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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible, Classic Edition (AMPC)
Version
Acts 16:38-28:16

38 The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens;

39 So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city.

40 So [Paul and Silas] left the prison and went to Lydia’s house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed.

17 Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,

Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).

And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.

But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people.

But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also,

And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus!

And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled).

And when they had taken security [bail] from Jason and the others, they let them go.

10 Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews.

11 Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [[a]concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.

12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.

13 But when the Jews of Thessalonica learned that the Word of God [[b]concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.

14 At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.

15 Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.

16 Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.

17 So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.

18 And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.

19 And they took hold of him and brought him to the [c]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?

20 For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—

21 For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—

22 So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.

23 For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.

24 The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.

25 Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people].(A)

26 And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),

27 So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.

28 For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.

29 Since then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.

30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ([d]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),

31 Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.(B)

32 Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.

33 So Paul went out from among them.

34 But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.

18 After this [Paul] departed from Athens and went to Corinth.

There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them,

And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade.

But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks.

By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ.

But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen).(C)

He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue.

But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized.

And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent;

10 For I am with you, and no man shall assault you to harm you, for I have many people in this city.(D)

11 So he settled down among them for a year and six months, teaching the Word of God [concerning the [e]attainment through Christ of eternal salvation in the kingdom of God].

12 But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge’s seat,

13 Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the [f]Law [of Rome and of Moses].

14 But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen;

15 But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases.

16 And he drove them away from the judgment seat.

17 Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this.

18 Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [[g]Paul] cut his hair, for he had made a vow.

19 Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews.

20 When they asked him to remain for a longer time, he would not consent;

21 But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus.

22 When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.

23 After staying there some time, he left and went from place to place in an orderly journey through the territory of Galatia and Phrygia, establishing the disciples and imparting new strength to them.

24 Meanwhile, there was a Jew named Apollos, a native of Alexandria, who came to Ephesus. He was a cultured and eloquent man, well versed and mighty in the Scriptures.

25 He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John.

26 He began to speak freely (fearlessly and boldly) in the synagogue; but when Priscilla and Aquila heard him, they took him with them and expounded to him the way of God more definitely and accurately.

27 And when [Apollos] wished to cross to Achaia (most of Greece), the brethren wrote to the disciples there, urging and encouraging them to accept and welcome him heartily. When he arrived, he proved a great help to those who through grace (God’s unmerited favor and mercy) had believed (adhered to, trusted in, and relied on Christ as Lord and Savior).

28 For with great power he refuted the Jews in public [discussions], showing and proving by the Scriptures that Jesus is the Christ (the Messiah).

19 While Apollos was in Corinth, Paul went through the upper inland districts and came down to Ephesus. There he found some disciples.

And he asked them, Did you receive the Holy Spirit when you believed [on Jesus as the Christ]? And they said, No, we have not even heard that there is a Holy Spirit.

And he asked, Into what [baptism] then were you baptized? They said, Into John’s baptism.

And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him].

On hearing this they were baptized [again, this time] in the name of the Lord Jesus.

And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.

There were about twelve of them in all.

And he went into the synagogue and for three months spoke boldly, persuading and arguing and pleading about the kingdom of God.

But when some became more and more stubborn (hardened and unbelieving), discrediting and reviling and speaking evil of the Way [of the Lord] before the congregation, he separated himself from them, taking the disciples with him, and went on holding daily discussions in the lecture room of Tyrannus from about ten o’clock till three.

10 This continued for two years, so that all the inhabitants of [the province of] Asia, Jews as well as Greeks, heard the Word of the Lord [concerning the [h]attainment through Christ of eternal salvation in the kingdom of God].

11 And God did unusual and extraordinary miracles by the hands of Paul,

12 So that handkerchiefs or towels or aprons which had touched his skin were carried away and put upon the sick, and their diseases left them and the evil spirits came out of them.

13 Then some of the traveling Jewish exorcists (men who adjure evil spirits) also undertook to call the name of the Lord Jesus over those who had evil spirits, saying, I solemnly implore and charge you by the Jesus Whom Paul preaches!

14 Seven sons of a certain Jewish chief priest named Sceva were doing this.

15 But [one] evil spirit retorted, Jesus I know, and Paul I know [i]about, but who are you?

16 Then the man in whom the evil spirit dwelt leaped upon them, mastering [j]two of them, and was so violent against them that they dashed out of that house [in fear], stripped naked and wounded.

17 This became known to all who lived in Ephesus, both Jews and Greeks, and alarm and terror fell upon them all; and the name of the Lord Jesus was extolled and magnified.

18 Many also of those who were now believers came making [k]full confession and thoroughly exposing their [former deceptive and evil] practices.

19 And many of those who had practiced curious, magical arts collected their books and [throwing them, [l]book after book, on the pile] burned them in the sight of everybody. When they counted the value of them, they found it amounted to 50,000 pieces of silver ([m]about $9,300).

20 Thus the Word of the Lord [concerning the [n]attainment through Christ of eternal salvation in the kingdom of God] grew and spread and intensified, prevailing mightily.

21 Now after these events Paul determined in the [Holy] Spirit that he would travel through Macedonia and Achaia (most of Greece) and go to Jerusalem, saying, After I have been there, I must visit Rome also.

22 And having sent two of his assistants, Timothy and Erastus, into Macedonia, he himself stayed on in [the province of] Asia for a while.

23 But as time went on, there arose no little disturbance concerning the Way [of the Lord].

24 For a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis [o][Diana], brought no small income to his craftsmen.

25 These he called together, along with the workmen of similar trades, and said, Men, you are acquainted with the facts and understand that from this business we derive our wealth and livelihood.

26 Now you notice and hear that not only at Ephesus but almost all over [the province of] Asia this Paul has persuaded and induced people to believe his teaching and has alienated a considerable company of them, saying that gods that are made with human hands are not really gods at all.

27 Now there is danger not merely that this trade of ours may be discredited, but also that the temple of the great goddess Artemis may come into disrepute and count for nothing, and that her glorious magnificence may be degraded and fall into contempt—she whom all [the province of] Asia and the wide world worship.

28 As they listened to this, they were filled with rage and they continued to shout, Great is Artemis of the Ephesians!

29 Then the city was filled with confusion; and they rushed together into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were fellow travelers with Paul.

30 Paul wished to go in among the crowd, but the disciples would not permit him to do it.

31 Even some of the Asiarchs (political or religious officials in Asia) who were his friends also sent to him and warned him not to risk venturing into the theater.

32 Now some shouted one thing and some another, for the gathering was in a tumult and most of them did not know why they had come together.

33 Some of the crowd called upon Alexander [to speak], since the Jews had pushed and urged him forward. And Alexander motioned with his hand, wishing to make a defense and [planning] to apologize to the people.

34 But as soon as they saw him and recognized that he was a Jew, a shout went up from them as the voice of one man, as for about two hours they cried, Great is Artemis of the Ephesians!

35 And when the town clerk had calmed the crowd down, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the sacred stone [image of her] that fell from the sky?

36 Seeing then that these things cannot be denied, you ought to be quiet (keep yourselves in check) and do nothing rashly.

37 For you have brought these men here, who are [guilty of] neither temple robberies nor blasphemous speech about our goddess.

38 Now then, if Demetrius and his fellow tradesmen who are with him have a grievance against anyone, the courts are open and proconsuls are [available]; let them bring charges against one another [legally].

39 But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly.

40 For we are in danger of being called to render an account and of being accused of rioting because of [this commotion] today, there being no reason that we can offer to justify this disorder.

41 And when he had said these things, he dismissed the assembly.

20 After the uproar had ceased, Paul sent for the disciples and warned and consoled and urged and encouraged them; then he embraced them and told them farewell and set forth on his journey to Macedonia.

Then after he had gone through those districts and had warned and consoled and urged and encouraged the brethren with much discourse, he came to Greece.

Having spent three months there, when a plot was formed against him by the Jews as he was about to set sail for Syria, he resolved to go back through Macedonia.

He was accompanied by Sopater the son of Pyrrhus from Beroea, and by the Thessalonians Aristarchus and Secundus, and Gaius of Derbe and Timothy, and the Asians Tychicus and Trophimus.

These went on ahead and were waiting for us [including Luke] at Troas,

But we [ourselves] sailed from Philippi after the days of Unleavened Bread [the Passover week], and in five days we joined them at Troas, where we remained for seven days.

And on the first day of the week, when we were assembled together to break bread [[p]the Lord’s Supper], Paul discoursed with them, intending to leave the next morning; and he kept on with his message until midnight.

Now there were numerous lights in the upper room where we were assembled,

And there was a young man named Eutychus sitting in the window. He was borne down with deep sleep as Paul kept on talking still longer, and [finally] completely overcome by sleep, he fell down from the third story and was picked up dead.

10 But Paul went down and bent over him and embraced him, saying, Make no ado; his life is within him.

11 When Paul had gone back upstairs and had broken bread and eaten [with them], and after he had talked confidentially and communed with them for a considerable time—until daybreak [in fact]—he departed.

12 They took the youth home alive, and were not a little comforted and cheered and refreshed and encouraged.

13 But going on ahead to the ship, the rest of us set sail for Assos, intending to take Paul aboard there, for that was what he had directed, intending himself to go by land [on foot].

14 So when he met us at Assos, we took him aboard and sailed on to Mitylene.

15 And sailing from there, we arrived the day after at a point opposite Chios; the following day we struck across to Samos, and the next day we arrived at Miletus.

16 For Paul had determined to sail on past Ephesus, lest he might have to spend time [unnecessarily] in [the province of] Asia; for he was hastening on so that he might reach Jerusalem, if at all possible, by the day of Pentecost.

17 However, from Miletus he sent to Ephesus and summoned the elders of the church [to come to him there].

18 And when they arrived he said to them: You yourselves are well acquainted with my manner of living among you from the first day that I set foot in [the province of] Asia, and how I continued afterward,

19 Serving the Lord with all humility in tears and in the midst of adversity (affliction and trials) which befell me, due to the plots of the Jews [against me];

20 How I did not shrink from telling you anything that was for your benefit and teaching you in public meetings and from house to house,

21 But constantly and earnestly I bore testimony both to Jews and Greeks, urging them to turn in repentance [[q]that is due] to God and to have faith in our Lord Jesus Christ [[r]that is due Him].

22 And now, you see, I am going to Jerusalem, bound by the [Holy] Spirit and obligated and compelled by the [convictions of my own] spirit, not knowing what will befall me there—

23 Except that the Holy Spirit clearly and emphatically affirms to me in city after city that imprisonment and suffering await me.

24 But none of these things move me; neither do I esteem my life dear to myself, if only I may finish my course with joy and the ministry which I have obtained from [which was entrusted to me by] the Lord Jesus, faithfully to attest to the good news (Gospel) of God’s grace (His unmerited favor, spiritual blessing, and mercy).

25 And now, observe, I perceive that all of you, among whom I have gone in and out proclaiming the kingdom, will see my face no more.

26 Therefore I testify and protest to you on this [our parting] day that I am clean and innocent and not responsible for the blood of any of you.

27 For I never shrank or kept back or fell short from declaring to you the whole purpose and plan and counsel of God.

28 Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or [s]of God which He obtained for Himself [buying it and saving it for Himself] with His own blood.

29 I know that after I am gone, ferocious wolves will get in among you, not sparing the flock;

30 Even from among your own selves men will come to the front who, by saying perverse (distorted and corrupt) things, will endeavor to draw away the disciples after them [to their own party].

31 Therefore be always alert and on your guard, being mindful that for three years I never stopped night or day seriously to admonish and advise and exhort you one by one with tears.

32 And now [brethren], I commit you to God [I deposit you in His charge, entrusting you to His protection and care]. And I commend you to the Word of His grace [to the commands and counsels and promises of His unmerited favor]. It is able to build you up and to give you [your rightful] inheritance among all God’s set-apart ones (those consecrated, purified, and transformed of soul).

33 I coveted no man’s silver or gold or [costly] garments.

34 You yourselves know personally that these hands ministered to my own needs and those [of the persons] who were with me.

35 In everything I have pointed out to you [by example] that, by working diligently in this manner, we ought to assist the weak, being mindful of the words of the Lord Jesus, how He Himself said, It is more blessed (makes one happier and more [t]to be envied) to give than to receive.

36 Having spoken thus, he knelt down with them all and prayed.

37 And they all wept freely and threw their arms around Paul’s neck and kissed him fervently and repeatedly,

38 Being especially distressed and sorrowful because he had stated that they were about to see his face no more. And they accompanied him to the ship.

21 And when we had torn ourselves away from them and withdrawn, we set sail and made a straight run to Cos, and on the following [day came] to Rhodes and from there to Patara.

There we found a ship crossing over to Phoenicia; so we went aboard and sailed away.

After we had sighted Cyprus, leaving it on our left we sailed on to Syria and put in at Tyre, for there the ship was to unload her cargo.

And having looked up the disciples there, we remained with them for seven days. Prompted by the [Holy] Spirit, they kept telling Paul not to set foot in Jerusalem.

But when our time there was ended, we left and proceeded on our journey; and all of them with their wives and children accompanied us on our way till we were outside the city. There we knelt down on the beach and prayed.

Then when we had told one another farewell, we went on board the ship, and they returned to their own homes.

When we had completed the voyage from Tyre, we landed at Ptolemais, where we paid our respects to the brethren and remained with them for one day.

On the morrow we left there and came to Caesarea; and we went into the house of Philip the evangelist, who was one of the Seven [first deacons], and stayed with him.(E)

And he had four maiden daughters who had the gift of prophecy.

10 While we were remaining there for some time, a prophet named Agabus came down from Judea.

11 And coming to [see] us, he took Paul’s belt and with it bound his own feet and hands and said, Thus says the Holy Spirit: The Jews at Jerusalem shall bind like this the man who owns this belt, and they shall deliver him into the hands of the Gentiles (heathen).

12 When we heard this, both we and the residents of that place pleaded with him not to go up to Jerusalem.

13 Then Paul replied, What do you mean by weeping and breaking my heart like this? For I hold myself in readiness not only to be arrested and bound and imprisoned at Jerusalem, but also [even] to die for the name of the Lord Jesus.

14 And when he would not yield to [our] persuading, we stopped [urging and imploring him], saying, The Lord’s will be done!

15 After these days we packed our baggage and went up to Jerusalem.

16 And some of the disciples from Caesarea came with us, conducting us to the house of Mnason, a man from Cyprus, one of the disciples of long standing, with whom we were to lodge.

17 When we arrived in Jerusalem, the brethren received and welcomed us gladly.

18 On the next day Paul went in with us to [see] James, and all the elders of the church were present [also].

19 After saluting them, Paul gave a detailed account of the things God had done among the Gentiles through his ministry.

20 And upon hearing it, they adored and exalted and praised and thanked God. And they said to [Paul], You see, brother, how many thousands of believers there are among the Jews, and all of them are enthusiastic upholders of the [Mosaic] Law.

21 Now they have been informed about you that you continually teach all the Jews who live among the Gentiles to turn back from and forsake Moses, advising them not to circumcise their children or pay any attention to the observance of the [Mosaic] customs.

22 What then [is best that] should be done? A multitude will come together, for they will surely hear that you have arrived.

23 Therefore do just what we tell you. With us are four men who have taken a vow upon themselves.

24 Take these men and purify yourself along with them and pay their expenses [for the temple offering], so that they may have their heads shaved. Thus everybody will know that there is no truth in what they have been told about you, but that you yourself walk in observance of the Law.

25 But with regard to the Gentiles who have believed (adhered to, trusted in, and relied on Christ), we have sent them a letter with our decision that they should keep themselves free from anything that has been sacrificed to idols and from [tasting] blood and [eating the meat of animals] which have been strangled and from all impurity and sexual immorality.

26 Then Paul took the [four] men with him and the following day [he went through the rites of] purifying himself along with them. And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of each of them.

27 When the seven days were drawing to a close, some of the Jews from [the province of] Asia, who had caught sight of Paul in the temple, incited all the rabble and laid hands on him,

28 Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place!

29 For they had previously seen Trophimus the Ephesian in the city with Paul and they supposed that he had brought the man into the temple [into the inner court forbidden to Gentiles].

30 Then the whole city was aroused and thrown into confusion, and the people rushed together; they laid hands on Paul and dragged him outside the temple, and immediately the gates were closed.

31 Now while they were trying to kill him, word came to the commandant of the regular Roman garrison that the whole of Jerusalem was in a state of ferment.

32 So immediately he took soldiers and centurions and hurried down among them; and when the people saw the commandant and the troops, they stopped beating Paul.

33 Then the commandant approached and arrested Paul and ordered that he be secured with two chains. He then inquired who he was and what he had done.

34 Some in the crowd kept shouting back one thing and others something else, and since he could not ascertain the facts because of the furor, he ordered that Paul be removed to the barracks.

35 And when [Paul] came to mount the steps, he was actually being carried by the soldiers because of the violence of the mob;

36 For the mass of the people kept following them, shouting, Away with him! [Kill him!]

37 Just as Paul was about to be taken into the barracks, he asked the commandant, May I say something to you? And the man replied, Can you speak Greek?

38 Are you not then [as I supposed] the Egyptian who not long ago stirred up a rebellion and led those 4,000 men who were cutthroats out into the wilderness (desert)?

39 Paul answered, I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant or undistinguished city. I beg you, allow me to address the people.

40 And when the man had granted him permission, Paul, standing on the steps, gestured with his hand to the people; and there was a great hush. Then he spoke to them in the Hebrew dialect, saying:

22 Brethren and fathers, listen to the defense which I now make in your presence.

And when they heard that he addressed them in the Hebrew tongue, they were all the more quiet. And he continued,

I am a Jew, born in Tarsus of Cilicia but reared in this city. At the feet of Gamaliel I was educated according to the strictest care in the Law of our fathers, being ardent [even a zealot] for God, as all of you are today.

[Yes] I harassed (troubled, molested, and persecuted) this Way [of the Lord] to the death, putting in chains and committing to prison both men and women,

As the high priest and whole council of elders (Sanhedrin) can testify; for from them indeed I received letters with which I was on my way to the brethren in Damascus in order to take also those [believers] who were there, and bring them in chains to Jerusalem that they might be punished.

But as I was on my journey and approached Damascus, about noon a great blaze of light flashed suddenly from heaven and shone about me.

And I fell to the ground and heard a voice saying to me, Saul, Saul, why do you persecute Me [harass and trouble and molest Me]?

And I replied, Who are You, Lord? And He said to me, I am Jesus the Nazarene, Whom you are persecuting.

Now the men who were with me saw the light, but they did not hear [[u]the sound of the uttered words of] the voice of the One Who was speaking to me [so that they could [v]understand it].

10 And I asked, What shall I do, Lord? And the Lord answered me, Get up and go into Damascus, and there it will be told you all that it is destined and appointed for you to do.

11 And since I could not see because [of the dazzlingly glorious intensity] of the brightness of that light, I was led by the hand by those who were with me, and [thus] I arrived in Damascus.

12 And one Ananias, a devout man according to the Law, well spoken of by all the Jews who resided there,

13 Came to see me, and standing by my side said to me, Brother Saul, [w]look up and receive back your sight. And in that very [x]instant I [recovered my sight and] looking up saw him.

14 And he said, The God of our forefathers has destined and appointed you to come progressively to know His will [to perceive, to recognize more strongly and clearly, and to become better and more intimately acquainted with His will], and to see the Righteous One (Jesus Christ, the Messiah), and to hear a voice from His [own] mouth and a message from His [own] lips;

15 For you will be His witness unto all men of everything that you have seen and heard.

16 And now, why do you delay? Rise and be baptized, and [y]by calling upon His name, wash away your sins.

17 Then when I had come back to Jerusalem and was praying in the temple [[z]enclosure], I fell into a trance (an ecstasy);

18 And I saw Him as He said to me, Hurry, get quickly out of Jerusalem, because they will not receive your testimony about Me.

19 And I said, Lord, they themselves well know that throughout all the synagogues I cast into prison and flogged those who believed on (adhered to and trusted in and relied on) You.

20 And when the blood of Your witness (martyr) Stephen was shed, I also was personally standing by and consenting and approving and guarding the garments of those who slew him.

21 And the Lord said to me, Go, for I will send you far away unto the Gentiles (nations).

22 Up to the moment that Paul made this last statement, the people listened to him; but now they raised their voices and shouted, Away with such a fellow from the earth! He is not fit to live!

23 And as they were shouting and tossing and waving their garments and throwing dust into the air,

24 The commandant ordered that Paul be brought into the barracks, and that he be examined by scourging in order that [the commandant] might learn why the people cried out thus against him.

25 But when they had stretched him out with the thongs (leather straps), Paul asked the centurion who was standing by, Is it legal for you to flog a man who is a Roman citizen and uncondemned [without a trial]?

26 When the centurion heard that, he went to the commandant and said to him, What are you about to do? This man is a Roman citizen!

27 So the commandant came and said to [Paul], Tell me, are you a Roman citizen? And he said, Yes [indeed]!

28 The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]!

29 Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.

30 But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

23 Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [[aa]as a citizen, a true and loyal Jew].

At this the high priest Ananias ordered those who stood near him to strike him on the mouth.

Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?

Those who stood near exclaimed, Do you rail at and insult the high priest of God?

And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.(F)

But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.

So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].

For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.

Then a great uproar ensued, and some of the scribes of the Pharisees’ party stood up and thoroughly fought the case, [contending fiercely] and declaring, We find nothing evil or wrong in this man. But if a spirit or an angel [really] spoke to him—? Let us not fight against God!

10 And when the strife became more and more tense and violent, the commandant, fearing that Paul would be torn in pieces by them, ordered the troops to go down and take him forcibly from among them and conduct him back into the barracks.

11 And [that same] following night the Lord stood beside Paul and said, Take courage, Paul, for as you have borne faithful witness concerning Me at Jerusalem, so you must also bear witness at Rome.

12 Now when daylight came, the Jews formed a plot and bound themselves by an oath and under a curse neither to eat nor drink till they had done away with Paul.

13 There were more than forty [men of them], who formed this conspiracy [swearing together this oath and curse].

14 And they went to the chief priests and elders, saying, We have strictly bound ourselves by an oath and under a curse not to taste any food until we have slain Paul.

15 So now you, along with the council (Sanhedrin), give notice to the commandant to bring [Paul] down to you, as if you were going to investigate his case more accurately. But we [ourselves] are ready to slay him before he comes near.

16 But the son of Paul’s sister heard of their intended attack, and he went and got into the barracks and told Paul.

17 Then Paul, calling in one of the centurions, said, Take this young man to the commandant, for he has something to report to him.

18 So he took him and conducted him to the commandant and said, Paul the prisoner called me to him and requested me to conduct this young man to you, for he has something to report to you.

19 The commandant took him by the hand, and going aside with him, asked privately, What is it that you have to report to me?

20 And he replied, The Jews have agreed to ask you to bring Paul down to the council (Sanhedrin) tomorrow, as if [they were] intending to examine him more exactly.

21 But do not yield to their persuasion, for more than forty of their men are lying in ambush waiting for him, having bound themselves by an oath and under a curse neither to eat nor drink till they have killed him; and even now they are all ready, [just] waiting for your promise.

22 So the commandant sent the youth away, charging him, Do not disclose to anyone that you have given me this information.

23 Then summoning two of the centurions, he said, Have two hundred footmen ready by the third hour of the night (about 9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen.

24 Also provide beasts for mounts for Paul to ride, and bring him in safety to Felix the governor.

25 And he wrote a letter having this message:

26 Claudius Lysias sends greetings to His Excellency Felix the governor.

27 This man was seized [as prisoner] by the Jews, and was about to be killed by them when I came upon them with the troops and rescued him, because I learned that he is a Roman citizen.

28 And wishing to know the exact accusation which they were making against him, I brought him down before their council (Sanhedrin),

29 [Where] I found that he was charged in regard to questions of their own law, but he was accused of nothing that would call for death or [even] for imprisonment.

30 [However] when it was pointed out to me that there would be a conspiracy against the man, I sent him to you immediately, directing his accusers also to present before you their charge against him.

31 So the soldiers, in compliance with their instructions, took Paul and conducted him during the night to Antipatris.

32 And the next day they returned to the barracks, leaving the mounted men to proceed with him.

33 When these came to Caesarea and gave the letter to the governor, they also presented Paul before him.

34 Having read the letter, he asked to what province [Paul] belonged. When he discovered that he was from Cilicia [an imperial province],

35 He said, I will hear your case [ab]fully when your accusers also have come. And he ordered that an eye be kept on him in Herod’s palace (the Praetorium).

24 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and a certain forensic advocate Tertullus [acting as spokesman and counsel]. They presented to the governor their evidence against Paul.

And when he was called, Tertullus began the complaint [against him] by saying: Since through you we obtain and enjoy much peace, and since by your foresight and provision wonderful reforms (amendments and improvements) are introduced and effected on behalf of this nation,

In every way and in every place, most excellent Felix, we accept and acknowledge this with deep appreciation and with all gratitude.

But not to hinder or detain you too long, I beg you in your clemency and courtesy and kindness to grant us a brief and [ac]concise hearing.

For we have found this man a perfect pest (a real plague), an agitator and source of disturbance to all the Jews throughout the world, and a ringleader of the [heretical, [ad]division-producing] sect of the Nazarenes.

He also [even] tried to desecrate and defile the temple, but we laid hands on him [ae]and would have sentenced him by our Law,

But the commandant Lysias came and took him from us with violence and force,

And ordered his accusers to present themselves to you. By examining and cross-questioning him yourself, you will be able to ascertain the truth from him about all these things with which we charge him.

The Jews also agreed and joined in the accusation, declaring that all these things were exactly so.

10 And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage.

11 As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship;

12 And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd.

13 Neither can they present argument or evidence to prove to you what they now bring against me.

14 But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets;

15 Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).

16 Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men.

17 Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings.

18 While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there],

19 Who ought to be here before you and to present their charges, if they have anything against me.

20 Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin),

21 Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!

22 But Felix, having a rather accurate understanding of the Way [of the Lord], put them off and adjourned the trial, saying, When Lysias the commandant comes down, I will determine your case more fully.

23 Then he ordered the centurion to keep [Paul] in custody, but to treat him with indulgence [giving him some liberty] and not to hinder his friends from ministering to his needs and serving him.

24 Some days later Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul and listened to him [talk] about faith in Christ Jesus.

25 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.

26 At the same time he hoped to get money from Paul, for which reason he continued to send for him and was in his company and conversed with him often.

27 But when two years had gone by, Felix was succeeded in office by Porcius Festus; and wishing to gain favor with the Jews, Felix left Paul still a prisoner in chains.

25 Now when Festus had entered into his own province, after three days he went up from Caesarea to Jerusalem.

And [there] the chief priests and the principal men of the Jews laid charges before him against Paul, and they kept begging and urging him,

Asking as a favor that he would have him brought to Jerusalem; [meanwhile] they were planning an ambush to slay him on the way.

Festus answered that Paul was in custody in Caesarea and that he himself planned to leave for there soon.

So, said he, let those who are in a position of authority and are influential among you go down with me, and if there is anything amiss or criminal about the man, let them so charge him.

So when Festus had remained among them not more than eight or ten days, he went down to Caesarea, took his seat the next day on the judgment bench, and ordered Paul to be brought before him.

And when he arrived, the Jews who had come down from Jerusalem stood all around him, bringing many grave accusations against him which they were not able to prove.

Paul declared in [his own] defense, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in any way.

But Festus, wishing to ingratiate himself with the Jews, answered Paul, Are you willing to go up to Jerusalem and there be put on trial [[af]before the Jewish Sanhedrin] in my presence concerning these charges?

10 But Paul replied, I am standing before Caesar’s judgment seat, where I ought to be tried. To the Jews I have done no wrong, as you know [ag]better [than your question implies].

11 If then I am a wrongdoer and a criminal and have committed anything for which I deserve to die, I do not beg off and seek to escape death; but if there is no ground for their accusations against me, no one can give me up and make a present of me [[ah]give me up freely] to them. I appeal to Caesar.

12 Then Festus, when he had consulted with the [[ai]men who formed his] council, answered, You have appealed to Caesar; to Caesar you shall go.

13 Now after an interval of some days, Agrippa the king and Bernice arrived at Caesarea to pay their respects to Festus [to welcome him and wish him well].

14 And while they remained there for many days, Festus acquainted the king with Paul’s case, telling him, There is a man left a prisoner in chains by Felix;

15 And when I was at Jerusalem, the chief priests and the elders of the Jews informed me about him, petitioning for a judicial hearing and condemnation of him.

16 But I replied to them that it was not the custom of the Romans to [aj]give up freely any man for punishment before the accused had met the accusers face to face and had opportunity to defend himself concerning the charge brought against him.

17 So when they came here together, I did not delay, but on the morrow took my place on the judgment seat and ordered that the man be brought before me.

18 [But] when the accusers stood up, they brought forward no accusation [in his case] of any such misconduct as I was expecting.

19 Instead they had some points of controversy with him about their own religion or superstition and concerning one Jesus, Who had died but Whom Paul kept asserting [over and over] to be alive.

20 And I, being puzzled to know how to make inquiries into such questions, asked whether he would be willing to go to Jerusalem and there be tried regarding them.

21 But when Paul had appealed to have his case retained for examination and decision by the emperor, I ordered that he be detained until I could send him to Caesar.

22 Then Agrippa said to Festus, I also desire to hear the man myself. Tomorrow, [Festus] replied, you shall hear him.

23 So the next day Agrippa and Bernice approached with great display, and they went into the audience hall accompanied by the military commandants and the prominent citizens of the city. At the order of Festus Paul was brought in.

24 Then Festus said, King Agrippa and all the men present with us, you see this man about whom the whole Jewish people came to me and complained, both at Jerusalem and here, insisting and shouting that he ought not to live any longer.

25 But I found nothing that he had done deserving of death. Still, as he himself appealed to the emperor, I determined to send him to Rome.

26 [However] I have nothing in particular and definite to write to my lord concerning him. So I have brought him before all of you, and especially before you, King Agrippa, so that after [further] examination has been made, I may have something to put in writing.

27 For it seems to me senseless and absurd to send a prisoner and not state the accusations against him.

26 Then Agrippa said to Paul, You are permitted to speak on your own behalf. At that Paul stretched forth his hand and made his defense [as follows]:

I consider myself fortunate, King Agrippa, that it is before you that I am to make my defense today in regard to all the charges brought against me by [the] Jews,

[Especially] because you are so fully and unusually conversant with all the Jewish customs and controversies; therefore, I beg you to hear me patiently.

My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem.

They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee.

And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God,(G)

Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!

Why is it thought incredible by any of you that God raises the dead?

I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth.

10 And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them.

11 And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities.

12 Thus engaged I proceeded to Damascus with the authority and orders of the chief priests,

13 When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me.

14 And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance].

15 And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting.

16 But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you,

17 [ak]Choosing you out [selecting you for Myself] and [al]delivering you from among this [Jewish] people and the Gentiles to whom I am sending you—(H)

18 To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me.(I)

19 Wherefore, O King Agrippa, I was not disobedient unto the heavenly vision,

20 But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance.

21 Because of these things the Jews seized me in the temple [[am]enclosure] and tried to do away with me.

22 [But] to this day I have had the help which comes from God [as my [an]ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass—

23 That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.

24 And as he thus proceeded with his defense, Festus called out loudly, Paul, you are mad! Your great learning is driving you insane!

25 But Paul replied, I am not mad, most noble Festus, but I am uttering the straight, sound truth.

26 For the king understands about these things well enough, and [therefore] to him I speak with bold frankness and confidence. I am convinced that not one of these things has escaped his notice, for all this did not take place in a corner [in secret].

27 King Agrippa, do you believe the prophets? [Do you give credence to God’s messengers and their words?] I perceive and know that you do believe.

28 Then Agrippa said to Paul, You think it a small task to make a Christian of me [just offhand to induce me with little ado and persuasion, at very short notice].

29 And Paul replied, Whether short or long, I would to God that not only you, but also all who are listening to me today, might become such as I am, except for these chains.

30 Then the king arose, and the governor and Bernice and all those who were seated with them;

31 And after they had gone out, they said to one another, This man is doing nothing deserving of death or [even] of imprisonment.

32 And Agrippa said to Festus, This man could have been set at liberty if he had not appealed to Caesar.

27 Now when it was determined that we [including Luke] should sail for Italy, they turned Paul and some other prisoners over to a centurion of the imperial regiment named Julius.

And going aboard a ship from Adramyttium which was about to sail for the ports along the coast of [the province of] Asia, we put out to sea; and Aristarchus, a Macedonian from Thessalonica, accompanied us.

The following day we landed at Sidon, and Julius treated Paul in a loving way, with much consideration (kindness and care), permitting him to go to his friends [there] and be refreshed and be cared for.

After putting to sea from there we passed to the leeward (south side) of Cyprus [for protection], for the winds were contrary to us.

And when we had sailed over [the whole length] of sea which lies off Cilicia and Pamphylia, we reached Myra in Lycia.

There the centurion found an Alexandrian ship bound for Italy, and he transferred us to it.

For a number of days we made slow progress and arrived with difficulty off Cnidus; then, as the wind did not permit us to proceed, we went under the lee (shelter) of Crete off Salmone,

And coasting along it with difficulty, we arrived at a place called Fair Havens, near which is located the town of Lasea.

But as [the season was well advanced, for] much time had been lost and navigation was already dangerous, for the time for the Fast [the Day of Atonement, about the beginning of October] had already gone by, Paul warned and advised them,

10 Saying, Sirs, I perceive [after careful observation] that this voyage will be attended with disaster and much heavy loss, not only of the cargo and the ship but of our lives also.

11 However, the centurion paid greater attention to the pilot and to the owner of the ship than to what Paul said.

12 And as the harbor was not well situated and so unsuitable to winter in, the majority favored the plan of putting to sea again from there, hoping somehow to reach Phoenice, a harbor of Crete facing southwest and northwest, and winter there.

13 So when the south wind blew softly, supposing they were gaining their object, they weighed anchor and sailed along Crete, hugging the coast.

14 But soon afterward a violent wind [of the character of a typhoon], called a northeaster, came bursting down from the island.

15 And when the ship was caught and was unable to head against the wind, we gave up and, letting her drift, were borne along.

16 We ran under the shelter of a small island called Cauda, where we managed with [much] difficulty to draw the [ship’s small] boat on deck and secure it.

17 After hoisting it on board, they used supports with ropes to undergird and brace the ship; then afraid that they would be driven into the Syrtis [quicksands off the north coast of Africa], they lowered the gear (sails and ropes) and so were driven along.

18 As we were being dangerously tossed about by the violence of the storm, the next day they began to throw the freight overboard;

19 And the third day they threw out with their own hands the ship’s equipment (the tackle and the furniture).

20 And when neither sun nor stars were visible for many days and no small tempest kept raging about us, all hope of our being saved was finally abandoned.

21 Then as they had eaten nothing for a long time, Paul came forward into their midst and said, Men, you should have listened to me, and should not have put to sea from Crete and brought on this disaster and harm and misery and loss.

22 But [even] now I beg you to be in good spirits and take heart, for there will be no loss of life among you but only of the ship.

23 For this [very] night there stood by my side an angel of the God to Whom I belong and Whom I serve and worship,

24 And he said, Do not be frightened, Paul! It is necessary for you to stand before Caesar; and behold, God has given you all those who are sailing with you.

25 So keep up your courage, men, for I have faith (complete confidence) in God that it will be exactly as it was told me;

26 But we shall have to be stranded on some island.

27 The fourteenth night had come and we were drifting and being driven about in the Adriatic Sea, when about midnight the sailors began to suspect that they were drawing near to some land.

28 So they took soundings and found twenty fathoms, and a little farther on they sounded again and found fifteen fathoms.

29 Then fearing that we might fall off [our course] onto rocks, they dropped four anchors from the stern and kept wishing for daybreak to come.

30 And as the sailors were trying to escape [secretly] from the ship and were lowering the small boat into the sea, pretending that they were going to lay out anchors from the bow,

31 Paul said to the centurion and the soldiers, Unless these men remain in the ship, you cannot be saved.

32 Then the soldiers cut away the ropes that held the small boat, and let it fall and drift away.

33 While they waited until it should become day, Paul entreated them all to take some food, saying, This is the fourteenth day that you have been continually in suspense and on the alert without food, having eaten nothing.

34 So I urge (warn, exhort, encourage, advise) you to take some food [for your safety]—it will give you strength; for not a hair is to perish from the head of any one of you.

35 Having said these words, he took bread and, giving thanks to God before them all, he broke it and began to eat.

36 Then they all became more cheerful and were encouraged and took food themselves.

37 All told there were 276 souls of us in the ship.

38 And after they had eaten sufficiently, [they proceeded] to lighten the ship, throwing out the wheat into the sea.

39 Now when it was day [and they saw the land], they did not recognize it, but they noticed a bay with a beach on which they [taking counsel] purposed to run the ship ashore if they possibly could.

40 So they cut the cables and severed the anchors and left them in the sea; at the same time unlashing the ropes that held the rudders and hoisting the foresail to the wind, they headed for the beach.

41 But striking a crosscurrent (a place open to two seas) they ran the ship aground. The prow stuck fast and remained immovable, and the stern began to break up under the violent force of the waves.

42 It was the counsel of the soldiers to kill the prisoners, lest any of them should swim to land and escape;

43 But the centurion, wishing to save Paul, prevented their carrying out their purpose. He commanded those who could swim to throw themselves overboard first and make for the shore,

44 And the rest on heavy boards or pieces of the vessel. And so it was that all escaped safely to land.

28 After we were safe on the island, we knew and recognized that it was called Malta.

And the natives showed us unusual and remarkable kindness, for they kindled a fire and welcomed and received us all, since it had begun to rain and was cold.

Now Paul had gathered a bundle of sticks, and he was laying them on the fire when a viper crawled out because of the heat and fastened itself on his hand.

When the natives saw the little animal hanging from his hand, they said to one another, Doubtless this man is a murderer, for though he has been saved from the sea, Justice [[ao]the goddess of avenging] has not permitted that he should live.

Then [Paul simply] shook off the small creature into the fire and suffered no evil effects.

However, they were waiting, expecting him to swell up or suddenly drop dead; but when they had watched him a long time and saw nothing fatal or harmful come to him, they changed their minds and kept saying over and over that he was a god.

In the vicinity of that place there were estates belonging to the head man of the island, named Publius, who accepted and welcomed and entertained us with hearty hospitality for three days.

And it happened that the father of Publius was sick in bed with recurring attacks of fever and dysentery; and Paul went to see him, and after praying and laying his hands on him, he healed him.

After this had occurred, the other people on the island who had diseases also kept coming and were cured.

10 They showed us every respect and presented many gifts to us, honoring us with many honors; and when we sailed, they provided and put on [board our ship] everything we needed.

11 It was after three months’ stay there that we set sail in a ship which had wintered in the island, an Alexandrian ship with the Twin Brothers [Castor and Pollux] as its figurehead.

12 We landed at Syracuse and remained there three days,

13 And from there we made a circuit [following the coast] and reached Rhegium; and one day later a south wind sprang up, and the next day we arrived at Puteoli.

14 There we found some [Christian] brethren and were entreated to stay with them for seven days. And so we came to Rome.

15 And the [Christian] brethren there, having had news of us, came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and received new courage.

16 When we arrived at Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was permitted to live by himself with the soldier who guarded him.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation