Bible in 90 Days
15 We who are ·strong in faith [L strong] should ·help [bear with; be patient with] the weak with their ·weaknesses [failings; struggles], and not please only ourselves. 2 Let each of us please our neighbors for their good, to ·help them be stronger in faith [edify them; build them up]. 3 [L For] Even Christ did not live to please himself. It was as the Scriptures said: “·When people insult you, it hurts me [L The insults of those who insulted you have fallen on me; Ps. 69:9].” 4 [L For] Everything that was written in the past was written to teach us. The Scriptures give us ·patience [endurance] and encouragement so that we can have hope. 5 May ·the patience and encouragement that come from God [L the God of patience and encouragement] ·allow you to live in harmony with each other the way Christ Jesus wants [or grant you the same attitude with each other that Christ Jesus had]. 6 ·Then [L …so that] ·you will all be joined together and [L together with one voice/mouth] you will give glory to God the Father of our Lord Jesus Christ. 7 Accept each another, just as Christ accepted you. ·This will bring glory to God [or In this way Christ brought glory to God; L …to the glory of God]. 8 [L For] I tell you that Christ became a servant of the ·Jews [L circumcised] to ·show [confirm] that God’s promises to the ·Jewish ancestors [patriarchs; fathers] are true. 9 And he also did this so that the Gentiles could give glory to God for the mercy he gives to them. [L Just as] It is written in the Scriptures:
“So I will ·praise [confess] you among the ·Gentiles [nations].
I will sing ·praises [psalms] to your name [Ps. 18:49].”
10 ·The Scripture also [L And again it] says,
“·Be happy [Rejoice; Celebrate], you ·Gentiles [nations], together with his people [Deut. 32:43].”
11 ·Again the Scripture says [L And again],
“All you ·Gentiles [nations], praise the Lord.
All you people, sing praises to him [Ps. 117:1].”
12 And [L again] Isaiah says,
“·A new king will come from the family of Jesse [The root of Jesse will come/sprout; C Jesse was the father of King David].
He will ·come [rise up] to rule over the ·Gentiles [nations],
and they will ·have hope because of [put their hope in] him [Is. 11:10].”
13 I pray that the God who gives hope will fill you with ·much [L all] joy and peace ·while you trust [because you trust; through your faith] in him. Then your hope will overflow by the power of the Holy Spirit.
Paul Talks About His Work
14 My brothers and sisters, I am ·sure [fully convinced] that you are [indeed] full of goodness. I know that you ·have all the knowledge you need [L are filled with all knowledge] and that you are able to ·teach [instruct; admonish; warn] each other. 15 But I have written to you very ·openly [boldly] about some ·things [points; L parts] I wanted you to remember. I did this because ·God gave me this special gift [or of the grace God gave me]: 16 to be a ·minister [servant] of Christ Jesus to the Gentiles. I ·served God [or perform priestly service] ·by teaching his Good News [for the Good News/Gospel of/about God], so that the Gentiles could be an offering that God would accept—an offering ·made holy [sanctified; purified] by the Holy Spirit.
17 So I ·am proud [have a reason to boast] of what I have done for God in Christ Jesus. 18 I will not [dare] talk about anything except what Christ has done through me in leading the Gentiles to obey God. They have obeyed God because of what I have said and done, 19 because of the power of ·miracles [signs] and ·the great things they saw [wonders; marvels], ·and because of [or acccomplished through] the power of the Spirit of God. I have ·finished my work of preaching [fulfilled my commission to preach; or fully preached] the ·Good News [Gospel] from Jerusalem all the way around to Illyricum [C a Roman province northwest of Macedonia; modern Albania, Serbia and Montenegro]. 20 [So; In this way] I always ·want [or try; make it my ambition] to preach the ·Good News [Gospel] in places where ·people have never heard of Christ [L Christ has not been named], ·because I do not want [or in order not] to build on the ·work someone else has already started [L foundation of others]. 21 But [L as; just as] it is written in the Scriptures:
“Those who were not told about him will see,
and those who have not heard about him will understand [Is. 52:15].”
Paul’s Plan to Visit Rome
22 This is the reason I was ·stopped [hindered; or delayed] many times from coming to you. 23 [L But] Now I have ·finished my work here [L no more place (to work) in these regions]. Since for many years I have wanted to come to you, 24 I hope to visit you [while passing through] on my way to Spain. After I enjoy being with you for a while, I hope you can ·help [assist; support] me on my trip. 25 Now I am going to Jerusalem to ·help [minister to; provide a service for] ·God’s people [T the saints]. 26 The believers in Macedonia [C northern Greece] and Achaia [C southern Greece] were ·happy [pleased; or resolved] to ·give their money to help [make a contribution to; 1 Cor. 16:1–4; 2 Cor. 8—9] the poor among ·God’s people [T the saints] at Jerusalem. 27 They were ·happy [pleased; or resolved] to do this, and really they ·owe it [L are debtors] to them. These Gentiles have shared in the Jews’ spiritual blessings, so they should use their material ·possessions [or blessings] to ·help the Jews [L render service to them]. 28 [L Therefore] After I have completed this collection and ·delivered the money safely to them [L sealed this fruit for them; C uncertain idiom, likely indicating secure packaging or safe arrival of cargo], I will leave for Spain and stop and visit you. 29 I know that when I come to you ·I will bring Christ’s full blessing [or Christ will richly bless our time together; L I will come in the fullness of Christ’s blessing].
30 Brothers and sisters, I ·beg [urge; encourage] you to ·help [join; strive together with] me in my work by praying to God for me. Do this because of our Lord Jesus and the love ·that the Holy Spirit gives us [L of the Spirit]. 31 Pray that I will be ·saved [rescued; delivered] from the nonbelievers in Judea and that ·this help I bring [my ministry/service] to Jerusalem will ·please [be acceptable to; be well received by] ·God’s people [T the saints] there. 32 Then, ·if God wants me to [by God’s will], I will come to you with joy, and together you and I will ·have a time of rest [be refreshed]. 33 [Now may] The God who gives peace be with you all. Amen.
Greetings to the Christians
16 I ·recommend [commend] to you our sister Phoebe, who is a ·helper [or servant; or minister; or deacon; 1 Tim. 3:11] in the church in Cenchrea [C Phoebe may have been the messenger carrying this letter]. 2 I ask you to ·accept [welcome] her in the Lord in the way ·God’s people should [worthy of the saints]. Help her with anything she needs, because she has ·helped [been a benefactor/patron to] many people, ·including [or especially] me.
3 Give my greetings to Priscilla and Aquila [Acts 18:2, 18, 26], ·who work together with me [L my coworkers] in Christ Jesus 4 and who risked their own ·lives [neck] ·to save [L for] my life. I am thankful to them, and [L not only I, but] all the Gentile churches are thankful as well. 5 Also, greet for me the church that meets at their house.
Greetings to my dear friend Epenetus, who was the ·first person in Asia to follow Christ [L firstfruit of Asia for Christ]. 6 Greetings to Mary, who worked very hard for you. 7 Greetings to Andronicus and Junia [C Junia is probably a woman’s name, though not certainly], my ·relatives [or fellow Jews], ·who were in prison with me [and fellow prisoners]. They are ·very important [prominent; or well known to/among the] apostles. They were believers in Christ before I was. 8 Greetings to Ampliatus, my ·dear [beloved] friend in the Lord. 9 Greetings to Urbanus, a worker together with me for Christ. And greetings to my ·dear [beloved] friend Stachys. 10 Greetings to Apelles, ·who was tested and proved that he truly loves Christ [or a proven servant of Christ; L approved in Christ]. Greetings to all those who are in the family of Aristobulus. 11 Greetings to Herodion, my ·fellow citizen [or fellow Jew; or relative]. Greetings to all those in the family of Narcissus who ·belong to [L are in] the Lord. 12 Greetings to Tryphena and Tryphosa, ·women who work very hard for [L laborers in] the Lord. Greetings to ·my dear friend [the beloved] Persis, who also has worked very hard ·for [L in] the Lord. 13 Greetings to Rufus, who is ·a special person [L chosen] in the Lord, and to his mother, who has been like a mother to me also. 14 Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and all the brothers and sisters who are with them. 15 Greetings to Philologus and Julia, Nereus and his sister, and Olympas, and to all ·God’s people [T the saints] with them. 16 Greet each other with a holy kiss. All of Christ’s churches send greetings to you.
17 Brothers and sisters, I ·ask [urge; encourage] you to look out for those who cause ·divisions [dissension] and who ·upset other people’s faith [create obstacles/stumbling blocks]. ·They [or Such things] are against the true teaching you learned, so stay away from them. 18 Such people are not serving our Lord Christ but are ·only doing what pleases themselves [serving their own appetites/L bellies]. They use ·fancy [smooth] talk and ·fine words [flattery] to ·fool [deceive] the ·minds of those who do not know about evil [L hearts of the innocent/naive]. 19 All the believers have heard ·that you obey [about your obedience/faithfulness], so I ·am very happy [rejoice] because of you. But I want you to be wise in what is good and innocent in what is evil.
20 The God ·who brings [L of] peace will soon ·defeat Satan and give you power over him [crush Satan under your feet; Gen. 3:15].
The grace of our Lord Jesus be with you.
21 Timothy [Acts 16:1–2; 1 Tim. 1:2; 2 Tim. 1:2], ·a worker together with me [my coworker], sends greetings, as well as Lucius, Jason, and Sosipater, my ·relatives [or fellow Jews].
22 I am Tertius, and I am writing this letter from Paul [C Tertius was the scribe, or amanuensis, to whom Paul was dictating the letter]. I send greetings to you in the Lord.
23 Gaius [1 Cor. 1:14; Acts 19:29] is ·letting me and the whole church here use his home [L host to me and to the whole church; C churches met in homes at this time]. He also sends greetings to you, as do Erastus, the city treasurer, and our brother Quartus. |24 The grace of our Lord Jesus Christ be with all of you. Amen.|[a]
25 ·Glory to God [L Now to the one] who can make you strong in faith ·by [or in accord with] ·the Good News that I tell people [L my Gospel] and ·by [or in accord with] the ·message [preaching; proclamation] about Jesus Christ. The message about Christ is the ·secret [mystery; 11:25] that was hidden for long ages past but is now ·made known [revealed; disclosed]. 26 It has been ·made clear [revealed; disclosed] through the writings of the prophets. And by the command of the eternal God it is ·made known [revealed; disclosed] to all ·nations [Gentiles] ·that they might believe and obey [or for the obedience that follows faith; L for the obedience of faith].
27 To the only wise God be glory forever through Jesus Christ! Amen.
1 From Paul. ·God called me [L …called] to be an ·apostle [messenger] of Christ Jesus ·because that is what God wanted [L by the will of God]. Also from Sosthenes [C a coworker; Paul may be dictating the letter to him; see 16:21; perhaps the synagogue leader mentioned in Acts 18:15–17], our ·brother in Christ [L brother].
2 To the church of God in Corinth [C an important city in southern Greece; Paul started the church on his second missionary journey, around ad 52; Acts 18], to you who have been ·made holy [sanctified; dedicated/set apart to God] in Christ Jesus. You were called to be ·God’s holy people [T saints] with all people everywhere who pray in the name of the Lord Jesus Christ—·their Lord and ours [L theirs and ours]:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
Paul Gives Thanks to God
4 I always thank my God for you because of the ·grace [gift; favor] God has given you in Christ Jesus. 5 I thank God because in Christ you have been ·made rich [enriched] in every way, in all your ·speaking [or spiritual gifts of speaking] and in all your ·knowledge [or gifts of spiritual knowledge]. 6 Just as our ·witness [testimony; message] about Christ has been ·guaranteed to [or confirmed among] you, 7 so you ·have every [L do not lack any] ·gift from God [spiritual gift; L gift] while you wait for the ·return [L revelation] of our Lord Jesus Christ. 8 ·Jesus [L …who] will keep you strong until the end so that ·there will be no wrong in you [you will be blameless/faultless] on the day ·our Lord Jesus Christ comes again [L of our Lord Jesus Christ; C the final day of judgment, known in the OT as “the Day of the Lord”]. 9 God, who has called you into ·fellowship [partnership; relationship] with his Son, Jesus Christ our Lord, is faithful.
Problems in the Church
10 I ·beg [urge; appeal to] you, brothers and sisters, ·by the name [or by the authority; or as followers] of our Lord Jesus Christ that all of you agree with each other and not be ·split into groups [divided into factions]. I beg that you be ·completely joined together [fully united; or made complete] by having the same ·kind of thinking [L mind] and the same ·purpose [intention; conviction]. 11 My brothers and sisters, some people from Chloe’s ·family [household; C these could be family members, servants, or business agents] have ·told me quite plainly [reported to me] that there are ·quarrels [conflicts; rivalries] among you. 12 This is what I mean: One of you says, “I follow Paul”; another says, “I follow Apollos”; another says, “I follow ·Peter [L Cephas; C Peter’s name in Aramaic; 3:22; 9:5; 15:5; Mark 1:30; John 1:42]”; and another says, “I follow Christ.” 13 ·Christ has been divided up into different groups! [or Is Christ divided?] Did Paul die on the cross for you? No! Were you baptized in the name of Paul? No! [C “No!” is implied but not stated in the Greek.] 14 I thank God I did not baptize any of you except Crispus and Gaius 15 so that now no one can say you were baptized in my name. 16 (I also baptized the ·family [household] of Stephanas, but I do not remember if I baptized anyone else.) 17 [L For] Christ did not send me to baptize people but to preach the ·Good News [Gospel], and not using ·words of human wisdom [or eloquent language; clever speech] so that the cross of Christ [C the message of Christ’s sacrificial death on the cross] would not ·lose its power [or become meaningless; L be emptied].
Christ Is God’s Power and Wisdom
18 [L For] The ·teaching [message; word] about the cross is ·foolishness [folly] to those who are ·being lost [headed for destruction; perishing], but to us who are being saved it is the power of God. 19 [L For] It is written in the Scriptures:
“I will destroy the wisdom of the wise;
And I will ·reject [thwart; bring to nothing] the ·intelligence [discernment; cleverness] of the ·intelligent [discerning; clever; Is. 29:14].”
20 Where is the wise person? Where is the ·educated person [scholar; or scribe; teacher of the law]? Where is the ·skilled talker [orator; debater; philosopher] of this ·world [age]? ·God has [L Has not God…?] made the wisdom of the world foolish. 21 ·In the wisdom of God the world did [or God wisely determined that the world would] not know God through its own wisdom. So God ·chose [was pleased] to use the ·message that sounds foolish [L folly/foolishness of what was preached] to save those who believe. 22 [L For; Since] The Jews ·ask for [demand] ·miracles [L signs], and the Greeks ·want [seek; look for] wisdom. 23 But we preach ·that Christ was crucified [Christ crucified; or a crucified Messiah]. This ·causes the Jews to stumble [is a stumbling block/offense/obstacle to Jews] and is ·foolishness [folly] to Gentiles. 24 But to those people God has called—both Jews and Greeks—Christ is the power of God and the wisdom of God. 25 [L For] Even the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 Brothers and sisters, look at what you were when God called you. Not many of you were wise ·in the way the world judges wisdom [by human standards; L according to the flesh]. Not many of you ·had great influence [were powerful/strong]. Not many of you ·came from important families [were well-born; were of high social status]. 27 But God chose the foolish things of the world to shame the wise, and he chose the weak things of the world to shame the strong. 28 He chose what the world thinks is ·unimportant [insignificant; lowly] and what the world ·looks down on [despises] and thinks is nothing in order to destroy what the world thinks is ·important [something special]. 29 God did this so that no one can ·brag [boast] in his presence. 30 Because of God you are ·in [united with; in relationship with] Christ Jesus, who has become for us wisdom from God. ·In Christ we are put right with God, and have been made holy, and have been set free from sin [L …and became for us righteousness, holiness, and redemption]. 31 So, as the Scripture says, “If people want to ·brag [boast], they should ·brag [boast] only about the Lord [Jer. 9:24].”
The Message of Christ’s Death
2 Dear brothers and sisters, when I came to you, I did not come preaching God’s ·secret[b] [mystery; C something God had not previously disclosed; Eph. 1:9] with ·fancy [superior; eloquent] words or a show of human wisdom. 2 [L For] I ·decided [resolved] that while I was with you I would ·forget about everything [L not know anything] except Jesus Christ and his death on the cross. 3 So when I came to you, I was weak and fearful and trembling. 4 My ·teaching [message; speech] and preaching were not with words of human wisdom that ·persuade [or entice] people but with ·proof of the power that the Spirit gives [or proof powerfully revealed by the Spirit; or demonstrations of the Spirit and of power]. 5 This was so that your faith would be in God’s power and not in human wisdom.
God’s Wisdom
6 However, we speak wisdom to those who are mature. But this wisdom is not from this ·world [age] or from the rulers of this ·world [age], who ·are losing their power [will soon disappear; are passing away]. 7 We speak God’s ·secret wisdom [or wisdom in a mystery; 2:1], which he has kept hidden. Before the ·world began [ages], God ·planned [decreed; destined] this wisdom for our glory. 8 None of the rulers of this ·world [age] understood it. If they had, they would not have crucified the ·Lord of glory [glorious Lord]. 9 But as it is written in the Scriptures:
“No ·one [L eye] has ever seen this,
and no ·one [L ear] has ever heard about it.
No ·one [L human heart] has ever imagined
what God has prepared for those who love him [Is. 64:4].”
10 But God has ·shown [revealed to] us these things through the Spirit.
[L For] The Spirit ·searches out [examines; scrutinizes] all things, even the ·deep secrets [deep things; depths] of God. 11 Who knows the thoughts that another person has? Only a person’s spirit that lives within him knows his thoughts. It is the same with God. No one knows the thoughts of God except the Spirit of God. 12 Now we did not receive the spirit of the world, but we received the Spirit that is from God so that we can know all that God has [freely] given us. 13 And we speak about these things, not with words taught us by human wisdom but with words taught us by the Spirit. And so we explain spiritual truths ·to spiritual people [or to those who have the Spirit; or with the Spirit’s words]. 14 A ·person who does not have the Spirit [or natural person] does not accept the ·truths [L things] that come from the Spirit of God. That person thinks they are foolish and cannot understand them, because they can only be ·judged to be true [discerned; assessed] by the Spirit. 15 The ·spiritual person [or person with the Spirit] is able to ·judge [discern; assess] all things, but no one can ·judge [discern; assess] him. ·The Scripture says [L For]:
16 “Who has known the mind of the Lord?
Who has been able to ·teach [advise; counsel] him [Is. 40:13]?”
But we have the mind of Christ [C the Holy Spirit reveals God and his ways to us; Rom. 11:34].
Following People Is Wrong
3 Brothers and sisters, in the past I could not talk to you as I talk to ·spiritual people [or people who have the Spirit]. I had to talk to you as I would to ·people without the Spirit [unspiritual/carnal/fleshly people]—·babies [infants] in Christ. 2 ·The teaching I gave you was like milk [L I gave you milk to drink], not solid food, because you were not yet able to take solid food [C the comparison is between basic and advanced teaching]. And even now you are not ready. 3 You are still ·not spiritual [carnal; fleshly; living by your sinful nature], because there is ·jealousy [envy] and ·quarreling [conflict; rivalry] among you, and this shows that you are ·not spiritual [carnal; fleshly; living by your sinful nature]. You are ·acting [living; L walking] ·like people of the world [or like ordinary/unsaved people; or on a merely human level; L according to man]. 4 One of you says, “I belong to Paul,” and another says, “I belong to Apollos.” When you say things like this, ·you are [L are you not…?] ·acting like people of the world [or living on a merely human level; L people; human beings].
5 ·Is Apollos important? No! [L What, then, is Apollos?] ·Is Paul important? No! [L And what is Paul?] We are only servants of God who helped you believe. Each one of us did the work the Lord gave us to do. 6 I planted the seed, and Apollos watered it. But God is the One who made it grow. 7 So the one who plants is not ·important [L anything], and the one who waters is not ·important [L anything], but only God, who makes things grow. 8 The one who plants and the one who waters ·have the same purpose [or are equal; L are one], and each will ·be rewarded [receive wages] for his own work. 9 We are ·God’s workers, working together [coworkers belonging to God; coworkers in God’s service]; you are God’s ·farm [field], God’s building.
10 ·Using [or Because of] the ·gift [grace] God gave me, I laid the foundation of that building like an ·expert [skilled; wise] builder. Others are building on that foundation, but ·all people [L each one] should be careful how they build on it. 11 The foundation that has already been laid is Jesus Christ, and no one can lay down any other foundation. 12 But if ·people [anyone; someone] build on that foundation, using gold, silver, ·jewels [precious stones], wood, ·grass [or hay], or straw, 13 their work will be ·clearly seen [or shown for what it is], because the ·day of judgment [L day] will make it ·visible [clear; obvious]. That day will ·appear [or reveal it; expose it] with fire, and the fire will test everyone’s work to show what sort of work it was. 14 If the ·building that has been put on the foundation [L work] still stands, the builder will get ·a reward [or wages]. 15 But if the ·building [L work] is burned up, the builder will ·suffer loss [or be fined; or be punished]. The builder will be saved, but it will be as one who escaped ·from a fire [L through fire].
16 Don’t ·you [you all; C the verb is plural] know that you are God’s temple and that God’s Spirit lives in you [C just as God’s presence filled the tabernacle; Ex. 40:34–38]? 17 If anyone destroys God’s temple, God will destroy that person, because God’s temple is holy ·and you are that temple [or and you are holy; L which is what you are].
18 Do not ·fool [deceive] yourselves. If you think you are wise in this ·world [age], you should become a fool so that you can become truly wise, 19 because the wisdom of this world is ·foolishness [folly] with God. [L For] It is written in the Scriptures, “He catches those who are wise in their own ·clever traps [craftiness; cunning; Job 5:13].” 20 ·It is also written in the Scriptures [L And again], “The Lord knows ·what wise people think [L the thoughts/reasoning/machinations of the wise]. He knows their thoughts are ·worthless [pointless; useless; futile; Ps. 94:11].” 21 So you should not ·brag [boast] about ·human leaders [L people]. All things belong to you: 22 Paul, Apollos, and ·Peter [L Cephas; C Peter’s name in Aramaic; see 1:12]; the world, life, death, the present, and the future—all these belong to you. 23 And you belong to Christ, and Christ belongs to God.
Apostles Are Servants of Christ
4 People should think of us as servants of Christ, ·the ones God has trusted with his [and stewards/household managers of God’s] ·secrets [mysteries]. 2 Now in this way ·those who are trusted with something valuable [stewards; household managers] must ·show they are worthy of that trust [L be found faithful]. 3 As for myself, ·I do not care [or it is of no consequence; L it is a minor thing] if I am judged by you or by any human court. I do not even judge myself. 4 I know of no wrong I have done, but this does not make me ·right before the Lord [innocent; acquitted; justified]. The Lord is the One who judges me. 5 So do not judge before the ·right [appointed] time; wait until the Lord comes. He will bring to light things that are now hidden in darkness, and will make known the secret ·purposes [motives] of people’s hearts. Then God will ·praise [give appropriate commendation to] each one of them.
6 Brothers and sisters, I have used Apollos and myself as examples so you could learn through us the meaning of the saying, “·Follow only [L Do not go beyond] ·what is written in the Scriptures [or what I have already written to you; L what is written].” Then you will not ·be more proud of one person than another [or arrogantly support one person over another]. 7 [L For] Who ·says you are better than others [made you so important; or sees anything different in you]? What do you have that was not given to you? And if it was given to you, why do you ·brag [boast] as if you did not ·receive it as a gift [L receive it]?
8 ·You think you already have everything you need [L Already you have been satisfied/filled up!; C the Corinthians believed they had reached a higher spiritual status because of their wisdom]. ·You think you are rich [L Already you are rich!]. You ·think you have become kings [have begun to reign…!] without us. I wish you really were ·kings [reigning] so we could ·be kings [reign] together with you. 9 But it seems to me that God has put us apostles ·in last place [or on display at the end of the procession], like those sentenced to die [C the image is of prisoners of war being led through the city in disgrace, condemned to die in the arena]. We are like a ·show [spectacle; display] for the whole world to see—angels and people. 10 We are fools for Christ’s sake, but you are very wise in Christ. We are weak, but you are strong. You receive honor, but we are ·shamed [disgraced; dishonored]. 11 Even ·to this very hour [or now] we do not have enough to eat or drink or to wear. We are often beaten, and we have no homes in which to live. 12 We work hard with our own hands [C Paul earned his own living so as not to burden the church and to avoid accusations of profiting from the Gospel; 1 Thess. 2:9]. When people ·curse [insult; revile] us, we bless them. When they ·hurt [persecute] us, we ·put up with it [endure; persevere]. 13 When they ·tell evil lies about [slander] us, we ·speak nice words about them [answer gently; or humbly appeal; entreat]. Even today, we are treated as though we were the garbage of the world—·the filth of the earth [L everyone’s scum/filth; or scum/filth in everyone’s eyes].
14 I am not writing this to make you feel ashamed, but to ·warn [admonish; correct] you as my own ·dear [beloved] children. 15 For though you may have ten thousand ·teachers [guardians; tutors] in Christ, you do not have many fathers. [L For; Because] Through the ·Good News [Gospel] I became your father in Christ Jesus, 16 so I ·beg [urge; encourage; exhort] you, ·please follow my example [L be imitators of me]. 17 That is why I am sending to you Timothy, my ·dear [beloved] and faithful son in the Lord. He will ·help you remember [remind you about] my way of life in Christ Jesus, just as I teach it in all the churches everywhere.
18 Some of you have become ·proud [arrogant; puffed up], thinking that I will not come to you again. 19 But I will come to you very soon if the Lord ·wishes [wills; allows]. Then I will ·know [find out; learn] ·what the proud ones do, not what they say [L not just the talk/word of these arrogant people, but also their power], 20 because the kingdom of God ·is present [or consists] not in talk but in power. 21 Which do you want: that I come to you with ·punishment [L a rod] or with love and ·gentleness [or a gentle spirit]?
Wickedness in the Church
5 It is actually being ·said [reported] that there is sexual sin among you. And it is a kind that ·does not happen [or is not tolerated] even among ·people who do not know God [pagans; Gentiles]. A man there ·has [is living in sin with; is sleeping with] his father’s wife [C probably his stepmother; Lev. 18:7–8; 20:11]. 2 And you are ·proud [arrogant; puffed up]! ·You should [L Should you not…?] have been filled with ·sadness [grief; mourning] so that the man who did this should be put out of your group. 3 I am not there with you in person, but I am with you in spirit. And I have already ·judged [condemned] the man who did that sin as if I were really there. 4 When you meet together in the name of our Lord Jesus, and I meet with you in spirit with the power of our Lord Jesus, 5 then hand this man over to Satan. So his ·sinful self will be destroyed [sinful nature will be purged; or body/flesh will be destroyed; or body will be beaten down by sin], and his spirit will be saved on the day of the Lord.
6 Your ·bragging [boasting] is not good. You know the saying, “Just a little ·yeast [or leaven; C leaven is a small lump of fermented dough used to make a loaf rise, as yeast is today] makes the whole batch of dough rise [C yeast/leaven symbolizes the permeating influence of this man’s sin within the community; Gal. 5:9].” 7 ·Take out all [Cleanse; Purge] the old ·yeast [leaven] so that you will be a new batch of dough without ·yeast [leaven], which you really are. For Christ, our Passover lamb, has been sacrificed [C Christ’s sacrificial death rescued us from spiritual death, just as the blood of the first Passover lambs rescued the children of Israel; Ex. 11—12]. 8 So let us celebrate this feast [C a new kind of Passover feast], but not with the bread that has the old ·yeast [leaven]—the ·yeast [leaven] of ·sin [evil; malice] and wickedness [C unleavened bread was used in the Passover celebration; Ex. 12:15; Deut. 16:3]. Let us celebrate this feast with the bread that has no ·yeast [leaven]—the bread of ·goodness [sincerity] and truth.
9 I wrote you in my earlier letter not to associate with those who sin sexually. 10 But I did not [L at all] mean you should not associate with those of this world who sin sexually, or with the greedy, or ·robbers [or swindlers], or those who worship idols. To get away from them you would have to leave this world. 11 I am writing to tell you that you must not associate with those who call themselves ·believers in Christ [a brother or sister] but who sin sexually, or are greedy, or worship idols, or ·abuse others with words [slander], or get drunk, or ·cheat [swindle] people. Do not even eat with people like that.
Judging Problems Among Christians
6 When you have ·something against [a legal dispute with; a grievance against] another Christian, how can you ·bring yourself [dare] to go before ·judges who are not right with God [or the pagan courts; L the unrighteous] instead of before ·God’s people [T the saints]? 2 ·Surely [L Don’t…?] you know that ·God’s people [T the saints] will judge the world. So if you are to judge the world, are you not able to judge ·small [trivial; the smallest of] cases as well? 3 ·You [L Don’t you…?] know that we will judge angels, so surely we can judge the ·ordinary things of [or matters pertaining to] this life. 4 If you have ·ordinary cases [cases/legal disputes of this life] that must be judged, ·are you going to appoint people as judges who mean nothing to the church? [will you appoint judges with no standing in/whose lifestyle is rejected by the church?; or go ahead and appoint the least members of the church to judge them! C in the latter interpretation, Paul speaks sarcastically.] 5 I say this to shame you. ·Surely there is someone [L Is there no one…?] among you wise enough to judge a ·complaint [dispute; conflict] between ·believers [L a brother]. 6 But now one ·believer [brother] goes to court against another ·believer [L brother]—and you do this in front of unbelievers!
7 The fact that you have lawsuits against each other shows that you are already defeated. Why not ·let yourselves be wronged [suffer the injustice]? Why not let yourselves be cheated? 8 But you yourselves ·do wrong [act unjustly] and cheat, and you do this to ·other believers [L brothers]!
Use Your Bodies for God’s Glory
12 “·I am allowed to do all things [L All things are lawful/permissible for me; C probably a slogan the Corinthians were using; see also 7:1; 8:1, 4; 10:23],” but not all things are ·good for me to do [profitable; beneficial]. “·I am allowed to do all things [L All things are lawful/permissible for me],” but I will not let anything make me its slave. 13 “Food is for the stomach, and the stomach for food, but God will ·destroy [do away with] them both [C probably another Corinthian slogan (v. 12), meaning only the spirit matters, not what we do with our physical bodies; Paul disagrees].” The body is not for sexual sin but for the Lord, and the Lord is for the body. 14 By his power God has raised the Lord from the dead and will also raise us from the dead. 15 ·Surely [Don’t…?] you know that your bodies are ·parts [members] of Christ himself. Should I take the ·parts [members] of Christ and join them to a prostitute? ·Never [Absolutely not; May it never be]! 16 Don’t you know that anyone who joins with a prostitute [C in a sexual relationship] becomes one body with the prostitute? For it is written in the Scriptures, “The two will become one ·body [flesh; Gen. 2:24].” 17 But the one who joins with the Lord [C in spiritual union] is one spirit with the Lord.
18 So ·run away from [flee; stay away from] sexual sin. Every other sin people do is outside their bodies, but those who sin sexually sin against their own bodies. 19 ·You should [L Don’t you…?] know that your body is a temple for the Holy Spirit who is in you and was given to you by God. So you do not belong to yourselves, 20 because you were ·bought by God [L bought] for a price. So honor God with your bodies.
About Marriage
7 Now ·I will discuss [L concerning] the things you wrote me about [C in a letter from the Corinthians; see 8:1; 12:1; 16:1]. It is good for a man not to ·have sexual relations with [L touch; C a euphemism for sex] a woman [C probably another slogan (6:12; 8:1, 4; 10:23) asserting that a celibate lifestyle was spiritually superior]. 2 But because ·sexual sin is a danger [of sexual temptations; L of sexual sins], each man should ·have [or have sexual relations with] his own wife, and each woman should ·have [or have sexual relations with] her own husband. 3 The husband should give his wife all that he owes her as his wife [C meet her sexual needs]. And the wife should give her husband all that she owes him as her husband [C meet his sexual needs]. 4 The wife does not have ·full rights [L authority] over her own body; her husband shares them. And the husband does not have ·full rights [authority] over his own body; his wife shares them [C revolutionary teaching in the first century, when wives were generally viewed as the possession of their husbands]. 5 Do not ·refuse to give your bodies to [refuse sex to; L deprive] each other, unless you both agree to stay away from sexual relations for a time so you can ·give your time [devote yourselves] to prayer. Then ·come together again [resume your sexual relationship] so Satan cannot tempt you because of a lack of self-control. 6 I say this ·to give you permission to stay away from sexual relations for a time [L as a concession/allowance]. It is not a command to do so. 7 I wish that everyone were like me [C unmarried], but each person has his own gift from God. One has one gift, another has another gift.
8 Now for those who are not married and for the widows I say this: It is good for them to stay unmarried as I am. 9 But if they cannot ·control themselves [exercise self-control], they should marry. It is better to marry than ·to burn with sexual desire [L to burn].
10 Now I give this command for the married people. (The command is not from me; it is from the Lord [C Jesus taught on divorce; Mark 10:5–12].) A wife should not ·leave [separate from; or divorce] her husband. 11 But if she does ·leave [or divorce], she must not marry again, or she should ·make up [reconcile] with her husband. Also the husband should not ·divorce [or leave] his wife.
12 For ·all the others [the rest] I say this (I am saying this, not the Lord [C Jesus gave no instruction on this, but Paul still speaks with authority as an apostle]): If a ·Christian man [L brother] has a wife who is not a believer, and she is ·happy [content; willing] to live with him, he must not ·divorce [or leave] her. 13 And if a Christian woman has a husband who is not a believer, and he is ·happy [content; willing] to live with her, she must not ·divorce [or leave] him. 14 The husband who is not a believer is ·made holy [sanctified; touched by holiness] through his believing wife. And the wife who is not a believer is ·made holy [sanctified; touched by holiness] through her believing husband. If this were not true, your children would ·not be clean [be spiritually impure; or be without spiritual influence], but now your children are holy [C some Corinthians said an unbeliever defiled a Christian marriage; Paul reverses this and says believers “sanctify” the marriage].
15 But if those who are not believers decide to ·leave [or divorce], let them ·leave [or divorce]. When this happens, the ·Christian man [L brother] or ·woman [L sister] is ·free [L not bound; C to the marriage covenant]. But God called us[c] to ·live in peace [L peace]. 16 Wife, you don’t know; maybe you will save your husband. And husband, you don’t know; maybe you will save your wife.
Live as God Called You
17 But in any case each one of you should continue to live ·the way [or in the situation] God has given you to live—the way you were when God called you. This is a ·rule [instruction] I make in all the churches. 18 If a man was already circumcised when he was called, he should not undo his circumcision. If a man was without circumcision when he was called, he should not be circumcised. 19 ·It is not important if a man is circumcised or not [L Circumcision is nothing and uncircumcision is nothing]. The important thing is ·obeying [keeping] God’s commands. 20 Each one of you should stay ·the way you were [in the situation you were in] when God called you. 21 If you were a slave when God called you, do not let that bother you. But if you can ·be free [gain your freedom], ·then make good use of your freedom [or then take that opportunity; or instead remain and make use of your opportunities as a slave]. 22 [L For] Those who were slaves when the Lord called them are free persons who belong to the Lord. In the same way, those who were free when they were called are now Christ’s slaves. 23 You all were bought at a great price, so do not become slaves of people. 24 Brothers and sisters, each of you should stay as you were when you were called, ·and stay there with God [or with God at your side; L with God].
Questions About Getting Married
25 Now I write about ·people who are not married [or those never married; or betrothed women; L virgins]. I have no command from the Lord about this; I give my ·opinion [perspective; judgment]. But I can be trusted, because the Lord has shown me mercy. 26 Because ·the present time is a time of trouble [of the present crisis/distress/trouble], I think it is ·good [best] for you to stay the way you are. 27 If you ·have a wife [L are bound to a wife; or are pledged to a woman], do not try to ·become free from [or divorce] her. If you are not married, do not try to find a wife. 28 But if you decide to marry, you have not sinned. And if a ·girl who has never married [or betrothed woman; L virgin] decides to marry, she has not sinned. But those who marry will have ·trouble [trials; tribulation] in ·this life [this world; L the flesh], and I want ·you to be free [to spare you] from trouble [C during times of persecution, those with family obligations suffer the most].
29 Brothers and sisters, this is what I mean: ·We do not have much time left [The time is short/limited/coming to an end]. So starting now, those who have wives should live as if they had no wives. 30 Those who are ·crying [weeping; mourning] should live as if they were not ·crying [weeping; mourning]. Those who ·are happy [rejoice] should live as if they were not ·happy [rejoicing]. Those who buy things should live as if they ·own [or could keep/hold on to] nothing. 31 Those who use ·the things of the world [L the world] should live as if they were not ·using [engrossed in; dependent upon] them, because this world in its present form ·will soon be gone [is passing away].
32 I want you to be free from ·worry [concern]. A man who is not married is ·busy [concerned] with the Lord’s work, trying to please the Lord. 33 But a man who is married is ·busy [concerned] with things of the world, trying to please his wife. 34 He ·must think about two things—pleasing his wife and pleasing the Lord [L is divided]. A woman who is not married or a ·girl who has never married [or betrothed woman; L virgin] is ·busy [concerned] with the ·Lord’s work [L things of the Lord]. She wants to be holy in body and spirit. But a married woman is ·busy [concerned] with things of the world, as to how she can please her husband. 35 I am saying this to help you, not to ·limit [restrain] you. But I want you to live ·in the right way [or in a proper/orderly manner; or above criticism], to ·give yourselves fully [be devoted] to the Lord without ·concern for other things [distraction].
36 If a man thinks he is ·not doing the right thing with [or acting improperly toward] ·the girl he is engaged to [L his virgin; C it is possible, but less likely, that the passage concerns a father’s decision to allow his virgin daughter to marry; a third option is that it is about a couple in a “spiritual” (celibate) marriage deciding whether to consummate it], if ·she is almost past the best age to marry [or his passions are too strong; L he/she is at the highest point] and ·he feels he should marry her [L it ought to be so], he should do what he wants. They should get married. It is no sin. 37 But if a man is ·sure [resolved; firm] in his ·mind [conviction; heart] that there is no ·need for marriage [obligation; necessity], and has his own ·desires [or will] under control, and has decided ·not to marry the one to whom he is engaged [to keep her a virgin], he is doing the right thing. 38 So the man who marries his ·fiancée [L virgin] does right, but the man who does not marry will do better.
39 A woman ·must stay with [is bound to] her husband as long as he lives. But if her husband dies, she is free to marry any man she wants, but she must marry ·another believer [L in the Lord]. 40 The woman is ·happier [better off; more blessed] if she ·does not marry again [L remains as she is]. This is my ·opinion [perspective; judgment], but I believe I also have God’s Spirit [C Paul affirms he is speaking for God].
About Food Offered to Idols
8 Now ·I will write about [or concerning your question about; L concerning; see 7:1; 12:1; 16:1] meat that is sacrificed to idols. We know that “we all have knowledge [C probably a slogan used by the Corinthians; see 6:12, 13; 7:1; 8:4; 10:23].” Knowledge puffs you up with pride, but love builds up. 2 If you think you know something, you do not yet know as ·well as you should [L you ought to know]. 3 But if any person loves God, that person is known by God.
4 So ·this is what I say about [L concerning] eating meat sacrificed to idols: We know that an idol is really nothing in the world, and we know there is ·only one God [no God but one; Deut. 4:35, 39; C these may be other slogans the church was using to justify their behavior; see v. 1]. 5 Even though there are things called gods, in heaven or on earth (and there are many “gods” and “lords”), 6 for us there is only one God—the Father. All things came from him, and we live for him. And there is only one Lord—Jesus Christ. All things were made through him, and we also ·were made [exist; live] through him.
7 But not all people know this. Some people are still so used to idols that when they eat meat, they still think of it as being sacrificed to an idol. Because their conscience is weak, when they eat it, ·they feel guilty [L their conscience is defiled]. 8 But food will not ·bring us closer [make us acceptable] to God. Refusing to eat does not make us ·less pleasing to God [any worse; L lacking], and eating does not make us ·better in God’s sight [any better; L abounding].
9 But be careful that ·your freedom [this right/authority of yours] does not ·cause those who are weak in faith to fall into sin [L become a stumbling block to the weak]. 10 Suppose one of you who has knowledge eats in an idol’s temple. Someone who ·is weak in faith [or has a weak conscience] might see you eating there and be ·encouraged [enboldened] to eat meat sacrificed to idols ·while thinking it is wrong to do so [or as a result of his weak conscience]. 11 This weak ·believer [L brother] for whom Christ died is ·ruined [destroyed] because of your “knowledge.” 12 When you sin against your brothers and sisters in Christ like this and ·cause them to do what they feel is wrong [L wound their weak conscience], you are also sinning against Christ. 13 So if the food I eat causes them to fall into sin, I will never eat meat again so that I will not cause any of them to ·sin [stumble; fall into sin].
Paul Is like the Other Apostles
9 ·I am a free man [L Am I not free?]. ·I am [L Am I not…?] an apostle. ·I have [Haven’t I…?] seen Jesus our Lord. ·You people are all an example of [L Are you not…?] my work in the Lord. 2 If others do not accept me as an apostle, surely you do, because you are ·proof that I am an apostle [L the seal/verification of my apostleship] in the Lord.
3 This is the answer I give people who want to ·judge me [examine me; question my credentials]: 4 Do we not have the right to eat and drink [C receive hospitality and support for their missionary work]? 5 Do we not have the right to ·bring a believing wife with us when we travel [or be married to a believer; L take along a wife who is a sister] as do the other apostles and the Lord’s brothers [Matt. 13:55; Acts 1:14] and ·Peter [L Cephas; C Peter’s name in Aramaic; see 1:12]? 6 Are Barnabas [Acts 13—14] and I the only ones who ·must work to earn our living [L don’t have the authority/right not to work]? 7 ·No soldier [L Who…?] ever serves in the army and pays his own salary. ·No one [L Who…?] ever plants a vineyard without eating some of the grapes. ·No person [L Who…?] takes care of a flock without drinking some of the milk.
8 I do not say this ·by human authority [from human experience; L according to man]; God’s law also says the same thing. 9 [L For] It is written in the law of Moses: “Do not muzzle an ox when it is ·working in [treading; threshing] the grain [Deut. 25:4].” When God said this, was he ·thinking only [concerned] about oxen? No. 10 He was ·really [surely] talking ·about us [for our benefit]. Yes, that Scripture was written for us, because it goes on to say: “The one who plows and the one who ·works in the grain [threshes] should hope to get some of the grain for their work.” 11 ·Since [If] we ·planted [sowed] spiritual seed among you, is it too much if we should harvest material things from you [C receive support for ministry]? 12 If others have the right to get something from you, surely we have this right, ·too [or even more so]. But we ·do not use it [have not exercised this right]. No, we put up with everything ourselves so that we will not ·keep anyone from believing [L put up a hindrance to] the ·Good News [Gospel] of Christ. 13 ·Surely [L Don’t…?] you know that those who ·work at the Temple [perform priestly temple service] get their food from the Temple, and those who serve at the altar get part of what is offered at the altar. 14 In the same way, the Lord has commanded that those who ·tell the Good News [proclaim/preach the Gospel] should get their living from ·this work [L the Gospel].
15 But I have not used any of these rights. And I am not writing this now to get anything from you. I would rather die than to have my reason for ·bragging [boasting] taken away. 16 ·Telling the Good News [Preaching the Gospel] does not give me any reason for ·bragging [boasting]. Telling the Good News is my duty—something I must do. And ·how terrible it will be for [L woe to] me if I do not ·tell the Good News [preach the Gospel]. 17 If I preach ·because it is my own choice [voluntarily], I have a reward. But if I preach ·and it is not my choice to do so [without volunteering], I am ·only doing the duty that was given to me [L entrusted with a stewardship/responsibility]. 18 So what ·reward [payment; wages] do I get? Only this: that when I tell the ·Good News [Gospel] I can offer it ·freely [free of charge]. I do not ·use [take advantage of; or misuse] my full rights in ·my work of preaching the Good News [L the Gospel].
19 I am free and belong to no one. But I make myself a slave to all people to win as many as I can. 20 To the Jews I became like a Jew to win the Jews. I myself am not ·ruled by [subject to; L under] the law. But to those who are ·ruled by [subject to; L under] the law I became like a person who is ·ruled by [subject to; L under] the law. I did this to win those who are ·ruled by [subject to; L under] the law. 21 To those who are without the law [C Gentiles] I became like a person who is without the law. I did this to win those people who are without the law. (But really, I am not without God’s law—I am ·ruled by [L under] Christ’s law.) 22 To those who are weak [C in faith; 8:7–13], I became weak so I could win the weak. I have become all things to all people so I could save some of them in any way possible. 23 I do all this because of the ·Good News [Gospel] and so I can ·share in its blessings [or be a participant in it].
24 ·You [L Don’t you…?] know that in a ·race [L stadium] all the runners run, but only one gets the prize. So run to win! 25 All those who compete in the games ·use self-control [train with strict discipline] so they can win a ·crown [victor’s wreath]. That ·crown [victor’s wreath] is ·an earthly thing that lasts only a short time [L perishable], but our crown ·will never be destroyed [L is imperishable]. 26 So I do not run ·without a goal [aimlessly]. I fight like a boxer who is hitting something—not just the air. 27 I ·treat my body hard [discipline/subdue/pummel my body] and ·make it my slave [subdue it] so that I myself will not be disqualified after I have preached to others.
Warnings from Israel’s Past
10 Brothers and sisters, I ·want you to know [L don’t want you to be ignorant of] what happened to our ancestors. They were all under the cloud [C the Israelites were guided in the wilderness by a cloud, a symbol of God’s presence; Ex. 13:21; Num. 9:15–23] and all went through the sea [C the miraculous passage through the Red Sea; Ex. 14:22]. 2 They were all baptized ·as followers of [L into] Moses in the cloud and in the sea [C just as believers are baptized “into Christ” (Rom. 6:3), so the Israelites were “baptized” into Moses, their leader-redeemer]. 3 They all ate the same spiritual food [C the manna God provided from heaven; Ex. 16:15, 35], 4 and all drank the same spiritual drink [C the water miraculously provided from a rock; Ex. 17:6; Num. 20:7–13]. They drank from that spiritual rock that followed them [C in Jewish tradition, the rock travelled with the Israelites, providing continual refreshment], and that rock was Christ [C a type of Christ, who provides spiritual sustenance]. 5 But God was not pleased with most of them, so they ·died [or were struck down; or (their bodies) were scattered] in the desert [C as judgment for unbelief and refusing to enter the Promised Land; Num. 13—14].
6 And these things happened as examples for us, to stop us from ·wanting [desiring; craving] evil things as those people did. 7 Do not worship idols, as some of them did. Just as it is written in the Scriptures: “The people sat down to eat and drink, and then they got up and ·sinned sexually [L played; C a euphemism for immoral revelry; Ex. 32:6].” 8 We must not take part in sexual sins, as some of them did. In one day twenty-three thousand of them ·died because of their sins [L fell; Num 25:1–9]. 9 We must not test Christ as some of them did; they were ·killed [destroyed] by snakes. 10 Do not ·complain [grumble] as some of them did; they were killed by the ·angel that destroys [L destroyer; Num. 16:41–50; Ex. 12:23].
11 The things that happened to those people are examples. They were written down to ·teach [instruct; warn] us ·who live in the final days of this age [L for whom the end/climax/culmination of the ages has come]. 12 [L So; Therefore] If you think you are ·strong [L standing (firm)], you should be careful not to fall. 13 The only ·temptation [or trials] that has come to you is ·that which everyone has [L (common to) human life]. But ·you can trust God [God is faithful], who will not permit you to be tempted more than you can stand. But when you are tempted, he will also give you a way to escape so that you will be able to ·stand [endure] it.
14 So, my ·dear friends [beloved], ·run away from [flee; stay away from] the worship of idols. 15 I am speaking to you as to ·reasonable [sensible; discerning] people; ·judge [consider] for yourselves what I say. 16 We give thanks for the cup of blessing [C used in the Lord’s Supper], ·which is [L is this not…?] a ·sharing [participation; fellowship] in the blood of Christ. And the bread that we break ·is [L is it not…?] a ·sharing [participation; fellowship] in the body of Christ. 17 Because there is one loaf of bread, we who are many are one body, because we all share that one loaf.
18 Think about ·the Israelites [L Israel according to the flesh]: Do not those who eat the sacrifices ·share [participate] in the altar [C by eating the sacrificial food, priests in the Jerusalem temple participate in the worship of God]? 19 ·I do not mean [L What, then, am I saying…?] that the food sacrificed to an idol is important or that an idol is anything at all. 20 But I say that what is sacrificed to idols is offered to demons, not to God. And I do not want you to ·share anything [be participants; share fellowship] with demons. 21 You cannot drink the cup of the Lord and the cup of demons also. You cannot ·share in [partake of] the Lord’s table and the table of demons. 22 Are we trying to make the Lord jealous? We are not stronger than he is, are we?
How to Use Christian Freedom
23 “·We are allowed to do all things [L All things are lawful/permissible],” but not all things are ·good for us to do [profitable; beneficial]. “·We are allowed to do all things [L All things are lawful/permissible],” but not all things ·help others grow stronger [L build up; C the quotations were probably slogans the Corinthians used; 6:12, 13; 7:1; 8:1, 4]. 24 Do not look out only for yourselves. Look out for the good of others.
25 Eat any meat that is sold in the meat market. Do not ask questions ·about it [L for conscience’s sake]. 26 You may eat it, “because the earth belongs to the Lord, and ·everything in it [its fullness/abundance/bounty; Ps. 24:1; 50:12; 89:11].”
27 Those who are not believers may invite you to eat with them. If you want to go, eat anything that is put before you. Do not ask questions ·about it [L for conscience’s sake]. 28 But if anyone says to you, “That food was offered to idols,” do not eat it. Do not eat it because of that person who told you and ·because eating it might be thought to be wrong [L for conscience’s sake]. 29 I don’t mean ·you think it is wrong [your conscience], but the ·other person might [the concience of the other person]. ·But why, you ask, [or For why] should my freedom be judged by someone else’s conscience? 30 If I eat the meal with thankfulness, why am I criticized because of something for which I thank God?
31 ·The answer is [or Therefore; In summary], if you eat or drink, or if you do anything, do it all for the glory of God. 32 Never do anything that might hurt others—Jews, Greeks, or God’s church— 33 just as I, also, try to please everybody in every way. I am not trying to do what is ·good [advantageous] for me but what is ·good [advantageous] for most people so they can be saved.
11 ·Follow my example [Imitate me], as I ·follow the example of [imitate] Christ.
Being Under Authority
2 I praise you because you ·remember me in everything [are always thinking of me], and you follow closely the ·teachings [traditions] just as I ·gave them [passed them on] to you. 3 But I want you to understand this: The head of every man is Christ, the head of a woman is ·the man [or her husband], and the head of Christ is God. 4 Every man who prays or prophesies ·with his head covered [or with long hair; L having down the head; C most scholars think the passage concerns head coverings; others long or short hair (see v. 14)] brings shame to his head [C meaning shame to Christ, who is the head of the man; v. 3]. 5 But every woman who prays or prophesies with ·her head uncovered [or no covering (of hair); v. 4] brings shame to her head. She is the same as a woman who has her head shaved. 6 If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. 7 But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory [C God’s glory should be unveiled (revealed), while human glory should be veiled]. 8 [L For] Man did not come from woman, but woman came from man. 9 And man was not made for woman, but woman was made for man [Gen. 2:18]. 10 So that is why a woman should have a ·symbol of authority on [or authority over] her head, because of the angels [C the significance of the angels is unclear; perhaps their presence at worship calls for reverence and propriety].
11 But in the Lord women are not independent of men, and men are not independent of women. 12 This is true because woman came from man, but also man is born from woman. But everything comes from God. 13 ·Decide [Judge] this for yourselves: Is it ·right [fitting; proper] for a woman to pray to God with her head uncovered? 14 ·Even [L Does not…?] ·nature [or custom; culture] itself teaches you that wearing long hair is shameful for a man [C Greco-Roman men normally wore their hair short]. 15 But long hair is a woman’s glory. Long hair is given to her as a covering. 16 ·Some people [L If anyone] may still want to argue about this, but I would add that neither we nor the churches of God have any other ·practice [custom].
The Lord’s Supper
17 In the ·things [instructions; commands] I tell you now I do not praise you, because ·when you come together you [your meetings as a congregation] do more harm than good. 18 First, I hear that when you meet together as a church ·you are divided [there are divisions among you], and I believe some of this. 19 (It is necessary to have ·differences [factions] among you so that it may be clear which of you really have God’s approval [C controversy is necesssary because error must be opposed].) 20 When you ·come together [meet as a congregation], you are not really eating the Lord’s Supper [C the worship meal Jesus told his followers to celebrate to remember his death; Luke 22:14–20]. 21 This is because when you eat, each person eats without waiting for the others [C the wealthy church members were arriving early to avoid sharing with the poorer members; such social distinctions were common throughout the Greco-Roman world]. Some people do not get enough to eat, while others ·have too much to drink [get drunk]. 22 Don’t you have homes in which to eat and drink? Or do you ·despise [have contempt for; have no regard for] God’s church and so ·embarrass [humiliate] those who ·are poor [have nothing]? What should I tell you? Should I praise you? I will not praise you for doing this [C the Corinthians were turning a time meant for unity into one of discrimination].
23 [L For] The teaching I ·gave [passed on to] you is the same teaching I received from the Lord: On the night when the Lord Jesus was ·handed over to be killed [betrayed], he took bread 24 and gave thanks for it. Then he broke the bread and said, “This is my body; it is[d] for you. Do this to remember me.” 25 In the same way, after ·they ate [the meal; supper], Jesus took the cup. He said, “This cup is the new ·agreement [covenant; Ex. 24:8; Jer. 31:31–34] ·that is sealed with the blood of my death [L in my blood]. When you drink this, do it to remember me [Matt. 26:26–28; Mark 14:22–24; Luke 22:19, 20].” 26 [L For] Every time you eat this bread and drink this cup you ·are telling others about [proclaim; announce] the Lord’s death until he comes.
27 So a person who eats the bread or drinks the cup of the Lord in ·a way that is not worthy of it [or an inappropriate manner] will be ·guilty of sinning against [or held responsible for; liable for; L guilty of] the body and the blood of the Lord. 28 ·Look into your own hearts [L Let a person examine himself] before you eat the bread and drink the cup, 29 because all who eat the bread and drink the cup without ·recognizing [discerning; careful regard for] the body eat and drink judgment against themselves. 30 That is why many in your group are sick and weak, and ·some [a number] of you have ·died [L fallen asleep; C a euphemism for death]. 31 But if we ·judged ourselves in the right way [evaluated/examined ourselves], ·God would not judge us [L we would not be judged/punished]. 32 But when the Lord judges us, he disciplines us so that we will not be ·destroyed [condemned] along with the world.
33 So my brothers and sisters, when you ·come together [gather as a congregation] to eat, wait for each other. 34 Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about ·the other things [additional matters] when I come.
Gifts from the Holy Spirit
12 Now, brothers and sisters, I don’t want you to ·misunderstand [be uninformed] ·about [concerning; or in regard to your question about; see 7:1; 8:1; 16:1] spiritual gifts. 2 You know the way you lived ·before you were believers [L when you were pagans/Gentiles]. You let yourselves be influenced and led away to worship idols—things that could not speak. 3 So I want you to understand that no one who is speaking ·with the help of [by means of; in the power of] God’s Spirit says, “Jesus be cursed.” And no one can say, “Jesus is Lord,” ·without the help of [L except by means of/in the power of] the Holy Spirit.
4 There are different kinds of gifts, but they are all from the same Spirit. 5 There are different ·ways to serve [ministries] but the same Lord to serve. 6 And there are different ·ways that God works through people [kinds of action; activities] but the same God works ·in all of us in everything we do [L all things in all people]. 7 ·Something from the Spirit can be seen in [L The manifestation/disclosure of the Spirit is given to] each person, for the common good. 8 The Spirit gives one person the ·ability to speak with wisdom [message/word of wisdom], and the same Spirit gives another the ·ability to speak with knowledge [message/word of knowledge]. 9 The same Spirit gives faith to one person. And, to another, that one Spirit gives gifts of healing. 10 The Spirit gives to another person ·the power to do miracles [works of power], to another ·the ability to prophesy [L prophecy]. And he gives to another the ·ability to know the difference between good and evil [L discernment/distinguishing of] spirits. The Spirit gives one person the ability to speak in different kinds of ·languages [or ecstatic utterance; L tongues] and to another the ·ability to interpret those languages [L interpretation of tongues]. 11 One Spirit, the same Spirit, does all these things, and the Spirit ·decides what to give [L distributes just as he wishes to] each person.
The Body of Christ Works Together
12 A person’s body is ·one thing [a unity; L one], but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. 13 Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body ·through [by; in] one Spirit. And we were all made to ·share in [L drink of] the one Spirit.
14 [L For] The ·human body [L body] is not made up of one part, but of many. 15 The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “Because I am not an eye, I am not part of the body.” But saying this would not stop the ear from being a part of the body. 17 If the whole body were an eye, ·it would not be able to [L how would it…?] hear. If the whole body were an ear, ·it would not be able to [L how would it…?] smell.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 ·No! [L On the contrary,] Those parts of the body that seem to be the weaker are ·really necessary [essential; indispensable]. 23 And the parts of the body we think are less ·deserving [honorable] are the parts to which we give ·the most [special; greater] honor. We ·give special respect to [or treat with special modesty] the parts ·we want to hide [that are shameful/unpresentable]. 24 The more ·respectable [presentable] parts of our body need no special care. But God put the body together and gave ·more [special] honor to the parts that need it 25 so ·our body would not be divided [or there would be no division in the body]. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is ·honored [glorified], all the other parts ·share its honor [L rejoice with it].
27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.
And now I will show you ·the best way of all [a better/superior way].
Love Is the Greatest Gift
13 I may speak in ·different languages [L tongues; 12:10, 29, 30] of people or even angels. But if I do not have love, I am only a ·noisy [resounding] ·bell [gong] or a ·crashing [clanging] cymbal. 2 I may have the gift of prophecy. I may understand all ·the secret things of God [L mysteries] and have all knowledge, and I may have faith so great I can move mountains. But even with all these things, if I do not have love, then I am nothing. 3 I may give away everything I have, and I may even give my body ·as an offering to be burned [L to be burned].[e] But I gain nothing if I do not have love.
4 Love is patient and kind. Love is not ·jealous [envious], it does not brag, and it is not ·proud [arrogant; conceited; puffed up]. 5 Love is not ·rude [disrespectful], is not ·selfish [self-serving], and ·does not get upset with others [is not easily provoked/angered]. Love does not ·count up [keep a record of] wrongs that have been done. 6 Love ·takes no pleasure [does not rejoice] in ·evil [wrongdoing; injustice] but rejoices over the truth. 7 Love ·patiently accepts all things [T bears all things; or always protects], ·always trusts [T believes all things], ·always hopes [T hopes all things], and ·always endures [T endures all things].
8 Love never ·ends [fails; falls short]. There are gifts of prophecy, but they will ·be ended [cease; pass away]. There are gifts of ·speaking in different languages [or ecstatic utterance; L tongues], but those gifts will ·stop [cease; fall silent]. There is the gift of knowledge, but it will ·come to an end [pass away; be set aside]. 9 ·The reason is that [For] ·our knowledge and our ability to prophesy are not perfect [L we know in part/imperfectly and we prophesy in part/incompletely]. 10 But when ·perfection [the perfect; completeness; wholeness] comes, the ·things that are not perfect [partial] will ·end [pass away; be set aside]. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I ·stopped [set aside] those childish ways. 12 ·It is the same with us [L For…]. Now we see ·a dim reflection [obscurely; or indirectly], ·as if we were looking into a mirror [T through a glass darkly], but then we shall see ·clearly [L face to face]. Now I know only a part, but then I will know fully, as ·God has known me [L I am fully known]. 13 So these three things ·continue forever [endure; remain]: faith, hope, and love. And the greatest of these is love.
Desire Spiritual Gifts
14 ·You should seek after [Pursue; Make your aim] love, and ·you should truly want to have [eagerly desire; be zealous for] the spiritual gifts, especially the gift of prophecy. 2 ·I will explain why. [L For] Those who ·have the gift of speaking in different languages [or speak with ecstatic utterance; L speak in a tongue; 12:10, 29, 30; 13:1] are not speaking to people; they are speaking to God. No one understands them; they are speaking ·secret things [mysteries] ·through [by; in; with] the Spirit. 3 But those who prophesy are speaking to people ·to give them strength [for edification/upbuilding], encouragement, and ·comfort [consolation]. 4 The ones who speak in different languages are ·helping [edifying; building up] only themselves, but those who prophesy are ·helping [edifying; building up] the whole church. 5 I wish all of you ·had the gift of speaking in different kinds of languages [L spoke in tongues; v. 2], but more, I wish you would prophesy. Those who prophesy are greater than those who ·can only speak in different languages [L speak in tongues; v. 2]—unless someone ·is there who can explain what is said [L interprets (the tongues)] so that the whole church can be ·helped [edified; built up].
6 Brothers and sisters, how will it help you if I come to you speaking in ·different languages [L tongues; v. 2], unless I bring you a ·new truth [revelation] or ·some new knowledge [L knowledge], or prophecy, or teaching? 7 It is the same as with lifeless things that make sounds—like a flute or a harp. If they do not make ·clear [distinct] musical notes, ·you will not [L how will you…?] know what is being played. 8 And in a war, if the trumpet does not give a clear sound, who will prepare for battle? 9 It is the same with you. Unless you speak ·clearly [intelligible words] with your tongue, ·no one can [L how will anyone…?] understand what you are saying. You will be talking into the air! 10 It may be true that there are all kinds of sounds in the world, and none is without meaning. 11 But unless I understand the meaning of what someone says to me, we will be like ·foreigners [barbarians] to each other. 12 It is the same with you. Since you ·eagerly desire [are zealous for] ·spiritual gifts [or manifestations of the Spirit], seek ·most of all to have [to excel in] the gifts that ·help the church grow stronger [build up/edify the church].
13 [L Therefore] The one who has the gift of ·speaking in a different language [or ecstatic utterance; L tongues] should pray for the gift to interpret what is spoken. 14 If I pray ·in a different language [or with ecstatic utterance; L in a tongue], my spirit is praying, but my mind ·does nothing [L is unfruitful]. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will ·sing [sing praises/psalms] with my spirit, but I will also ·sing [sing praises/psalms] with my mind. 16 [L Otherwise] If you ·praise God [or pronounce a blessing] with your spirit, those persons there ·without understanding [or without the gift; or who are inquirers/seekers; vv. 23, 24] cannot say “Amen” [C from a Hebrew term meaning “it is true”; 1 Chr. 16:36] to your prayer of thanks, because they do not know what you are saying. 17 You may be thanking God ·in a good way [well enough], but the other person is not ·helped [edified; built up].
18 I thank God that I speak ·in different kinds of languages [or with ecstatic utterance; L in tongues] more than all of you. 19 But in the church meetings I would rather speak five words ·I understand [L with my mind] in order to teach others than thousands of words ·in a different language [or with ecstatic utterance; L in a tongue].
20 Brothers and sisters, do not think like children. In evil things be like ·babies [infants], but in your thinking you should be ·like adults [mature; grown-up]. 21 It is written in the ·Scriptures [L Law; C referring here to all of Scripture]:
“With people who use ·strange words [L different tongues/languages] and ·foreign languages [L different lips]
I will speak to these people.
But even then they will not ·listen to [or obey] me [Is. 28:11–12; see also Deut. 28:49],”
says the Lord. [C Israel didn’t listen when God used foreign-speaking Assyrians to punish them; similarly people won’t benefit from hearing tongues they don’t understand.]
22 So ·the gift of speaking in different kinds of languages [or ecstatic utterance; L tongues] is a sign for unbelievers, not for believers [C tongues served as a warning of judgment and a call to repentance; see Acts 2:4, 21, 38–40]. And prophecy is for believers, not for unbelievers. 23 Suppose the whole church meets together and everyone speaks in ·different languages [L tongues]. If some people come in who ·do not understand [or are inquirers/seekers; v. 16] or are unbelievers, they will say you are ·crazy [insane; C unintelligible tongues sound like babbling]. 24 But suppose everyone is prophesying and unbelievers or ·those who does not understand [or inquirers/seekers] come in. If everyone is prophesying, ·their sin will be shown to them [L they will be convicted by all], and they will be judged by ·all that they hear [L all]. 25 The secret things in their hearts will be made known. So they will ·bow down [L fall face down] and worship God saying, “Truly, God is ·with you [among you; in your midst].” [C Though prophecy is for believers (v. 22), it also convicts unbelievers better than uninterpreted (and so incoherent) tongues (see vv. 27–28), since it is a coherent message from God.]
Meetings Should Help the Church
26 So, brothers and sisters, what should you do? When you meet together, one person has a ·song [psalm; hymn], and another has a teaching. Another has a ·new truth from God [L revelation]. Another speaks ·in a different language [or with ecstatic utterance; L tongue], and another person ·interprets that language [L an interpretation]. The purpose of all these things should be ·to help the church grow strong [L for edification/building up]. 27 When you meet together, if anyone speaks ·in a different language [or with ecstatic utterance; L in a tongue], it should be only two, or not more than three, who speak. They should speak one after the other, and someone should interpret. 28 But if there is no interpreter, then they should ·be quiet [remain silent] in the church meeting. They should speak only to themselves and to God.
29 Only two or three prophets should speak, and the others should ·judge [evaluate; consider; weigh] what they say. 30 If a ·message from God [L revelation] comes to another person who is sitting, the first speaker should stop. 31 [L For] You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are ·under the control of [subject to] the prophets themselves [C unlike in pagan religions, where a spirit would seize control of a speaker, causing frenzy, mania or ecstasy]. 33 [L For] God is not a God of ·confusion [disorder] but a God of peace.
As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence], 34 ·women [or wives] should keep quiet in the ·church meetings [churches; assemblies; C the context here may be the evaluation of prophecy (v. 29), rather than general worship (where women presumably could speak; see 11:2–16)]. [L For] They are not allowed to speak, but they must ·yield to this rule [or be in submission; or keep their ordered place] as the law says [C perhaps Gen. 3:16, or a nonbiblical Jewish tradition]. 35 If they want to ·learn something [or ask questions], they should ask their own husbands at home. It is ·shameful [disgraceful; improper] for a woman to speak in ·the church meeting [the assembly; church]. 36 Did ·God’s teaching [the word of God] ·come from [originate with] you? Or are you the only ones to whom it has come? [C Apparently, some women were being disruptive during meetings.]
37 Those who think they are prophets or spiritual persons should ·understand [or acknowledge] that what I am writing to you is the Lord’s command. 38 Those who ignore this will ·be ignored by God [or themselves be ignored].[f]
39 So my brothers and sisters, you should ·truly want [be eager] to prophesy. And do not ·stop people from using the gift of speaking in different kinds of languages [L forbid/hinder speaking in tongues]. 40 But let everything be done in a ·right [proper; fitting] and orderly way.
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