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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
The Voice (VOICE)
Version
1 Samuel 2:30-15:35

30 Therefore the Eternal God of Israel declares: “I promised that your family would go in and out of My presence forever. But now I surely declare, those who honor Me I will honor, but people who choose to despise Me, I, in turn, will consider contemptible: those who hate Me will not matter to Me. 31 Look, the time approaches when I will cut away your strength and the strength of your family, so that none of you will live to old age. 32 Then, in agony, you will see all the good things I do for Israel; there will be great distress, and no one in your family will live to old age ever again.

33 “Any of your family not cut off will grieve continually and will cry their eyes out. All the other members of your household will die violently in the prime of life. 34 The fate of your sons Hophni and Phinehas will be a sign of the future. Both of them will die on the very same day. 35 I will raise up a faithful priest who will do what I desire and purpose in My heart and mind. I will build him a secure house, and he will go in and out before My anointed one continually. 36 Those of your family who survive will come to him and bow down for a piece of silver or a loaf of bread, and they will beg him, ‘Please make me a priest so at least I can have a morsel of bread.’”

The boy Samuel continued to serve the Eternal One under the guidance of Eli. In those days, messages from the Eternal were rare, and sacred dreams or visions were given to very few.

Eli, who was very old, had become almost blind. He was lying in his room; it was late at night but before dawn as the lamp of God still burned. Samuel was resting in the house of the Eternal One, where the covenant chest of the True God was located, and he heard a voice.

Eternal One: Samuel! Samuel!

Samuel: Here I am! (running to Eli) I heard you calling; here I am!

Eli: I did not call you, my son. Go back, and lie down.

So Samuel went back to bed. But the Eternal called him again.

Eternal One: Samuel!

Samuel (running to Eli): I heard you calling; here I am!

Eli: No, I did not call you, my son. Go back, and lie down. I need my rest.

Samuel did not recognize the voice of the Eternal One, for the word of the Eternal had not been revealed to Samuel yet. So Samuel went back again to his bed. And the Eternal One called him a third time.

Samuel (running to Eli): I know you called me; I am here!

Eli (realizing the Lord was calling Samuel): Go back and lie down, my son. If the voice calls you again, I want you to say, “Speak, Eternal One. Your servant is listening.”

So Samuel went to his bed in his place and listened. 10 Then the Eternal One came into his presence as before.

Eternal One: Samuel! Samuel!

Samuel: Speak, Eternal One. Your servant is listening.

Eternal One: 11 Pay attention! I am about to do something so amazing in Israel that it will sting the ears of everyone who hears it. 12 The day is coming when I will carry out the vow I made to Eli about his family, every word of it. 13 I have told him that I will punish his house forever for the sins of his sons, bringing a curse on themselves that he knew about but did nothing to stop. 14 So I vow that the sins of the house of Eli may never be atoned for by sacrifice or by offering.

15 After hearing this message, Samuel lay there until morning and then opened the doors of the Eternal One’s house, but he was afraid to tell Eli what God had said to him.

Eli: 16 Samuel, my son.

Samuel: Here I am.

Eli: 17 What was it that He told you? Tell me everything. May the True God carry out His vengeance on you and worse, if you hold anything back from me that He said to you.

18 So Samuel told him everything, hiding nothing.

Eli: This message is truly from the Eternal One. Let Him do what seems good to Him.

When Eli hears God’s message to Samuel, a message that surely breaks his heart, Eli knows his sons have dishonored God and deserve punishment. His willingness to honor God’s message is truly a measure of his faith. This is one of many places in the books of Samuel where we can recognize the justice of God’s plan and still share some sorrow with those who will suffer because of it.

19 As Samuel grew, the Eternal One guided him and none of His words were lost on Samuel. 20 And all Israel, from Dan to Beersheba, learned that Samuel was a prophet of the Eternal One and that his words could be trusted.

21 From time to time, the Eternal continued to appear at Shiloh, where He had spoken to Samuel.

And all of Israel was influenced by Samuel’s words.

[In those days, the Philistines warred against Israel,][a] and the warriors of Israel went out to fight them. They camped at Ebenezer while the Philistine forces made camp at Aphek. The Philistines lined up against Israel; and when they advanced, they defeated Israel, killing about 4,000 of Israel’s warriors on the battlefield. When the troops returned to their camp, the elders of Israel asked,

Elders: Why has the Eternal One let us be defeated by the Philistines today? Tomorrow, let us take His covenant chest from Shiloh and carry it before us into battle, so that the chest may be among us and save us from the power of the Philistines.

So the people sent messengers to Shiloh and brought back the covenant chest of the Eternal One, Commander of heavenly armies, who is enthroned between the winged guardians.

The two sons of Eli—Hophni and Phinehas—accompanied the covenant chest of the True God on its journey to the battlefront. When it entered the camp, the Israelites raised a shout so loud it seemed to shake the earth. When the Philistines heard the noise, they wondered what the great shout from the Hebrews’ camp might mean; and when they heard that it was in response to the arrival of the covenant chest of the Eternal, they shook with fear.

Philistines (among themselves): The Israelites have brought their God into their camp! We’re doomed! Nothing like this has ever happened to us before! What will we do? What can save us from these powerful gods? These are the same gods who struck down the mighty Egyptians in the desert with every sort of plague.

Philistine Generals: Be strong, Philistines. Stand tall like men, or you will become the slaves to these Hebrews, instead of their serving us. Be men, and fight!

10 So the Philistines stood their ground and fought and won a great victory. The people of Israel were crushed, and the soldiers fled from the field of battle back to their homes. It was a horrible slaughter, with the Israelites losing 30,000 foot soldiers.

11 But more importantly, they lost the covenant chest of the True God. The Philistines captured the chest, and Eli’s sons, Hophni and Phinehas, were killed.

12 A Benjaminite ran from the battlefield and arrived in Shiloh that same day. He was in mourning—his clothes torn and dust heaped on his head. 13 When he arrived, Eli was sitting in his place of honor next to the city gate waiting anxiously for the covenant chest of God. When the man came into the city and told his news, the entire city cried out in grief. 14 But Eli, who could not see the messenger’s clothing, wondered at the meaning of the cries.

Eli: What is that noise?

The man hurried to Eli and told him what had happened. 15 Eli was by this time 98 years old and blind.

Benjaminite Messenger: 16 I have just come from the battle. I fled the front lines to escape with my life.

Eli: How did the battle go, my son?

Benjaminite Messenger: 17 Many of the people were slaughtered, and Israel has fled from the Philistines. Your two sons, Hophni and Phinehas, are dead, and the covenant chest of the True God is captured.

18 When he heard this news about the covenant chest of the True God, Eli fell backward from his seat beside the gate, broke his neck, and died, for he was very old and heavyset.

He was a leader over Israel for 40 years.

19 His daughter-in-law, Phinehas’s wife, was pregnant and close to the end of her term. When she heard the news—that the covenant chest of the True God had been captured by the Philistines and that her husband and father-in-law were both dead—she was bowed over by her labor pains. She gave birth, 20 and as she was about to die, the midwives told her,

Midwives: Don’t be afraid. You have a son.

But she did not answer or seem to hear them. 21 She said only that the son should be called Ichabod, meaning, “Where has the glory gone?” For so it must have seemed to her with the loss of the covenant chest of God and the deaths of her husband and father-in-law.

Eli’s Daughter-in-law: 22 The glory has gone from Israel because the Philistines have captured the chest of the True God.

The Philistines brought the captured covenant chest of the True God from Ebenezer to one of their capital cities called Ashdod. There the Philistines took the chest of the True God into the house of their god, Dagon, and placed it in a place of honor beside the idol of Dagon. When the people of the city anxiously awoke early the next morning, there was Dagon, lying on his face on the ground, as if bowing before the covenant chest of the Eternal. So they grabbed the idol and put it back in its proper place. But when they awoke the next morning, only the trunk of the idol was untouched. Dagon had fallen to the ground on his face before the covenant chest of the Eternal One again, and this time his head and hands had been cut off and were lying across the threshold. That is why the priests and worshipers of Dagon in the house of Dagon in Ashdod refused to step on the threshold even till this day.

The hand of the Eternal One came down hard with punishment on the people of Ashdod while the covenant chest rested there. He ravaged the people of Ashdod and the surrounding territory and struck them with swollen, painful growths like tumors. When the people of Ashdod saw how they were cursed, they said,

People of Ashdod: We can’t let the chest of the True God of Israel remain here because their God continues to punish us and our god Dagon.

8-9 So they gathered together all the rulers of the Philistines to ask what should be done with the covenant chest of Israel’s God.

People of Gath: Send this chest of Israel’s God to us.

They did so. But after they had moved the chest of the True God of Israel to Gath, another of the capital cities, the hand of the Eternal One began to punish the people of Gath and sent them into a panic. He also struck them with swollen, painful, tumor-like growths—the young and old alike. 10 So then they sent the covenant chest of the True God of Israel on to a third capital city, Ekron; but when the people of Ekron saw that the covenant chest was coming, they protested.

People of Ekron: Have you brought this chest of the Israelite God here to kill us now?

11 So they gathered together all the rulers of the Philistines.

People of Ekron: Send away this covenant chest of the God of Israel. Send it back where it came from so that it doesn’t kill us all!

For there was great panic throughout the city. The True God’s hand rested heavily on them; 12 and those He did not kill, He struck with swollen, painful tumors. Their suffering was so intense their cries could be heard in the heavens.

The covenant chest of the Eternal One had been in the land of the Philistines for seven months. Then the rulers of the Philistines sent for their priests and fortune-tellers.

Rulers: What should we do with this chest of the Eternal One? We need to get rid of it. What should we send with it when we return it?

Priests and Fortune-tellers: Whatever you do, don’t send this covenant chest of the True God of Israel back by itself. You should certainly offer Him compensation for your guilt. If you do, you will all be healed. That’s the only way you can be certain that His hand will be lifted.

Rulers: What should we send as this guilt offering to Him when we return the covenant chest?

Ancient people understand diseases and various infestations as omens of divine wrath. In order to appease the God of the Israelites, the Philistines cast metal tumors and mice to give back to the Eternal One what He gave to them.

Priests and Fortune-Tellers: Have your artisans make five gold tumors and five gold mice, one for each of the rulers of the Philistines’ capital cities, because the same plague came upon all of the Philistines and all of our rulers. So you must make images of the tumors and of the mice that devastate our land and honor this God of Israel. Maybe then He will release His grip on this land, its people, and its gods. Why would you be as stubborn as the Egyptians and their Pharaoh were? You’ve heard the stories, haven’t you? When this God had taught them a lesson, didn’t they release the people of Israel? Didn’t they go?

So do this now: have your carpenters make a new wagon, find two milk cows that have never been yoked, and yoke them to the cart. But take away their calves and pen them up. Take this chest of the Eternal One and set it upon the wagon. In a box beside it, put the gold images you are presenting to this God as a guilt offering. Then turn the cows loose, and let them go on their way. Watch closely. If the team pulls the wagon up to this God’s country, to Beth-shemesh, then you know that He has been the One punishing us. If they don’t, then at least we’ll know that it was not His hand that struck us, that it has just been bad luck.

10 And that is what the leaders did. They separated two milk cows from their calves. They yoked the cows to the wagon and took the calves home. 11 They set the covenant chest of the Eternal upon the wagon, and next to it, they placed the box with the gold tumors and gold mice. 12 The cows went straight along the road toward Beth-shemesh, mooing after their lost calves as they went. They went straight ahead without any hesitation, and the rulers of the Philistines followed as far as the border of Beth-shemesh.

13 The people of Beth-shemesh were in the valley harvesting their wheat at that time. When they looked up and saw the covenant chest, they ran to greet it with joy. 14 The wagon came to a halt at a large stone in the field of Joshua of Beth-shemesh. The people split up the cart for firewood and sacrificed the cattle as a burnt offering to the Eternal One on the large stone. 15 The Levites took the chest of the Eternal and the box next to it down from the wagon. They took the gold images from the box and set them upon the stone altar. Then the people of Beth-shemesh offered sacrifices and made other burnt offerings to the Eternal One.

16 When the five rulers of the Philistines saw how their offering had been received that day, they returned to Ekron.

17 The five gold images of swollen tumors presented to the Eternal One by the Philistines as a guilt offering represented Ashdod, Gaza, Ashkelon, Gath, and Ekron—one for each. 18 Likewise the golden mice represented all the cities of the Philistines governed by their rulers, both the walled cities and the villages surrounding them. The large stone in the field of Joshua of Beth-shemesh where they set the chest of the Eternal remains there as a witness to these events.

19 The Eternal struck the people of Beth-shemesh because some looked into the covenant chest. God struck down 75[b] men, and the people were saddened because of the slaughter the Eternal One had brought among their people.

People of Beth-shemesh: 20 Who can stand in the presence of the Eternal One, this holy God? Who will take the covenant chest so we can be safe from Him?

21 So the people of Beth-shemesh sent messengers to the people of Kiriath-jearim to tell them that the Philistines had returned the chest of the Eternal One to Beth-shemesh and that they should come down and take it with them.

The people of Kiriath-jearim did as they were asked. They collected the chest of the Eternal One and brought it up the hill to the house of Abinadab. They performed sacred rituals to set apart his son Eleazar to be in charge of caring for the chest of the Eternal.

This section about the chest of the covenant shows God’s power in the world when all the nations around Israel believe in their own gods. Hebrew literature often talks about the Lord as the greatest of all gods, and this passage shows Him using the covenant chest to declare His preeminence. He embarrasses another god in his own temple, brings death and destruction on those around Him (as He did with the plagues of Egypt), and inflicts something like the bubonic plague, which would devastate Europe in the Middle Ages, on the Philistines. God is powerful and must be treated with the greatest of reverence. Even the people of God are happy to see the chest of the covenant move on, because it is too powerful for sinful human beings to live close to with comfort.

Time passed, 20 years or so, from the time that the covenant chest was taken to Kiriath-jearim, and all the people of Israel began to grieve over their separation from the Eternal One.

Samuel (to the Israelites): If you really want to totally devote yourselves and return to the Eternal One, then get rid of all the foreign gods and goddesses you have gathered. Devote yourselves to the Eternal, serve Him and Him alone, and He will save you from the oppression of the Philistines.

The Canaanites have a long history of worshiping idols or local gods. In this case, the god being worshiped is Astarte (Ashtoreth), a fertility goddess similar to the Mesopotamian goddess Ishtar. In Canaanite mythology, she is the sister and wife of the high god Baal. She and similar goddesses are worshiped throughout the ancient Near East; and the children of Israel are constantly falling away from serving the Lord by worshiping Astarte, Baal, and other pagan gods. God commands His people not to raise up idols or bow down to any gods except Him. Along with the worship of these gods come many strange practices that pollute the people of the Lord.

So the people of Israel got rid of their gods and goddesses,[c] and they began to serve only the Eternal One.

Samuel: Assemble all of Israel at Mizpah, and I will pray to the Eternal on your behalf.

That day they gathered at Mizpah, drew water, poured it out ritually in front of the Eternal One, and fasted.

People: We have sinned. We have rebelled against the Eternal.

Samuel judged the Israelites at Mizpah, delivering the people from danger and establishing justice in the land.

When the Philistines heard that the people of Israel had assembled at Mizpah, the rulers of the Philistines gathered an armed force and went to attack them. When the people of Israel heard that the Philistines were coming, they were filled with fear. They turned to God’s prophet.

People of Israel (to Samuel): Don’t stop calling out to the Eternal our God for us. Ask Him to save us from the Philistine army that is coming.

Samuel took a young lamb and sacrificed it as a whole burnt offering to the Eternal One. He called out to the Eternal on behalf of Israel, and the Eternal responded. Here is what happened: 10 As Samuel was performing the sacrifice, the voice of the Eternal rolled like thunder and confused the advancing Philistine army so that Israel easily struck them down. 11 From Mizpah, the Israelites chased them beyond Beth-car, striking them along the way.

12 That’s why Samuel set up a stone between Mizpah and Shen; and he called that stone Ebenezer, which means “rock of help,” for he said,

Samuel: The Eternal One has helped us so far.

13 So the Philistines were humbled and did not invade the lands of Israel again. The Eternal One held off the Philistines for as long as Samuel judged Israel. 14 The Israelite cities the Philistines had seized between Ekron and Gath were returned, and Israel took its territory back from Philistine rule. There was also peace with the Amorites.

15 Now Samuel was a prophet and judge over Israel for the rest of his life. 16 He traveled a 40-mile circuit just north of Jerusalem every year between Bethel, Gilgal, and Mizpah, solving Israel’s problems in each of these places. 17 But he would always return to his home in Ramah, the base from which he judged Israel and where he built an altar to the Eternal.

When Samuel was old, he named his sons judges of Israel to rule over the people and be their deliverers. His first son, Joel, and his second son, Abijah, were judges in Beersheba, but they were not like Samuel. They profited from dishonesty, took bribes, and fostered injustice. So the elders of Israel gathered and came to Ramah to tell Samuel.

Elders: You have grown old, Samuel, and your sons do not administer justice the way that you did. Before things worsen, appoint a king to rule us, as other nations have.

This request—“appoint a king to rule us”—bothered Samuel, so he prayed to the Eternal One and received an answer.

Eternal One (to Samuel): Listen to what the people are asking you to do. It is not a rejection of you—it is a rejection of My rule over them. It is what they have always done, from the day I brought them out of Egypt until today, rejecting Me and serving other gods. Now they are just doing it to you. So listen to what they are asking you to do, but make it plain to them what they are asking. Warn them about what will happen if a king is appointed to rule them.

10 So Samuel told the people who were asking for a king what the Eternal One had said.

Samuel: 11 If a king rules over you, things will be different from now on. He will make your sons drive his chariots, be his horsemen, and go into battle ahead of his chariots. 12 Your king will select commanders over 1,000 and commanders over 50. He will make some of you to plow his fields and collect his harvest; some of you will be the blacksmiths forging his shields and swords for battle and outfitting his chariots. 13 He will force your daughters to make perfumes, to cook his meals, and to bake his bread. 14 He will seize the choicest of your fields, vineyards, and olive orchards to give to his courtiers, 15 and a tenth of your grain and your vineyards to give to his court eunuchs and servants. 16 This king you ask for will take your slaves, male and female, as his own and put the choicest of your donkeys and your young men to do his work. 17 He will take a tenth of your flocks. You will essentially become his slaves. 18 One day you will cry for mercy from the Eternal One to save you from this king you have chosen for yourselves, but be assured, He will not hear you on that day.

People of Israel (ignoring Samuel): 19 We have decided that we will have a king who will rule over us 20 so that we will be like all other nations and will have someone to judge us and to lead us into battle.

21 After Samuel had heard their demands, he told the Eternal One what they had said.

Eternal One (to Samuel): 22 Do as they have asked. Give them a king.

So Samuel told the people of Israel to go back to their cities until he would call them together to anoint them a king.

A powerful man named Kish, who descended from Abiel, Zeror, Becorath, and Aphiah (the son of a Benjaminite), lived among the people of Benjamin. Kish had a handsome young son named Saul. Now Saul was not only the most handsome man in Israel, but he was also the most imposing, standing taller than all others.

One day Saul’s father Kish had lost his donkeys, having wandered away, so he told his son Saul to take one of the servants and look for them. They traveled through the hill country of Ephraim, through the land of Shalishah, and through the land of Shaalim, but they did not find them. Then they passed through the land of Benjamin, and still they did not see the donkeys.

At last, when they came to Zuph, Saul told the servant who accompanied him,

Saul: We had better turn around. If we keep going, my father will stop worrying about his donkeys and start worrying about us.

Servant: I hear there is a man of God in this village, a man who is respected because what he predicts is always true. Before we go home, let’s go and talk to him; maybe he will have some guidance about this journey we have begun.

Saul: But if we go, what will we bring to this man? We can’t show up empty-handed, but even the bread in our sacks is gone. I have nothing to give the man of God. Do you have anything?

Servant: I have a tenth of an ounce of silver. I will give it to the man of God, and maybe he can tell us where to go.

It used to be in Israel that when people wanted to ask God a question, they would say, “Let’s go talk to the seer.” Now they are most commonly referred to as prophets, but they were called seers.

Saul: 10-11 Very good. Let’s go, then.

As they traveled up to the city to visit the man of God, they saw some girls on their way to draw water at the well.

Saul: Can we find the seer here?

Girls: 12 Yes, he’s just ahead of you. He has come here because there is a sacrifice today at the altar on the high place. You can catch him if you hurry. 13 Look for him just as you come into the city, and you should catch him before he goes up to the high place to eat. No one will eat until he gets there, since he is the one who will bless the sacrifice. After he does that, those who have been invited can eat. Now go on. You should encounter him right away.

14 They went immediately, and as they entered the city, Samuel was walking in their direction on his way up to the high place.

15 Now the Eternal One had told Samuel on the previous day,

Eternal One: 16 Tomorrow at about this same time I will send you a young man from Benjamin. You will anoint him to be a ruler over all Israel. I will give him strength to save My people from the Philistines because I hear their cries in their misery.

17 When Samuel saw Saul walking toward him, the Eternal spoke to him.

Eternal One: Look! This is the young man I told you about. I’ve chosen him to rule over My people.

18 There inside the gate, Saul walked up to Samuel.

Saul: Can you tell me, please, where I might find the seer’s house?

Samuel: 19 You have found him. Come with me to the high place, and eat with me today. Tomorrow morning I will tell you what you need to know and then send you on your way. 20 As for those donkeys that wandered off three days ago? Don’t give them any further thought. Someone has found them. Israel is more concerned today with you and your family.

Saul: 21 I come from the tribe of Benjamin, the smallest of the tribes of Israel, and I belong to the poorest family in Benjamin. Why are you saying these things to me?

22 Samuel took Saul and his servant up to the hall where around 30 people waited, and he made them sit in the places of honor.

Samuel (to the cook): 23 Bring the portion I gave you and asked you to set aside.

24 The cook brought the thigh along with other select parts and set them in front of Saul.

Samuel (pointing to the meat): Take a look. This was set aside for you. Eat and enjoy it all because this has been reserved for you until the appointed time. I have invited these people to be our guests.

So Saul feasted with Samuel the rest of the day. 25 When they returned to the city from eating at the high place, Samuel spoke with Saul on the roof.

26 The next morning, at the break of dawn, Samuel shouted up to Saul on the roof.

Samuel (to Saul): Wake up! It is time for me to send you on your way.

Saul rose, and he and Samuel walked out into the street. 27 When they reached the edge of the city, Samuel told him,

Samuel: Send your servant on ahead. When he’s far enough away, stop and let’s talk. I need to give you a message from the True God.

10 Samuel took a vial of olive oil and poured it on Saul’s head, anointing him, and then kissed him.

Samuel: The Eternal One of Israel has anointed you as ruler over His possession, over all Israel. [You will be king over the people of the Eternal One, and you will deliver them from the enemies that surround them now. And this will be the sign to you that I am speaking truth, and God has anointed you king over what is His]:[d] when you leave me today, you will meet two men not far from Rachel’s tomb, in Benjamin’s territory at Zelzah. These men will tell you, “The donkeys you sought have been found. Your father has stopped worrying about them, and now he is worried about you. He asks, ‘But what about my son?’” When you leave them behind and reach the oak of Tabor, you will meet three men going to sacrifice to God at Bethel. One will have three young goats; one will have three loaves of bread; another will have a skin full of wine. They will greet you and offer you two of the loaves of bread. Take them, and go on. When you leave them behind and reach the Philistine garrison at the hill of God (Gibeath-elohim), just as you come into the city, you will meet a group of prophets returning from the high place. Musicians leading them will be playing harps, tambourines, flutes, and lyres; and the prophets will be caught up in prophetic ecstasy. Then the Spirit of the Eternal One will overtake you, you will be caught up in the same prophetic spirit as these prophets, and you will be changed into a different person. When these signs come to pass, do what you think is best. The True God is with you. Go down to Gilgal ahead of me. I will come to present peace sacrifices and burnt offerings. Wait for seven days, and I will show you what to do.

As Saul turned to leave Samuel, the True God transformed his heart. As a result, all that Samuel had predicted came to pass that day. 10 When Saul came up to the hill of God, he met a band of prophets; and as Samuel had said, the Spirit of God overtook him, and he was caught up in their prophetic ecstasy.

11 Then the people who knew him saw that he began to prophesy with the prophets.

People (among themselves): What has happened to the son of Kish? Is Saul one of the prophets now?

Local Citizen: 12 And who is their father?

This is one way the saying, “Is Saul one of the prophets?” originated.

13 When Saul finished prophesying, he went to a high place to a local shrine.

14 When Saul returned home, his uncle asked him and his servant where they had been.

Saul: We went to look for the donkeys. When we couldn’t find them, we spoke with the seer, Samuel.

Uncle: 15 What did Samuel tell you?

Saul: 16 He told us that the donkeys had been found.

But Saul did not tell him anything about the kingdom or anything else Samuel had said.

Why is Saul chosen as the first king? He is from the tiny tribe of Benjamin, so he seems to be outside the mainstream of political power. But he is a handsome and tall young man, meaning he is appealing in appearance and able to inspire confidence in warriors. At this first appearance, it even seems as if his inner qualities might match his outer qualities—God transforms him and gives him the power to prophesy—but as the story goes on, his insecurities and his jealousy of David are his undoing.

17 Sometime later Samuel called the people to come and gather in the presence of the Eternal One at Mizpah. 18 He stood before the Israelites with an important message.

Samuel: Listen to what the Eternal One, the God of Israel, has to say to you: “I brought Israel up from Egypt and rescued you from Egyptian bondage, and then I delivered you from all of the nations that sought to burden you.” 19 Today, though, you have rejected the True God who has saved you from every disaster and distress, and you have asked for a king to rule over you. If that is what you want, then line up by tribe and clan in front of the Eternal One.

20 So Samuel brought all of the tribes of Israel in front of him, and he chose the tribe of Benjamin by drawing lots. 21 Then he sorted through the clans of the tribe of Benjamin by the same method, and the clan of the Matrites was chosen. [Within that clan, he brought each man forward one by one,][e] and Saul, son of Kish, was chosen. But when they looked for him, he was nowhere to be found.

22 So they asked the Eternal One if the man had yet arrived.

Eternal One: Look! He has hidden himself among the baggage.

23 Then they hurried to find him and bring him in front of the people; and when he emerged, he stood head and shoulders above everyone else.

Samuel (to the people): 24 Do you see the man whom the Eternal One has chosen for you as king? No one else among the people of Israel can compare to him.

People (cheering and chanting): Long live the king!

25 Samuel informed the people about the rights and responsibilities of the king, and he wrote all these details in a book that he placed in the presence of the Eternal One. Then he sent all the people to their homes. 26 Saul, too, went home to Gibeah, accompanied by a group of warriors who had been moved by the True God to accompany him. 27 Still, some worthless skeptics and unbelievers asked, “How can this no-name from Benjamin protect us?” and they refused to honor him with an appropriate gift. But Saul kept silent.

[At that time, Nahash, the king of the Ammonites, tyrannized the men of the tribes of Dan and Reuben, putting out one of each man’s eyes and denying the possibility of their deliverance. Not one of the Israelites across the Jordan still had both his eyes, but 7,000 men had escaped from this conflict and reached Jabesh-gilead.][f]

11 So after a month had passed, Nahash the Ammonite besieged Jabesh-gilead. The men of Jabesh tried to make a treaty with Nahash, telling him they would serve him.

Nahesh: I will make this treaty with you on one condition: I will put out the right eye of every one of you and so humiliate Israel.

Elders: Give us seven days to send messengers throughout Israel. If no one comes to deliver us, we will surrender to you.

When the messengers reached Gibeah, where Saul was ruling, they told the people about Nahash and his cruelty, and it made them weep out loud. Now Saul was just coming in from plowing in the fields when he heard the commotion.

Saul: What has happened? Why is everyone so sad?

So they told the king about the predicament and request from the people of Jabesh. When he heard their story, the Spirit of the True God moved upon Saul, and he was furious. He took a team of oxen, just like the one he had just been plowing the fields with, cut them into pieces, and sent the pieces throughout the land of Israel with his first royal decree: “May those who refuse to answer this call from Saul and Samuel have their oxen torn apart like this!” Because they were afraid of making the Eternal One angry, people from every tribe came forward to fight as one.

Saul gathered them at Bezek, and the Israelites numbered 300,000 fighting men, with Judah providing 30,000. The messengers who had come from Jabesh were sent back to tell the people in Jabesh-gilead to look for deliverance before the heat of the next day. They were thrilled by the news.

10 So the citizens of Jabesh sent a message to Nahash.

People of Jabesh: Tomorrow we will surrender to you, and you may do whatever you wish to us.

11 The next morning Saul divided the people into three regiments; they entered the Ammonite camp that night under the cloak of darkness during the morning watch and slaughtered the soldiers until the next afternoon. The survivors were so few and so scattered you could not find two Ammonites together.

People (to Samuel): 12 Who are those people who jeered, “Is Saul going to be our king?” Where are they now? Hand them over so we can kill them!

Saul: 13 No. Not one man will be executed today because the Eternal One has given a great victory to Israel.

Samuel (to the people): 14 Come with me to Gilgal. There we will renew the kingdom and crown Saul as our king.

15 So representatives from all the tribes went to Gilgal. There Saul was installed as king of Israel before the Eternal One; then they joyfully offered peace offerings to the Eternal, and Saul and all the Israelites celebrated.

The historical books of the Hebrew Bible often have sections where great religious leaders make a final speech. This is a summing-up of their lives and often a prophetic warning about the future. Call it “foreshadowing,” if you will, because everyone who hears this story knows that everything Samuel predicts comes true. As long as the people and their king serve only the Lord, they prosper; but if they and their king turn away from that faith, they suffer. As those who read the books of Samuel know, the people of Israel turn away from God; and eventually, great empires come and lay waste to the land.

12 Samuel (to the Israelites): I have listened to your voice and all you have said, and I have given you a king to rule over you. He is now your ruler and will walk before you. I have grown old and gray, but my sons still live among you. I have led you since I was a young man, but those days are over.

Here I am. Speak up in front of the Eternal One and in front of His anointed king if you have the same grievances against me as you have against my sons. Have I ever taken an ox from you? A donkey? Have I ever cheated any of you? Threatened any of you? Have any of you given me a bribe to make me change my judgment? [If any of this is true, say so,][g] I will make it right.

Samuel asks his listeners to affirm that he has acted with integrity as their leader. Money has not swayed him, nor has personal emotion; he has done what is good in the sight of God. (Maybe, like Eli before him, his sons are a mess, but that’s another matter.) The people take seriously what he has to say next for two reasons: they trust Samuel, and they fear God.

Today some leaders taint religion by acting as Samuel’s sons did. Their personal greed, desire for political power, or unwillingness to put God first make some think that religion itself is a sham. Faithful leaders can still be found, but Samuel’s example suggests that it’s a good idea to question the actions of our leaders before we let them tell us what they think God wants from us.

People: No, you have never cheated us, you have never threatened us, and you have never taken anything from anyone.

Samuel: Then let the Eternal One, who witnesses against you, and His anointed king, who bears witness today, see that you have found me innocent of any wrongdoing against you.

People: He is our witness.

Samuel: The Eternal One is our witness, the One who first raised Moses and Aaron to be leaders of the people, the One who brought your ancestors here out of the oppression of Egypt. Now stand ready as I will present to you, before the Eternal One, a declaration of all the righteous acts the Eternal has done on behalf of you and your ancestors.

When Jacob went down into Egypt, your ancestors cried to the Eternal One for help, and the Eternal raised Moses and Aaron to lead your ancestors out of their bondage and bring them to this land. But once they were here, they forgot the Eternal One, their True God, so He allowed Sisera, the general of the armies of Hazor, and later the Philistines and then the king of Moab to subdue them. So the people had to fight for their survival. 10 Under this heavy oppression, the people cried out to the Eternal, confessing, “We have sinned. We have forsaken the Eternal to serve the local gods.[h] But if You will save us now from the heavy hands of our enemies, we will serve You.” 11 Then the Eternal One raised up Jerubbaal, Bedan, Jephthah, and Samuel, who pulled you out of the grasp of your enemies and brought peace from warfare on every side so that you could live in safety. 12 But when you saw that King Nahash of the Ammonites was arrayed for battle against you, you ran to me, saying, “Give us a king to rule over us,” even though the Eternal One, your True God, has always been your king. 13 So now, look: here is the king you chose, the king for whom you asked. The Eternal has indeed set a king to rule over you.

14 If you will revere and serve the Eternal, if you listen to His voice and do not disobey His commands, then you and this king who rules over you will follow the Eternal One, your True God, and all will go well with you.

15 But if you ignore His voice, if you disobey the commands of the Eternal, then His mighty hand of judgment will be raised against you and against your ancestors.

16 Stand ready, for the Eternal One is going to show you a great sight. 17 It is the wheat harvest now, and is this not the time after the early rains? But I will call upon the Eternal to send thunder and rain so you will realize the depths of your sin before God because you demanded a king to rule over you.

18 Samuel prayed to the Eternal. He sent thunder and rain to pelt the fields that day, and the people were afraid of Him and of Samuel.

People (to Samuel): 19 Pray to the Eternal One your God on behalf of your servants so we will not die for adding to all the weight of our sin the evil of demanding our own king.

Samuel: 20 Don’t be frightened. It is true that you have done evil, but never stop following the Eternal One. Serve Him completely, 21 and do not follow empty things that do not have the power to benefit or save you. They are worthless. 22 For the sake of His reputation, He will not cast away His chosen people. Before you ever chose Him, the Eternal One chose you as His own because it pleased Him.

23 As for me, the last thing I would ever do is to stop praying for you. That would be a sin against the Eternal One on my part. I will always try to teach you to live and act in a way that is good and proper in His eyes. 24 Make this your one purpose: to revere Him and serve Him faithfully with complete devotion because He has done great things for you. 25 But if you continue in your evil ways against Him, you and your king will be swept off the face of the earth.

13 Saul was about 30[i] years old when he became king, and after he ruled for at least two years, Saul chose 3,000 men of Israel: 2,000 stayed with him in the hill country of Bethel at a place called Michmash, and the other 1,000 joined Saul’s son Jonathan at Gibeah in Benjamin. He sent all the rest home to their tents.

Jonathan crushed the Philistine regiment at Geba, and news of this slaughter reached the Philistines. Saul ordered that a trumpet be blown throughout Israel to announce Jonathan’s victory to the people.

Saul: Let the Hebrew people know about this!

When all Israel had heard the news of how Saul had defeated the Philistines, and when they learned that the Philistines were filled with hatred toward them, Saul called the people out to join him at Gilgal.

Now the Philistines had gathered their forces: 30,000 chariots, 6,000 horsemen, and so many foot soldiers they were like grains of sand on the beach. They made camp at Michmash, east of Beth-aven. When the people of Israel saw they were in danger, for their troops were seriously outnumbered, they hid in caves and in holes, among the rocks, tombs, and cisterns. Some of the Hebrews crossed over the Jordan River into Gad and Gilead. But Saul remained at Gilgal; the people continued to follow him, but they were terrified.

Saul waited for Samuel for seven days, the amount of time he had been told by Samuel to wait. But the prophet did not come to Gilgal, and the people began to slip away. A few more days and Saul would have no army left, so he decided to take matters into his own hands.

Saul: Bring me the animals for burnt offerings and the offerings of peace for the Lord.

10 Although Saul was not a priest, he offered the burnt offering himself without waiting for Samuel. Immediately after Saul finished the offering, when the aroma of the sacrifice lingered over the land, Samuel arrived, and Saul went out to greet him and to pay his respects. But Samuel knew Saul had overstepped his bounds.

Samuel: 11 What have you done?

Saul: The people were deserting me! You didn’t come when you promised, and the Philistines were gathering for war at Michmash. 12 I thought, “The Philistines are going to attack me here in Gilgal, and I haven’t even asked the Eternal One to favor us.” So I took matters into my own hands—I didn’t want to—but I offered the burnt offering myself.

Samuel: 13 That was a foolish thing, Saul. You have not kept the commandment that the Eternal, your True God, gave to you. He was willing to establish your kingdom over Israel for all time, 14 but now your kingdom, your dynasty, will not last. He has found a man who seeks His will and has appointed him king over all the people instead of you because you have not kept to what the Eternal One commanded.

15 Samuel left Gilgal then and went on his way to Gibeah in the land of Benjamin. When Saul counted his forces, they numbered about 600 men. 16 Saul, his son Jonathan, and the people who had remained with him camped at Geba in Benjamin, but the Philistines were camped at Michmash.

17 Philistine raiders left their camp in three divisions: one group went toward Ophrah, in the land of Shual. 18 Another group went toward Beth-horon, and another group went toward the borderland that looks down on the valley of Zeboim in the wilderness.

19 Now at that time there were no blacksmiths in all the land of Israel because the Philistines said, “Then the Hebrews will be capable of making swords or spears.” 20 That meant that the Israelites had to go to Philistine blacksmiths to have their farm implements and their axes sharpened. 21 They charged one-fourth of an ounce to sharpen picks and plow blades, and one-eighth of an ounce for axes and goads. 22 That meant that on the day of the battle, none of the forces of Israel owned swords or spears, except for Saul and his son Jonathan.

23 The garrison of Philistines left the camp and came to the pass of Michmash.

14 One day Saul’s son, Jonathan, came up with a plan. He turned to his armor-bearer.

Jonathan: Come on. Let’s go down to the Philistines over there.

But he didn’t tell his father what he had decided.

Saul remained outside Gibeah under the pomegranate tree at Migron with about 600 of his soldiers. Ahijah, the son of Ahitub and nephew of Ichabod (who was a son of Phinehas, who was born to Eli, who had been the priest of the Eternal One in Shiloh), was also there with Saul, bearing the priestly vest. None of the people knew that Jonathan had gone.

4-5 The mountain pass that Jonathan took to reach the Philistines was bordered on either end by rocky crags. The one on the north in front of Michmash was called Bozez, and the other on the south near Geba was called Seneh.

Jonathan (to his armor-bearer): Come on! Let’s cross over to this force of Philistines, these uncircumcised, these idol-worshipers. Maybe the Eternal One will fight for us. If He wants to save us, then no force is too big or too small.

Armor-bearer: Do whatever you think is right, and I will follow you. My decision will be your decision.

Jonathan: Now we will approach the Philistines and let them see us. If they say, “Wait there. We are coming to you,” then we will stay where we are, and we will not advance. 10 But if they say, “Come here,” then we will go to them, and that will be the sign that the Eternal has given us power over them.

11 So they let the Philistines see them, and the Philistine soldiers ridiculed them.

Soldiers: Look! There are some Hebrews climbing out of the holes where they’ve been hiding!

12 They signaled to Jonathan and his armor-bearer.

Soldiers: Come here, you two! Come here, and we’ll show you something!

The Philistines believe no one can climb up to them.

Jonathan (to the armor-bearer): Follow me! The Eternal One has assured victory for Israel.

13 Jonathan scrambled up the steep incline on his hands and feet to the Philistine soldiers, his armor-bearer right behind. When he appeared before the Philistines, they fell before him, and he and his armor-bearer killed them right and left. 14 In that first assault, Jonathan and his armor-bearer killed about 20 men within an area of about a half-acre. 15 When the news of this slaughter spread, it caused trembling in the Philistine camp, among the soldiers in the field, even among the whole nation. The garrison of troops was confused and afraid, and the raiding parties who had terrorized Israel trembled. Soon the earth itself quaked, and an awesome trembling abounded.

16 From a distance Saul’s watchmen at Gibeah in Benjamin saw the multitude of Philistines melting away, rushing back and forth.

Saul (to his soldiers): 17 Call the roll. I want to know who is missing from our camp.

After the roll call, they realized Jonathan and his armor-bearer were gone.

Saul (to Ahijah the priest): 18 Bring the covenant chest of the True God here.

The chest of God was traveling with the Israelites in those days. 19 While Saul was talking with Ahijah the priest, the raucous commotion in the Philistine ranks grew. He turned to Ahijah the priest who was consulting the oracle of the Urim and Thummim to determine God’s will.

Saul (to the priest): Withdraw your hand!

20 Then Saul rallied all his troops and led them into battle, and there was so great a confusion that no one knew exactly whom they were fighting. 21 Those Hebrews who had been with the Philistines in their camps changed sides and began fighting alongside the Israelites who were with Saul and Jonathan, 22 and those Israelites who had gone into hiding in the hill country of Ephraim came flooding out of the hills to fight when they heard the Philistines were running away.

23 So the Eternal One gave Israel the victory that day, and the battle passed beyond Beth-aven. 24 But Saul did a foolish thing: he placed all of his troops under an oath that caused added pressure.

Saul: A curse on anyone who stops to eat before evening comes and I have my revenge on my enemies!

So none of the army ate anything, 25 [although they passed through a forest and by a honeycomb][j] with honey on the ground. 26 The people passed and the honey was dripping out, but none of them reached out for a taste because they were afraid of Saul’s curse. 27 But Jonathan had not heard Saul’s words, so when he passed the honeycomb, he reached out with the staff he was carrying, took some honey, put it in his mouth, and immediately felt refreshed.

Soldier: 28 Your father strictly charged us not to eat anything! He said we would be cursed if we did; that is why we are so weak with hunger.

Jonathan: 29 Then my father has troubled our people for no reason. See how much stronger I am after tasting the honey? 30 Wouldn’t it have been better if our soldiers had been free to eat some of the food they had taken from the enemy? Our slaughter of the Philistines is not as great as it could be because we are too weak to pursue it!

31 So after this victory, after the Israelites had crushed the Philistines from Michmash to Aijalon, they were faint. 32 When evening came and they were permitted to eat, they seized the spoils of battle, took sheep and oxen and calves, slaughtered them on the ground, and ate them with their blood, which is strictly forbidden by the law of Moses. 33 This was reported to Saul.

Soldier: Look, our soldiers are sinning against the Eternal One by eating the meat together with the blood of those animals!

Saul: You should not have done this. Roll a large stone before me here so I can prepare an altar. 34 Go among the people and tell them, “Bring your oxen or sheep; kill them here, and eat, but do not sin against the Eternal by eating the meat together with the blood.”

So all the soldiers brought their own animals that night and slaughtered them at the stone altar. 35 This was the first altar Saul built to the Eternal One.

Saul: 36 Let us go down against the Philistine forces tonight and attack them until morning, until not one of them is left alive.

His followers encouraged him to do as he wished, everyone that is, except for the priest.

Priest (protesting): Let us consult the True God.

So Saul and his priest come before the Lord and perform the appropriate rituals so that he can know the will of God.

Saul (to God): 37 Do You want me to go after the Philistines tonight? If we go, will You give Israel victory?

But God did not answer him that day. 38 So he gathered the people together.

Saul: Come now, all you leaders of the land. Let us determine where we have sinned today. 39 For as the Eternal One—the God who delivers Israel—lives, wherever the sin lies, even in my son Jonathan, that person will surely die!

No one among the people answered him. 40 So Saul separated himself and Jonathan from the others, ordering the people to stand on one side and he and Jonathan on the other.

People: Do as you please.

41 Then Saul asked the Eternal One, the God of Israel, to reveal the truth. [The priest consulted the stones of the divine oracle to determine whether the sin was committed by the common people of Israel or by someone in his royal family.][k] The oracle indicated that the family of Saul, not the people of Israel, was at fault.

Saul (to the priest): 42 Cast again to see whether it is me or my son Jonathan.

The results indicated Jonathan.

Saul (to Jonathan): 43 What have you done?

Jonathan: I certainly tasted a little honey with the tip of the staff I carried. I am ready to die.

Saul: 44 May the True God do the same and more to me, my son. Jonathan, you must die.

But the people step in to protect Jonathan.

People (to Saul): 45 Would you execute Jonathan, the one who won Israel’s great victory? Of course not! As the Eternal One lives, not a hair of his head should be harmed because he worked with the True God today to give us victory!

So the people ransomed Jonathan, and he was not killed. 46 Saul, now humiliated, stopped pursuing the Philistines, and the Philistines who were left returned to their own land.

47 When Saul entered into his kingship, he made war with all of Israel’s enemies—Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Throughout his life he fought and condemned them. 48 He fought bravely and defeated the Amalekites and rescued Israel from the onslaught of all those who plundered her.

49 Saul’s three sons were Jonathan, Ishvi, and Malchi-shua, and his two daughters were Merab (the firstborn) and Michal (the younger). 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz, and the commander of his forces was his cousin Abner, son of Ner, Saul’s uncle. 51 Kish, the father of Saul, and Ner, the father of Abner, were sons of Abiel.

52 The Israelites fought hard against the Philistines throughout Saul’s reign; and whenever Saul found a strong or brave fighter, he added him to his forces.

15 Samuel (to Saul): 1-2 Because the Eternal One sent me to anoint you as ruler over His people Israel, listen to what the Eternal One, the Commander of heavenly armies, has to say: “I will punish Amalek because they waylaid Israel in her path out of Egypt. I want you to go down against Amalek and destroy them, everything they have. Do not allow anything to survive; destroy them all—man and woman, child and infant, ox and sheep, camel and donkey.”

Although Saul is given great victories, God rejects him, regretting that Saul was ever chosen as king. Several reasons are given for why Saul was judged for listening to his own counsel rather than trusting in God’s. First he takes the priest’s role as his own and carries out a ritual sacrifice. Later his hungry soldiers break the dietary regulations from the law of Moses by devouring meat and blood together. Finally Saul does not destroy every aspect of the Amalekite kingdom as God commanded.

So Saul gathered his forces, and at Telaim he counted them: 200,000 foot soldiers with 10,000 men from Judah. He approached the city of Amalek and set an ambush in the valley there. From there he sent a message to the Kenite people.

Message from Saul: Get out! Be gone! You showed kindness to the people of Israel when they came out of Egypt. Get away from among the Amalekites, or I will be forced to destroy you with them.

So the Kenites left their homes among the Amalekites. Then Saul attacked the Amalekites from Havilah all the way to Shur, east of Egypt. He cut down the entire population with the sword, as God had told him to do, except he captured King Agag of the Amalekites and kept him alive. Saul and the army spared Agag, and they saved the best of the livestock: the sheep, the oxen, the lambs, and the best of all the stock. They kept what was valuable instead of destroying it, and they only destroyed those things they considered worthless.

10 Then Samuel heard the voice of the Eternal.

Eternal One: 11 I regret that I made Saul king over Israel because he has turned away from Me and from executing My commands.

What do we make of this idea that God has changed His mind? Classical theologians (Augustine and Aquinas, particularly) believed that God is unchangeable, above all such petty things as regret, anger, and sorrow, although His actions sometimes seem as though God feels such things. More contemporary theologians suggest that God can change His mind as His purpose is being worked out through the actions of human beings. In either case, what we see here is God seeking someone who will act as His regent and do exactly as He says—and clearly, Saul is no longer capable of being that person.

Samuel was distressed when he heard this, and he cried out to the Eternal One all night long.

Samuel feels terrible about what is going to happen, and he spends the night weeping. This reaction makes Samuel’s conversation with Saul that much more powerful—what sorrow and anger Samuel must be feeling as he is laying down the law to this young king he anointed with his own hands. This tragic twist in the story of Saul develops because he has failed to live up to God’s requirements, so God decides that His chosen king will not remain on the throne.

12 Then he rose early in the morning to go and find Saul, only to hear that Saul had gone on to Carmel, where he had erected a monument to himself, and returned to Gilgal. 13 At last Samuel caught up with Saul. When Saul saw him, he greeted him as if nothing was wrong.

Saul (to Samuel): May you be blessed by the Eternal One. I have carried out His commands.

Samuel: 14 Then why do I hear the sounds of sheep and cattle?

Saul: 15 They brought the best of the Amalekites’ sheep and cattle to sacrifice to the Eternal One your God. But we destroyed all the rest as we were told.

Samuel: 16 That’s enough. Stop talking, and let me tell you what the Eternal told me last night.

Saul: Go ahead, I’m listening.

Samuel: 17 Don’t you remember when you didn’t amount to much in your own sight, but you were made the leader of the tribes of Israel? Wasn’t it the Eternal One who anointed you king over them? 18 The Eternal One sent you on a mission, commanding you, “Go and destroy the Amalekites, who are sinners. Fight them until they are completely destroyed.”

19 Why didn’t you obey the voice of the Eternal One? Why did you grab the spoils of battle, doing what the Eternal considers evil?

Saul (defending himself): 20 I did what the Eternal One instructed. As He commanded, I went on the mission and decimated all the Amalekites, and I have brought back Agag, their king. 21 It was the people who took the sheep and cattle from the spoil that would have been devoted to destruction and brought them back to sacrifice to the Eternal One, your True God, in Gilgal.

22 Samuel: Does the Eternal One delight in sacrifices and burnt offerings
        as much as in perfect obedience to His voice?
    Be certain of this: that obedience is better than sacrifice;
        to heed His voice is better than offering the fat of rams.
23     Rebellion is as much a sin as fortune-telling,
        and willfulness is as wicked as worshiping strange gods.
    Because you have rejected His commands,
        He has rejected you as king.

Saul: 24 I have sinned. I disobeyed the voice of the Eternal One and your instructions because I was afraid of the people. I listened to their counsel instead of yours. 25 So now, please pardon my sin, and return with me so that I can worship the Eternal.

Samuel: 26 I will not return with you. Because you have rejected the voice of the Eternal One, He has rejected your claims to rule Israel. He is through with you.

27 As Samuel turned to go, Saul knelt to the ground, caught the prophet’s robe, and held on so tight that it tore.

Samuel: 28 Today the Eternal One has torn the kingdom of Israel from you to give to your neighbor, who is a better man than you. 29 The One who is the Glory of Israel will not recant or change His mind, for He is not like some mortal being who changes his mind.

Saul: 30 I have sinned. But please, do me this honor in front of the elders of Israel and all the people. Come back with me so that I may worship the Eternal One, your True God.

31 So Samuel returned with Saul, and Saul worshiped the Eternal One. Samuel then completed what Saul had begun.

Samuel: 32 Bring me Agag, king of the Amalekites.

Agag was led to him, being cautiously optimistic that the worst was surely past.

Samuel: 33 Just as your sword has taken children from women, so will this sword make your mother a childless woman.

So Samuel chopped Agag into pieces before the Eternal One at Gilgal. 34 Then Samuel went back to Ramah, and Saul returned to his house in Gibeah of Saul.

35 Samuel never saw Saul again until the day he died. The prophet grieved over the hapless king. And the Eternal grieved, too, regretting that He had ever anointed Saul king over Israel.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.