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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible, Classic Edition (AMPC)
Version
Ezekiel 36:1-47:12

36 Also you, son of man, prophesy to the mountains of Israel and say, You mountains of Israel, hear the word of the Lord.

Thus says the Lord God: Because the enemy has said over you, Aha! and, The ancient heights have become our possession,

Therefore prophesy and say, Thus says the Lord God: Because, yes, because they made you a desolation, and they snapped after and crushed you from every side so that you became the possession of the rest of the nations and you became the talk and evil gossip of the people,

Therefore, O mountains of Israel, hear the word of the Lord God: Thus says the Lord God to the mountains and hills, to the ravines and valleys, to the desolate wastes and the cities that are forsaken, that have become a prey and derision to the rest of the nations that are round about;

Therefore thus says the Lord God: Surely in the fire of My hot jealousy have I spoken against the rest of the nations and against all Edom, who have given to themselves My land with wholehearted joy and with uttermost contempt, that they might empty it out and possess it for a prey and a spoil.

Prophesy therefore concerning the land of Israel and say to the mountains and hills, to the ravines and valleys, Thus says the Lord God: Behold, I have spoken in My jealousy and in My wrath because you have suffered the shame and reproach of the nations;

Therefore thus says the Lord God: I have lifted up My hand and sworn, Surely the nations that are round about you shall themselves suffer shame and reproach.

But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to My people Israel, for they are soon to come [home].

For behold, I am for you and I will turn to you; and you shall be tilled and sown,

10 And I will multiply men upon you, the whole house of Israel, even all of it; the cities shall be inhabited and the waste places shall be rebuilt,

11 And I will multiply upon you man and beast, and they shall increase and be fruitful. And I will cause you to be inhabited according to your former estate and I will do better for you than at your beginnings; and you shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].

12 Yes, [O mountains of Israel] I will cause men to walk upon you, even My people Israel, and they shall possess you, and you shall be their inheritance; and you shall no more after this bereave them of children [for idol sacrifices].

13 Thus says the Lord God: Because they say to you, You [O land] are a devourer of men and have bereaved your nation of children [offered to idols],

14 Therefore you shall devour men no more, neither bereave your nation or cause it to stumble any more, says the Lord God.

15 Neither will I let you hear any more the reproach of the nations, nor shall you suffer the dishonor of the peoples any more, nor shall you cause your nation to stumble and fall any more [through idolatry], says the Lord God.

16 Moreover, the word of the Lord came to me, saying,

17 Son of man, when the house of Israel dwelt in their own land, they defiled it by [doing] their [own] way and by their [idolatrous] doings. Their conduct before Me was like the uncleanness of a woman during her [physical] impurity.

18 So I poured out My wrath upon them for the blood that they had shed upon the land and for their idols with which they had defiled it.

19 And I scattered them among the nations, and they were dispersed through the countries; according to their conduct and their [idolatrous] deeds I judged and punished them.

20 And when they came to the nations to which they went, they profaned My holy name in that men said of them, These are the people of the Lord, and yet they had to go forth out of His land.

21 But I had regard, concern, and compassion for My holy name, which the house of Israel had profaned among the nations to which they went.

22 Therefore say to the house of Israel, Thus says the Lord God: I do not do this for your sakes, O house of Israel, but for My holy name’s sake, which you have profaned among the nations to which you went.

23 And I will vindicate the holiness of My great name and separate it for its holy purpose from all that defiles it—My name, which has been profaned among the nations, which you have profaned among them—and the nations will know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service], when I shall be set apart by you and My holiness vindicated in you before their eyes and yours.

24 For I will [a]take you from among the nations and gather you out of all countries and bring you into your own land.

25 Then will I sprinkle clean water upon you, and you shall be clean from all your uncleanness; and from all your idols will I cleanse you.

26 A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.

27 And I will put my Spirit within you and cause you to walk in My statutes, and you shall heed My ordinances and do them.

28 And you shall dwell in the land that I gave to your fathers; and you shall be My people, and I will be your God.

29 I will also save you from all your uncleannesses, and I will call forth the grain and make it abundant and lay no famine on you.

30 And I will multiply the fruit of the tree and the increase of the field, that you may no more suffer the reproach and disgrace of famine among the nations.

31 Then you shall [earnestly] remember your own evil ways and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominable deeds.

32 Not for your sake do I do this, says the Lord God; let that be known to you. Be ashamed and confounded for your [own] wicked ways, O house of Israel!

33 Thus says the Lord God: In the day that I cleanse you from all your iniquities I will [also] cause [Israel’s] cities to be inhabited, and the waste places shall be rebuilt.

34 And the desolate land shall be tilled, that which had lain desolate in the sight of all who passed by.

35 And they shall say, This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are fortified and inhabited.

36 Then the nations that are left round about you shall know that I the Lord have rebuilt the ruined places and replanted that which was desolate. I the Lord have spoken it, and I will do it.

37 Thus says the Lord God: For this also I will let the house of Israel inquire of Me to do it for them; I will increase their men like a flock.

38 Like the flock of holy things for sacrifice, like the flock of Jerusalem in her [solemn] appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].

37 The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the midst of the valley; and it was full of bones.

And He caused me to pass round about among them, and behold, there were very many [human bones] in the open valley or plain, and behold, they were very dry.

And He said to me, Son of man, can these bones live? And I answered, O Lord God, You know!(A)

Again He said to me, Prophesy to these bones and say to them, O you dry bones, hear the word of the Lord.(B)

Thus says the Lord God to these bones: Behold, I will cause breath and spirit to enter you, and you shall live;

And I will lay sinews upon you and bring up flesh upon you and cover you with skin, and I will put breath and spirit in you, and you [dry bones] shall live; and you shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].

So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise and behold, a shaking and trembling and a rattling, and the bones came together, bone to its bone.

And I looked and behold, there were sinews upon [the bones] and flesh came upon them and skin covered them over, but there was no breath or spirit in them.

Then said He to me, Prophesy to the breath and spirit, son of man, and say to the breath and spirit, Thus says the Lord God: Come from the four winds, O breath and spirit, and breathe upon these slain that they may live.

10 So I prophesied as He commanded me, and the breath and spirit came into [the bones], and they lived and stood up upon their feet, an exceedingly great host.(C)

11 Then He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up and our hope is lost; we are completely cut off.

12 Therefore prophesy and say to them, Thus says the Lord God: Behold, I will open your graves and cause you to come up out of your graves, O My people; and I will bring you [back home] to the land of Israel.(D)

13 And you shall know that I am the Lord [your Sovereign Ruler], when I have opened your graves and caused you to come up out of your graves, O My people.

14 And I shall put My Spirit in you and you shall live, and I shall place you in your own land. Then you shall know, understand, and realize that I the Lord have spoken it and performed it, says the Lord.

15 The word of the Lord came again to me, saying,

16 Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions;

17 And join them together into one stick that they may become one in your hand.

18 And when your people say to you, Will you not show us what you mean by these?

19 Say to them, Thus says the Lord God: Behold, I will take the stick of Joseph—which is in the hand of Ephraim—and the tribes of Israel his associates, and will join with it the stick of Judah and make them one stick, and they shall be one in My hand.

20 When the sticks on which you write shall be in your hand before their eyes,

21 Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will [b]gather them from every side and bring them into their own land.

22 And I will make them one nation in the land, upon the mountains of Israel, and one [c]King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more.(E)

23 They shall not defile themselves any more with their idols and their detestable things or with any of their transgressions, but I will save them out of all their dwelling places and from all their backslidings in which they have sinned, and I will cleanse them. So shall they be My people, and I will be their God.

24 And [d]David My Servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My ordinances and heed My statutes and do them.

25 They shall dwell in the land in which your fathers dwelt, that I gave to My servant Jacob, and they shall dwell there, they and their children and their children’s children, forever; and My Servant David shall be their Prince forever.(F)

26 I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will give blessings to them and multiply them and will set My sanctuary in the midst of them forevermore.

27 My tabernacle or dwelling place also shall be with them; and I will be their God, and they shall be My people.

28 Then the nations shall know, understand, and realize that I the Lord do set apart and consecrate Israel for holy use, when My sanctuary shall be in their midst forevermore.

38 And the word of the Lord came to me, saying,

Son of man, set your face against Gog, of the land of [e]Magog, the prince of Rosh, of Meshech, and of Tubal, and prophesy against him,

And say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince (ruler) of Rosh, of Meshech, and of Tubal.

And I will turn you back and put hooks into your jaws, and I will bring you forth and all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords—

Persia, Cush, and Put or Libya with them, all of them with shield and helmet,

Gomer and all his hordes, the house of Togarmah in the uttermost parts of the north and all his hordes—many people are with you.

You [Gog] be prepared; yes, prepare yourself, you and all your companies that are assembled about you, and you be a guard and a commander for them.

After many days you shall be visited and mustered [for service]; in the latter years you shall go against the land that is restored from the ravages of the sword, where people are gathered out of many nations upon the mountains of Israel, which had been a continual waste; but its [people] are brought forth out of the nations and they shall dwell securely, all of them.(G)

You shall ascend and come like a storm; you shall be like a cloud to cover the land, you and all your hosts and many people with you.

10 Thus says the Lord God: At the same time thoughts shall come into your mind, and you will devise an evil plan.

11 And you will say, I will go up against an open country [the land of unwalled villages]; I will fall upon those who are at rest, who dwell securely, all of them dwelling without walls and having neither bars nor gates,

12 To take spoil and prey, to turn your hand upon the desolate places now inhabited and assail the people gathered out of the nations, who have obtained livestock and goods, who dwell at the center of the earth [Palestine].

13 Sheba and Dedan and the merchants of Tarshish, with all their lionlike cubs [or satellite areas], shall say to you, Have you come to take spoil? Have you gathered your hosts to take the prey? To carry away silver and gold, to take away livestock and goods, to take a great spoil?

14 Therefore, son of man, prophesy and say to Gog, Thus says the Lord God: In that day when My people Israel dwell securely, will you not know it and be aroused?

15 And you will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army.

16 And you shall come up against My people Israel like a cloud to cover the land. In the latter days I will bring you against My land, that the nations may know, understand, and realize Me when My holiness shall be vindicated through you [vindicated and honored in your overwhelming destruction], O Gog, before their eyes.

17 Thus says the Lord God: Are you he of whom I have spoken in olden times by My servants the prophets of Israel, who prophesied in those days for years that I would bring you [Gog] against them?

18 But in that day when Gog shall come against the land of Israel, says the Lord God, My wrath shall come up into My nostrils.

19 For in My jealousy and in the fire of My wrath have I said, Surely in that day there shall be a great shaking or cosmic catastrophe in the land of Israel,

20 So that the fishes of the sea and the birds of the heavens, the beasts of the field and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall tremble and shake at My presence; and the mountains shall be thrown down and the steep places shall fall and every wall [natural or artificial] shall fall to the ground.

21 And I will call for a sword against [Gog] throughout all My mountains, says the Lord God, every man’s sword shall be against his brother [over the dividing of booty].

22 And with pestilence and with bloodshed will I enter into judgment with [Gog], and I will rain upon him and upon his hordes and upon the many peoples that are with him torrents of rain and great hailstones, fire and brimstone.(H)

23 Thus will I demonstrate My greatness and My holiness, and I will be recognized, understood, and known in the eyes of many nations; yes, they shall know that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].

39 And you, son of man, prophesy against Gog, Thus says the Lord God: Behold, I am against you, O Gog, chief prince (ruler) of Rosh, of Meshech, and of Tubal.

And I will turn you about and will lead you on, and will cause you to come up from the uttermost parts of the north and will lead you against the mountains of Israel;

And I will smite your bow from your left hand and will cause your arrows to fall out of your right hand.

You shall fall [dead] upon the mountains of Israel, you and all your hosts and the peoples who are with you. I will give you to the ravenous birds of every sort and to the beasts of the field to be devoured.

You shall fall in the open field, for I have spoken [it], says the Lord God.

I will send fire on Magog and upon those who dwell securely in the coastlands, and they shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].

And I will make My holy name known in the midst of My people Israel, and I will not let them profane My holy name any more; and the nations shall know, understand, and realize that I am the Lord, the Holy One of Israel.

Behold, it is coming and it will be done, says the Lord God; that is the day of which I have spoken.

And [when you, Gog, are no longer] they who dwell in the cities of Israel shall go forth and shall set on fire and burn the battle gear, the shields and the bucklers, the bows and the arrows, the handspikes or riding whips and the spears; and they shall burn them as fuel for seven years,

10 So that My people shall take no firewood out of the field or cut down any out of the forests, for they shall make their fires of the weapons. And they shall despoil those who despoiled them and plunder those who plundered them, says the Lord God.

11 And in that day, I will give to Gog a place for burial there in Israel, the valley of those who pass through on the east side in front of the [Dead] Sea [the highway between Syria, Petra, and Egypt], and it will delay and stop those who pass through. And there shall they [f]bury Gog and all his multitude, and they shall call it the Valley of Hamon-gog [multitude of Gog].

12 For seven months the house of Israel will be burying them, that they may cleanse the land.

13 Yes, all the people of the land will bury them, and it shall bring them renown in the day that I shall be glorified, says the Lord God.

14 And they shall set apart men to work continually who shall pass through the land, men commissioned to bury, with the help of those who are passing by, those bodies that lie unburied on the face of the ground, in order to cleanse the land. After the end of seven months they shall make their search.

15 And when these pass through the land and anyone sees a human bone, he shall set up a marker by it as a sign to the buriers, until they have buried it in the Valley of Hamon-gog or of Gog’s multitude.

16 And Hamonah [multitude] shall also be the name of the city [of the dead]. Thus shall they cleanse the land.

17 And you, son of man, thus says the Lord God: Say to the birds of prey of every sort and to every beast of the field, Assemble yourselves and come, gather from every side to the sacrificial feast that I am preparing for you, even a great sacrificial feast on the mountains of Israel at which you may eat flesh and drink blood.

18 You shall eat the flesh of the mighty and drink the blood of the princes of the earth, of rams, of lambs, of goats, and of bullocks, all of them fatlings of Bashan [east of the Jordan].

19 And you shall eat fat till you are filled and drink blood till you are drunk at the sacrificial feast which I am preparing for you.

20 And you shall be filled at My table with horses and riders, with mighty men, and with soldiers of every kind, says the Lord God.

21 And I will manifest My honor and glory among the nations, and all the nations shall see My judgment and justice [in the punishment] which I have executed and My hand which I have laid on them.

22 So the house of Israel shall know, understand, and realize beyond all question that I am the Lord their God from that day forward.

23 And the nations shall know, understand, and realize positively that the house of Israel went into captivity for their iniquity, because they trespassed against Me; and I hid My face from them. So I gave them into the hand of their enemies and they all fell [into captivity or were slain] by the power of the sword.(I)

24 According to their uncleanness and according to their transgressions I dealt with them and hid My face from them.

25 Therefore thus says the Lord God: Now will I reverse the captivity of Jacob and have mercy upon the whole house of Israel and will be jealous for My holy name.

26 They shall forget their shame and self-reproach and all their treachery and unfaithfulness in which they have transgressed against Me, when they dwell securely in their land and there is none who makes them afraid.

27 When I have brought them again from the peoples and gathered them out of their enemies’ lands, and My justice and holiness are set apart and vindicated through them in the sight of many nations,

28 Then shall they know, understand, and realize positively that I am the Lord their God, because I sent them into captivity and exile among the nations and then gathered them to their own land. I will leave none of them remaining among the nations any more [in the latter days].

29 Neither will I hide My face any more then from them, when I have poured out My Spirit upon the house of Israel, says the Lord God.

40 In the twenty-fifth year of our captivity [by Babylon], in the beginning of the year, on the tenth day of the month, in the fourteenth year after the city [of Jerusalem] was taken, on the very same day the hand of the Lord was upon me and He brought me to that place.

In the visions of God He brought me into the land of Israel and set me down upon a very high mountain, on the south side of which there was what seemed to be the structure of a city.

He brought me there, and behold, there was a man [an angel] whose appearance was like bronze, with a line of flax and a measuring reed in his hand, and he stood in the gateway.

And the man said to me, Son of man, look with your eyes and hear with your ears and set your heart and mind on all that I will show you, for you are brought here that I may show them to you. Declare all that you see to the house of Israel.

And behold, there was a wall all around the outside area of the house [of the Lord], and in the man’s hand a measuring reed six long cubits in length, each cubit being longer [than the usual one] by a handbreadth; so he measured the thickness of the wall, one reed, and the height, one reed.

Then he came to the gate which faced the east and went up its [seven] steps and measured the threshold of the gateway, one reed broad, and the other threshold of the gateway [inside the thick wall], one reed broad.

And every room for the guards was one reed long and one reed broad, and the space between the guardrooms or lodges was five cubits. And the threshold of the gate by the porch or vestibule of the gateway within was one reed.

He measured also the porch or vestibule of the gate toward the house [of the Lord], one reed.

Then he measured the porch or vestibule of the gateway, eight cubits, and its posts or jambs, two cubits. And the porch or vestibule of the gate was inside [toward the house of the Lord].

10 And the guardrooms or lodges of the east gateway were three on this side and three on that side; the three were the same size, and the posts or jambs were the same size on either side.

11 And he measured the breadth of the opening of the gateway, ten cubits, and the length of the gateway, thirteen cubits.

12 And a border or barrier before the guardrooms was one cubit on this side, and a border or barrier, one cubit on that side. And the guardrooms or lodges were six cubits on this side and six cubits on that side.

13 And [g]the man [an angel] measured the gate from the outer wall of one chamber or guardroom to the outer wall of another—a breadth of twenty-five cubits from door to door.

14 And [h]the open part of the porch or vestibule of the gateway on the outside was twenty cubits, the chambers or guardrooms of the gate being round about.

15 And including this porch or vestibule of the gate on the outside and the porch or vestibule on the inside, the extent was fifty cubits.

16 And there were closed windows to the guardrooms or chambers and to their posts or pillars within the gate round about, and likewise to the archway or vestibule; and windows were round about facing into the court, and upon each post or pillar were palm tree [decorations].

17 Then he brought me into the outward court, and behold, there were chambers and a pavement round about the court; thirty chambers fronted on the pavement.

18 And the pavement was along by the side of the gates, answerable to the length of the gateways; this was the lower pavement.

19 Then the man measured the distance from the inner front before the lower gate to the outer front of the inner court, a hundred cubits, both on the east and on the north.

20 And the gate of the outward court which faced the north, of it he measured both the length and the breadth.

21 And its guardrooms or lodges, three on this side and three on that side, and its posts or pillars and archway or vestibule were the same size as those of the first gate; the length was fifty cubits and the breadth twenty-five cubits.

22 And its windows and its archway or vestibule and its palm trees were of the same size as those of the gate that faces toward the east. It was reached by going up seven steps, and the archway of its vestibule was on the inner side.

23 Opposite the gate on the north and on the east was a gate to the inner court, and he [the man with the measuring rod of reed] measured from gate to gate, a hundred cubits.

24 After that the man brought me toward the south, and behold, there was a gate on the south, and he measured its posts or pillars and its archway or vestibule; they measured as the others did.

25 And there were windows round about in it and in its archway or vestibule, like those windows in the other gateways; its length was fifty cubits and its breadth twenty-five cubits.

26 And there were seven steps going up to the gate, and its archway or vestibule was on the inside. And it had palm trees, one on this side and another on that side, carved on its posts or pillars.

27 And there was a gate to the inner court on the south, and he measured from gate to gate toward the south, a hundred cubits.

28 And the man [an angel] brought me into the inner court by the south gate, and he measured the south gate; its measurements were the same as those of the other gateways.

29 And its guardrooms or chambers and its posts or pillars and its archway or vestibule measured as did the others. And there were windows in the gateway and in its archway or vestibule round about; its length was fifty cubits and its breadth twenty-five cubits.

30 And there was an archway or a vestibule round about, twenty-five cubits long and five cubits wide.

31 And its [arched] vestibule faced the outer court; and palm trees were carved upon its posts or pillars, and the steps going up to it were eight.

32 And he brought me into the inner court toward the east and he measured the gate; it measured the same as the others.

33 And its guardrooms or chambers and its posts or pillars and its archway or vestibule measured as did the others. And there were windows in it and in its [arched] vestibule round about; the gateway was fifty cubits long and twenty-five cubits wide.

34 And its [arched] vestibule faced the outer court; and palm trees were carved upon its posts or pillars on either side, and the steps leading to it were eight.

35 And the man [an angel] brought me to the north gate and measured it; the measurements were the same as those of the other gates.

36 Its guardrooms or chambers, its posts or pillars, its [arched] vestibule, and the windows to it round about [were of the same size as the others]. The length of the gateway was fifty cubits and the width was twenty-five cubits.

37 And its posts or pillars were toward the outer court, and palm trees were carved upon them on either side. And the approach to it had eight steps.

38 There was an attached chamber with its door beside the posts or pillars of the gates where the burnt offering was to be washed.

39 And in the porch or vestibule of the gate were two tables on this side and two tables on that side, on which to slay the burnt offering and the sin offering and the trespass or guilt offering.

40 And on the one side without, as one goes up to the entrance of the gate to the north, were two tables; and on the other side at the vestibule of the gate were two tables.

41 Four tables were on the inside and four tables on the outside of the side of the gate, eight tables upon which the sacrifices were to be slain.

42 Moreover, there were four tables of hewn stone for the burnt offering, a cubit and a half long, a cubit and a half broad, and one cubit high. Upon them were to be laid the instruments with which were slain the burnt offering and the sacrifice.

43 And slabs or hooks a handbreadth long were fastened within [the room] round about. Upon the tables was to be placed the flesh of the offering.

44 [i]Then the man [an angel] led me [from without] into the inner court, and behold, there were two chambers in the inner court: one beside the north gate but facing the south, and one beside the south gate but looking toward the north.

45 And the man [an angel who was guiding me] said, This chamber with its view to the south is for the priests who have charge of the house [of the Lord],

46 And the chamber with its view to the north is for the priests who have charge of the altar. These are the sons of Zadok, who alone among the sons of Levi may come near to the Lord to minister to Him.

47 And he measured the court, a hundred cubits long and a hundred cubits broad, foursquare; and the altar was in front of the house [of the Lord].

48 Then he brought me to the porch or vestibule of the temple proper, and he measured each post or pillar of the porch, five cubits on either side. And the width of the gate was three cubits for this [leaf] and three cubits for that one.

49 And the length of the porch or vestibule was twenty cubits and the breadth eleven cubits; and he brought me by the steps by which it was reached, and there were two pillars standing on the posts [as bases] or beside them, one on either side of the entrance.

41 And the man [an angel] brought me to [the Holy Place of] the temple and measured the wall pillars, six cubits broad on one side [of the ten-cubit door] and six cubits broad on the other side, [j]which was the breadth of the tabernacle or tent [later called the temple].

And the breadth of the entrance was ten cubits, and the leaves of the door were five cubits on the one side and five cubits on the other side; and he measured its length, forty cubits, and its breadth, twenty cubits.

Then the man [being an angel, and unrestricted] went inside [the inner room, but went alone] and measured each post of the door, two cubits, the doorway, six cubits, and the breadth of the entrance, seven cubits.(J)

And he measured the length [of the interior of the second room] in the temple proper, twenty cubits, and the breadth, twenty cubits; and he [came out and] said to me, This is the Most Holy Place (the Holy of Holies).

Then he measured the wall of the temple, six cubits thick [to accommodate side chambers]; and the breadth of every side chamber, four cubits, round about the temple proper on every side.

These side chambers were three stories high, one over another and thirty in each story; and they entered into the wall which belonged to the house for the side chambers round about, that they might have hold of the wall [of the house], but they did not have hold of the wall of the temple.

And the side rooms became broader as they encompassed the temple higher and higher, for the encircling of the house went higher and higher round about the temple; therefore the breadth of the house continued upward, and so one went up from the lowest story to the highest one by way of the middle story [on a winding stairway].

I saw also that the temple had an elevation or foundation platform round about it. The foundations of the side chambers measured a full reed measure of six long cubits.

The thickness of the outer wall of the side chamber was five cubits, as was the width of that part of the foundation that was left free of the side chambers that belonged to the house.

10 And between [the free space of the foundation platform and] the chambers was a breadth of twenty cubits round about the temple on every side.

11 And the doors of the attached side chambers opened on the free space that was left, one door toward the north and another door toward the south; and the breadth of the space on the foundation platform that was left free was five cubits round about.

12 And the building that faced the temple yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick round about, and its length ninety cubits.

13 And the man [an angel in my vision] measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long;

14 Also the breadth of the east front of the temple and the yard, a hundred cubits.

15 Then the man [an angel] measured the length of the building on the west side of the yard with its walls on either side, a hundred cubits. The Holy Place of the temple, the inner Holy of Holies, and the outer vestibule

16 Were roofed over, and all three had latticed windows all around. The inside walls of the temple were paneled with wood round about from the floor up to the windows and from the windows to the roof,

17 Including the space above the door leading to the inner room, inside and out. And on the walls round about in the inner room and the Holy Place were carvings,

18 With figures of cherubim and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces,

19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. It was made this way through all the house round about.

20 From the floor to above the entrance were cherubim and palm trees made, and also on the wall of the temple [the Holy Place].

21 The door frames of the temple were squared, and in front [outside of the sanctuary or Holy of Holies] was what appeared to be

22 An altar of wood, three cubits high and two cubits long [and wide]; and its corners, its base, and its sides were of wood. And the man [an angel] said to me, This is the table that is before the Lord.

23 And the temple or Holy Place and the sanctuary or Holy of Holies, had two doors [one for each of them].

24 And the doors had two leaves apiece, two folding leaves—two leaves for the one door and two leaves for the other door.

25 And there were carved on them, on the doors of the temple, cherubim and palm trees, like those carved upon the walls; and there was also a canopy of wood in front of the porch outside.

26 And there were recessed windows and palm trees on the one side and on the other side of the porch. Thus were the side chambers and the canopies of the house.

42 Then the man [an angel] brought me forth into the outer court northward, and he brought me to the attached chambers that were opposite the temple yard and were opposite the building on the north.

Before the long side of one hundred cubits was the door toward the north, and the breadth was fifty cubits.

Adjoining the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was balcony facing balcony in three stories.

And before the attached chambers was a walk inward of ten cubits breadth and a hundred cubits long, and their doors were on the north.

Now the upper chambers were shorter, for the balconies took off from these more than from the lower and middle chambers of the building.

For they were in three stories, but did not have pillars as the pillars of the [outer] court; therefore the upper chambers were set back more than the lower and the middle ones from the ground.

And the wall or fence that was outside, opposite and parallel to the chambers, toward the outer court before the chambers, was fifty cubits long,

For the length of the [combined] chambers that were on the outer court was fifty cubits, while [the length] of those opposite the temple was a hundred cubits.

And under these chambers was the entrance on the east side, as one approached them from the outer court.

10 In the breadth of the wall of the court going toward the east, before the yard and before the building, were the chambers

11 With a passage before them that gave the appearance of the attached chambers on the north, of the same length and breadth, with similar exits and arrangements and doors.

12 And like the doors of the chambers that were toward the south there was an entrance at the head of the way, the way before the dividing wall toward the east, as one enters them.

13 Then said the man [an angel] to me, The north chambers and the south chambers, which are opposite the yard, are the holy chambers where the priests who approach the Lord shall eat the most holy offerings; there shall they lay the most holy things—the meal offering, the sin offering, and the trespass or guilt offering—for the place is holy.

14 When the priests enter the Holy Place, they shall not go out of it into the outer court unless they lay aside there the garments in which they minister, for these are holy, separate, and set apart. They shall put on other garments before they approach that which is for the people.

15 Now when he had finished measuring the inner temple area, he brought me forth toward the gate which faces east and measured it [the outer area] round about.

16 He measured the east side with the measuring reed, five hundred reeds with the measuring reed round about.

17 He measured the north side, five hundred reeds with the measuring reed round about.

18 He measured the south side, five hundred reeds with the measuring reed.

19 He turned about to the west side and measured five hundred reeds with the measuring reed.

20 He measured it on the four sides; it had a wall round about, the length five hundred reeds and the breadth five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

43 Afterward the man [an angel] brought me to the gate, the gate that faces east.

And behold, the glory of the God of Israel came from the east and His voice was like the sound of many waters, and the earth shone with His glory.(K)

And the vision which I saw was like the vision I had seen when I came to foretell the destruction of the city and like the vision I had seen beside the river Chebar [near Babylon]; and I fell on my face.(L)

And the glory of the Lord entered the temple by the gate facing east.

Then the Spirit caught me up and brought me into the inner court, and behold, the glory of the Lord filled the temple.

And I heard One speaking to me out of the temple, and a Man stood by me.

And He [the Lord] said to me, Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever; and My holy name the house of Israel shall no more profane, neither they nor their kings, by their [idolatrous] harlotry, nor by the dead bodies and monuments of their kings,

Nor by setting their threshold by My thresholds and their doorposts by My doorposts, with a mere wall between Me and them. They have profaned My holy name by their abominations which they have committed; therefore I have consumed them in My anger.

Now let them put away their [idolatrous] harlotry and the dead bodies and monuments of their kings far from Me, and I will dwell in their midst forever.

10 Son of man, show the temple by your description of it to the house of Israel, that they may be ashamed of their iniquities; and let them measure accurately its appearance and plan.

11 And if they are ashamed of all that they have done, make known to them the form of the temple and the arrangement of it—its exits and its entrances and the whole form of it—all its ordinances and all its forms and all its laws. And write it down in their sight so that they may keep the whole form of it and all the ordinances of it and do them.

12 This is the law of the house [of the Lord]: The whole area round about on the top of the mountain [k][Mount Moriah] shall be most holy, separated, and set apart. Behold, this is the law of the house [of the Lord].

13 And these are the measurements of the altar [of burnt offering] in cubits. The cubit is a royal cubit [the length of a forearm and a palm of the hand]; the bottom or gutter shall be a cubit deep and a cubit wide, with a rim or lip round about it of a span’s breadth. And this shall be the height of the altar:

14 From the bottom or gutter on the ground to the lower ledge or brim shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth one cubit.

15 And the altar hearth shall be four cubits high, and from the altar hearth reaching upward there shall be four horns one cubit high.

16 And the altar hearth shall be square—twelve cubits long, twelve broad, square in its four sides.

17 And the ledge shall be fourteen cubits long and fourteen cubits broad on its four sides, and the border about it shall be half a cubit; and its bottom or gutter shall be a cubit deep and wide, and its ascent [not steps] shall face the east.(M)

18 And [the Lord] said to me, Son of man, thus says the Lord God: These are the regulations for the use of the altar in the day that it is erected, upon which to offer burnt offerings and to sprinkle blood against it:

19 You shall give to the priests, the Levites who are of the offspring of Zadok, who are near to Me to minister to Me, says the Lord God, a young bull for a sin offering.

20 And you shall take of its blood and put it on the four horns of [the altar of burnt offering] and on the four corners of the ledge and on the rim or border round about. Thus shall you cleanse and make atonement for [the altar].

21 You shall also take the bullock of the sin offering, and it shall be burned in the appointed place of the temple, outside the sacred enclosure.(N)

22 And on the second day you shall offer a male goat without blemish for a sin offering. Thus the altar shall be cleansed, as it was cleansed with the bullock.

23 When you have finished cleansing it, you shall offer a young bull without blemish and a ram out of the flock without blemish.

24 And you shall bring them near before the Lord, and the priests shall cast salt upon them and they shall offer them up for a burnt offering to the Lord.

25 Seven days you shall prepare every day a goat for a sin offering; also a young bull and a ram out of the flock, without blemish, shall be prepared.

26 For seven days shall they make atonement for the altar and purify it; so the priests shall consecrate, separate, and set it apart to receive offerings.(O)

27 And when these days have been accomplished, on the eighth day and from then on, the priests shall offer your burnt offerings upon the altar and your peace offerings; and I will accept you, says the Lord God.(P)

44 Then the man [an angel] brought me back the way of the outer gate of the sanctuary which faces the east, and it was shut.

Then the Lord said to me, This gate shall be [l]shut; it shall not be opened and no man shall enter in by it, for the Lord, the God of Israel, has entered in by it; therefore it shall remain shut.

As for the prince, being the prince, he shall sit in it to eat bread before the Lord; he shall enter by way of the porch or vestibule of the gate and shall go out the same way.

Then he brought me by way of the north gate to the front of the temple; I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell upon my face.(Q)

And the Lord said to me, Son of man, mark well and set your heart to see with your eyes and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord and all its laws, and mark well and set your heart to know who are allowed to enter the temple and all those who are excluded from the sanctuary.

And you shall say to the rebellious, even to the house of Israel, Thus says the Lord God: O you house of Israel, let all your previous abominations be enough for you! [Do not repeat them!]

You have brought into My sanctuary aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it, even My house, when you offer My bread, the fat and the blood; and through it all and in addition to all your abominations, they and you have broken My covenant.

And you have not kept charge of My holy things, but you have chosen foreign keepers to please yourselves and have set them in charge of My sanctuary.

Therefore thus says the Lord God: No foreigner uncircumcised in heart and flesh shall enter into My sanctuary [where no one but the priests might enter], of any foreigners who are among the children of Israel.

10 But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt.

11 They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.

12 Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt.

13 And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.

14 Yet I will appoint them as caretakers to have charge of the temple, for all the service of the temple and for all that will be done in it.

15 But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me, and they shall attend Me to offer to Me the fat and the blood, says the Lord God.

16 They shall enter into My sanctuary; and they shall come near to My table to minister to Me, and they shall keep My charge.

17 When they enter the gates of the inner court, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner court and within the temple.

18 They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat.

19 And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].

20 Neither shall they shave their heads or allow their locks to grow long; they shall only cut short or trim the hair of their heads.

21 Neither shall any priest drink wine when he enters the inner court.

22 Neither shall they take for their wives a widow or a woman separated or divorced from her husband; but they shall marry maidens [who are virgins] of the offspring of the house of Israel or a widow previously married to a priest.

23 The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean.

24 And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.

25 And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves.(R)

26 And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.

27 And on the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering, says the Lord God.

28 This [their ministry to Me] shall be to them as an inheritance, for I am their inheritance; and you shall give them no possession in Israel, for I am their possession.(S)

29 They shall eat the meal offering and the sin offering and the trespass offering, and every offering in Israel dedicated by a solemn vow to God shall be theirs.

30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, that a blessing may rest on your house.

31 The priests shall not eat of anything that has died of itself or is torn, whether it be bird or beast.

45 Moreover, when you shall divide the land by apportioned and assigned lots for inheritance, you shall set apart as an offering to the Lord a portion of the land to be used for holy purposes. The length shall be 25,000 [m]cubits, and the breadth 20,000. It shall be holy (set apart and consecrated to sacred use) in its every area.(T)

Of this there shall belong to the sanctuary a square plot 500 by 500, and 50 cubits for the open space around it.

And in this sacred section you shall measure off a portion 25,000 [n]cubits in length and 10,000 cubits in breadth. And in it shall be the sanctuary which is most holy.

It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary.

And another portion of land, 25,000 cubits long and 10,000 cubits wide, shall also be for the Levites, the ministers of the temple, and they shall possess it as a place in which to live.

And you shall appoint for the possession of the city an area of 5,000 cubits wide and 25,000 cubits long, along beside the portion set aside as a holy section. It shall belong to the whole house of Israel.

And to the prince shall belong the land on the one side and on the other side of the portion set aside as a holy section and the property of the city, in front of the holy section and the property of the city, from the west side westward and from the east side eastward; and the length shall be answerable to that of one of the tribal portions and parallel to it from the western boundary to the eastern boundary of the land.

It shall be for the prince—his possession in Israel. And My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.

Thus says the Lord God: That is enough for you, O princes of Israel! Stop the violence and plundering and oppression [that you did when you were given no property], and do justice and righteousness, and take away your exactions and cease your evictions of My people, says the Lord God.

10 You shall have just weights on your scales and just measures—both a just ephah measure and a just bath measure.

11 The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer.

12 And the shekel shall be twenty gerahs; twenty shekels and twenty-five shekels and fifteen shekels shall be your maneh.

13 This is the offering which you shall make: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley.

14 And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.

15 And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God.

16 All the people of the land shall give this offering for the prince in Israel.

17 And it shall be the prince’s part to furnish [from the contributions of the people] the burnt offerings, meal offerings, and drink offerings at the feasts and on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and make the sin offering, the meal offering, the burnt offering, and the peace offerings to make atonement for, bringing forgiveness and reconciliation to, the house of Israel.

18 Thus says the Lord God: In the first [month], on the first [day] of the month, you shall take a young bull without blemish and you shall cleanse the sanctuary.

19 And the priest shall take some of the blood of the sin offering and put it upon the doorposts of the temple and upon the four corners of the ledge of the altar and upon the posts of the gate of the inner court.

20 You shall do this on the seventh day of the month for everyone who has sinned through error or ignorance and for him who is simple-minded. So shall you make atonement for the temple.

21 In the first month on the fourteenth day of the [month]; you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

22 Upon that day the prince shall prepare for himself and for all the people of the land a bullock for a sin offering.

23 And for the seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily for the seven days, and a he-goat daily for a sin offering.

24 And he shall prepare as a meal offering to be offered with each bullock an ephah of meal, an ephah for each ram, and a hin of oil for each ephah of meal.

25 In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.

46 Thus says the Lord God: The gate of the inner court that faces east shall be shut during the six working days, but on the Sabbath it shall be opened, and also on the day of the New Moon it shall be opened.

And the prince shall enter by the porch or vestibule of the gate from without and shall stand by the sidepost of the gate. The priests shall prepare and offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.

The people of the land shall worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons.

And the burnt offering that the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish.

And the bloodless or meal offering with the ram shall be an ephah, and the meal offering with the lambs shall be as much as he is able and willing to give, and a hin of oil with each ephah.

And on the day of the New Moon the offering shall be a young bull without blemish and six lambs and a ram without blemish.

And the prince shall provide and make a meal or bloodless offering, an ephah for the bullock and an ephah for the ram, and for the lambs as he is able and willing according to what has been made available to his hand, and a hin of oil to each ephah.

And when the prince shall enter, he shall go in by the porch or vestibule of that gate and he shall go out by way of it.

But when the people of the land shall come before the Lord at the appointed solemn feasts, he who enters the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate; he shall not return by the gate by which he came in but shall go out by the opposite gate [straight ahead].(U)

10 And the prince, when they go in, shall go in with them, and when they go out, he shall go out.

11 And in the appointed and solemn feasts the meal or bloodless offering shall be with a bullock an ephah, and with a ram an ephah, and with the lambs as much as the prince is willing and able to give [from what has been made available to him], and a hin of oil with each ephah.

12 When the prince shall prepare and make a freewill burnt offering or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall offer his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate shall be shut.

13 And a lamb a year old without blemish shall you [the priests, for the congregation] offer daily to the Lord; you shall prepare and offer it every morning.

14 And you [the priests] shall prepare a meal offering to go with it every morning, one-sixth of an ephah with one-third of a hin of oil to moisten the fine flour. This is a perpetual ordinance for a continual meal offering to the Lord.

15 Thus shall they prepare and offer the lamb and the meal offering and the oil every morning for a continual burnt offering.

16 Thus says the Lord God: If the prince gives a gift to any of his sons out of his inheritance, it shall belong to his sons; it is their property by inheritance.

17 But if he gives a gift out of his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince; only his sons may keep a gift from his inheritance [permanently].

18 Moreover, the prince shall not take of the people’s inheritance by oppression, thrusting them out of their property; what he gives to his sons he shall take out of his own possession, so that none of My people shall be separated from his [inherited] possession.

19 Then he [my guide] led me through the entrance which was at the side of the gate into the holy chambers for the priests, which faced the north; and behold, there was a place at the extreme western end of them.

20 And he said to me, This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the [bloodless] meal offering, to prevent their having to bring them into the outer court, lest they should thereby wrongfully sanctify (separate and consecrate for holy service) the people who are there.

21 And he brought me out into the outer court and caused me to pass by the four corners of the court, and behold, in every corner of the court there was a court.

22 In the four corners of the court there were courts joined on and enclosed, forty cubits long and thirty broad; these four in the corners were the same size.

23 And there was a row of masonry inside them, round about [each of] the four courts, and it was made with hearths for boiling at the bottom of the rows round about.

24 Then said he to me, These are the kitchens of those who do the boiling, where the ministers [the Levites] of the temple shall boil the sacrifices of the people.

47 Then he [my guide] brought me again to the door of the house [of the Lord—the temple], and behold, waters issued out from under the threshold of the temple toward the east, for the front of the temple was toward the east; and the waters came down from under, from the right side of the temple, on the south side of the altar.

Then he brought me out by way of the north gate and led me around outside to the outer gate by the way that faces east, and behold, waters were running out on the right side.(V)

And when the man went on eastward with the measuring line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were ankle-deep.

Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the knees. Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the loins.

Afterward he measured a thousand, and it was a river that I could not pass through, for the waters had risen, waters to swim in, a river that could not be passed over or through.

And he said to me, Son of man, have you seen this? Then he led me and caused me to return to the bank of the river.

Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

Then he said to me, These waters pour out toward the eastern region and go down into the Arabah (the Jordan Valley) and on into the Dead Sea. And when they shall enter into the sea [the sea of putrid waters], the waters shall be healed and made fresh.

And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes.

10 The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea.

11 But its swamps and marshes will not become wholesome for animal life; they shall [as the river subsides] be left encrusted with salt and given over to it.

12 And on the banks of the river on both its sides, there shall grow all kinds of trees for food; their leaf shall not fade nor shall their fruit fail [to meet the demand]. Each tree shall bring forth new fruit every month, [these supernatural qualities being] because their waters came from out of the sanctuary. And their fruit shall be for food and their leaves for healing.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation