Bible in 90 Days

^7-12 “You’re the man!” said Nathan. “And here’s what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite’s wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I’ll make trouble for you out of your own family. I’ll take your wives from right out in front of you. I’ll give them to some neighbor, and he’ll go to bed with them openly. You did your deed in secret; I’m doing mine with the whole country watching!”

^13-14 Then David confessed to Nathan, “I’ve sinned against God.”

Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.”

^15-18 After Nathan went home, God afflicted the child that Uriah’s wife bore to David, and he came down sick. David prayed desperately to God for the little boy. He fasted, wouldn’t go out, and slept on the floor. The elders in his family came in and tried to get him off the floor, but he wouldn’t budge. Nor could they get him to eat anything. On the seventh day the child died. David’s servants were afraid to tell him. They said, “What do we do now? While the child was living he wouldn’t listen to a word we said. Now, with the child dead, if we speak to him there’s no telling what he’ll do.”

¹⁹ David noticed that the servants were whispering behind his back, and realized that the boy must have died.

He asked the servants, “Is the boy dead?”

“Yes,” they answered. “He’s dead.”

²⁰ David got up from the floor, washed his face and combed his hair, put on a fresh change of clothes, then went into the sanctuary and worshiped. Then he came home and asked for something to eat. They set it before him and he ate.

²¹ His servants asked him, “What’s going on with you? While the child was alive you fasted and wept and stayed up all night. Now that he’s dead, you get up and eat.”

^22-23 “While the child was alive,” he said, “I fasted and wept, thinking God might have mercy on me and the child would live. But now that he’s dead, why fast? Can I bring him back now? I can go to him, but he can’t come to me.”

^24-25 David went and comforted his wife Bathsheba. And when he slept with her, they conceived a son. When he was born they named him Solomon. God had a special love for him and sent word by Nathan the prophet that God wanted him named Jedidiah (God’s Beloved).

* * *

^26-30 Joab, at war in Rabbah against the Ammonites, captured the royal city. He sent messengers to David saying, “I’m fighting at Rabbah, and I’ve just captured the city’s water supply. Hurry and get the rest of the troops together and set up camp here at the city and complete the capture yourself. Otherwise, I’ll capture it and get all the credit instead of you.” So David marshaled all the troops, went to Rabbah, and fought and captured it. He took the crown from their king’s head—very heavy with gold, and with a precious stone in it. It ended up on David’s head. And they plundered the city, carrying off a great quantity of loot.

³¹ David emptied the city of its people and put them to slave labor using saws, picks, and axes, and making bricks. He did this to all the Ammonite cities. Then David and the whole army returned to Jerusalem.

13 ^1-4 Some time later, this happened: Absalom, David’s son, had a sister who was very attractive. Her name was Tamar. Amnon, also David’s son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn’t see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David’s brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, “Why are you moping around like this, day after day—you, the son of the king! Tell me what’s eating at you.”

“In a word, Tamar,” said Amnon. “My brother Absalom’s sister. I’m in love with her.”

⁵ “Here’s what you do,” said Jonadab. “Go to bed and pretend you’re sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.’”

⁶ So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, “Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her.”

⁷ David sent word to Tamar who was home at the time: “Go to the house of your brother Amnon and prepare a meal for him.”

^8-9 So Tamar went to her brother Amnon’s house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn’t eat.

^9-11 Amnon said, “Clear everyone out of the house,” and they all cleared out. Then he said to Tamar, “Bring the food into my bedroom, where we can eat in privacy.” She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, “Come to bed with me, sister!”

^12-13 “No, brother!” she said, “Don’t hurt me! This kind of thing isn’t done in Israel! Don’t do this terrible thing! Where could I ever show my face? And you—you’ll be out on the street in disgrace. Oh, please! Speak to the king—he’ll let you marry me.”

¹⁴ But he wouldn’t listen. Being much stronger than she, he raped her.

¹⁵ No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he’d had for her. “Get up,” he said, “and get out!”

^16-18 “Oh no, brother,” she said. “Please! This is an even worse evil than what you just did to me!”

But he wouldn’t listen to her. He called for his valet. “Get rid of this woman. Get her out of my sight! And lock the door after her.” The valet threw her out and locked the door behind her.

^18-19 She was wearing a long-sleeved gown. (That’s how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went.

²⁰ Her brother Absalom said to her, “Has your brother Amnon had his way with you? Now, my dear sister, let’s keep it quiet—a family matter. He is, after all, your brother. Don’t take this so hard.” Tamar lived in her brother Absalom’s home, bitter and desolate.

^21-22 King David heard the whole story and was enraged, but he didn’t discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.

^23-24 Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king’s sons. He also went to the king and invited him. “Look, I’m throwing a sheep-shearing party. Come, and bring your servants.”

²⁵ But the king said, “No, son—not this time, and not the whole household. We’d just be a burden to you.” Absalom pushed, but David wouldn’t budge. But he did give him his blessing.

^26-27 Then Absalom said, “Well, if you won’t come, at least let my brother Amnon come.”

“And why,” said the king, “should he go with you?” But Absalom was so insistent that he gave in and let Amnon and all the rest of the king’s sons go.

²⁸ Absalom prepared a banquet fit for a king. Then he instructed his servants, “Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,’ kill him. And don’t be afraid—I’m the one giving the command. Courage! You can do it!”

^29-31 Absalom’s servants did to Amnon exactly what their master ordered. All the king’s sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: “Absalom just killed all the king’s sons—not one is left!” The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same.

^32-33 Just then, Jonadab, his brother Shimeah’s son, stepped up. “My master must not think that all the young men, the king’s sons, are dead. Only Amnon is dead. This happened because of Absalom’s outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn’t make things worse than they are, thinking that all your sons are dead. Only Amnon is dead.”

³⁴ Absalom fled.

Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, “I’ve just seen a bunch of men on the Horonaim road, coming around the mountain.”

^35-37 Then Jonadab exclaimed to the king, “See! It’s the king’s sons coming, just as I said!” He had no sooner said the words than the king’s sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time.

^37-39 When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon’s death.

14 ^1-3 Joab son of Zeruiah knew that the king, deep down, still cared for Absalom. So he sent to Tekoa for a wise woman who lived there and instructed her, “Pretend you are in mourning. Dress in black and don’t comb your hair, so you’ll look like you’ve been grieving over a dead loved one for a long time. Then go to the king and tell him this . . . ” Joab then told her exactly what to say.

⁴ The woman of Tekoa went to the king, bowed deeply before him in homage, and said, “O King, help!”

^5-7 He said, “How can I help?”

“I’m a widow,” she said. “My husband is dead. I had two sons. The two of them got into a fight out in the field and there was no one around to step between them. The one struck the other and killed him. Then the whole family ganged up against me and demanded, ‘Hand over this murderer so we can kill him for the life of the brother he murdered!’ They want to wipe out the heir and snuff out the one spark of life left to me. And then there would be nothing left of my husband—not so much as a name—on the face of the earth.

^15-17 “So now I’ve dared come to the king, my master, about all this. They’re making my life miserable, and I’m afraid. I said to myself, ‘I’ll go to the king. Maybe he’ll do something! When the king hears what’s going on, he’ll step in and rescue me from the abuse of the man who would get rid of me and my son and God’s inheritance—the works!’ As your handmaid, I decided ahead of time, ‘The word of my master, the king, will be the last word in this, for my master is like an angel of God in discerning good and evil.’ God be with you!”

⁹ “I’ll take all responsibility for what happens,” the woman of Tekoa said. “I don’t want to compromise the king and his reputation.”

¹⁰ “Bring the man who has been harassing you,” the king continued. “I’ll see to it that he doesn’t bother you anymore.”

¹¹ “Let the king invoke the name of God,” said the woman, “so this self-styled vigilante won’t ruin everything, to say nothing of killing my son.”

“As surely as God lives,” he said, “not so much as a hair of your son’s head will be lost.”

¹² Then she asked, “May I say one more thing to my master, the king?”

He said, “Go ahead.”

^13-14 “Why, then,” the woman said, “have you done this very thing against God’s people? In his verdict, the king convicts himself by not bringing home his exiled son. We all die sometime. Water spilled on the ground can’t be gathered up again. But God does not take away life. He works out ways to get the exile back.”

¹⁸ The king then said, “I’m going to ask you something. Answer me truthfully.”

“Certainly,” she said. “Let my master, the king, speak.”

^19-20 The king said, “Is the hand of Joab mixed up in this?”

“On your life, my master king, a body can’t veer an inch right or left and get by with it in the royal presence! Yes, it was your servant Joab who put me up to this, and put these very words in my mouth. It was because he wanted to turn things around that your servant Joab did this. But my master is as wise as God’s angels in knowing how to handle things on this earth.”

²¹ The king spoke to Joab. “All right, I’ll do it. Go and bring the young man Absalom back.”

²² Joab bowed deeply in reverence and blessed the king. “I’m reassured to know that I’m still in your good graces and have your confidence, since the king is taking the counsel of his servant.”

^23-24 Joab got up, went to Geshur, and brought Absalom to Jerusalem. The king said, “He may return to his house, but he is not to see me face-to-face.” So Absalom returned home, but was not permitted to see the king.

^25-27 This Absalom! There wasn’t a man in all Israel talked about so much for his handsome good looks—and not a blemish on him from head to toe! When he cut his hair—he always cut it short in the spring because it had grown so heavy—the weight of the hair from his head was over two pounds! Three sons were born to Absalom, and one daughter. Her name was Tamar—and she was a beauty.

^28-31 Absalom lived in Jerusalem for two years, and not once did he see the king face-to-face. He sent for Joab to get him in to see the king, but Joab still wouldn’t budge. He tried a second time and Joab still wouldn’t. So he told his servants, “Listen. Joab’s field adjoins mine, and he has a crop of barley in it. Go set fire to it.” So Absalom’s servants set fire to the field. That got him moving—Joab came to Absalom at home and said, “Why did your servants set my field on fire?”

³² Absalom answered him, “Listen, I sent for you saying, ‘Come, and soon. I want to send you to the king to ask, “What’s the point of my coming back from Geshur? I’d be better off still there!” Let me see the king face-to-face. If he finds me guilty, then he can put me to death.’”

³³ Joab went to the king and told him what was going on. Absalom was then summoned—he came and bowed deeply in reverence before him. And the king kissed Absalom.

15 ^1-2 As time went on, Absalom took to riding in a horse-drawn chariot, with fifty men running in front of him. Early each morning he would take up his post beside the road at the city gate. When anyone showed up with a case to bring to the king for a decision, Absalom would call him over and say, “Where do you hail from?”

And the answer would come, “Your servant is from one of the tribes of Israel.”

^3-6 Then Absalom would say, “Look, you’ve got a strong case; but the king isn’t going to listen to you.” Then he’d say, “Why doesn’t someone make me a judge for this country? Anybody with a case could bring it to me and I’d settle things fair and square.” Whenever someone would treat him with special honor, he’d shrug it off and treat him like an equal, making him feel important. Absalom did this to everyone who came to do business with the king and stole the hearts of everyone in Israel.

^7-8 After four years of this, Absalom spoke to the king, “Let me go to Hebron to pay a vow that I made to God. Your servant made a vow when I was living in Geshur in Aram saying, ‘If God will bring me back to Jerusalem, I’ll serve him with my life.’”

⁹ The king said, “Go with my blessing.” And he got up and set off for Hebron.

^10-12 Then Absalom sent undercover agents to all the tribes of Israel with the message, “When you hear the blast of the ram’s horn trumpet, that’s your signal: Shout, ‘Absalom is king in Hebron!’” Two hundred men went with Absalom from Jerusalem. But they had been called together knowing nothing of the plot and made the trip innocently. While Absalom was offering sacrifices, he managed also to involve Ahithophel the Gilonite, David’s advisor, calling him away from his hometown of Giloh. The conspiracy grew powerful and Absalom’s supporters multiplied.

¹³ Someone came to David with the report, “The whole country has taken up with Absalom!”

¹⁴ “Up and out of here!” called David to all his servants who were with him in Jerusalem. “We’ve got to run for our lives or none of us will escape Absalom! Hurry, he’s about to pull the city down around our ears and slaughter us all!”

¹⁵ The king’s servants said, “Whatever our master, the king, says, we’ll do; we’re with you all the way!”

^16-18 So the king and his entire household escaped on foot. The king left ten concubines behind to tend to the palace. And so they left, step by step by step, and then paused at the last house as the whole army passed by him—all the Kerethites, all the Pelethites, and the six hundred Gittites who had marched with him from Gath, went past.

^19-20 The king called out to Ittai the Gittite, “What are you doing here? Go back with King Absalom. You’re a stranger here and freshly uprooted from your own country. You arrived only yesterday, and am I going to let you take your chances with us as I live on the road like a gypsy? Go back, and take your family with you. And God’s grace and truth go with you!”

²¹ But Ittai answered, “As God lives and my master the king lives, where my master is, that’s where I’ll be—whether it means life or death.”

²² “All right,” said David, “go ahead.” And they went on, Ittai the Gittite with all his men and all the children he had with him.

^23-24 The whole country was weeping in loud lament as all the people passed by. As the king crossed the Brook Kidron, the army headed for the road to the wilderness. Zadok was also there, the Levites with him, carrying God’s Chest of the Covenant. They set the Chest of God down, Abiathar standing by, until all the people had evacuated the city.

^25-26 Then the king ordered Zadok, “Take the Chest back to the city. If I get back in God’s good graces, he’ll bring me back and show me where the Chest has been set down. But if he says, ‘I’m not pleased with you’—well, he can then do with me whatever he pleases.”

^27-30 The king directed Zadok the priest, “Here’s the plan: Return to the city peacefully, with Ahimaaz your son and Jonathan, Abiathar’s son, with you. I’ll wait at a spot in the wilderness across the river, until I get word from you telling us what’s up.” So Zadok and Abiathar took the Chest of God back to Jerusalem and placed it there, while David went up the Mount of Olives weeping, head covered but barefooted, and the whole army was with him, heads covered and weeping as they ascended.

³¹ David was told, “Ahithophel has joined the conspirators with Absalom.” He prayed, “Oh, God—turn Ahithophel’s counsel to foolishness.”

^32-36 As David approached the top of the hill where God was worshiped, Hushai the Arkite, clothes ripped to shreds and dirt on his head, was there waiting for him. David said, “If you come with me, you’ll be just one more piece of luggage. Go back to the city and say to Absalom, ‘I’m ready to be your servant, O King; I used to be your father’s servant, now I’m your servant.’ Do that and you’ll be able to confuse Ahithophel’s counsel for me. The priests Zadok and Abiathar are already there; whatever information you pick up in the palace, tell them. Their two sons—Zadok’s son Ahimaaz and Abiathar’s son Jonathan—are there with them—anything you pick up can be sent to me by them.”

³⁷ Hushai, David’s friend, arrived at the same time Absalom was entering Jerusalem.

16 Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.

² The king said to Ziba, “What’s all this?”

“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”

³ The king said, “And where is your master’s grandson?”

“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”

⁴ “Everything that belonged to Mephibosheth,” said the king, “is now yours.”

Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”

^5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”

⁹ Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”

¹⁰ But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”

^11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”

¹³ David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.

¹⁴ By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.

¹⁵ By this time Absalom and all his men were in Jerusalem.

And Ahithophel was with them.

¹⁶ Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”

¹⁷ Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”

^18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”

²⁰ Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”

^21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.

²³ The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.

17 ^1-3 Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”

⁴ Absalom thought it was an excellent strategy, and all the elders of Israel agreed.

⁵ But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”

⁶ So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”

^7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.

^11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”

¹⁴ Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)

^15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”

^17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”

The woman said, “They were headed toward the river.”

They looked but didn’t find them, and then went back to Jerusalem.

²¹ When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”

²² David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.

²³ When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.

^24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.

^27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”

18 ^1-2 David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.

The king then announced, “I’m marching with you.”

³ They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”

⁴ “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.

⁵ Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.

^6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was dazed and confused fighting all over the place—the forest claimed more lives that day than the sword!

^9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”

¹¹ Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”

^12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”

^14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.

^16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.

Meanwhile the whole army of Israel was in flight, each man making his own way home.

¹⁸ While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”

^19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)

²¹ Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”

“Yes sir,” said the Cushite, and ran off.

²² Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”

Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”

²³ “I don’t care; let me run.”

“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.

^24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”

^25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”

And the king said, “This also must be good news.”

²⁷ Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”

“He’s a good man,” said the king. “He’s bringing good news for sure.”

²⁸ Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”

²⁹ The king asked, “But is the young man Absalom all right?”

Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”

³⁰ The king said, “Step aside and stand over there.” So he stepped aside.

³¹ Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”

³² “But,” said the king, “is the young man Absalom all right?”

And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”

³³ The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,

David’s Grief for Absalom

19 ^1-4 Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,

^5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”

⁸ So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.

^9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”

^11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”

¹⁴ He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”

^15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.

^18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”

²¹ Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”

²² But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”

²³ Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.

^24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn’t combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, “And why didn’t you come with me, Mephibosheth?”

^26-28 “My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”

²⁹ “That’s enough,” said the king. “Say no more. Here’s my decision: You and Ziba divide the property between you.”

³⁰ Mephibosheth said, “Oh, let him have it all! All I care about is that my master the king is home safe and sound!”

^31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.

³³ “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”

^34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”

³⁸ The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”

^39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.

^40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”

⁴² The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”

⁴³ The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”

But the men of Judah took a harder line than the men of Israel.

20 Just then a good-for-nothing named Sheba son of Bicri the Benjaminite blew a blast on the ram’s horn trumpet, calling out,

^2-3 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn’t visit them. They were virtual prisoners until they died, widows as long as they lived.

^4-10 The king ordered Amasa, “Muster the men of Judah for me in three days; then report in.” Amasa went to carry out his orders, but he was late reporting back. So David told Abishai, “Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master’s servants and hunt him down before he gets holed up in some fortress city where we can’t get to him.” So under Abishai’s command, all the best men—Joab’s men and the Kerethites and Pelethites—left Jerusalem to hunt down Sheba son of Bicri. They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. Joab greeted Amasa, “How are you, brother?” and took Amasa’s beard in his right hand as if to kiss him. Amasa didn’t notice the sword in Joab’s other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn’t needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri.

^11-14 One of Joab’s soldiers took up his post over the body and called out, “Everyone who sides with Joab and supports David, follow Joab!” Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa’s corpse off the road into the field and threw a blanket over him so it wouldn’t collect spectators. As soon as he’d gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri. Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city.

¹⁵ Joab’s army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city’s fortification. The plan was to knock down the wall.

^16-17 But a shrewd woman called out from the city, “Listen, everybody! Please tell Joab to come close so I can talk to him.” When he had come, the woman said, “Are you Joab?”

He said, “I am.”

“Then,” she said, “listen to what I have to say.”

He said, “I’m listening.”

^18-19 “There’s an old saying in these parts: ‘If it’s answers you want, come to Abel and get it straight.’ We’re a peaceful people here, and reliable. And here you are, trying to tear down one of Israel’s mother cities. Why would you want to mess with God’s legacy like that?”

^20-21 Joab protested, “Believe me, you’ve got me all wrong. I’m not here to hurt anyone or destroy anything—not on your life! But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we’ll get out of here.”

The woman told Joab, “Sounds good. His head will be tossed to you from the wall.”

²² The woman presented her strategy to the whole city and they did it: They cut off the head of Sheba son of Bicri and tossed it down to Joab. He then blew a blast on the ram’s horn trumpet and the soldiers all went home. Joab returned to the king in Jerusalem.

^23-26 Joab was again commander of the whole army of Israel. Benaiah son of Jehoiada was over the Kerethites and Pelethites; Adoniram over the work crews; Jehoshaphat son of Ahilud was clerk; Sheva was historian; Zadok and Abiathar were priests; Ira the Jairite was David’s chaplain.

Famine and War

21 There was a famine in David’s time. It went on year after year after year—three years. David went to God seeking the reason.

God said, “This is because there is blood on Saul and his house, from the time he massacred the Gibeonites.”

² So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)

³ David addressed the Gibeonites: “What can I do for you? How can I compensate you so that you will bless God’s legacy of land and people?”

⁴ The Gibeonites replied, “We don’t want any money from Saul and his family. And it’s not up to us to put anyone in Israel to death.”

But David persisted: “What are you saying I should do for you?”

^5-6 Then they told the king, “The man who tried to get rid of us, who schemed to wipe us off the map of Israel—well, let seven of his sons be handed over to us to be executed—hanged before God at Gibeah of Saul, the holy mountain.”

And David agreed, “I’ll hand them over to you.”

^7-9 The king spared Mephibosheth son of Jonathan, the son of Saul, because of the promise David and Jonathan had spoken before God. But the king selected Armoni and Mephibosheth, the two sons that Rizpah daughter of Aiah had borne to Saul, plus the five sons that Saul’s daughter Merab had borne to Adriel son of Barzillai the Meholathite. He turned them over to the Gibeonites who hanged them on the mountain before God—all seven died together. Harvest was just getting underway, the beginning of the barley harvest, when they were executed.

¹⁰ Rizpah daughter of Aiah took rough burlap and spread it out for herself on a rock from the beginning of the harvest until the heavy rains started. She kept the birds away from the bodies by day and the wild animals by night.

^11-14 David was told what she had done, this Rizpah daughter of Aiah and concubine of Saul. He then went and got the remains of Saul and Jonathan his son from the leaders at Jabesh Gilead (who had rescued them from the town square at Beth Shan where the Philistines had hung them after striking them down at Gilboa). He gathered up their remains and brought them together with the dead bodies of the seven who had just been hanged. The bodies were taken back to the land of Benjamin and given a decent burial in the tomb of Kish, Saul’s father.

They did everything the king ordered to be done. That cleared things up: from then on God responded to Israel’s prayers for the land.

^15-17 War broke out again between the Philistines and Israel. David and his men went down to fight. David became exhausted. Ishbi-Benob, a warrior descended from Rapha, with a spear weighing nearly eight pounds and outfitted in brand-new armor, announced that he’d kill David. But Abishai son of Zeruiah came to the rescue, struck the Philistine, and killed him.

Then David’s men swore to him, “No more fighting on the front lines for you! Don’t snuff out the lamp of Israel!”

¹⁸ Later there was another skirmish with the Philistines at Gob. That time Sibbecai the Hushathite killed Saph, another of the warriors descended from Rapha.

¹⁹ At yet another battle with the Philistines at Gob, Elhanan son of Jaar, the weaver of Bethlehem, killed Goliath the Gittite whose spear was as big as a flagpole.

^20-21 Still another fight broke out in Gath. There was a giant there with six fingers on his hands and six toes on his feet—twenty-four fingers and toes! He was another of those descended from Rapha. He insulted Israel, and Jonathan son of Shimeah, David’s brother, killed him.

²² These four were descended from Rapha in Gath. And they all were killed by David and his soldiers.

22 David prayed to God the words of this song after God saved him from all his enemies and from Saul.