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Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
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2 Kings 22-23

22 Josiah was 8 years old when he inherited the throne. His reign in Jerusalem lasted 31 years. His mother was Jedidah (daughter of Adaiah from Bozkath). Josiah was righteous in the Eternal’s eyes. He continually did what was right, just as his ancestor David had. He did not ever step away from the righteous path.

During Josiah’s 18th year as king, he dispatched his minister of state,[a] Shaphan (son of Azaliah and grandson of Meshullam), to the Eternal’s house with instructions.

Josiah: Visit the priest, Hilkiah, and ask him to give us an account of the finances that have been collected by the doorkeepers from those who enter the Eternal’s temple. Tell them to give it to the workers who watch over the Eternal’s temple, to the repairmen who keep the place in good condition, to the carpenters and builders and masons for purchasing the wood and cut stones to keep the temple in working order. There is no need to document the financial exchange with these workers because they are honest in their dealings.

Hilkiah (to Shaphan): I have discovered the book of the law in the Eternal’s house.

Hilkiah then handed the book of the law to Shaphan, and Shaphan read through it. Shaphan the secretary returned to the king with a report.

The discovery of the book of the law which has been forgotten for a long time serves two purposes: it rewards Josiah for the work he’s already done, and it pushes him toward more reforms. Besides its positive effect on Judah, not much is known about the book of the law, except that it isn’t a book at all. It is probably a scroll with two columns of writing, much like the Dead Sea Scrolls. The exact content is unknown, but it is probable that the book of the law was the foundational text for the compiler of Deuteronomy. Assuming this, the laws from Deuteronomy explain why Josiah destroys any object that could be used in pagan worship.

Shaphan: Those who serve you in the Eternal’s house have given every last cent of the money to the workers who keep the Eternal’s house in good condition.

10 (continuing) While I was delivering your instructions, Hilkiah the priest handed me an old book.

Shaphan then read the old book aloud to the king. 11 While the king listened to the words of the book of law, he was filled with sorrow, and he tore his garments. 12 Then the king gave a command to Hilkiah the priest, Ahikam (Shaphan’s son), Achbor (Micaiah’s son), Shaphan the minister of state, and Asaiah (one of the king’s advisors).

Josiah: 13 Go and speak to the Eternal One on my behalf, and also on behalf of the people and all of Judah. Speak to Him about this book and all that it commands. There is a wrathful fire on its way to us from Him, all because our ancestors before us did not obey the instructions of this book or do all that is written concerning us.

14 Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to visit the prophetess Huldah (Shallum’s wife). Shallum was Tikvah’s son, and Tikvah was the son of Harhas, who was in charge of the clothing and garments. Huldah lived in the second quarter of Jerusalem. Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah spoke to her.

Huldah: 15 This is the message of the Eternal God of Israel: “Go back and speak to the one who told you to speak to Me that 16 the Eternal says, ‘I will bring a wicked cloud of disaster over this land and those who live within it. It will be just as it is written in all the words of the book read by the king of Judah. 17 Because they have turned their backs on Me and have been promiscuous with other gods, burning incense for them and causing My anger to boil with all their wicked deeds, the fire of My wrath will consume them and be inextinguishable.’”

18 But tell Judah’s king, the one who told you to visit me and speak to the Eternal One on his behalf, “This is the message of the Eternal God of Israel: ‘Concerning what you have heard, 19 your heart was gentle and concerned about My commands. You were humble before the Eternal because of the warnings of desolation I gave to this place and to those who dwell within it. You even tore your garments and cried before Me. Because you have done all this, I have certainly heard your sincerity,’ proclaims the Eternal One.

20 “‘Observe! I am going to bring you to be with your ancestors, and you will meet the grave peacefully, so that you will not have to witness the wicked cloud of disaster I will bring to shadow this land and all those who dwell within it.’”

Then Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah returned to the king and gave him the Lord’s message, as sent through Huldah the prophetess.

23 The king ordered an assembly of all of Judah’s and Jerusalem’s elders. He then went to the Eternal’s temple with all the citizens of Jerusalem and the men of Judah, as well as the priests and prophets and people of all statuses, and he read to them everything in the covenant book that was discovered in the Eternal’s house.

While standing next to the sacred pillar, the king proclaimed a covenant before the Eternal One. He promised to follow the Eternal, to obey His commands and laws and testaments with all his being. He promised to honor every word of the covenant book that had been discovered in the temple. Everyone who was present entered into the covenant with the king.

The king gave a command to the high priest, Hilkiah, and to the priests of the second order, as well as the doormen. He told them to remove from the Eternal’s house all the vessels that were crafted to honor Baal, Asherah, and all the other gods of the skies. He set them on fire in the fields of Kidron outside of Jerusalem, and then he transported the ashes to Bethel.

He got rid of the corrupted priests who worshiped false gods and whom the old kings of Judah had instructed to burn incense in the high places in Judah’s cities and in the land all around Jerusalem, and those who honored Baal and the sun and moon and stars and all the gods of the skies by burning incense.

The king removed the sacred pole from the Eternal’s temple, and he set it on fire at the Kidron brook just outside Jerusalem. He crushed it until it was nothing more than a pile of dust, and then he tossed the dust onto ordinary graves, further contaminating it by contact with dead bodies. He destroyed the houses of cult prostitutes next to the house of the Eternal, where women were weaving hangings for the sacred pole. He assembled in Jerusalem all of Judah’s priests and destroyed the high places from Geba to Beersheba where they had burned incense. He tore down the high places of the gates located on the left side of the city gates near the gate of Joshua, who was governor of Jerusalem.

The corrupted priests of the high places did not approach the Eternal’s altar in Jerusalem, but they filled their bellies with unleavened bread in the company of their families, since they would not travel to Jerusalem to perform their religious duties.

10 The king destroyed Topheth as well. Topheth is in the valley of Hinnom’s son. He did this so that no man could offer his children as a burnt sacrifice to Molech.

11 Close to the entrance to the Eternal’s house, near the official Nathan-melech’s chamber in the area around the temple, were horses that Judah’s kings had dedicated to the sun. The king removed the horses and set fire to the chariots of the sun as well.

12 The king also tore down the roof altars, Ahaz’s upper room which was crafted by Judah’s kings, and the altars crafted by Manasseh for the two courts in the Eternal’s house. He crushed them into piles of dust, and then he tossed the dust into the Kidron brook. 13 The king also destroyed the high places south of the mountain of corruption, which Solomon (Israel’s king) constructed east of Jerusalem to honor Ashtoreth, the corrupt Sidonian goddess; Chemosh, the corrupt Moabite god; and Milcom, the corrupt Ammonite god. 14 He shattered the sacred pillars and chopped down the sacred poles. In their place, he desecrated their sites by contact with corpses.

15 He tore down the altar at Bethel, the high place—the one erected by Jeroboam (Nebat’s son), the very Jeroboam who caused the Israelites to live sinful lives. He crushed the rocks and pounded them into dust and set fire to the sacred pole.

16 Josiah turned and observed the graves there on the mountain; and he sent men to gather up the bones and set fire to them on the altar, defiling the altar by contact with corpses exactly as the Eternal One had spoken through the man of God.[b]

Josiah (noticing a specific burial plot): 17 What is the significance of that marker?

Men of the City: This is a grave marker for the man of God from Judah who prophesied the very things which you have just done to the altar at Bethel.

Josiah: 18 Leave him be. No one is to lay a finger on his bones, so that he may rest in peace.

They let his bones rest in peace next to the bones of the Samaritan prophet.[c]

19 Josiah tore down all the temples of the high places built by Israel’s kings in the Samaritan cities. These high places had caused the Eternal’s anger to boil. Josiah did the same thing to these houses as he did to the houses in Bethel.

20 Josiah also killed all the priests who were present at the high places. He killed them on the altars and set fire to their bones. Then he went back to the place from which he came—Jerusalem.

Josiah (to the people): 21 The covenant book that was found in the temple says we must observe the Passover and rejoice in the Eternal One our God, who led us out of bondage in Egypt.

22 The Passover had not been observed from the time when the judges judged Israel, even throughout all the generations of Israel’s kings and Judah’s kings. 23 But during King Josiah’s 18th year, the Passover was celebrated in honor of the Eternal One in Jerusalem.

24 In addition, Josiah destroyed the clairvoyants, necromancers, household gods, idols, and every other corruption in Judah and in Jerusalem, so that he could make things right according to the laws and commands of the covenant book Hilkiah the priest had discovered in the Eternal’s house.

25 No king before him or after him ever gave himself to the Eternal so fully and deeply as Josiah did. He offered to the Eternal with all his being: all of his heart, all of his soul, and all his might, in accordance with the sacred law given through Moses.

26 Still the Eternal did not abandon His immense wrath. It boiled against Judah, because of all the wickedness Manasseh had committed against Him.

Eternal One: 27 I will remove Judah from before My presence. I will do this just as I have done it to Israel. I will cast aside Jerusalem, the city I chose for My temple when I said, “This will be the dwelling place for My name.”

28 Is not the rest of Josiah’s story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings?

29 Josiah’s death happened this way: Pharaoh Neco, Egypt’s king, marched north with his army to the Euphrates River to meet with Assyria’s king. King Josiah mustered his forces and attempted to block Neco’s advance.

The situation has changed for Assyria in the 100 years since the Northern Kingdom was conquered. About 7 years after the Babylonians conquer the Assyrian capital of Nineveh, Neco is actually rushing to the aid of Assyria instead of fighting to destroy her. The Egyptian and Assyrian plan is to defeat Babylonia; and unfortunately, Josiah is in the way. The death of the good king Josiah and the victory of Babylonia over both Assyria and Egypt doom Judah to becoming part of the Babylonian Empire.

In the ensuing battle, Neco and his forces killed Josiah at Megiddo. 30 Josiah’s servants took his body back to Jerusalem from Megiddo in a chariot. They laid him to rest in his own tomb instead of in a tomb with his fathers. The people of Judah then took Josiah’s son, Jehoahaz, and anointed him and set him upon the throne of his father as king.

31 Jehoahaz was 23 years old when he inherited the throne. His reign in Jerusalem lasted three months. His mother was Hamutal (Jeremiah’s daughter from Libnah). 32 He committed evil in the Eternal’s eyes, just as his ancestors had done before him.

33 Pharaoh Neco put him in prison at Riblah in Hamath so that he would no longer sit on the throne in Jerusalem. He forced a fee on Judah—7,500 pounds of silver and 75 pounds of gold. 34 Pharaoh Neco appointed Eliakim (Josiah’s son) as king and gave him a new name—Jehoiakim. He transported Jehoahaz to Egypt, where he spent his last days. 35 Jehoiakim handed over all the silver and gold to Pharaoh. It was all tax money he had quickly gathered from the people of the land. He demanded silver and gold from the citizens, according to the tax assessment of each person, and he gave it to Pharaoh Neco.

36 Jehoiakim was 25 years old when he was given the throne by Neco. His reign in Jerusalem lasted 11 years. His mother was Zebidah (Pedaiah’s daughter from Rumah). 37 He committed evil in the Eternal’s eyes. He was just like his ancestors.

2 Chronicles 34-35

Amon’s horrible reign makes his burial unimportant. No one knows if his bones are with his ancestors in the kings’ tomb or outside the city walls with his father’s discarded altars and icons. With a reign as destructive as his, it is appropriate that, like his bones, Amon is forgotten.

34 Josiah was 8 years old when he became king, and he reigned 31 years in Jerusalem. He was one of the few great kings of Israel, who determinedly obeyed the Eternal and followed the example of his ancestor David. 3-4 His zeal for the True God of David began in the 8th year of his reign while he was still a child of 16, but he did not begin his reforms of Judah and Jerusalem until he was 20 years old. Then he removed the high places, chopped down the sacrificial altars and incense altars of the Baals, and smashed the carved and molten images of Asherah and other gods. He then took the broken pieces of the icons, crushed them into powder, and sprinkled that powder on the graves of the people who had worshiped them. He even burned the bones of the priests who had served those gods on the cultic altars to completely purge Judah and Jerusalem. He then continued his reforms throughout the region, including Manasseh, Ephraim, Simeon, and Naphtali and their surrounding villages, where he personally smashed the carved images of Asherah and other gods into powder and chopped down the incense altars. Then he returned to Jerusalem.

By the 18th year of his reign, Josiah had cleansed the nation and the temple. Now it was time to repair them both by rebuilding the temple. He sent Shaphan (son of Azaliah), Maaseiah (a city official), and Joah (son of Joahaz the recorder) to the temple of the True God, the Eternal, in order to organize repairs there. First, they took the money from the temple coffers and gave it to Hilkiah, the high priest, so he could oversee the funds for the temple repairs. The money had been collected at the temple by the Levite doorkeepers from those remaining in the Northern Kingdom, including Manasseh and Ephraim, and from all those in the Southern Kingdom, including Judah, Benjamin, and the city of Jerusalem. 10 The money went to the Eternal’s temple construction supervisors who then subcontracted the work to tradesmen and craftsmen. 11 Those subcontractors purchased cut stone, timber, and couplings to rebuild the portions of the temple that had become ruined because of the neglect by the kings of Judah. 12 The subcontractors were dependable workers, following the guidance of their supervisors: Jahath and Obadiah (Levites from the clan of Merari), Zechariah and Meshullam (Levites from the clan of Kohath), and the Levite musicians. 13 These supervisors guided everyone on the job, from the subcontractors and foremen to the unskilled laborers, while performing their regular duties of record keepers, officials, and gatekeepers.

14 As Josiah’s three servants were bringing out the money from the Eternal’s treasury, Hilkiah the priest made an unexpected discovery. Deep inside the temple storerooms, long forgotten, was the Eternal’s law book, rules He had given to the Israelites through Moses.

Hilkiah (to Shaphan the scribe): 15 Look at what I have found. This is the Eternal’s law book, which was buried inside the temple.

Hilkiah gave the book to Shaphan, 16 who took it to the king and affirmed that they were proceeding with the temple repairs.

Shaphan (to Josiah): All the repairs you planned for the temple are going well. 17 Your three servants have taken the money from the Eternal’s temple treasury and allocated it to the supervisors and subcontractors. In the midst of temple restoration works, 18 Hilkiah the priest made a discovery. He found this book.

Shaphan then read these laws in the presence of the king.

This is the first time God’s law has been in the palace in generations.

19 When the king heard those words, he realized how far his nation had drifted from God’s path, and he tore his clothes in mourning. 20 He then summoned five of his high-ranking officials: Hilkiah, Ahikam (son of Shaphan), Abdon (son of Micah), Shaphan the scribe, and Asaiah the king’s servant.

Josiah: 21 You must intercede for me and for all those who remain in Israel and Judah. Ask the Lord about these laws which we have just found. The Eternal must be furious with us because our ancestors disobeyed His laws in this book. Soon He will unleash that anger and punish us all.

22 The four men including Hilkiah went straight to Huldah the prophetess in Jerusalem’s Second Quarter because they knew He would speak through her. Huldah was the wife of Shallum (son of Tokhath, son of Hasrah, the keeper of the wardrobe).

Huldah: 23-24 These are the words of the Eternal God of Israel: “Tell Josiah, king of Judah, that I will indeed curse this nation and these people, just as the book says I will, 25 because they have disobeyed Me and made sacrifices to other gods intending to infuriate Me by their actions. The pain and suffering you are about to experience will be unbearable and unending.

26 “But to the king of Judah who sent you to Me, I, the Eternal God of Israel, have noticed your reforms. 27 Because you recognized the True God’s laws, which convicted your nation of their sins, and you humbled yourself and mourned your nation’s actions by tearing your clothing, I have heard you and will have mercy on you. 28 You will die and lie with your ancestors in peace before I unleash My anger on this nation, so your eyes will not witness the great disaster that I am about to bring forth on this place and those dwelling here.”

The four servants gave the king this message, 29 and he immediately summoned all the elders in Judah and Jerusalem. 30 The entire nation (great and small, priest and layman, man and woman) went up to the Eternal’s temple where Josiah read to them the laws from the book of the covenant that was found in the Eternal’s temple. 31-32 There, the king and the entire assembly in Jerusalem, people from Benjamin and Judah, stood and renewed Israel’s covenant with the Eternal, promising to follow His ways, obey His laws with all diligence, and perform the duties of the covenant described in the book. Then all the people in Jerusalem respected their covenant with the True God, the God of their ancestors, 33 and Josiah purged all the lands of Israel of false worship, making certain everyone in Israel served the Eternal God. The people remained faithful to the Eternal God of their ancestors throughout Josiah’s reign.

Passover is Josiah’s first opportunity to demonstrate his renewed devotion to God. Therefore, each detail perfectly follows His mandates for the event, from the day the offerings are slaughtered to the Levites’ specific duties. Although there is devotion in the land, apostasy will return once Josiah dies. The punishment of Israel is not averted, just delayed.

35 On the 14th day of the first month after Josiah had rededicated the nation to God, the king instituted the Eternal’s Passover feast in Jerusalem by slaughtering the Passover animals. Josiah appointed the priests and encouraged them in performing their duties for the Eternal’s temple. Then he commissioned the Levites, Israel’s teachers and the Eternal’s most holy servants, in their various duties for the feast.

Josiah: You no longer need to carry the holy covenant chest on your shoulders. Bring it to the temple which Solomon, son of King David, built and leave it there. From now on, your primary responsibility is serving the Eternal God and His people, Israel. Cleanse yourselves, as King David and his son Solomon described for you in writing, according to your lineage and duties. Then stand with your kinsmen inside the temple, dividing yourselves by the tribes and your fathers’ households under whom you serve. Once you are organized, slaughter the Passover animals, cleanse yourselves, and prepare your people to participate in the ceremonies as the Eternal’s law by Moses describes.

Josiah donated 30,000 lambs and young goats and 3,000 bulls from his own herds and flocks for the people to sacrifice as the Passover offerings. Then his officers in the True God’s temple voluntarily gave offerings for the people, priests, and Levites: Hilkiah, Zechariah, and Jehiel donated 2,600 sheep and 300 bulls for the Passover; Conaniah, Shemaiah, Nethanel and his brothers, Hashabiah, Jeiel, and Jozabad, all officers of the Levites, donated 5,000 sheep and 500 bulls to the Levites for the Passover.

10 Once the service was prepared, the priests were ready to perform their duties, and the Levites stood in their division as the king commanded. 11-13 They offered the Passover animals. The Levites skinned all the animals, the priests sprinkled the animals’ blood, and then they roasted the animals on the altar. Once the animals were roasted, they took down the carcasses and distributed them to each tribe for offerings to the Eternal, just as the book of Moses prescribed. The Levites then boiled the other holy offerings in containers and took them to the people. 14 Once the people of the nation were enjoying the feast, the Levites prepared meals for themselves and for the priests (the Aaronites, who were busy with the burnt and fat offerings until late in the evening), 15 the singers (the sons of Asaph), Asaph, Heman, Jeduthun (the king’s seer), and the gatekeepers so that none of them needed to leave their prescribed duties to enjoy the feast.

16 On that day, all the Eternal’s servants completed preparations for the Passover, giving burnt offerings on the Eternal’s altar as Josiah commanded, 17 and all the Israelites who were present in Jerusalem celebrated the Passover, the Feast of Unleavened Bread, for a full week. 18 This was the first Passover feast since Samuel was judging Israel. No other king’s festival was ever as precise or as well-attended by the priests, Levites, and all the Israelites. 19 It took place during Josiah’s 18th year as king.

20 After the incredible success of the Passover and Josiah’s organization of the temple operations, the Egyptian king, Neco, passed through Israel on his way to attack Carchemish (a Babylonian possession on the Euphrates) because of his alliance with the Assyrians. When Josiah marched out to meet Neco, 21 the Egyptian king sent his messengers.

Neco’s Message: Why are you getting involved in this dispute, king of Judah? I am simply passing through your region on my way to attack another nation, as God has asked me to do. I am not attacking you. Stop your forces from interfering with my army, or God who is with me will destroy you.

Josiah may assume that Neco is referring to his pagan gods, but what he misunderstands is that Neco is being sent into battle by the same God whom Josiah served. There aren’t Egyptian gods behind this encounter. The Lord is about to use Neco to judge Josiah.

22 But Josiah ignored Neco’s message and his warning that were from the mouth of God. Josiah disguised himself and attacked Neco’s army on Megiddo Plain. 23 Neco’s archers quickly wounded King Josiah.

Josiah (to his servants): Get me off of this battlefield. I am badly injured.

24 His servants took him out of his battle chariot and carried him to another chariot that they could drive to Jerusalem. There Josiah died and was laid to rest with his fathers. All of Judah and Jerusalem mourned his death. 25 The prophet Jeremiah even composed a lament for Josiah, which all singers remember when they sing their lamentations today, during our exile from Israel. This lament became a state anthem and is recorded in the book of Laments.

26-27 The other actions of Josiah and his loyal deeds, from his birth to his death, are recorded in the Eternal’s law and the book of the kings of Israel and Judah.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.