Print Page Options
Previous Prev Day Next DayNext

Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Expanded Bible (EXB)
Version
Jeremiah 38-40

Jeremiah Is Thrown into a Well

38 Shephatiah son of Mattan, Gedaliah son of Pashhur, ·Jehucal [L Jucal; 37:3] son of Shelemiah, and Pashhur son of Malkijah [21:1] heard what Jeremiah was telling all the people. He said: “This is what the Lord says: ‘Everyone who stays in this city [C Jerusalem] will die ·from war [L by sword], or ·hunger [famine], or ·terrible diseases [plague; pestilence]. But everyone who ·surrenders [L goes out] to the ·Babylonian army [L Chaldeans] will live; ·they will escape with their lives and [L their lives will be plunder and they will] live.’ And this is what the Lord says: ‘This city will surely be handed over to the army of the king of Babylon. He will capture this city!’”

Then the officers said to the king, “This man [C Jeremiah] must be put to death! He is ·discouraging [demoralizing; L weakening the hands of] the soldiers who are still in the city, and all the people, by what he is saying to them. He ·does not want good to happen to us [L is not seeking our welfare/peace]; ·he wants to ruin us [L …only harm/trouble/evil].”

King Zedekiah said to them, “·Jeremiah is in your control [L He is in your hands]. ·I cannot do anything [L The king is powerless] to stop you.”

So they [C the officers] took Jeremiah and put him into the ·well [cistern; pit] of Malkijah, the king’s son, which was in the courtyard of the guards. The officers used ropes to lower Jeremiah into the ·well [cistern; pit], which did not have any water in it, only mud. And Jeremiah sank down into the mud.

But Ebed-Melech, a Cushite [C an Ethiopian] and a ·servant [or eunuch] in the ·palace [L house of the king], heard that the officers had put Jeremiah into the ·well [cistern; pit]. As King Zedekiah was sitting at the Benjamin Gate, Ebed-Melech left the ·palace [L house of the king] and went to the king. Ebed-Melech said to him, “My master and king, these rulers have acted in an evil way. They have treated Jeremiah the prophet badly. They have thrown him into a ·well [cistern; pit] and left him there to die! ·When there [or There] is no more bread in the city, he will starve to death.”

10 Then King Zedekiah commanded Ebed-Melech the Cushite, “Take thirty men from the palace and lift Jeremiah the prophet out of the ·well [cistern; pit] before he dies.”

11 So Ebed-Melech took the men with him and went to a room under the storeroom in the palace. He took some ·old rags [tattered] and worn-out clothes from that room. Then he let those rags down with some ropes to Jeremiah in the ·well [cistern; well]. 12 Ebed-Melech the Cushite said to Jeremiah, “Put these ·old rags [tattered] and worn-out clothes under your arms to be pads for the ropes.” So Jeremiah did as Ebed-Melech said. 13 The men pulled Jeremiah up with the ropes and lifted him out of the ·well [cistern; pit; Ps. 30:1–3]. And Jeremiah stayed under guard in the courtyard of the guard [39:15–18].

Zedekiah Questions Jeremiah

14 Then King Zedekiah sent someone to get Jeremiah the prophet and bring him to the third entrance to the ·Temple [L house] of the Lord. The king said to Jeremiah, “I am going to ask you something. Do not hide anything from me, but tell me everything honestly [37:16–21].”

15 Jeremiah said to Zedekiah, “If I give you an answer, ·you will surely [L won’t you…?] kill me. And even if I give you advice, you will not listen to me.”

16 But King Zedekiah ·made a secret promise [L swore in secret] to Jeremiah, “As surely as the Lord lives who has given us breath and life, I will not kill you. And I promise not to hand you over to these men [C the officers] who ·want to kill you [L seek your life].”

17 Then Jeremiah said to Zedekiah, “This is what the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘If you ·surrender [L go out] to the officers of the king of Babylon, your life will be saved. This city [C Jerusalem] will not be burned ·down [L with fire], and you and your ·family [L house] will live. 18 But if you refuse to ·surrender [L go out] to the officers of the king of Babylon, this city will be handed over to the ·Babylonian army [L Chaldeans], and they will burn it ·down [L with fire]. And you yourself will not escape from ·them [L their hand].’”

19 Then King Zedekiah said to Jeremiah, “I’m afraid of some ·Jews [L Judeans] who have already ·gone over to the side of [L deserted/defected/L fallen to] the ·Babylonian army [L Chaldeans]. If they [C the Babylonians] hand me over to them, they will ·treat me badly [abuse me].”

20 But Jeremiah answered, “·The Babylonians will not hand you over to the Jews [L You will not be given up]. ·Obey [L Listen to the voice of] the Lord by doing what I tell you. Then things will go well for you, and your life will be saved. 21 But if you refuse to ·surrender [L go out] to the Babylonians, the Lord has shown me what will happen. 22 All the women left in the ·palace [L house] of the king of Judah will be brought out and taken to the important officers of the king of Babylon. Your women will ·make fun of you with this song [L say]:

‘Your good friends ·misled [deceived; seduced; enticed] you
    and ·were stronger than [overpowered] you.
While your feet ·were stuck [sank down] in the mud,
    they ·left [turned their back on] you.’

23 “All your wives and children will be brought out and given to the Babylonian army. You yourself will not even escape from them. You will be ·taken prisoner [captured] by the king of Babylon, and this city [C Jerusalem] will be burned ·down [L with fire].”

24 Then Zedekiah said to Jeremiah, “Do not tell anyone that I have been talking to you, or you will die. 25 If the officers find out I talked to you, they will come to you and say, ‘Tell us what you said to King Zedekiah and what he said to you. Don’t ·keep any secrets from us [conceal anything from us]. If you don’t tell us everything, we will kill you.’ 26 If they ask you, tell them, ‘I was ·begging [L making my pleas for help/supplications/falling before] the king not to ·send [return] me back to Jonathan’s house to die.’”

27 All the officers did come to question Jeremiah. So he told them everything the king had ordered him to say. Then the officers said no more to Jeremiah, because no one had heard what Jeremiah and the king had discussed.

28 So Jeremiah stayed under guard in the courtyard of the guard until the day Jerusalem was captured.

The Fall of Jerusalem

39 This is how Jerusalem was captured: Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and ·surrounded the city to attack it [L besieged it]. This was during the tenth month of the ninth year Zedekiah was king of Judah [C January 588 bc; 52:4]. This lasted until the ninth day of the fourth month in Zedekiah’s eleventh year [C July 18, 586 bc]. Then the city wall was ·broken through [breached]. And all these officers of the king of Babylon came [C into Jerusalem] and sat down at the Middle Gate: Nergal-Sharezer ·of the district of Samgar [or Samgar-nebo]; Nebo-Sarsekim, a chief ·officer [or eunuch]; Nergal-Sharezer, ·an important leader [or the Rabmag]; and all the other important officers.

When Zedekiah king of Judah and all his soldiers saw them, they ·ran away [fled]. They ·left [went out of] Jerusalem at night and went out ·from [L by way of] the king’s garden. They went through the gate that was between the two walls and then headed toward the ·Jordan Valley [L Arabah]. But the ·Babylonian [L Chaldean] army ·chased [pursued] them and ·caught up with [overtook] Zedekiah in the plains of Jericho. They captured him and took him to Nebuchadnezzar king of Babylon, who was at the town of Riblah in the land of Hamath [C north of Israel, in Syria]. There Nebuchadnezzar passed ·his sentence [judgment] on Zedekiah. At Riblah the king of Babylon ·killed [slaughtered] Zedekiah’s sons and all the ·important officers [nobles] of Judah ·as Zedekiah watched [L before his eyes]. Then he ·put out [blinded] Zedekiah’s eyes. He put bronze chains on Zedekiah and took him to Babylon.

The ·Babylonians [L Chaldeans] ·set fire to [L burned with fire] the ·palace [L house of the king] and to the houses of the people, and they ·broke [tore] down the walls around Jerusalem. Nebuzaradan, commander of the king’s special guards, took the people left in Jerusalem, those captives who had ·surrendered [deserted; defected; L fell] to him earlier, and the rest of the people of Jerusalem, and he ·took them all away [exiled them all] to Babylon. 10 But Nebuzaradan, commander of the guard, left some of the poorest people of Judah behind. They owned nothing, but that day he gave them vineyards and fields.

11 Nebuchadnezzar king of Babylon had ·given these orders [commanded] about Jeremiah through Nebuzaradan, commander of the guard: 12 “Find Jeremiah and take care of him. Do not ·hurt [do evil to] him, but do for him whatever he asks you.” 13 So Nebuchadnezzar sent these men for Jeremiah: Nebuzaradan, commander of the guards; Nebushazban, a chief ·officer [or eunuch]; Nergal-Sharezer, ·an important leader [or the Rabmag]; and all the other officers of the king of Babylon. 14 They had Jeremiah taken out of the courtyard of the guard. Then they turned him over to Gedaliah son of Ahikam son of Shaphan [C the new governor of the Babylonian province of Judah; 40:5], who had orders to take Jeremiah back home. So they took him home, and he stayed among the people left in Judah.

15 While Jeremiah was guarded in the courtyard, the Lord spoke his word to him: 16 “Jeremiah, go and tell Ebed-Melech the Cushite [C Ethiopian; 38:7–13] this message: ‘This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: Very soon I will make my words about this city [C Jerusalem] come true ·through [for] ·disaster [evil; trouble], not ·through [for] ·good times [good]. You will see everything come true with your own eyes. 17 But I will ·save [rescue; deliver ] you on that day, Ebed-Melech, says the Lord. You will not be handed over to the people you fear. 18 I will surely ·save [rescue] you [C Ebed-Melech]. You will not ·die from [L fall by] a sword, but ·you will escape and live [L your life will be plunder]. This will happen because you have ·trusted [confidence] in me, says the Lord.’”

Jeremiah Is Set Free

40 The Lord spoke his word to Jeremiah after Nebuzaradan, commander of the guards, had ·set Jeremiah free at the city of [released/L sent him from] Ramah. He had found Jeremiah in Ramah bound in ·chains [fetters] with all the ·captives [exiles] from Jerusalem and Judah who were being ·taken away [exiled] to Babylon. When commander ·Nebuzaradan [L of the guards] ·found [L took] Jeremiah, Nebuzaradan said to him, “The Lord your God announced this ·disaster [evil; trouble] would come to this place. And now the Lord has done everything he ·said [promised] he would do. This ·disaster [evil; trouble] happened because you [C the people of Judah] sinned against the Lord and did not ·obey him [L listen to his voice]. But today I am ·freeing [releasing] you from the ·chains [fetters] on your ·wrists [L hands]. If ·you want to [L it is good in your eyes], come with me to Babylon, and I will ·take good care of you [L set my eyes on you]. But if ·you don’t want to come [L it is wrong/evil/bad in your eyes to come with me to Babylon], then ·don’t [fine]. Look, the whole country is open to you. Go wherever ·you wish [L it is good and right in your eyes].” Before Jeremiah turned to leave, Nebuzaradan said, “Or go back to Gedaliah son of Ahikam, the son of Shaphan. The king of Babylon has ·chosen [appointed] him to be governor over the towns of Judah. Go and ·live [stay] with Gedaliah among the people, or go anywhere ·you want [L it is right in your eyes].”

Then Nebuzaradan gave Jeremiah some ·food [provisions] and a ·present [gift] and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah [C perhaps Tell en-Nasbeh eight miles north of Jerusalem; Judg. 20:1–3; 1 Sam. 7:5–14; 10:17–24] and stayed with him there. He lived among the people who ·were left behind in Judah [L remained in the land].

The Short Rule of Gedaliah

Some officers and their men from the army of Judah were still out in the open country. They heard that the king of Babylon had ·put [appointed] Gedaliah son of Ahikam ·in charge of the people [L governor of those] who ·were left [remained] in the land: the men, women, and children who were the poorest. They were the ones who were not ·taken to Babylon as captives [exiled to Babylon]. So these soldiers came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, Jaazaniah son of the Maacathite, and their men.

Gedaliah son of Ahikam, the son of Shaphan, ·made a promise [swore] to them, saying, “Do not be afraid to serve the ·Babylonians [L Chaldeans]. Stay in the land and serve the king of Babylon. Then everything will go well for you. 10 I myself will live in Mizpah and will ·speak for you [represent you; L stand] before the ·Babylonians [L Chaldeans] who come to us here. Harvest the wine, the summer fruit, and the oil, and put what you harvest in your storage jars. Live in the towns you control.”

11 The ·Jews [L Judeans] in Moab, ·Ammon [L the sons of Ammon], Edom, and other countries also heard that the king of Babylon had left a ·few Jews alive in the land [L remnant in Judea]. And they heard the king of Babylon had ·chosen [appointed] Gedaliah as governor over them. (Gedaliah was the son of Ahikam, the son of Shaphan.) 12 When the people of Judah heard this news, they came back to Judah from all the countries where they had been scattered. They came to Gedaliah at Mizpah and gathered a large harvest of wine and summer fruit.

13 Johanan son of Kareah and all the army officers of Judah still in the open country came to Gedaliah at Mizpah. 14 They said to him, “Don’t you know that Baalis king of the ·Ammonite people [L sons of Ammon] wants you dead? He has sent Ishmael son of Nethaniah to ·kill you [L strike your life].” But Gedaliah son of Ahikam ·did [or would] not believe them.

15 Then Johanan son of Kareah spoke to Gedaliah in ·private [secret] at Mizpah. He said, “Let me go and ·kill [L strike] Ishmael son of Nethaniah. No one will know anything about it. ·We should not let Ishmael [L Why should he…?] ·kill you [L strike your life]. Then all ·the Jews [L Judah] gathered around you would be scattered to different countries again, and the ·few people of Judah who are left alive [L the remnant of Judah] would ·be lost [perish].”

16 But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not ·kill Ishmael [L do this thing]! The things you are saying about Ishmael are ·not true [false; lies].”

Psalm 74

A Nation in Trouble Prays

A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

74 God, why have you rejected us ·for so long [forever]?
    Why ·are you angry with us, [L does your anger smoke against] the sheep of your pasture [100:3]?
Remember the ·people [assembly; congregation] you ·bought [acquired] long ago.
    You ·saved [redeemed] us, and we are ·your very own [L the tribe of your inheritance].
    After all, you live on Mount Zion.
·Make your way [Direct your steps] through ·these old [or the utter] ruins;
    the enemy ·wrecked [destroyed] everything in the ·Temple [sanctuary; Holy Place; C perhaps a reference to the Babylonian destruction of the Temple; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Lam. 2:6].

Those who were against you ·shouted [roared] in your meeting place
    and ·raised their flags [L set their signs as signs] there.
·They came with axes raised [or They hacked at the upper entrances]
    as if to cut down a forest of trees.
They ·smashed [beat to pieces] the ·carved [engraved] panels
    with their axes and ·hatchets [crowbars].
They ·burned your Temple to the ground [L set your sanctuary/Holy Place on fire];
    they have made the ·place where you live [L residence of your name] ·unclean [profane].
They ·thought [L said in their hearts], “We will completely crush them!”
    They burned ·every place where God was worshiped [L all the meeting places of God] in the land.
We do not see any signs.
    There are no more prophets [C who can tell them what will happen],
    and no one knows how long this will last.
10 God, how much longer will the enemy ·make fun of [scorn] you?
    Will they ·insult [revile] ·you [L your name] forever?
11 Why do you ·hold back your power [L return your hand]?
    ·Bring your power out in the open [L Take your right hand out of your bosom] and ·destroy [annihilate] them!

12 God, you have been our king ·for a long time [of old; Ex. 15:18].
    You bring ·salvation [victory] to the earth.
13 You split open the sea by your power
    and broke the heads of the sea monster [C an ancient Near Eastern symbol of chaos].
14 You ·smashed [crushed in pieces] the heads of the monster Leviathan [C a sea monster and symbol of chaos; 104:26; Job 3:8; 41:1; Is. 27:1]
    and gave it to the ·desert [wilderness] creatures as food.
15 You ·opened up [split] the springs and ·streams [wadis]
    and made the flowing rivers run dry.
16 Both the day and the night are yours;
    you made the sun and the moon [Gen. 1:14–18].
17 You set all the ·limits [borders] on the earth;
    you ·created [formed] summer and winter [104:19–23; Gen. 8:22].

18 Lord, remember how the enemy ·insulted [scorned] you.
    Remember how those foolish people ·made fun of you [L reviled your name].
19 Do not give us, your doves, to those wild animals.
    Never forget your poor people.
20 ·Remember [Regard] the ·agreement [covenant] you made with us,
    because violence fills every dark corner of this land.
21 Do not let your ·suffering [crushed] people be ·disgraced [humiliated].
    Let the poor and ·helpless [needy] praise ·you [L your name].
22 God, arise and ·defend [contend for] yourself.
    Remember the ·insults [scorn] that come from those foolish people all day long.
23 Don’t forget what your enemies said;
    don’t forget their roar as they rise against you always.

Psalm 79

The Nation Cries for Jerusalem

A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

79 God, nations have come against your ·chosen people [L inheritance].
    They have ·ruined [profaned] your holy Temple.
    They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
They have spilled blood like water all around Jerusalem.
    No one was left to bury the dead.
We are a ·joke [reproach; scorn] to the ·other nations [L residents];
    ·they [L the people around us] ·laugh [ridicule] and make fun of us.

Lord, how long?
    Will you be angry forever?
    How long will your jealousy burn like a fire?
·Be angry with [L Pour out your wrath on] the nations that do not know you
    and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
They have ·gobbled up [devoured] the people of Jacob
    and ·destroyed [desolated] their ·land [pasturage].
Don’t ·punish us for our past sins [L remember our former guilt].
    Show your ·mercy [compassion] to us soon,
    because we are ·helpless [very low]!
God our ·Savior [Victor], help us
    ·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
    ·so people will honor you [L for your name].
10 Why should the nations say,
    “Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
    that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
    Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.

12 Repay ·those around [L into the bosom of those around] us seven times over
    for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
    We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].

Expanded Bible (EXB)

The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.