] that crushed and ate what it killed and then ·walked on [stamped with its feet] whatever was left [v. 7]. 20 I also wanted to know about the ten horns on its head and about the other horn [C the little one] that grew there. It had ·pulled out [uprooted] three of the other ten horns and looked greater than the others. It had eyes and a mouth that kept bragging. 21 As I watched, the horn [C the little one] began making war against ·God’s holy people [L the holy ones; v. 18] and was defeating them 22 until ·God, who has been alive forever, [L the Ancient of Days; v. 9] came. He judged in favor of the holy ·people [ones; v. 18] who belong to the Most High God; then the time came for them to receive the ·power to rule [L kingdom].
23 “And he explained this to me: ‘The fourth ·animal [beast] is a fourth kingdom that will come on the earth. It will be different from all the other kingdoms and will ·destroy [consume] ·people all over the world [L the whole earth]. It will ·walk on [trample] and crush the whole earth. 24 The ten horns are ten kings who will ·come [arise] from this fourth kingdom. After ·those ten kings are gone [L them], another king will ·come [arise]. He will be different from the ·kings who ruled before him [L former ones], and he will ·defeat [cause to fall] three of the other kings. 25 This king will speak against the Most High God, and he will ·hurt and kill [L wear out] ·God’s holy people [L the holy ones of Most High God; v. 18]. He will try to change ·times [holy times] and laws that have already been set. ·The holy people that belong to God will be in that king’s [L They will be given into his] power for ·three and one-half years [L a time, times, and half a time; C he will seem to grow but then be cut back].
26 “‘But the court will ·decide what should happen [L sit in judgment]. ·The power of the king [L His dominion/sovereignty] will be taken away, and his kingdom will be completely destroyed. 27 Then the holy ·people [ones] who belong to the Most High God [v. 18] will have the power to rule. They will rule over all the kingdoms under heaven with power and greatness, and their power to rule will last forever. People from all the other kingdoms will ·respect [fear] and ·serve [obey] them.’
28 “That was the end of the ·dream [L matter]. I, Daniel, was ·very afraid [terrified]. My face became ·white from fear [pale], but I kept everything ·to myself [L in my own heart/mind].”
Daniel’s Vision
8 ·During [In] the third year of King Belshazzar’s rule [C perhaps 547 bc], I, Daniel, saw another vision, ·which was like the first one [L after the one that appeared to me in the beginning/previously; 7:1]. 2 In this vision I saw myself in the ·capital city [or fortress city] of Susa, in the ·area [province] of Elam. I was standing by the Ulai ·Canal [or Gate] 3 when I ·looked up and [L lifted my eyes I] saw a ·male sheep [ram] standing beside the ·canal [or gate]. It had two long horns, but one horn was longer and ·newer than the other [L came up second]. 4 I watched the ·sheep [ram] charge to the west, the north, and the south. No animal could stand before him, and none could ·save [protect] another animal from his ·power [L hand]. He did whatever he ·wanted [pleased] and became very ·powerful [great; strong].
5 While I was ·watching this [or reflecting; pondering], I saw a male goat come from the west. This goat had ·one large horn between his eyes that was easy to see [L a horn of vision; or a conspicuous horn between its eyes]. He crossed over the whole earth without touching the ground [C because of its speed].
6 ·In his anger [or With angry power] the goat ·charged [L came up to] the ·sheep [ram] with the two horns that I had seen standing by the ·canal [or gate]. 7 I watched the angry goat ·attack [approach] the ·sheep [ram] and break the ·sheep’s [ram’s] two horns. The ·sheep [ram] ·was not strong enough to stop him [L did not have the power/strength to stand before him]. The goat ·knocked [threw] the ·sheep [ram] to the ground and then ·walked all over him [trampled him]. No one was able to ·save [protect] the ·sheep [ram] from ·the goat [its power/L hand], 8 so the male goat became very ·great [powerful; strong]. But when he was strong, his ·big [or conspicuous] horn broke off and four horns grew in place of the one big horn. Those four horns ·pointed in four different directions [L were toward the four winds of heaven] and were ·easy to see [conspicuous].
9 Then ·a little horn grew from one of those four horns [L from one of them came out another horn, a little one; 7:8], and it became very ·big [great]. It grew to the south, the east, and toward the beautiful land [C Judah; Ezek. 20:6, 15]. 10 That ·little horn [L it] grew ·until it reached to the sky [L to the hosts of heaven; C the angels and the stars]. It even threw some of the ·army of heaven [L hosts and the stars] to the ground and ·walked on [trampled] them! 11 ·That little horn [L It] set itself up as equal to the prince of ·heaven’s armies [L the hosts; C God]. It ·stopped [abolished] the ·daily [regular] sacrifices [Ex. 29:38–41; Num. 28:3–8] that were offered to him, and the ·Temple, the place where people worshiped him, [L place of the sanctuary] was ·pulled down [overthrown]. 12 Because there was a ·turning away from God [rebellion; transgression], the people stopped the ·daily [regular] sacrifices. Truth was thrown down to the ground, and ·the horn [L it] was successful in everything it did.
13 Then I heard ·a holy angel [L one of the holy ones] speaking. Another ·holy angel [L holy one] asked the first one, “How long will the things in this vision last—the ·daily [regular] sacrifices [8:12], the ·turning away from God [rebellion; transgression] that brings ·destruction [desolation], the ·Temple [sanctuary] being pulled down, and the ·army of heaven [host] being ·walked on [trampled]?”
14 The angel said to me, “This will happen for twenty-three hundred evenings and mornings [C either 2,300 or 1,150 days]. Then the ·holy place [sanctuary] will be ·repaired [restored; made right again].”
15 I, Daniel, saw this vision and ·tried to understand what it meant [L sought understanding]. I saw someone who looked like a man standing near me. 16 And I heard a man’s voice calling from the Ulai ·Canal [or Gate]: “Gabriel [C an angel], explain the vision to this man.”
17 ·Gabriel [L He] came to where I was standing. When he came close to me, I was ·very afraid [terrified; or overwhelmed] and ·bowed facedown on the ground [L fell on my face]. But ·Gabriel [L he] said to me, “·Human being [L Son of man], understand that this vision is about the time of the end.”
18 While ·Gabriel [L he] was speaking, I fell into a ·deep sleep [trance] with my face on the ground. Then he touched me [C strengthening him] and ·lifted me to my feet [L made me stand in my place]. 19 He said, “Now, I will ·explain [make known; reveal] to you what will happen in the time of anger. Your vision was about the ·set [appointed] time of the end.
20 “You saw a ·male sheep [ram] with two horns, which are the kings of Media and Persia. 21 The male goat is the king of ·Greece [L Javan], and the big horn between its eyes is the first king [C Alexander the Great, who defeated Persia around 330 bc]. 22 The four horns that grew in the place of the broken horn are four kingdoms [C Alexander died in 323 bc and his four most powerful generals carved up his empire between them]. Those four kingdoms will come from ·the nation of the first king [L his nation], but ·they will not be as strong as the first king [L not with his power/strength].
23 “When the end comes near for those kingdoms, a ·bold and cruel [fierce/stern-faced] king who ·tells lies will come [L understands riddles/enigmas; C Antiochus Epiphanes, who terrorized the Jews in the mid-second century bc]. This will happen when ·many people have turned against God [rebellions/transgressions will reach their height]. 24 ·This king will be very powerful [L His power will be strong], but ·his power will not come from himself [L not his own power]. He will cause ·terrible [fearful] destruction and will be successful in everything he does. He will destroy powerful people and even ·God’s holy people [L the people of the holy ones]. 25 This king will succeed by using ·lies and force [L the deceit in his hand/power]. He will ·think that he is very important [L be great in his heart]. He will destroy many people ·without warning [or with ease]; he will ·try to fight [L stand against] even the Prince of princes! But ·that cruel king [L he] will be ·destroyed [L broken], and not by human ·power [L hand].
26 “The vision that has been shown to you about these evenings and mornings is true. But seal up the vision, because ·those things won’t happen for a long time [L it concerns many days from now].”
27 I, Daniel, became very weak and was sick for ·several days after that vision [L some days]. Then I got up and went back to work for the king, but I was very ·upset [dismayed; perplexed] about the vision. I didn’t understand what it meant.
Daniel’s Prayer
9 These things happened during the first year Darius son of Ahasuerus was king over ·Babylon [L the Chaldeans; C 539 bc]. He was ·a descendant [L from the seed] of the Medes [C a people group within the Persian empire]. 2 During Darius’ first year as king, I, Daniel, was ·reading in [pondering/reflecting on] the Scriptures. I saw ·that the Lord told Jeremiah that Jerusalem would be empty ruins for seventy years [L the number of years which were according to the word of the Lord to Jeremiah the prophet to fulfill the ruin of Jerusalem was seventy years; 2 Chr. 36:20–22; Jer. 25:11–12; 29:10].
3 Then I turned [L my face] to the Lord God and ·prayed [L sought in prayer] and ·asked him for help [supplication]. ·To show my sadness, I fasted, put on rough cloth, and sat in [L …with fasting, and sackcloth, and] ashes. 4 I prayed to the Lord my God and ·told him about all of our sins [made confession]. I said, “Lord, you are a great ·God who causes fear and wonder [L and awesome God]. You ·keep [guard] ·your agreement of love [covenant and loyalty] with all who love you and ·obey [keep; guard] your commands.
5 “But we have sinned and done wrong. We have been wicked and ·turned [rebelled] against you, your commands, and your ·laws [judgments]. 6 We did not listen to your servants, the prophets, who spoke ·for you [L in your name] to our kings, our ·leaders [princes], our ·ancestors [fathers], and all the people of the land.
7 “Lord, ·you are good and right [L to you is righteousness], but ·we are full of shame [L to us is shame of face] today—the people of Judah and Jerusalem, all the people of Israel, those near and far whom you ·scattered [drove away] among many nations because they were ·not loyal [treacherous] to you. 8 Lord, ·we are all ashamed [L to us is shame of face]. Our kings and ·leaders [princes] and our ·fathers [ancestors] are ·ashamed [shame-faced], because we have ·sinned against [or failed] you.
9 “But, Lord our God, you ·show us mercy [have compassion] and forgive us even though we have ·turned [rebelled] against you. 10 We have not ·obeyed [L listened to the voice of] the Lord our God or the ·teachings [instructions; laws] he gave us through his servants, the prophets. 11 All the people of Israel have ·disobeyed [transgressed] your ·teachings [instructions; laws] and have turned away, refusing to ·obey you [L listen to your voice]. So you ·brought [poured] on us the curses and ·promises of punishment [oaths] written in the ·Teachings [Instructions; Laws] of Moses [Deut. 28:64–68], the servant of God, because we ·sinned against [failed] you.
12 “·You said these things would happen to us and our ·leaders [judges], and you made them happen; you brought on us a great disaster. Nothing has ever been done ·on earth [L under all the heavens] like what was done to Jerusalem. 13 All this disaster came to us just as it is written in the ·Teachings [Instructions; Laws] of Moses [Deut. 28:15–68]. But we have not ·pleaded [entreated] with the Lord our God. We have not ·stopped [turned from] ·sinning [iniquity]. We have not ·paid attention to [considered; pondered; reflected on] your ·truth [faithfulness]. 14 The Lord ·was ready to bring [L kept watch on and brought] the disaster on us, and he did it because the Lord our God is ·right [righteous] in everything he does. But we still did not ·obey him [L listen to his voice].
15 “Lord our God, ·you used your power and [L by your strong hand you] brought us out of Egypt [Ex. 12–15]. Because of that, your name is known even today. But we have sinned and ·have done wrong [acted wickedly]. 16 Lord, ·you do what is right, but [L according to all your righteousness,] ·please do not be angry with [L turn aside your anger and your wrath from] Jerusalem, your city on your holy hill [C Zion, the location of the Temple]. Because of our sins and the ·evil things [iniquity] done by our ·ancestors [fathers], people all around ·insult and make fun of [scorn; reproach] Jerusalem and your people.
17 “Now, our God, hear the prayers of your servant. Listen to my ·prayer for help [supplication], and for ·your [L the Lord’s] sake ·do good things for [L make your face shine on] your ·holy place [sanctuary] that is in ruins. 18 My God, ·pay attention [L extend/incline your ear] and hear me. Open your eyes and see all ·the terrible things that have happened to us [L our desolation/destruction] and the city that is called by your name. We do not ·ask these things [present our supplication] because ·we are good [of our righteousness]; instead, we ask because of your ·mercy [compassion]. 19 Lord, listen! Lord, forgive! Lord, ·hear us [pay attention] and do something! For your sake, don’t ·wait [delay], because your city and your people are called by your name.”
Gabriel’s Explanation
20 While I was ·saying these things in my prayer [L speaking and praying] to the Lord, my God, confessing my sins and the sins of the people of Israel and ·praying [L laying down my supplication] for God’s holy hill [C Zion, the location of the Temple], 21 Gabriel came to me. (I had seen him in my ·last vision [L vision in the beginning; 8:1].) ·He came flying quickly to me [or…when I was tired and weary] about the time of the evening sacrifice, while I was still praying. 22 He ·taught me [L made me understand] and said to me, “Daniel, I have come [L out now] to give you wisdom and to help you understand. 23 ·When you first started praying [L At the beginning of your supplication], an ·answer [L word] ·was given [L went out], and I came to tell you, because ·God loves you very much [L you are favored/coveted/desired]. So ·think about [consider; reflect; ponder] the ·message [L word] and ·understand [consider; reflect; ponder] the vision.
24 “·God has ordered four hundred ninety years [L Seventy sevens/weeks are given] for your people and your holy city [C for the following reasons]: to ·stop [finish] ·people from turning against God [transgression]; to put an end to sin; to ·take away [atone for] ·evil [iniquity]; to bring in ·goodness that continues forever [everlasting righteousness]; to ·bring about [seal] the vision and prophecy; and to ·appoint [anoint] a most holy place.
25 “Learn and understand these things. A command will come to ·rebuild [L restore and build] Jerusalem. The time from this command until the ·appointed leader [anointed prince] comes will be ·forty-nine years [L seven sevens/weeks] and ·four hundred thirty-four years [L sixty-two sevens/weeks]. Jerusalem will be ·rebuilt [L restored and built] with ·streets [or public squares] and a ·trench filled with water around it [moat; or conduits], but it will be built in times of ·trouble [oppression]. 26 After the ·four hundred thirty-four years [L sixty-two sevens/weeks] the ·appointed leader [L anointed one] will be ·killed [L cut off]; he will have nothing. The ·people [or troops] of the ·leader [prince] who is to come will destroy the city and the holy place. The end of ·the city [L it/or him] will come like a flood, and war will continue until the end. ·God has ordered that place to be completely destroyed [L Desolation/Destruction is decreed]. 27 ·That leader [L He] will make firm an ·agreement [covenant; treaty] with many people for ·seven years [L one seven/week]. He will ·stop [make cease] the offerings and sacrifices after ·three and one-half years [L a half a seven/week]. ·A destroyer will do blasphemous things until the ordered end comes to the destroyed city [L …and upon a wing will be the horrible abominations until the decreed end overwhelms the desolator].”
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