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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Modern English Version (MEV)
Version
Leviticus 1:1-14:32

The Burnt Offering

And the Lord called Moses and spoke to him from the tent of meeting, saying: Speak to the children of Israel and say to them: When an individual among you brings an offering to the Lord, you shall bring your offering from the livestock, either from the herd or from the flock.

If his offering is a burnt sacrifice, and it is from the herd, he shall offer a male without blemish. At the door of the tent of meeting, he shall offer it of his own free will before the Lord. Then he shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement[a] for him. And he shall slaughter the bull before the Lord, and the sons of Aaron, the priests, shall bring the blood and sprinkle the blood on all the sides of the altar that is at the door of the tent of meeting. Then he shall skin the burnt offering and cut it up into parts. The sons of Aaron the priest shall put fire on the altar and arrange the wood on the fire. Then the priests, the sons of Aaron, shall arrange the parts, with the head and the fat, on the wood that is on the fire that is on the altar. But he shall wash its entrails and its legs in water, and the priest shall burn everything on the altar. It is a burnt sacrifice, a food offering made by fire, which is a pleasing aroma for the Lord.

10 If his gift for a burnt offering is from the flocks, whether from the sheep or from the goats, he shall bring a male without blemish. 11 He shall slaughter it at the north side of the altar before the Lord. And the sons of Aaron, the priests, shall sprinkle its blood on all the sides of the altar. 12 He shall cut it up into parts, with its head and its fat, and the priest shall arrange them on the wood that is on the fire that is on the altar. 13 But he shall wash the entrails and the legs with water. The priest shall bring it all and burn it on the altar. It is a burnt sacrifice, a food offering made by fire, which is a pleasing aroma for the Lord.

14 If his offering to the Lord is a burnt sacrifice of birds, then he shall bring his offering from turtledoves or from young pigeons. 15 The priest shall bring it to the altar, wring off its head, and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its entrails with its feathers and throw it to the east side of the altar to the place of the ashes. 17 And he shall split it open by its wings, but not tear it in two. The priest shall burn it on the altar on the wood that is on the fire. It is a burnt sacrifice, a food offering made by fire, which is a pleasing aroma for the Lord.

The Grain Offering

When a person offers a grain offering to the Lord, his offering shall be of wheat flour. He shall pour olive oil on it and put frankincense on it. And he shall bring it to the sons of Aaron, the priests, and he shall scoop out a handful of the flour and its oil, along with all its frankincense. And the priest shall burn this memorial portion on the altar, a food offering made by fire, which is a pleasing aroma for the Lord. And the remainder of the grain offering shall belong to Aaron and to his sons, which is a most holy part of the food offerings to the Lord made by fire.

When you bring an oven-baked grain offering, it shall be unleavened cakes of fine flour mixed with oil or unleavened wafers spread with oil. If your offering is grain on a griddle, it shall be of unleavened wheat flour mixed with olive oil. Break it into pieces and pour oil on it. It is a grain offering. If your offering is grain in a skillet, it shall be made of wheat flour in olive oil. You shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall take it to the altar. The priest shall remove a memorial portion from the grain offering and burn it on the altar, a food offering made by fire, which is a pleasing aroma for the Lord. 10 The remainder of the grain offering shall belong to Aaron and to his sons, which is a most holy part of the food offerings to the Lord made by fire.

11 No grain offering that you bring to the Lord shall be made with leaven, for you shall not burn leaven nor any honey as a food offering by fire to the Lord. 12 As an offering of first fruits, you may offer them to the Lord, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not fail to use the salt of the covenant of your God on your grain offering. With all your offerings you shall offer salt.

14 If you offer a grain offering of your first fruits to the Lord, you shall offer for the grain offering of your first fruits fresh ripe grain roasted by fire, coarsely ground new grain. 15 You shall put olive oil on it and frankincense on it. It is a grain offering. 16 The priest shall burn its memorial portion and some of its coarsely ground new grain and oil, along with all its frankincense as a food offering made by fire to the Lord.

The Peace Offering

If his offering is a peace sacrifice, and if he is offering from the herd, whether male or female, then he shall offer it without blemish before the Lord. He shall lay his hand on the head of his offering and slaughter it at the door of the tent of meeting, and the sons of Aaron, the priests, shall sprinkle the blood on the sides of the altar. He shall offer from the peace sacrifice, as a food offering made by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails, and the two kidneys with the fat that is above them, which is on the loins, and the appendage on the liver which he shall remove with the kidneys. Then the sons of Aaron shall burn it on the altar on the burnt sacrifice that is on the wood that is on the fire, as a food offering made by fire, which is a pleasing aroma for the Lord.

If his offering for a peace sacrifice to the Lord is from the flock, male or female, he shall offer it without blemish. If he is offering a sheep for his offering, he shall offer it before the Lord. He shall lay his hand upon the head of his offering and slaughter it before the tent of meeting, and the sons of Aaron shall sprinkle its blood on the sides of the altar. He shall offer from the peace sacrifice, a food offering made by fire for the Lord, its fat, and the whole fatty tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat that is on the entrails, 10 and the two kidneys with the fat that is above them, which is on the loins, and the appendage on the liver which he shall remove with the kidneys. 11 The priest shall burn it on the altar as a food offering made by fire for the Lord.

12 If his offering is a goat, he shall offer it before the Lord. 13 He shall lay his hand on its head and slaughter it before the tent of meeting, and the sons of Aaron shall sprinkle its blood on the sides of the altar. 14 He shall offer from it as his offering, an offering made by fire for the Lord, the fat that covers the entrails and all the fat that is on the entrails, 15 and the two kidneys with the fat that is above them, which is on the loins, and the appendage on the liver which he shall remove with the kidneys. 16 The priest shall burn them on the altar as a food offering made by fire for a pleasing aroma. All the fat belongs to the Lord.

17 As a continual statute for your generations in all your settlements, you shall not eat any fat or any blood.

The Sin Offering

And the Lord spoke to Moses, saying: Speak to the children of Israel, saying: When a person sins unintentionally against any of the commandments of the Lord that should not be done, and he violates one of them, if the anointed priest sins, so as to bring guilt on the people, he shall bring for his sin that he has committed a bull without blemish to the Lord for a sin offering. He shall bring the bull to the opening of the tent of meeting before the Lord, and he shall lay his hand on the bull’s head and slaughter the bull before the Lord. The anointed priest shall take some of the bull’s blood and bring it into the tent of meeting. The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord in front of the veil of the sanctuary. Then the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord which is in the tent of meeting, and shall pour the rest of the blood of the bull at the base of the altar of the burnt offering which is at the door of the tent of meeting. Then he shall remove all the fat of the bull that is for the sin offering—the fat that covers the entrails—and all the fat that is on the entrails, and the two kidneys with the fat that is above them, which is on the loins, and the appendage on the liver which he shall remove with the kidneys, 10 just as these are removed from the bull of the peace sacrifice, and the priest shall burn them on the altar of the burnt offering. 11 The skin of the bull, and all its flesh, with its head, its legs, its entrails, and its dung, 12 all the rest of the bull, he shall bring outside the camp to a ritually clean[b] place at the ash pile and burn it on wood with fire. It shall be burned on the ash heap.

13 If the whole congregation of Israel commits an unintentional sin, and the matter is hidden from the eyes of the assembly, and they do any one of the things that by the commandments of the Lord should not be done, and they are found guilty, 14 and the sin that they committed against the commandment becomes known, the congregation shall offer a bull for a sin offering, and they will bring it before the tent of meeting. 15 The elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull will be slaughtered before the Lord. 16 The anointed priest shall bring some of the bull’s blood to the tent of meeting. 17 And the priest shall dip his finger in some of the blood and sprinkle it seven times before the Lord in front of the veil. 18 He shall put some of the blood on the horns of the altar that is before the Lord, which is in the tent of meeting, and he shall pour all the rest of the blood at the base of the altar of the burnt offering that is at the opening of the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar. 20 He shall do to this bull just as he did to the bull of the sin offering; this is what he will do to it. And the priest shall make atonement for them, and they shall be forgiven. 21 He shall bring the bull outside the camp, and he shall burn it just as he burned the first bull. It is the sin offering of the congregation.

22 Whenever a leader sins, and he does unintentionally any one of the things that by the commandments of the Lord his God should not be done and is found guilty, 23 or his sin that he committed was made known to him, he shall bring as his offering a male goat without blemish, 24 and he shall lay his hand on the head of the goat, and he shall slaughter it in the place where they slaughter the burnt offering before the Lord. It is a sin offering. 25 The priest shall take some of the blood of the sin offering on his finger and put it on the horns of the altar of the burnt offering, and he shall pour out its blood at the base of the altar of the burnt offering. 26 And he shall burn all its fat on the altar, like the fat of the peace sacrifice, and the priest shall make atonement for him for his sin, and he shall be forgiven.

27 If any one of the common people should sin unintentionally by doing one of the things that by the commandments of the Lord should not be done, and is found guilty, 28 or his sin that he committed was made known to him, he shall bring as his offering a female goat without blemish, for his sin that he committed. 29 He shall lay his hand on the head of the sin offering, and he shall slaughter the sin offering in the place of the burnt offering. 30 The priest shall take some of its blood on his finger and put it on the horns of the altar of the burnt offering, and he shall pour out the rest of its blood at the base of the altar. 31 And he shall remove all its fat, just as the fat is removed from the peace sacrifice, and the priest shall burn it on the altar for a pleasing aroma to the Lord, and the priest shall make atonement for him, and he shall be forgiven.

32 And if he brings a sheep for a sin offering, he shall bring a female without blemish, 33 and lay his hand on the head of the sin offering, and he shall slaughter it for a sin offering in the place where they slaughter the burnt offering. 34 The priest shall take some of the blood of the sin offering on his finger and put it on the horns of the altar of the burnt offering, and all the rest of its blood he shall pour out at the base of the altar. 35 And he shall remove all the fat, just as the fat of the sheep is removed from the peace sacrifice, and the priest shall burn it on the altar as a food offering to the Lord made by fire. And the priest shall make atonement for his sin that he committed, and he shall be forgiven.

The Guilt Offering

When a person sins in hearing the spoken oath, and he is a witness, whether he saw or knew about the incident, if he does not report it, he bears guilt.

Or when a person touches any ceremonially unclean thing, whether it is a carcass of unclean wildlife, or a carcass of an unclean domesticated animal, or the carcass of an unclean crawling thing, and he did not realize it, then he has become unclean and guilty.

Or when he touches human uncleanness, any uncleanness by which he may become ceremonially unclean, and he did not realize it, when he realizes it, then he shall be guilty.

Or when a person swears by speaking rashly with his lips to do evil or to do good, anything that a man may speak rashly by oath, and he did not realize it, but when he realizes it, then he has become guilty of any of these things.

When he becomes guilty of one of these things, he shall confess that he has sinned in that thing. And he shall bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or goat, for a sin offering. And the priest shall make atonement for him concerning his sin.

If he cannot afford an animal, then he shall bring for his guilt offering, on account of the sin that he committed, two turtledoves or two pigeons to the Lord, one for a sin offering and one for a burnt offering. He shall bring them to the priest who shall offer the one for the sin offering first. He will wring off its head at its neck, but he shall not sever it. Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be poured out at the base of the altar. It is a sin offering. 10 But the second he shall treat as a burnt offering according to the regulation. The priest shall make atonement for him for his sin that he committed, and he shall be forgiven.

11 But if he cannot afford to bring two turtledoves or two pigeons, he shall bring for his offering for the sin that he committed one-tenth of an ephah[c] of wheat flour for a sin offering. He shall not place olive oil on it, nor shall he put frankincense on it, for it is a sin offering. 12 Then he shall bring it to the priest, and the priest shall scoop out a handful from it as a memorial portion and burn it on the altar as a food offering to the Lord made by fire. It is a sin offering. 13 The priest shall make atonement for him concerning his sin that he committed from any of these offenses, and he shall be forgiven. The remainder will belong to the priest, like the grain offering.

Offerings With Restitution

14 The Lord spoke to Moses, saying: 15 When a person acts unfaithfully and sins unintentionally in regard to the holy things of the Lord, then for his restitution offering to the Lord he shall bring a ram without blemish from the flock—or its equivalent, in your estimation, in silver shekels (using the sanctuary shekel[d])—for a guilt offering. 16 And he shall repay the sin that he committed with regard to the holy thing and shall add a fifth to it and give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 If a person sins unintentionally and does any one of the things that by commandments of the Lord should not be done and he is found guilty, he shall bear his iniquity. 18 He shall bring to the priest a ram without blemish from the flock—or its equivalent value[e]—for a guilt offering. The priest shall make atonement for him concerning his error that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering: He has indeed incurred guilt before the Lord.

And the Lord spoke to Moses, saying: When a person sins and acts unfaithfully against the Lord by lying to another concerning something left in storage, or entrusted to him, or theft, or by extorting his neighbor, or by finding a lost item and lying about it, and he swears falsely concerning one of all the things that a man may do to sin in these things, when he sins and he is found guilty, he shall return whatever he stole, or whatever he extorted, or whatever was left in storage with him, or the lost item which he found, or about which he swore falsely, then he shall repay it in full and shall add one-fifth to it. He shall give it to whom it belongs on the day that he is found guilty. And he shall bring his guilt offering to the Lord, a ram without blemish from the flock—or its equivalent value[f]—for a guilt offering to the priest. And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything he may have done to incur guilt.

The Law of the Burnt Offering

The Lord spoke to Moses, saying: Command Aaron and his sons, saying: This is the law for the burnt offering. The burnt offering shall be on the hearth upon the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 The priest shall put on his linen robe, and his linen undergarments on his body. Then he shall remove the ashes from the fire of the burnt offering on the altar, and he shall put them beside the altar. 11 Then he shall take off his garments and put on other garments, and he shall bring the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it. It shall not go out. The priest shall feed it with wood every morning. He will arrange the burnt offering on it, and he shall burn the fat of the peace offerings on it. 13 A perpetual fire shall be kept burning on the altar. It shall never go out.

The Law of the Grain Offering

14 This is the law of the grain offering. The sons of Aaron shall offer it before the Lord on the altar. 15 He shall take from it a handful of the flour of the grain offering, and of the oil and all the frankincense which is on the grain offering, and shall burn it on the altar for a pleasing aroma as a memorial to the Lord. 16 Aaron and his sons shall eat the remainder of it; it shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting. 17 It shall not be baked with leaven. I have given it to them for their portion of My food offerings made by fire. It is most holy, as is the sin offering and as is the guilt offering. 18 All the males among the children of Aaron shall eat of it. It shall be a perpetual statute in your generations concerning the food offerings of the Lord made by fire. Everyone who touches them shall become holy.

19 The Lord spoke to Moses, saying: 20 This is the offering of Aaron and of his sons which they shall offer to the Lord in the day when he is anointed: a tenth part of an ephah[g] of wheat flour for a regular grain offering, half of it in the morning and half at night. 21 It shall be made on a griddle with olive oil. When it is well mixed, you shall bring it; and the baked pieces of the grain offering you shall offer as a pleasing aroma to the Lord. 22 The priest from among the sons of Aaron who is anointed to succeed him shall offer it. It is a perpetual statute to the Lord. It shall be completely burned up. 23 For every grain offering for the priest shall be completely burned up. It shall not be eaten.

The Law of the Sin Offering

24 The Lord spoke to Moses, saying: 25 Speak to Aaron and to his sons, saying: This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering also be killed before the Lord. It is most holy. 26 The priest who offers it for sin shall eat it. In a holy place it shall be eaten in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when blood is sprinkled on any garment, you shall wash it in a holy place. 28 And the clay vessel where it is boiled shall be broken, and if it is boiled in a bronze pot, it shall be both scoured and rinsed in water. 29 All the males among the priests shall eat from this offering. It is most holy. 30 Any sin offering where blood is brought into the tent of meeting to make atonement in the holy place shall not be eaten. It shall be burned up in the fire.

The Law of the Guilt Offering

Likewise this is the law of the guilt offering. It is most holy. In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall he sprinkle on the sides of the altar. He shall offer all the fat. The fatty tail and the fat that covers the entrails, and the two kidneys and the fat that is on them, which is on the loins, and the appendage that is above the liver, along with the kidneys, he shall take away. And the priest shall burn them on the altar for a food offering made by fire to the Lord. It is a guilt offering. Every male among the priests shall eat from it. It shall be eaten in a holy place. It is most holy.

As the sin offering, so is the guilt offering; there is one law for them: the priest who makes atonement shall have it. The priest who offers anyone’s burnt offering shall have for himself the skin of the burnt offering that he has offered. Every grain offering that is baked in the oven and all that is prepared in a pan or griddle shall be for the priest who offers it. 10 And every grain offering, whether mixed with oil or dry, shall be equally shared among all the sons of Aaron.

The Law of Peace Offerings

11 This is the law of the sacrifice of peace offerings that a person shall offer to the Lord.

12 If he gives it as a thanksgiving offering, then he shall offer with the thanksgiving sacrifice unleavened cakes mixed with oil, and unleavened wafers smeared with oil, and cakes of wheat flour mixed with olive oil. 13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of his thanksgiving peace offerings. 14 From this he shall offer one loaf from each offering, as a gift to the Lord. It shall be for the priest who sprinkles the blood of the peace offerings. 15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16 But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice, and on the next day also the remainder of it can be eaten. 17 But the remainder of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offerings is eaten at all on the third day, the one eating shall not be accepted, nor shall it be imputed to him who offers it. It shall be contaminated, and the one who eats of it shall bear his iniquity.

19 The flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. And as for the other flesh, all who are ritually clean can eat of it. 20 But the person who eats of the flesh of the sacrifice of peace offerings that belong to the Lord, and who has any uncleanness on him, that individual shall be cut off from his people. 21 Moreover the person who shall touch any unclean thing, whether the uncleanness of man or any unclean beast or any detestable unclean creature, and then eats of the flesh of the sacrifice of the peace offering that belongs to the Lord, that individual shall be cut off from his people.

Eating Fat and Blood Forbidden

22 The Lord spoke to Moses, saying: 23 Speak to the children of Israel, saying: You shall not eat any fat of an ox, a sheep, or a goat. 24 The fat of an animal that dies of itself and the fat of that which is torn by beasts may be used in any other way, but you shall certainly not eat of it. 25 For whoever eats the fat of an animal that is a food offering made by fire to the Lord, that individual shall be cut off from his people. 26 Moreover you shall not eat any manner of blood, whether from a fowl or animal, in any of your dwellings. 27 Whoever eats any manner of blood, that individual shall be cut off from his people.

The Priests’ Share

28 The Lord spoke to Moses, saying: 29 Speak to the children of Israel, saying: He who offers the sacrifice of his peace offerings to the Lord shall bring his sacrifice to the Lord from his peace offerings. 30 His own hands shall bring the food offerings of the Lord made by fire, the fat with the breast that the breast may be waved for a wave offering before the Lord. 31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. 32 The right thigh you shall give to the priest for a contribution offering for the sacrifice of your peace offerings. 33 The one among the sons of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh for his portion. 34 For the breast that is waved and the thigh that is contributed I have taken from the children of Israel, from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as a perpetual portion from the children of Israel.

35 This is the consecrated portion for Aaron and his sons, from the food offerings of the Lord made by fire, in the day when Moses presented them to minister as priests before the Lord, 36 which the Lord commanded that they be given this, in the day that he anointed them, from the children of Israel as a perpetual portion throughout their generations.

37 This is the law of the burnt offering, of the grain offering, and of the sin offering, and of the guilt offering, and of the ordinations, and of the sacrifice of the peace offerings, 38 which the Lord commanded Moses on Mount Sinai, in the day that He commanded the children of Israel to offer their offerings to the Lord in the Wilderness of Sinai.

The Consecration of Aaron and His Sons(A)

And the Lord spoke to Moses, saying: Take Aaron and his sons with him, and the garments, and the anointing oil, and a bull for the sin offering, and two rams, and a basket of unleavened bread, and gather all the congregation together at the entrance of the tent of meeting. And Moses did as the Lord commanded him, and the assembly was gathered together at the entrance of the tent of meeting.

Moses said to the congregation, “This is the thing which the Lord commanded to be done.” Moses brought Aaron and his sons and washed them with water. Then he put the tunic on him, and tied the sash around him, and clothed him with the robe, and put the ephod upon him, and he girded him with the decorative band of the ephod and bound the ephod to him. He put the breastplate on him. He also put the Urim and the Thummim in the breastplate. Then he put the turban upon his head. Also on the turban at the front he put the golden plate, the holy crown, as the Lord commanded Moses.

10 Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them. 11 He sprinkled oil on the altar seven times and anointed the altar and all its vessels, both the laver and its stand, to sanctify them. 12 Then he poured some of the anointing oil on the head of Aaron and anointed him to sanctify him. 13 Moses brought the sons of Aaron and put tunics on them, and girded them with sashes, and put headbands on them, as the Lord commanded Moses.

14 He brought the bull for the sin offering, and Aaron and his sons laid their hands on the head of the bull for the sin offering. 15 He slaughtered it, and Moses took the blood, and put it on the horns of the altar around it with his finger, and purified the altar, and poured the blood at the base of the altar, and sanctified it to make reconciliation on it. 16 He took all the fat that was on the entrails, and the appendage above the liver, and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull, and its hide, its flesh, and its refuse he burned with fire outside the camp, as the Lord commanded Moses.

18 Then he brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 He killed it, and Moses sprinkled the blood on the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head, the pieces, and the fat. 21 He washed the entrails and the legs in water, and Moses burned the whole ram on the altar. It was a burnt offering for a pleasing aroma, and a food offering made by fire to the Lord, as the Lord commanded Moses.

22 Next he brought the other ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram. 23 He slaughtered it, and Moses took some of its blood and put it on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the big toe of his right foot. 24 He brought the sons of Aaron, and Moses put some of the blood on the tips of their right ears, and on the thumbs of their right hands, and on the big toes of their right feet. Then Moses sprinkled the blood on the sides of the altar. 25 He took the fat, and the fatty tail, and all the fat that was on the entrails, and the appendage above the liver, and the two kidneys, and their fat, and the right thigh, 26 and out of the basket of unleavened bread that was before the Lord he took one unleavened cake, and a cake of oiled bread, and one wafer and put them on the fat and on the right thigh. 27 And he put all these on the hands of Aaron and on the hands of his sons and waved them for a wave offering before the Lord. 28 Then Moses took them from off their hands and burned them on the altar with the burnt offering. This was a consecration for a pleasing aroma, an offering made by fire to the Lord. 29 Moses took the breast and waved it for a wave offering before the Lord. This part of the ram of consecration was for Moses, as the Lord commanded Moses.

30 Then Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him and sanctified Aaron, and his garments, and his sons, and the garments of his sons with him.

31 Moses said to Aaron and to his sons, “Boil the flesh at the entrance of the tent of meeting and eat it there with the bread that is in the basket of consecrations just as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 That which remains of the flesh and of the bread you shall burn up. 33 You shall not go out of the door of the tent of meeting for seven days, until the days of your consecration are at an end, for your consecration will take seven days. 34 As he has done this day, so the Lord has commanded what is to be done to make atonement for you. 35 Therefore you shall abide at the entrance of the tent of meeting day and night for seven days and keep the charge of the Lord that you do not die, for so I have been commanded.”

36 So Aaron and his sons did all things which the Lord commanded by the hand of Moses.

The Priestly Ministry Begins

And it came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel. Then he said to Aaron, “Take a young calf for a sin offering and a ram for a burnt offering, without blemish, and offer them before the Lord. To the children of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb—both a year old without blemish—for a burnt offering, also an ox and a ram for peace offerings to sacrifice before the Lord, and a grain offering mixed with oil. For today the Lord will appear to you.’ ”

They brought that which Moses commanded before the tent of meeting, and the entire congregation drew near and stood before the Lord. Moses said, “This is the thing which the Lord commanded that you should do; then the glory of the Lord shall appear to you.”

Then Moses said to Aaron, “Go to the altar, and offer your sin offering and your burnt offering, and make atonement for yourself and for the people, and offer the sacrifice of the people, and make atonement for them, as the Lord commanded.”

Aaron therefore went to the altar and slaughtered the calf of the sin offering which was for himself. The sons of Aaron brought the blood to him, and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar. 10 But the fat, the kidneys, and the appendage above the liver of the sin offering he burned on the altar, as the Lord commanded Moses. 11 The flesh and the hide he burned with fire outside the camp.

12 He slaughtered the burnt offering, and the sons of Aaron presented the blood to him, which he sprinkled on the sides of the altar. 13 They presented the burnt offering to him, with its pieces, and the head, and he burned them on the altar. 14 He then washed the entrails and the legs and burned them with the burnt offering on the altar.

15 He brought the people’s offering, and took the goat which was the sin offering for the people, and slaughtered it, and offered it for sin as the first offering.

16 And he brought the burnt offering and offered it according to its regulation. 17 Then he brought the grain offering, took a handful of it, and burned it on the altar, besides the burnt sacrifice of the morning.

18 He slaughtered the ox and the ram as a sacrifice of peace offerings for the people, and the sons of Aaron presented the blood to him, which he sprinkled on the sides of the altar, 19 and the fat of the ox and of the ram, the fatty tail, and that which covers the entrails, and the kidneys, and the appendage above the liver. 20 They put the fat pieces on the breasts, and he burned the fat on the altar. 21 But the breasts and the right thigh Aaron waved for a wave offering before the Lord just as Moses commanded.

22 Aaron lifted up his hand toward the people, and blessed them, and came down from offering the sin offering, the burnt offering, and peace offerings.

23 Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the Lord appeared to all the people. 24 A fire came out from before the Lord, and it consumed the burnt offering and the fat that were on the altar. When all the people saw this, they shouted and fell on their faces.

The Death of Nadab and Abihu

10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange fire before the Lord, which He did not command them to do. Then a fire came out from the Lord and devoured them, and they died before the Lord. Then Moses said to Aaron, “This is what the Lord spoke, saying:

‘I will be sanctified
    by those who come near Me;
and before all the people
    I will be glorified.’ ”

And Aaron held his peace.

Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near, and carry your brothers from before the sanctuary out of the camp.” So they went near, and carried them in their tunics out of the camp as Moses had said.

Moses said to Aaron, and to Eleazar and Ithamar his sons, “Do not let your hair be loosely disheveled, nor rend your clothes, lest you die, and lest wrath come upon all the people. Instead, let your brothers, the whole house of Israel, mourn the burning which the Lord has caused. You shall not go out from the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.” And they did according to the word of Moses.

The Lord spoke to Aaron, saying: Do not drink wine nor strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a perpetual statute throughout your generations, 10 so that you may differentiate between what is holy and common and between what is unclean and clean. 11 And so you may teach the children of Israel all the statutes that the Lord has spoken to them by the hand of Moses.

12 Moses spoke to Aaron, and to Eleazar and Ithamar, his sons who were left: Take the grain offering that remains of the food offerings of the Lord made by fire and eat it without leaven beside the altar. For it is most holy. 13 And you shall eat it in a holy place, because it is your due and your sons’ due from the food sacrifices of the Lord made by fire. For so I have been commanded. 14 The breast that is waved and the thigh that is contributed you shall eat in a clean place, you, and your sons, and your daughters with you, for they are your due and your sons’ due which are given out of the sacrifices of peace offerings of the children of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the fat pieces of the food offerings made by fire to wave them as a wave offering before the Lord, and it shall be yours and your sons’ with you as a perpetual statute, as the Lord has commanded.

16 Moses diligently sought the goat of the sin offering and saw it was burned up. And he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying, 17 “Why have you not eaten the sin offering in the sacred area, knowing that it is most holy and God has given it to you to bear the iniquity of the congregation to make atonement for them before the Lord? 18 Its blood was not brought into the inner part of the sanctuary. Indeed you should have eaten it in the sanctuary as I commanded.”

19 Aaron said to Moses, “Today they have offered their sin offering and their burnt offering before the Lord, and such things have happened to me! If I had eaten the sin offering today, should it have been accepted in the sight of the Lord?” 20 And when Moses heard that, he approved.

Clean and Unclean Foods(B)

11 The Lord spoke to Moses and Aaron, saying to them: Speak to the children of Israel, saying: These are the living things which you shall eat among all the animals that are on the earth. Whatever animal has a parted hoof (that is, split-hoofed), and chews the cud among the animals, that one you shall eat.

Nevertheless these you shall not eat of those that chew the cud or of those that have a divided hoof: The camel, because it chews the cud but does not have a divided hoof, is unclean to you; the rock badger, because it chews the cud but does not have a divided hoof, is unclean to you; the hare, because it chews the cud but does not have a divided hoof, is unclean to you; the pig, though it does have a divided hoof (that is, split-hoofed), yet it does not chew the cud, is unclean to you; you shall not eat of their flesh, and their carcasses you must not touch; they are unclean to you.

These you shall eat of all that are in the waters: Whatever has fins and scales in the waters, in the seas and in the rivers, these you shall eat; 10 all that do not have fins and scales in the seas and in the rivers, from all that move in the waters and from any living thing that is in the waters, they are detestable to you; 11 they shall be detestable to you. You shall not eat of their flesh, and you shall detest their carcasses. 12 Whatever has no fins or scales in the waters is detestable to you.

13 These you shall detest among the birds; they shall not be eaten; they are detestable: the griffon vulture, the bearded vulture, and the black vulture, 14 the kite, and buzzard of any kind, 15 the raven of any kind, 16 and the eagle owl, the short-eared and long-eared owls, and the hawk of any kind, 17 and the little owl, the cormorant, and the screech owl, 18 and the white owl, the scops owl, and the osprey, 19 and the stork, the heron of any kind, the hoopoe, and the bat.

20 All flying insects that walk, moving on all fours, shall be detestable to you. 21 Yet these you may eat of every flying insect that creeps on all fours: those that have jointed legs above their feet with which to hop on the ground. 22 Even of these you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other flying insects that have four feet shall be detestable to you.

24 And by these you shall be unclean. Whoever touches the carcass of these shall be unclean until the evening.

Unclean Animals

25 Whoever carries any of the carcasses of these shall wash his clothes and be unclean until the evening. 26 The carcass of every animal that divides the hoof but is not completely split-hoofed nor chews the cud is unclean to you. Everyone who touches them shall be unclean. 27 Whatever animal that walks on its paws, among all manner of animals that go on all fours, those are unclean to you. Whoever touches their carcass shall be unclean until the evening. 28 He who carries the carcass of these shall wash his clothes and be unclean until the evening; they are unclean to you.

29 These also shall be unclean to you among the crawling things that move on the ground: the mole rat, the mouse, and the great lizard of any kind, 30 and the gecko, the lizard, the wall gecko, the sand lizard, and the chameleon. 31 These are unclean to you among all that crawl. Whoever touches them when they are dead shall be unclean until the evening. 32 And anything on which any of them falls when they are dead shall be unclean, whether it be an article of wood or clothing or a skin or a sack, any article that is used for any purpose. It must be put in water. And it shall be unclean until the evening; then it shall be clean. 33 Every clay vessel into which any of these falls, everything in it shall be unclean, and you shall break it. 34 Any food in it that may be eaten on which water is poured shall be unclean, and any drink that may be drunk in every such vessel shall be unclean. 35 Everything on which any part of their carcass falls shall be unclean; whether it is an oven or stove, it shall be broken to pieces. They are unclean and shall be unclean to you. 36 Nevertheless a fountain or cistern where there is plenty of water shall be clean, but whoever touches their carcass shall be unclean. 37 If any part of their carcass falls on any grain seed that is to be sown, it shall be clean. 38 But if any water is put on the seed, and any part of their carcass fall on it, it shall be unclean to you.

39 If any animal from which you may eat dies, whoever touches the carcass shall be unclean until the evening. 40 And the person who eats of the carcass shall wash his clothes and be unclean until the evening. The person who carries the carcass shall wash his clothes and be unclean until the evening.

41 Every crawling thing that moves on the ground shall be detestable. It shall not be eaten. 42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet from any crawling things that move on the earth, you shall not eat them for they are detestable. 43 You shall not make yourselves detestable with any crawling thing that moves, nor shall you make yourselves unclean with them, that you should thereby be defiled by them. 44 For I am the Lord your God. You shall therefore sanctify yourselves, and you shall be holy, for I am holy. Neither shall you defile yourselves with any manner of crawling thing that moves on the ground. 45 For I am the Lord who brings you up out of the land of Egypt to be your God. Therefore you shall be holy, for I am holy.

46 This is the law for the animals, and the fowls, and every living creature that moves in the waters, and every creature that crawls on the ground, 47 to differentiate between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

Purification After Childbirth

12 Then the Lord spoke to Moses, saying: Speak to the children of Israel, saying: If a woman has conceived and bears a male child, then she shall be unclean seven days, as in the days of her monthly menstruation she shall be unclean. On the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying for thirty-three days. She shall not touch anything holy, nor come into the sanctuary until the days of her purifying are fulfilled. But if she gives birth to a female child, then she shall be unclean for two weeks as in her monthly menstruation, and she shall continue in the blood of her purifying for sixty-six days.

When the days of her purifying are fulfilled, whether for a son or for a daughter, she shall bring a year-old lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering, to the priest at the entrance of the tent of meeting, who shall offer it before the Lord and make atonement for her. Then she shall be cleansed from the issue of her blood.

This is the law for the woman who has given birth to a male or a female child. If she cannot afford a lamb, then she shall bring two turtledoves or two pigeons, one for the burnt offering and the other for a sin offering, and the priest shall make atonement for her, and she shall be clean.

The Law Concerning Leprosy

13 And the Lord spoke to Moses and Aaron, saying: When a man has on the skin of his body a swelling, a scab, or spot, and it turns on the skin of his body like a mark of a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests. And the priest shall examine the mark on the skin of the body, and when the hair on the diseased area is white, and the mark appears to be deeper than the skin of his body, then it is a leprous sore. So the priest shall look on him and pronounce him unclean. If the spot is white on the skin of his body, and it appears to be no deeper than the skin, and the hair is not white, then the priest shall isolate the person who has the mark for seven days. Then the priest shall examine him on the seventh day, and if the mark is still visible, and the mark has not spread into the skin, then the priest shall isolate him for seven days more. And the priest shall examine him again on the seventh day, and if the mark has faded and not spread into the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean. But if the scab spreads in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again. And if the priest sees that the scab has spread in the skin, then the priest shall pronounce him unclean. It is leprosy.

When a person has leprosy, then it shall be reported to the priest. 10 And the priest shall examine him, and if there is a white swelling in the skin, and it has turned the hair white, and there is raw flesh in the swelling, 11 it is a recurring leprosy in the skin of his body, and the priest shall pronounce him unclean, but he shall not isolate him, for he is unclean.

12 If the leprosy breaks out all over the skin, and the disease covers all the skin of the person who has the disease from his head to his feet, wherever the priest looks, 13 then the priest shall examine, and if the leprosy has covered all his body, he shall pronounce him clean from the disease. It has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 The priest shall see the raw flesh and pronounce him to be unclean, for the raw flesh is unclean. It is leprosy. 16 Or if the raw flesh turns again, and it is changed to white, then he shall come to the priest. 17 And the priest shall see him, and if the disease is changed to white, then the priest shall pronounce him clean who has the disease. He is clean.

18 And when the skin has a boil, and it is healed, 19 and in the place of the boil there is a white swelling or a reddish-white spot, then it will be shown to the priest. 20 And if the priest sees it, and it is deeper than the skin, and the hair has turned white, then the priest shall pronounce him unclean. It is a leprous sore that has broken out in the boil. 21 But if the priest looks at it, and there are no white hairs in it, and if it is not deeper than the skin but has faded, then the priest shall isolate the person for seven days. 22 If it spreads around the skin, then the priest shall pronounce him unclean. It is a leprous sore. 23 But if the spot stays in its place and does not spread, then it is the scar of a boil, and the priest shall pronounce him clean.

24 Or if there is some of the skin on the body where there is a burn, and the raw flesh that has a burn becomes a reddish or white spot, 25 then the priest shall examine it, and if the hair in the spot has turned white, and it is deeper than the skin, then it is a leprous disease broken out from the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore. 26 But if the priest looks at it, and there is no white hair in the spot, and it is no deeper than the other skin and is faded, then the priest shall isolate him for seven days. 27 And the priest shall examine him on the seventh day, and if it has spread around the skin, then the priest shall pronounce him unclean. It is a leprous sore. 28 If the spot stays in its place and it does not spread in the skin, but is faded, then it is a swelling from the burn, and the priest shall pronounce him clean, for it is a scar from the burn.

29 If a man or woman has a sore on the head or in the beard, 30 then the priest shall examine the sore, and if it is deeper than the skin and there is in it a yellow thin hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard. 31 If the priest examines the scaly sore, and it is no deeper than the skin, and there is no black hair in it, then the priest shall isolate the person with the scale for seven days. 32 And on the seventh day the priest shall examine the sore, and if the scale has not spread, and there is no yellow hair in it, and the scale is not deeper than the skin, 33 then he shall shave, but the scale he shall not shave, and the priest shall isolate the person with the scale another seven days. 34 And on the seventh day the priest shall examine the scale. If the scale has not spread in the skin and is no deeper than the skin, the priest shall pronounce him clean. He shall wash his clothes and be clean. 35 But if the scale spreads over the skin after his cleansing, 36 then the priest shall examine him. If the scale has spread over the skin, the priest shall not look for yellow hair. He is unclean. 37 But if the scale appears not to have changed and there is black hair growing in it, then the scale is healed. He is clean and the priest shall pronounce him clean.

38 If a man or a woman has spots on the skin of the body, even white bright spots, 39 then the priest shall examine, and if the bright spots on the skin of the body are a faded white, then it is just a rash that has broken out on the skin. He is clean.

40 When a man has lost hair from his head, then he is bald. He is still clean. 41 And when a man has lost hair from his forehead, then he is bald on the forehead. He is still clean. 42 But if there is on the bald head or bald forehead a reddish-white sore, it is a leprous disease breaking out on his bald head or his bald forehead. 43 Then the priest shall examine it. If the diseased swelling is reddish-white on his bald head or on his bald forehead, resembling a leprous disease in the skin of the body, 44 he is leprous. He is unclean. The priest shall pronounce him unclean. His disease is on his head.

45 The man who has the leprous disease shall have torn clothes and disheveled hair; and he shall cover his mustache and shall cry, “Unclean, unclean.” 46 All the days that he has the disease, he shall be defiled. He is unclean. He shall dwell alone, and he shall live outside the camp.

The Law About Leprous Garments

47 If a garment has a leprous disease, whether it is a wool or a linen garment, 48 whether it is in the warp or woof of the linen or wool fabric, or in the leather or anything made of leather, 49 and if the disease is greenish or reddish in the garment, or in the leather, or in the warp or woof, or in anything made of leather, it is a leprous disease and shall be shown to the priest. 50 And the priest shall examine the disease, and isolate the infected article for seven days. 51 And he shall examine the disease on the seventh day. If the disease has spread in the garment, either in the warp or in the woof, or in the leather, or in any work that is made of leather, this is a spreading leprous disease. It is unclean. 52 He shall therefore burn that garment, whether warp or woof, wool or linen, or anything of leather that has the disease, for it is a spreading leprous disease. It shall be burned in the fire.

53 If the priest examines it, and the disease has not spread in the garment, either in the warp or the woof, or in anything of leather, 54 then the priest shall command that they wash the article in which the disease appears, and he shall isolate it for seven days more. 55 The priest shall examine the infected article after it has been washed. If the infected spot has not changed its color, even if the disease has not spread, it is unclean. You shall burn it in the fire, whether the leprous spot is on the inside or on the outside of the article. 56 If the priest examines and the disease has faded after washing it, he shall tear the spot out of the garment, or out of the leather, or out of the warp or the woof. 57 If it still appears in the garment, either in the warp or in the woof, or in anything of leather, it is spreading. You shall burn in the fire that in which the disease appears. 58 The garment that you have washed, either in the warp or woof, or anything of leather, if the disease is gone from it, then it shall be washed a second time and shall be clean.

59 This is the law of the leprous disease in a garment of wool or linen, either in the warp or woof, or anything of leather to determine if it is clean or unclean.

The Law for Cleansing Lepers

14 The Lord spoke to Moses, saying: This shall be the law of the leper in the day of his cleansing: It shall be reported to the priest, and the priest shall go out of the camp, and the priest shall examine him and see if the disease is healed in the leprous person. Then the priest shall command that two live clean birds and cedar wood and scarlet fabric and hyssop be brought for him who is to be cleansed. The priest shall command that one of the birds be slaughtered in a clay vessel over running water. As for the living bird, he shall take it, the cedar wood, the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. Then he shall sprinkle it seven times on him who is to be cleansed from leprosy, and he shall pronounce him clean and shall let the living bird loose into the open field.

He that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, so that he may be clean. After that he shall come into the camp and shall stay outside of his tent seven days. But it shall be on the seventh day that he shall shave all his hair off his head and his beard and his eyebrows, all his hair he shall shave off, and he shall wash his clothes. Also he shall wash his body in water, and he shall be clean.

10 On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three-tenths of an ephah[h] of wheat flour mixed with oil for a grain offering, and one log of oil.[i] 11 The priest who makes him clean shall present the man who is to be made clean and those things before the Lord at the entrance of the tent of meeting.

12 Then the priest shall take one male lamb and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord. 13 Then he shall slaughter the lamb in the place where they kill the sin offering and the burnt offering in the holy sanctuary. For as the sin offering is the priest’s, so is the guilt offering. It is most holy. 14 And the priest shall take some of the blood of the guilt offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 And the priest shall take some of the log of oil and pour it into the palm of his own left hand. 16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle from the oil with his finger seven times before the Lord. 17 And some of the rest of the oil that is in his hand the priest shall put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, and on the blood of the guilt offering. 18 And the rest of the oil that is in the priest’s hand he shall pour upon the head of him who is to be cleansed, and the priest shall make atonement for him before the Lord.

19 The priest shall offer the sin offering, and make atonement for him who is to be cleansed from his ceremonial uncleanness, and afterward he shall kill the burnt offering. 20 Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and he shall be clean.

21 But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved to make atonement for him, and one-tenth of an ephah[j] of wheat flour mixed with oil for a grain offering, and a log of oil, 22 and two turtledoves or two pigeons, such as he is able to afford. The one shall be a sin offering and the other a burnt offering.

23 He shall bring them on the eighth day for his cleansing to the priest at the entrance of the tent of meeting before the Lord. 24 The priest shall take the lamb of the guilt offering, along with the log of oil, and the priest shall wave them for a wave offering before the Lord. 25 Then he shall kill the lamb of the guilt offering; and the priest shall take some of the blood of the guilt offering and put it on the tip of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 26 Next the priest shall pour some of the oil into the palm of his own left hand, 27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot on the place of the blood of the guilt offering. 29 The rest of the oil that is in the priest’s hand he shall pour on the head of him who is to be cleansed to make atonement for him before the Lord. 30 He shall offer one of the turtledoves or the pigeons, such as he can afford, 31 even such as he is able to get, one for a sin offering and the other for a burnt offering, along with the grain offering, and the priest shall make atonement for him who is to be cleansed before the Lord.

32 This is the law for a person who has a leprous sore who cannot afford the offerings for his cleansing.

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.