Bible in 90 Days
38 The police ·told [reported to] the ·Roman officers [magistrates] what Paul said. When ·the officers [L they] heard that ·Paul and Silas [L they] were Roman citizens, they were afraid. 39 So they came and ·told Paul and Silas they were sorry [apologized to them; appeased them] and took them out of ·jail [prison] and asked them to leave the city. 40 So when they came out of the ·jail [prison], they went to Lydia’s house where they saw some of the ·believers [L brothers (and sisters)] and encouraged them. Then they left.
Paul and Silas in Thessalonica
17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. 2 Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. 3 He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” 4 Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].
5 But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. 6 But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! 7 Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”
8 When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. 9 They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.
Paul and Silas Go to Berea
10 That same night the ·believers [L brothers] sent Paul and Silas to ·Berea [C a Macedonian city to the south] where [L upon arriving] they went to the synagogue [L of the Jews]. 11 These people were more ·willing to listen [open-minded; fair-minded; noble in character] than the people in Thessalonica. The Bereans ·were eager to hear what Paul and Silas said [L eagerly received the word/message] and ·studied [examined] the Scriptures every day to find out if these things were true [C to confirm Paul’s teaching was in line with Scripture]. 12 So, many of them believed, as well as ·many [L not a few] ·important [prominent; socially high-standing] Greek women and men [17:4]. 13 But the Jews [C who had opposed Paul earlier] in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, ·upsetting [stirring up] the ·people [crowd] and ·making trouble [causing a disturbance]. 14 The ·believers [L brothers (and sisters)] ·quickly [immediately] sent Paul away to the ·coast [L sea], but Silas and Timothy stayed ·in Berea [behind; L there]. 15 The people ·leading [escorting; accompanying] Paul went with him to Athens [C the leading city in Greece]. Then they carried ·a message [instructions; an order] from Paul back to Silas and Timothy for them to ·come to [rejoin] him as soon as they could.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
Paul in Corinth
18 ·Later [L After this] Paul left Athens and went to Corinth [C a city about thirty miles southwest of Athens]. 2 Here he ·met [L found] a Jew named Aquila ·who had been born in [or whose family was from; a native of] the country of Pontus [C a province just south of the Black Sea in northeast Asia Minor]. But Aquila and his wife, Priscilla, had recently moved to Corinth from Italy, because Claudius [C Roman emperor from ad 41–54] commanded that all Jews must leave Rome [C an edict issued in ad 49 because of rioting, perhaps between Jews and Jewish Christians]. Paul ·went to visit [or came in contact with; or approached] Aquila and Priscilla. 3 [L And] Because they were ·tentmakers [or leatherworkers], just as he was, he stayed with them and worked with them. 4 Every Sabbath day he ·talked [reasoned; argued] with the Jews and Greeks in the synagogue, trying ·to persuade them to believe in Jesus [L to persuade them].
5 Silas and Timothy came from Macedonia [C the northern region of Greece] and joined Paul in Corinth. After this, Paul ·spent all his time telling people the Good News [L devoted himself to (preaching) the word], ·showing [testifying to] the Jews that Jesus is the Christ [Messiah; 17:3]. 6 But they ·would not accept Paul’s teaching [L opposed/resisted him] and ·said some evil things [or reviled him; or blasphemed; 13:45]. So he shook off the dust from his clothes [C a sign of protest and that he was done with them, leaving them to God’s judgment; 13:51] and said to them, “·If you are not saved, it will be your own fault [L Your blood is on your heads]! ·I have done all I can do [or My conscience is clear; L I am innocent/pure]! ·After this [From now on], I will go to ·other nations [the Gentiles].” 7 Paul left ·the synagogue [L there] and moved into the home of a man named Titius Justus, next to the synagogue. This man worshiped God [C a Gentile “God-fearer,” who worshiped the true God of Israel; 10:2; 13:43; 17:4]. 8 Crispus was the ·leader [official] of that synagogue, and he and all the people ·living in his house [of his household] believed in the Lord. Many others in Corinth also listened to Paul and believed and were baptized.
9 During the night, the Lord told Paul in a vision [10:9–16; 16:9–10]: “Don’t be afraid. ·Continue talking to people [Speak out] and don’t be ·quiet [silent]. 10 [L For] I am with you, and no one will [L lay a hand on you to] ·hurt [or do evil to] you because many of my people are in this city [Deut. 31:6; Josh. 1:5; Is. 41:10; 43:5; Jer. 1:7–9].” 11 Paul stayed there [C in Corinth] for a year and a half, teaching God’s word to the people.
Paul Is Brought Before Gallio
12 When Gallio was the ·governor [L proconsul; C from ad 51 to 52] of Achaia [C a Roman province in present-day southern Greece], ·some people [L the Jews] ·came together [made a united attack] against Paul and took him to the ·court [tribunal; judgment seat]. 13 They said, “This man is ·teaching [L persuading] people to worship God in a way that is against our law.”
14 Paul was about to ·say something [L open his mouth], but Gallio spoke [L to the Jews], saying, “I would [L reasonably; justifiably] listen to you [L O Jews,] if you were complaining about a crime or some ·wrong [evil wrongdoing; moral evil]. 15 But the things you are saying are only questions about words and names [C the debate over whether Jesus is the Messiah]—arguments about your own law. ·So you must solve this problem [L See to it] yourselves. I don’t want to be a judge of these things.” 16 And ·Gallio [L he] ·made them leave [threw them out of] the ·court [tribunal; judgment seat].
17 Then they[a] [C probably Greeks, using the opportunity to vent their dislike for the Jewish population; less likely, the Jews, angry at Sosthenes for losing the case] all grabbed Sosthenes [C perhaps the person mentioned in 1 Cor. 1:1], the ·leader [official] of the synagogue, and beat him there before the ·court [tribunal; judgment seat]. But this ·did not bother [was of no concern to; was ignored by] Gallio.
Paul Returns to Antioch
18 Paul stayed with the ·believers [L brothers (and sisters)] for many more days. Then he ·left [said farewell] and sailed for Syria, with Priscilla and Aquila. At Cenchrea [C a port city east of Corinth] Paul cut off his hair [C a ritual sometimes performed when a promise was accomplished; perhaps this was a Nazirite vow; Num. 6:1–21], because he had made a ·promise to God [L vow]. 19 Then they went to Ephesus [C a major city across the Aegean Sea in western Asia Minor], where Paul left ·Priscilla and Aquila [L them]. While Paul was there, he went into the synagogue and talked [or argued; reasoned] with the ·people [L Jews]. 20 When they asked him to stay with them longer, he ·refused [declined]. 21 But as he ·left [said farewell], he said, “I will come back to you again if God ·wants me to [wills].” And so he sailed away from Ephesus.
22 When Paul landed at Caesarea [C a port city to the west of Jerusalem on the Mediterranean], he went [L up] and gave greetings to the ·church in Jerusalem [L the church; C the Greek does not mention Jerusalem, but going “up” implies the church in Jerusalem; less likely, it could be the church in Caesarea]. After that, Paul went [L down] to Antioch [C in Syria; the church that sent Paul out]. 23 He stayed there for a while and then left and went through the regions of Galatia and Phrygia [C regions in north central Asia Minor; 16:6]. ·He traveled from town to town in these regions […traveling from place to place; L …passing through sequentially], ·giving strength to [building up; encouraging; 15:41] all the ·followers [disciples].
Apollos in Ephesus and Corinth
24 [L Now; Meanwhile] A Jew named Apollos came to Ephesus. He was ·born in the city [a native] of Alexandria and was ·a good speaker [or a learned man] who ·knew the Scriptures well [L was powerful/competent in the Scriptures]. 25 He had been taught about the ·way [or Way; 9:2] of the Lord and was always ·very excited [enthusiastic; L fervent in spirit] when he spoke and taught ·the truth [L accurately the things] about Jesus. But the only baptism Apollos knew about was the baptism that John [C the Baptist] taught [C baptism of repentance before the ministry of Jesus began; Luke 3]. 26 Apollos began to speak ·very boldly [confidently; fearlessly] in the synagogue, and when Priscilla and Aquila heard him, they ·took him to their home [or took him aside; L received/took him] and ·helped him better understand [explained more accurately/precisely] the ·way [or Way; 9:2] of God. 27 Now Apollos wanted to ·go [cross over] to Achaia [v. 12]. So the ·believers [L brothers (and sisters)] ·helped [encouraged] him and wrote a letter to the ·followers [disciples] there, asking them to ·accept [welcome] him. ·When Apollos arrived, he was a great help to those who, by God’s grace, had believed in Jesus [or When Apollos arrived, by God’s grace he was a great help…]. 28 [L For] He ·argued very strongly with [vigorously refuted] the Jews ·before all the people [L in public (debate)], clearly ·proving [or showing] with the Scriptures that Jesus is the ·Christ [Messiah; 17:3; 18:5].
Paul in Ephesus
19 While Apollos was in Corinth, Paul traveled through the interior regions [C the mountainous northern route through the interior of Phrygia; 18:23] to Ephesus [C a major city in western Asia Minor; 18:23]. There he found some ·followers [disciples] 2 and asked them, “Did you receive the Holy Spirit ·when [or after] you believed?”
They said, “We have never even heard ·of [or that there is] a Holy Spirit.”
3 So he asked, “·What kind of baptism did you have [L Into what were you baptized]?”
They said, “·It was the baptism that John taught [L Into John’s baptism].” [C These followers of John the Baptist either (1) knew only of John’s ministry but had not heard that Jesus was the Messiah, or less likely, (2) believed in Jesus as Messiah, but had not been baptized in his name to receive the Holy Spirit.]
4 Paul said, “John’s baptism was a baptism of ·changed hearts and lives [repentance; C in preparation for the Messiah]. He told people to believe in the one who would come after him, and that one is Jesus.”
5 When they heard this, they were baptized ·in [or into] the name of the Lord Jesus. 6 Then Paul ·laid [placed] his hands on them [C a ritual of blessing and/or conferring of authority], and the Holy Spirit came upon them. They began speaking ·different languages [or in tongues; ecstatic utterance] and prophesying. 7 There were about twelve people in this group.
8 Paul went into the synagogue and spoke out ·boldly [confidently; fearlessly] for three months. He ·talked [reasoned; argued] with the people and persuaded them ·to accept the things he said about [L concerning] the kingdom of God. 9 But some of them became ·stubborn [hardened]. They refused to believe and ·said evil things about [slandered; cursed] ·the Way of Jesus [L the Way; C another name for the Christian movement; 9:2; 18:25; 22:4] before ·all the people [the crowd]. So Paul left them, and taking the ·followers [disciples] with him, he went to the ·school [lecture hall] of a man named Tyrannus. There Paul ·talked [discussed; reasoned; debated] with people every day 10 for two years. Because of his work, ·everyone who lived in [the whole population of] the province of Asia, both Jews and Greeks, heard the word of the Lord.
The Sons of Sceva
11 God ·used Paul to do [L through the hands of Paul did] some ·very special [extraordinary] miracles. 12 Some people took ·handkerchiefs [face cloths] and ·clothes [work aprons; or hand towels] ·that Paul had used [that had touched Paul; L from his skin] and put them on the sick. When they did this, ·the sick were healed [L the diseases left them] and evil spirits ·left [L came out of] them.
13 But some ·people also were traveling around and making evil spirits go out of people [L traveling/itinerant Jewish exorcists…]. They tried to ·use [invoke; L name] the name of the Lord Jesus to force the evil spirits out. They would say, “By the same Jesus that Paul ·talks about [L preaches; proclaims], I ·order [command; adjure] you to come out!” 14 Seven sons of Sceva, a ·leading [L Jewish chief] priest, were doing this.
15 But one time ·an [L the] evil spirit said to them, “I know Jesus, and I ·know about [recognize] Paul, but who are you?”
16 Then the man who had the evil spirit ·jumped on [leaped on; attacked] them. Because he ·was so much stronger than all of them [violently overpowered them], they ran away from the house naked and ·hurt [wounded]. 17 All the people [L who lived] in Ephesus—Jews and Greeks—learned about this and were filled with fear and ·gave great honor to [praised/magnified the name of] the Lord Jesus. 18 Many of ·the believers [those who now believed] began to confess openly and ·tell all the evil things they had done [L disclose their (evil/magical) practices]. 19 ·Some [or A significant number] of them who had ·used magic [practiced sorcery/witchcraft] brought their magic ·books [or scrolls] and burned them before everyone. Those books were worth about fifty thousand silver coins [C probably drachmas, each worth a day’s wages].
20 ·So in a powerful way [L In this way; Thus] the word of the Lord kept spreading and ·growing [or grew strong; prevailed].
21 After these things [L had been fulfilled/accomplished], Paul decided [L in his spirit; or in the Spirit] to go to Jerusalem, planning to go through Macedonia [C northern Greece] and Achaia [C southern Greece] and then on to Jerusalem. He said, “After I have been ·to Jerusalem [L there], I must also ·visit [L see] Rome.” 22 Paul sent Timothy and Erastus, two of his ·helpers [assistants], ahead to Macedonia, but he himself stayed in [C the province of] Asia for a while.
Trouble in Ephesus
23 And during [or about; at] that time, there was ·some serious trouble [L no small disturbance] in Ephesus about ·the Way of Jesus [L the Way; C another name for the Christian movement; 9:2; 18:25; 22:4]. 24 A man named Demetrius, who worked with silver, made little silver ·models that looked like the temple [L shrines; C probably reliefs depicting the goddess in her temple] of the goddess Artemis [C Greek goddess of fertility, worshiped particularly in Ephesus]. ·Those who did this work [The artisans/craftsmen] made much money [L had no little business]. 25 ·Demetrius [L He] had a meeting with them and ·some others [L workers] who did ·the same kind of work [or similar trades]. He told them, “Men, you know that ·we make a lot of money [our wealth/livelihood comes] from this business. 26 But ·look at [L you have seen and heard] what this man Paul is doing. He has ·convinced [persuaded] and ·turned away [or led astray] many people, not only in Ephesus, but in almost all of [C the province of] Asia! He says the gods made by human hands are not ·real [L gods (at all); Is. 44:9–20; 46:1–7; 1 Cor. 8:4–6]. 27 There is a danger that our business will ·lose its good name [be discredited], but there is also another danger: People will begin to think that the temple of the great goddess Artemis is not important, and the goddess herself, whom everyone in [C the province of] Asia and the whole world worships, will ·lose [be deposed of/stripped of] her majesty [magnificence; greatness].
28 When the others heard this, they became ·very angry [enraged; furious] and shouted, “Great is Artemis of the Ephesians!” 29 The whole city ·became confused [was filled with confusion; was in an uproar]. The people grabbed Gaius and Aristarchus [20:4; 27:2; Col. 4:10; Philem. 24], who were from Macedonia and were traveling with Paul, and ·ran [rushed together] to the theater. 30 Paul wanted to ·go in and talk to the crowd [appear before the assembly], but the ·followers [disciples] did not let him. 31 Also, some ·leaders of Asia [provincial authorities; L of the Asiarchs; C a group of wealthy political leaders who had religious functions] who were friends of Paul sent him a message, ·begging [urging; encouraging] him not to ·go [venture; take the risk of going] into the theater. 32 Some people were shouting one thing, and some were shouting another. The ·meeting [assembly] was completely confused; most of them did not know why they had come together. 33 The Jews ·pushed forward [put in front] a man named Alexander, and some of them [C either the crowd or the Jews] ·told him to explain [or gave him advice on what to say; or assumed he was responsible for the trouble]. Alexander ·waved [gestured with] his hand [C for silence] so he could ·explain things to [or make a defense before] the ·people [crowd]. 34 But when they ·saw [recognized] that Alexander was a Jew [C Jews opposed idol worship, so the crowd was suspicious of him], they all shouted ·the same thing [in unison; L with one voice] for two hours: “Great is Artemis of the Ephesians!”
35 Then the city clerk [C the head of the assembly and the senior local official] quieted [calmed down] the crowd. He said, “·People of Ephesus [L Men, Ephesians], ·everyone knows [L who does not know…?] that Ephesus is the city that ·keeps [guards] the temple of the great goddess Artemis and her ·holy stone [or image; or statue] that fell from heaven [C probably a meteorite that resembled the many-breasted image of Artemis]. 36 Since no one can say this is not true, you should ·be quiet [keep calm]. ·Stop and think before you do anything [Do nothing reckless/rash]. 37 You brought these men here, but they have not ·said anything evil against [L blasphemed] our goddess or ·stolen anything from [or committed sacrilege against] her temple. 38 If Demetrius and ·those who work [L the artisans/craftmen] with him have a ·charge [complaint; grievance; L word] against anyone, ·they should go to the courts and judges [L the courts are open/in session and there are proconsuls] where they can ·argue with [or bring charges against] each other. 39 If there is something else you want to talk about, it ·can [or must] be decided at the ·regular town meeting of the people [legal assembly; C which met three times a month]. 40 I say this because [L we are in danger that] some people might see this trouble today and ·say that we are [accuse us of; charge us with] rioting. We could not explain this, because there is no real reason for this ·meeting [or uproar; commotion].” 41 After the city clerk said these things, he ·told the people to go home [L dismissed the assembly].
Paul in Macedonia and Greece
20 When the ·trouble stopped [uproar ended], Paul sent for the ·followers [disciples] to come to him. After he encouraged them and then told them good-bye, he left and went to Macedonia [C northern Greece; 16:9]. 2 He ·said many things to strengthen the followers [L encouraged them with many words] in the different places on his way through Macedonia. Then he ·went to [arrived in] Greece [probably Achaia (southern Greece)], 3 where he stayed for three months [C probably in Corinth; at this time he wrote his letter to the Romans]. He was ready to sail for Syria, but some of the Jews were ·planning [plotting] something against him. So Paul decided to go back through Macedonia to Syria. 4 The men who went with him were Sopater [Rom. 16:21] son of Pyrrhus, from the city of Berea [17:10–15]; Aristarchus [19:29; Col. 4:10; Philem. 24] and Secundus, from the city of Thessalonica [17:1–9]; Gaius [19:29], from Derbe [14:20–21]; Timothy [Rom. 16:21]; and Tychicus [Eph. 6:21; Col. 4:7; 2 Tim. 4:12] and Trophimus [21:29; 2 Tim. 4:20], two men from Asia [C all representatives of the Gentile churches delivering a financial gift to the church in Jerusalem]. 5 These men went on ahead and waited for us at Troas [C here begins the second “we” section in Acts, indicating that the author, Luke, has rejoined Paul (16:10–17; 20:5—21:18; 27:1—28:16)]. 6 We sailed from Philippi after the Feast of Unleavened Bread [C another name for Passover; Ex. 12:14–20]. Five days later we met them in Troas [16:8], where we stayed for seven days.
Eutychus Raised from the Dead at Troas
7 On the first day of the week [C Sunday; or perhaps Saturday night since the Jewish day began in the evening (Greeks reckoned from the morning)], we all met together to break bread [C probably a reference to the Lord’s Supper; Luke 22:14–20], and Paul ·spoke to [or was having a discussion with] the group. Because he was planning to leave the next day, he kept on talking until midnight. 8 We were all together in a room upstairs, and there were many lamps in the room [C using up oxygen and causing drowsiness]. 9 A young man named Eutychus was sitting in the window. As Paul continued talking, Eutychus was falling into a deep sleep. Finally, he went sound asleep and fell to the ground from the third floor. When they picked him up, he was dead. 10 Paul went down to Eutychus, ·knelt down [or threw himself on him; C like Elisha; 2 Kin. 4:32–35], and ·put his arms around [embraced] him. He said, “Don’t ·worry [fear]. ·He is alive now [L For his life/soul is in him].” 11 Then Paul went upstairs again, broke bread, and ate. He spoke to them a long time, until ·it was early morning [dawn], and then he left. 12 They took the young man home alive and were ·greatly [L not in a small measure] comforted.
The Trip from Troas to Miletus
13 We went on ahead of Paul and sailed for the city of Assos [C on the east coast of the Aegean in the Gulf of Adramyttium], where we ·intended [planned] to take Paul on board. Paul ·planned [arranged] it this way because he wanted to go to Assos by land. 14 When he met us there, we took him aboard and went to Mitylene [C the main city on the island of Lesbos in the Aegean]. 15 We sailed from ·Mitylene [L there] and the next day came to a place ·near [opposite; across from] Kios [C an island five miles off the coast in the Aegean]. The following day we sailed to Samos [C another island off the coast in the Aegean], and the next day we reached Miletus [C a city on the western coast of Asia Minor]. 16 [L For] Paul had already decided ·not to stop at [L to sail past] Ephesus [18:19], because he did not want to stay too long in [C the province of] Asia [C with so many friends in Ephesus (ch. 19), a short stop would be impossible]. He was hurrying to be in Jerusalem on the day of Pentecost [C one of three great Jewish festivals, celebrated 50 days after Passover], if that were possible.
The Elders from Ephesus
17 Now from Miletus [20:15] Paul sent to Ephesus [18:19; 19:1–41] and called for the elders [14:23; 1 Tim. 5:17] of the church. 18 When they came to him, he said, “You know about my life from the first day I came to Asia [18:19]. You know the way I lived all the time I was with you [19:1–41]. 19 ·Some Jewish opponents [L The Jews] ·made plans [plotted] against me, which ·troubled me very much [severely tested/tried me]. But you know I always served the Lord ·unselfishly [L with humility], and ·I often cried [in sorrowful times; L with tears]. 20 You know I preached to you and did not hold back anything that would help you. You know that I taught you in public and ·in your homes [from house to house]. 21 I ·warned [witnessed/testified to] both Jews and Greeks to ·change their lives and turn to God [repent] and believe in our Lord Jesus. 22 But now [L indeed; T behold] ·I must obey the Holy Spirit and [L bound/compelled by the Spirit, I must] go to Jerusalem. I don’t know what will happen to me there. 23 I know only that in every city the Holy Spirit ·tells [warns; testifies to] me that ·troubles and even jail [L chains and persecutions/afflictions] wait for me. 24 [L But] I don’t ·care about my own life [consider my life worth anything]. ·The most important thing [or My only goal] is that I ·complete [finish] my ·mission [task; course; L race; 2 Tim. 4:7; Heb. 12:1], the ·work [ministry; service] that ·the Lord Jesus gave me [L I received from the Lord Jesus]—to ·tell people [testify/witness to] the ·Good News [Gospel] about God’s grace.
25 “And now [L look; T behold], I know that none of you among whom I was ·preaching [proclaiming] the ·kingdom of God [L kingdom] will ever see ·me [L my face] again. 26 So today I ·tell [testify/witness to] you that ·if any of you should be lost, I am not responsible [L I am innocent/clean of the blood of everyone; Ezek. 33:9], 27 because I ·have told [L have not held back from telling] you ·everything God wants you to know [or the whole purpose/plan/will of God]. 28 ·Be careful for [Keep watch over] yourselves and for all the ·people [L flock] the Holy Spirit has ·given to you to oversee [L made you overseers/guardians; John 21:16]. You must be like shepherds to the church of God,[b] which he ·bought [or obtained] with the ·death of his own Son [L with the blood of his own (Son); or with his own blood]. 29 I know that after ·I leave [my departure; I am gone], ·some people will come like wild wolves [L wild/savage wolves will come in among you] and ·try to destroy [will not spare] the flock. 30 ·Also, [or Even] some from your own group will rise up and ·twist the truth [L speak perversions/distortions] and will ·lead away [lure; entice] ·followers [disciples] after them. 31 So ·be careful [keep watch]! Always remember that for three years, day and night, I never stopped warning [admonishing; instructing] each of you, ·and I often cried over you [L with tears].
32 “Now I ·am putting you in the care of [commend/commit/entrust you to] God and the ·message [word] about his grace. It is able to ·give you strength [edify you; build you up], and it will give you the ·blessings God has [L inheritance] ·for [or among] all ·his holy people [those who are sanctified; those set apart for himself]. 33 When I was with you, I never ·wanted [coveted] anyone’s ·money [L silver or gold] or fine clothes [Ex. 20:17; Deut. 5:21; 1 Sam. 12:3]. 34 You [L yourselves] know I always worked [L with my own hands] to take care of my own needs and the needs of those who were with me. 35 I ·showed [provided an example to] you ·in all things [in everything I did] that you should work as I did and help the weak. I taught you to remember the words Jesus said: ‘It is more blessed to give than to receive [C a saying of Jesus not recorded elsewhere in Scripture].’”
36 ·When [After] Paul had said this, he knelt down with all of them and prayed.
Paul Goes to Jerusalem
21 After we ·all said good-bye to [tore ourselves away from] them, we sailed ·straight [a straight course] to the island of Cos [C between Ephesus and Rhodes]. The next day we reached Rhodes [C an island off the southwest Coast of Asia Minor], and from there we went to Patara [C a seaport on the southwest coast of Asia Minor]. 2 There we found a ship ·going [crossing over] to Phoenicia [C a coastal region north of Israel; present-day Lebanon], so we went aboard and sailed away. 3 We sailed near the island of Cyprus [11:19], ·seeing [L leaving] it to the ·north [L left], but we sailed on to Syria. We ·stopped [landed] at Tyre [12:20] because the ship needed to unload its cargo there. 4 We ·found [sought out] some ·followers [disciples] in Tyre and stayed with them for seven days. Through the ·Holy Spirit [L Spirit] they ·warned [or kept warning] Paul not to go to Jerusalem. 5 When ·we finished our visit [L our days there were finished], we left and continued our trip. All ·the followers [L of them], even the women and children, came outside the city with us. After we all knelt on the beach and prayed, 6 we said good-bye and got on the ship, and ·the followers [L they] went back home.
7 We ·continued [or finished] our trip from Tyre and arrived at Ptolemais [C a town on the Mediterranean coast about half way between Tyre and Caesarea, also known as Acco], where we greeted the ·believers [L brothers (and sisters)] and stayed with them for a day. 8 The next day we left Ptolemais and went to the city of Caesarea [10:1]. There we went into the home of Philip the ·preacher [or evangelist], one of the ·seven helpers [L Seven; 6:1–6; 8:4–40], and stayed with him. 9 He had four ·unmarried [L virgin] daughters who ·had the gift of prophesying [L prophesied]. 10 After we had been there for ·some time [L many days], a prophet named Agabus [11:27–28] ·arrived [L came down] from Judea. 11 He came to us and ·borrowed [took] Paul’s belt and used it to tie his own hands and feet. He said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will ·tie up [or bind (in chains)] the man ·who wears this belt [L whose belt this is]. Then they will ·give [deliver; hand over; betray] him to the Gentiles.’”
12 When we all heard this, we and the people there ·begged [encouraged; urged; pleaded with] Paul not to go to Jerusalem. 13 But he ·said [L responded], “Why are you crying and ·making me so sad [L breaking my heart]? I am not only ready to be ·tied up [or bound; imprisoned] in Jerusalem, I am ready to die for the [L name of the] Lord Jesus!”
14 We could not ·persuade him to stay away from Jerusalem [L persuade/convince him]. So we ·stopped begging him [L remained silent] and said, “·We pray that what the Lord wants will [L Let the Lord’s will] be done.”
15 After ·this [L these days], we ·got ready [made preparations; packed our bags] and ·started on our way [L went up] to Jerusalem. 16 Some of the ·followers [disciples] from Caesarea went with us and took us to the home of Mnason, where we would stay. He was from Cyprus and was one of the ·first [or early; or original] ·followers [disciples].
Paul Visits James
17 [L Arriving] In Jerusalem the ·believers [L brothers (and sisters)] ·were glad to see us [welcomed us warmly]. 18 The next day Paul went with us to visit James, and all the elders [14:23] were there. 19 Paul greeted them and ·told [recounted for] them ·everything [or in detail what; or one by one the things] God had done among the ·other nations [Gentiles] through ·him [L his ministry/service]. 20 When they heard this, they ·praised [gave glory to] God. Then they said to ·Paul [L him], “Brother, you can see that many thousands of ·our people [L the Jews] have become believers [2:41, 47; 4:4]. And they ·think it is very important to obey [L are passionate about; are zealots for] ·the law of Moses [L the Law]. 21 They have ·heard [been informed] about your teaching, that you tell ·our people [L the Jews] who live among the ·nations [Gentiles] to ·leave the law of Moses [L forsake/abandon Moses]. They have heard that you tell them not to circumcise their children and not to ·obey [observe; L walk in] our ·customs [or traditional way of life]. 22 What [L then; therefore] should we do? They will [L surely] ·learn [hear] that you have come. 23 So ·we will tell you what to do [L do what we say]: Four of our men have made a ·promise to God [L vow]. 24 Take these men with you and share in their ·cleansing ceremony [ritual purification]. Pay their expenses so they can shave their heads [C a ritual that indicates the end of a Nazirite’s vows; Num. 6:13–20]. Then ·it will prove to everyone [L everyone will know] that what they have heard about you is not true and that you ·follow [L indeed keep/observe] the law of Moses in your own life. 25 We have already sent a letter [L with our judgment/decision] to the Gentile believers [C the decision of the council of Jerusalem; 15:6–21]. The letter said: ‘Do not eat food that has been offered to idols, or blood, or animals that have been strangled. Do not take part in sexual sin [15:20].’”
26 The next day Paul took the four men and shared in the ·cleansing ceremony [ritual purification] with them. Then he went to the Temple and announced the time when the days of the ·cleansing ceremony [ritual purification] would be finished and an ·offering [sacrifice] would be ·given [offered] for each of the men.
27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)
30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”
37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”
·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”
39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”
40 ·The commander [L He] gave permission, so Paul stood on the steps and ·waved [signaled/gestured with] ·his hand to quiet the people [L his hand]. When there was silence, he spoke to them in the Hebrew language [C probably Aramaic; the biblical writers do not distinguish between these related languages, calling both “Hebrew”].
Paul Speaks to the People
22 Paul said, “[L Men,] Brothers and fathers, listen to my defense to you.” 2 When they heard him ·speaking [addressing them in] the Hebrew [or Aramaic; 21:40] language, they became ·very [even more] quiet. Paul said, 3 “I am a Jew, born in Tarsus [9:11] in the ·country [province] of Cilicia [6:9], but I ·grew up [was brought up; or was educated] in this city [C Jerusalem]. I was ·a student of [L instructed at the feet of; C idiom indicating the role of a disciple] Gamaliel [C a famous teacher of the Pharisees; 5:34], who ·carefully [or strictly] taught me everything about the law of our ·ancestors [forefathers; fathers]. I was ·very serious about serving [L zealous/passionate for] God, just as are all of you here today. 4 I persecuted the people who followed ·the Way of Jesus [L this Way; C another name for the Christian movement; 9:2; 18:25; 19:23], ·and some of them were even killed [L up to the point of death; 7:60]. I ·arrested [L bound] men and women and put them in jail. 5 The high priest and the whole council of elders can ·tell you this is true [testify about me]. They gave me letters to the brothers [C their fellow Jewish leaders] in Damascus. So I was going there to ·arrest [L bind] these people and bring them back to Jerusalem to be punished.
6 “About noon when I came near Damascus, a bright light from heaven suddenly ·flashed [shone] all around me. 7 I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ 8 I asked, ‘Who are you, Lord?’ ·The voice [L He] said, ‘I am Jesus ·of Nazareth [or the Nazarene] whom you are persecuting.’ 9 Those who were with me did not ·understand [or hear; C the word can mean either “hear” or “understand,” but 9:7 suggests the latter] the voice [L that was speaking to me], but they saw the light. 10 I said, ‘What shall I do, Lord?’ The Lord answered, ‘Get up and go to Damascus. There you will be told about all the things ·I have planned [or assigned; appointed] for you to do.’ 11 I could not see, because ·the bright light had made me blind [L of the glory/brilliance of that light]. So ·my companions [L those with me] led me [L by the hand] into Damascus.
12 “There a man named Ananias came to me. He was a ·religious [devout; God-fearing] man; ·he obeyed the law of Moses [L …according to the law], and all the Jews who lived there ·respected [spoke well of] him. 13 He [L came to me and] stood by me and said, ‘Brother Saul, ·see again [L look up; C an idiom for regaining sight]!’ ·Immediately [L At that hour] I ·was able to see [L looked up at] him. 14 He said, ‘The God of our ·ancestors [forefathers; fathers] ·chose [appointed] you long ago to know his ·plan [will; purpose], to see the Righteous One [C Jesus], and to hear ·words [a divine message; L a voice] from ·him [L his mouth]. 15 You will be his witness to all people, telling them about what you have seen and heard. 16 Now, ·why wait any longer [what are you waiting for]? Get up, be baptized, and wash your sins away, ·trusting in him to save you [L calling on his name].’
17 “Later, when I returned to Jerusalem, I was praying in the Temple, and I ·saw a vision [or fell into a trance]. 18 I saw ·the Lord [L him] saying to me, ‘Hurry! Leave Jerusalem ·now [or quickly]! The people here will not accept ·the truth [L your testimony/witness] about me.’ 19 But I said, ‘Lord, they [L themselves; very well] know that in every synagogue I put ·the believers [L those who believe in you] in jail and beat them. 20 They also know I was there when Stephen, your ·witness [or martyr], ·was killed [L had his blood shed]. I [myself; indeed] stood there agreeing and ·holding [guarding; keeping] the coats of those who were killing him!’ 21 But the Lord said to me, ‘·Leave now [Go!]. I will send you far away to the ·other nations [Gentiles].’”
22 ·The crowd [L They] listened to ·Paul [him] until he said ·this [L this word]. Then they ·began shouting [L raised their voice saying], “·Get rid of him [Kill him; L Remove this one from the earth]! He doesn’t deserve to live!” 23 They ·shouted [yelled; screamed], threw off their coats, and threw dust into the air [C demonstrations of anger and disgust].
24 Then the ·commander [tribune] ordered the soldiers to take ·Paul [L him] into the ·army building [barracks] and ·beat him [L question him by whipping/flogging]. ·He wanted [L …in order] to make Paul tell why the people were shouting against him like this [C flogging was commonly used to gain information]. 25 But as the soldiers were ·tying him up [or stretching him out (on the posts)], preparing to ·beat [whip; flog] him, Paul said to an officer nearby, “Do you have the right to ·beat [whip; flog] a Roman citizen who ·has not been proven guilty [L is uncondemned; C this was against Roman law]?”
26 When the ·officer [L centurion; 21:32] heard this, he went to the ·commander [tribune] and reported it. The officer said, “·Do you know what you are doing [or What are you about to do]? This man is a Roman citizen.”
27 The ·commander [tribune] came to ·Paul [L him] and said, “Tell me, are you really a Roman citizen?”
He answered, “Yes.”
28 The ·commander [tribune] ·said [L responded], “I paid a lot of money to become a Roman citizen.”
But Paul said, “I was born a citizen.”
29 [L Therefore] The men who were preparing to question Paul ·moved away from him [withdrew] immediately. The ·commander [tribune] was frightened because he had already ·tied [bound] ·Paul [L him], and Paul was a Roman citizen.
Paul Speaks to the Jewish Council
30 The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.
23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” 2 Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. 3 Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”
4 The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”
5 Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” 6 Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”
7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. 8 ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) 9 So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”
10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].
11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”
12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”
16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”
18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”
19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”
20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”
22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”
Paul Is Sent to Caesarea
23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.” 25 And he wrote a letter ·that said [of this kind; to this effect; L possessing this type/pattern]:
26 From Claudius Lysias.
To the Most Excellent Governor Felix:
Greetings.
27 Some of the Jews had ·taken [seized] this man and ·planned [were about] to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and ·saved [rescued] him. 28 I wanted to know ·why [L the charge/reason] they were accusing him, so I brought him before their ·council meeting [Sanhedrin]. 29 I ·learned [L found; discovered] that the accusation had to do with ·questions [debates; disputed matters] about their own law [C the law of Moses], but no charge was worthy of death or ·jail [chains]. 30 When I was ·told [informed] that ·some of them were planning to kill Paul [L there was a plot against the man], I sent him to you at once. I also ·told [ordered] ·them [L his accusers] to tell you what they have against him.
31 So the soldiers ·did what they were told [followed orders] and took Paul and brought him to the city of Antipatris [C city 40 miles from Jerusalem and 25 miles from Caesarea] that night. 32 The next day the horsemen ·went [were sent] with ·Paul to Caesarea [L him], but the other soldiers went back to the ·army building in Jerusalem [L barracks]. 33 When ·the horsemen [L they] came to Caesarea and ·gave [delivered] the letter to the governor, they turned Paul over to him. 34 The governor read the letter and asked Paul, “What ·area [province] are you from?” When he learned that Paul was from Cilicia [9:11], 35 he said, “I will hear your case when ·those who are against you [your accusers] come here, too.” Then the governor gave orders for Paul to be kept under guard in Herod’s ·palace [headquarters; Praetorium].
Paul Is Accused
24 Five days later Ananias, the high priest [23:1], ·went to the city of Caesarea [L came down] with some of the elders and a ·lawyer [orator; C one who speaks in court] named Tertullus. They had come to make charges against Paul before the governor. 2 Paul was called into the meeting, and Tertullus began to accuse him, saying, “Most Excellent Felix! Our people enjoy ·much [or a long period of] peace because of you, and many ·wrong things in our country are being made right [or improvements/reforms have been made] through your ·wise help [or foresight]. 3 We ·accept [acknowledge] these things always and in every place, ·and we are thankful for them [or …with much gratitude/thanksgiving]. 4 But not wanting to ·take any more of your time [detain you; or bore you], I ·beg [encourage; urge] you ·to be kind and [or because you are kind/patient to] listen to our few words. 5 We have found this man to be a ·troublemaker [pest; plague], ·stirring up [or instigating riots among] ·his people [L Jews] everywhere in the world. He is a ·leader [ringleader] of the Nazarene ·group [party; faction; sect]. 6 Also, he was trying to ·make the Temple unclean [defile/profane/desecrate the Temple], but we ·stopped [or grabbed; arrested] him. |And we wanted to judge him by our own law. 7 But the ·officer [tribune] Lysias came and used much force to take him from us. 8 And Lysias commanded ·those who wanted to accuse Paul [his accusers] to come to you.|[c] By ·asking him questions [cross-examining him] yourself, you can ·decide [learn; come to know] ·if all these things are true [or the nature of our accusations].” 9 The ·others [L Jews] ·agreed [or joined in the attack] and said that all of this was true.
10 When the governor ·made a sign [motioned; gestured] for ·Paul [L him] to speak, Paul ·said [responded], “I know you have been a judge over this nation for ·a long time [L many years]. So I ·am happy to [gladly; confidently] defend myself before you. 11 You can ·learn [find out; verify] for yourself that I went to worship in Jerusalem ·only [L no more than] twelve days ago. 12 ·Those who are accusing me [L They] did not find me arguing with anyone in the Temple or stirring up the ·people [crowd] in the synagogues or in the city. 13 They cannot prove the ·things they are saying [charges; accusations] against me now. 14 But I will ·tell you this [admit/confess this to you]: I worship the God of our ·ancestors [forefathers; fathers] as a follower of ·the Way of Jesus [L the Way; 22:4], which they call a ·sect [faction; cult]. But I believe everything that is ·taught in [or in agreement with; L according to] the law of Moses and that is written in the books of the Prophets. 15 I have the same hope in God that they ·have [accept]—the hope that all people, ·good and bad [righteous and unrighteous], will surely be ·raised from the dead [resurrected; C the righteous to salvation, the wicked for judgment; Is. 26:19; Dan. 12:2]. 16 This is why I always try to ·do what I believe is right [L have a clear conscience] before God and people.
17 “After being away from Jerusalem for ·several [L many] years, I went back to bring ·money [alms; gifts for the poor] to my ·people [nation; Rom. 15:26; 1 Cor. 16:1; 2 Cor. 8:4; 9:1, 13] and to ·offer sacrifices [present offerings]. 18 I was doing this when they found me in the Temple. I ·had finished the cleansing ceremony [or I was ritually pure; 21:20–29] ·and had not made any trouble; no people were gathering around me [L with neither crowd nor trouble]. 19 But there were some ·people [L Jews] from Asia who should be here, standing before you. If ·I have really done anything wrong [L they have anything against me], they are the ones who should accuse me. 20 Or ·ask these people here [L let these people themselves state] if they found any ·wrong [crime; unrighteousness] in me when I stood before the ·council in Jerusalem [Sanhedrin]. 21 But I did shout one thing when I stood before them: ‘·You are judging me [or I am on trial before you] today ·because I believe that people will rise from [or with respect to the issue of the resurrection of] the dead!’”
22 Felix already ·understood much about [L knew accurately the facts about] the ·Way of Jesus [L Way; 22:4]. He ·stopped the trial [adjourned the hearing] and said, “When ·commander [tribune] Lysias comes ·here [L down], I will decide your case.” 23 Felix ·told [L ordered] the ·officer [centurion] to keep ·Paul [L him] guarded but to give him some freedom and to let his ·friends [L own people] ·bring what he needed [meet his needs; L serve him].
Paul Speaks to Felix and His Wife
24 After some days Felix came with his wife, Drusilla, who was Jewish, and asked for Paul to be brought to him. He listened to Paul talk about ·believing [faith] in Christ Jesus. 25 But Felix became afraid when Paul spoke about ·living right [righteousness; justice], self-control, and the ·time when God will judge the world [L coming judgment]. He said, “·Go away [or That’s enough for] now. When I have ·more time [another opportunity], I will call for you.” 26 At the same time Felix hoped that ·Paul [L he] would give him ·some money [or a bribe], so he often sent for Paul and talked with him.
27 But after two years, Felix was ·replaced [succeeded] by Porcius Festus as governor [C from ad 59–62]. But Felix had left Paul in prison to please the Jews.
Paul Asks to See Caesar
25 Three days after Festus ·became governor [L arrived in the province], he went [L up] from Caesarea to Jerusalem. 2 There the ·leading [T chief] priests and the important leaders [L of the Jews] made charges against Paul before Festus. 3 They ·asked [urged] Festus to do them a favor. They wanted him to send Paul back to Jerusalem, because they ·had a plan [L planned an ambush] to kill him on the way. 4 But Festus answered that Paul would be kept in Caesarea and that he himself was returning there soon. 5 He said, “[L Therefore,] Some of your ·leaders [authorities] should go with me. They can accuse the man there in Caesarea, if he has really done something wrong.”
6 ·Festus [L He] stayed ·in Jerusalem [L among them] another eight or ten days and then went ·back [L down] to Caesarea. The next day he ·told the soldiers to bring Paul [L ordered Paul to be brought] before him. Festus was seated on the ·judge’s seat [tribunal] 7 when Paul came into the room. The ·people [L Jews] who had come [L down] from Jerusalem stood around him, making serious charges against him, which they could not prove. 8 This is what Paul said to defend himself: “I have done ·nothing wrong [committed no offense/sin/crime] against the law [L of the Jews], against the Temple, or against Caesar.”
9 But Festus wanted to ·please [curry favor with; or do a favor for] the ·people [L Jews]. So he asked Paul, “·Do you want [or Are you willing] to go [L up] to Jerusalem for me to ·judge [try] you there on these charges?”
10 Paul said, “I am standing at Caesar’s ·judgment seat [or court; tribunal] now, where I should be ·judged [tried]. I have done nothing wrong to ·them [L the Jews]; you ·know this is true [clearly recognize this]. 11 If I have done something wrong and ·the law says I must die [L worthy of death], I do not ask to be saved from death. But if these charges are ·not true [baseless], then no one can ·give me [hand me over; or make me a gift; C Paul detects Festus’ desire to gain favor with the Jews] to them. I ·want Caesar to hear my case [appeal to Caesar/the emperor; C the right of a Roman citizen for a capital offense]!”
12 Festus talked about this with his ·advisers [council]. Then he said, “You have ·asked to see [appealed to] Caesar, so you will go to Caesar!”
Paul Before King Agrippa
13 A few days later King Agrippa [C Agrippa II, the Jewish king who ruled parts of Palestine from ad 52 to 92] and Bernice [C Agrippa’s sister and probably his lover] came to Caesarea to ·visit [or welcome; pay their respects to] Festus. 14 They stayed there for ·some time [L many days], and Festus told the king about Paul’s case. Festus said, “There is a man that Felix left in prison. 15 When I went to Jerusalem, the ·leading [T chief] priests and the elders there made charges against him, asking me to ·sentence him to death [L sentence/condemn him]. 16 But I answered, ‘When a man is accused of a crime, ·Romans do not [L it is not a custom for Romans to] hand him over until he has been allowed to face his accusers and defend himself against their charges.’ 17 So when these people came here ·to Caesarea for the trial [L with me], I did not ·waste time [postpone/delay the case]. The next day I sat on the ·judge’s seat [tribunal] and commanded that the man be brought in. 18 ·They stood up and accused him [L The accusers stood up (to speak)], but not of any ·serious crime [evil deeds] as I ·thought they would [expected]. 19 The things they ·said [disputed] were about their own ·religion [or superstition] and about a man named Jesus who died. But Paul ·said [claimed] that he is still alive. 20 ·Not knowing [At a loss] how to ·find out about [investigate] these questions, I asked Paul, ‘·Do you want [or Are you willing] to go to Jerusalem and be ·judged [tried] there [L concerning these things]?’ 21 But he asked to be ·kept in Caesarea [L held in custody]. He wants a decision from ·the emperor [or His Majesty; the Revered/August One; C A title for Caesar, the ruler of the Roman world, first given to Caesar “Augustus”; here it refers to Nero]. So I ordered that he be held [in custody] until I could send him to Caesar.”
22 Agrippa said to Festus, “I would also like to hear this man myself.”
Festus said, “Tomorrow you will hear him.”
23 [L Therefore] The next day Agrippa and Bernice ·appeared [entered] with great ·show [pomp; fanfare]. They went into the ·judgment room [audience hall] with the ·army leaders [tribunes] and the important men of ·Caesarea [L the city]. Then Festus ·ordered the soldiers [L gave the order] to bring Paul in. 24 Festus said, “King Agrippa and all who are ·gathered [or present] here with us, you see this man. ·All the people [The Jewish community; L All the multitude of the Jews], here and in Jerusalem, have ·complained to [or petitioned] me about him, shouting that he should not live any longer. 25 But I found ·no reason to order his [L he had done nothing deserving] death. But since he ·asked to be judged by Caesar [appealed to the emperor], I decided to send him. 26 But I have nothing definite to write the ·emperor [L lord; sovereign] about him. So I have brought him before all of you—especially you, King Agrippa. ·I hope you can question him and give me [L …so that from this examination, I might have] something to write. 27 [L For] I think it is ·foolish [unreasonable] to send a prisoner to Caesar without telling what charges are against him.”
Paul Defends Himself
26 Agrippa said to Paul, “You may now speak for yourself.”
Then Paul ·raised [stretched out] his hand and began to defend himself. 2 He said, “King Agrippa, I am very ·blessed [or fortunate] to stand before you and will ·answer [L defend myself against] all the charges the Jews make against me. 3 ·You know so much [You especially know; or I am especially blessed because you know] about all the customs and the ·things they argue about [controversies of the Jews], so ·please [I urge/beg you to] listen to me patiently.
4 “All ·my people [L the Jews] know about my ·whole life [L manner of life from youth], how I lived from the beginning ·in my own country and later [or among my own people and] in Jerusalem. 5 They have known me for a long time. If they ·want [are willing] to, they can ·tell [testify to] you that I ·was a good [L lived as a] Pharisee. ·And the Pharisees obey the laws of my tradition more carefully than any other group [L …the strictest sect/party of our religion]. 6 Now I ·am [stand here] on trial because I hope for the promise that God made to our ·ancestors [forefathers; fathers; C either the hope of the Messiah or the resurrection from the dead]. 7 This is the promise that the twelve tribes of our people hope to receive as they ·serve [or worship] God day and night. My king, ·they [L the Jews] have accused me because ·I hope for this same promise [L of this hope]! 8 Why do any of you people think it is ·impossible [unbelievable] for God to raise people from the dead?
9 “I, too, thought ·I ought [it was necessary] to do many things against [L the name of] Jesus ·from Nazareth [or the Nazarene]. 10 And that is what I did in Jerusalem. The ·leading [T chief] priests gave me the ·power [authority] to put many of ·God’s people [God’s holy people; the saints] in ·jail [prison], and when they were ·being killed [or condemned to die], I ·agreed it was a good thing [L cast my vote against them]. 11 In every synagogue, I often punished them and tried to make them ·speak against [blaspheme; curse] Jesus. I was so ·angry [enraged] against them I even went to ·other [or foreign] cities to ·find them and punish [pursue; or persecute] them.
12 “One time the ·leading [T chief] priests gave me ·permission [commission] and the ·power [authority] to go to Damascus. 13 On the ·way [road] there, at noon, [L O king,] I saw a light from heaven. It was brighter than the sun and ·flashed [shone] all around me and those who were traveling with me. 14 We all fell to the ground. Then I heard a voice speaking to me in the Hebrew language [C probably Aramaic, the common language of the people in that area; 21:40], saying, ‘Saul, Saul, why are you persecuting me? ·You are only hurting yourself by fighting me [L It is hard for you to kick against the goads; Eccl. 12:11; C a goad was a sharp instrument to herd cattle].’ 15 I said, ‘Who are you, Lord?’ The Lord said, ‘I am Jesus, the one you are persecuting. 16 ·Stand up [L Get up and stand on your feet]! This is why I have come [appeared] to you today: I have ·chosen [appointed] you to be my servant and my witness—you will tell people the things that you have seen and the things that I will show you. 17 I will ·keep you safe [rescue you] from your own people and also from the ·Gentiles [nations]. I am sending you to them 18 to open their eyes so that they may turn away from darkness to the light, away from the ·power [or authority] of Satan and to God. ·Then [or …so that] their sins can be forgiven, and they can have a place with those people who have been ·made holy [sanctified] by ·believing [faith] in me.’
19 “[L So; Therefore] King Agrippa, after I had this vision from heaven, I ·obeyed [L was not disobedient to] it. 20 [Indeed; or On the contrary] I began telling people that they should ·change their hearts and lives and turn to God [repent] and do ·things [works] ·to show they really had changed [L worthy of repentance]. I told this first to those in Damascus, then in Jerusalem, and ·in every part [all throughout the countryside] of Judea, and also to ·people everywhere [L the Gentiles; the nations]. 21 This is why the Jews ·took [seized] me and were trying to kill me in the Temple [C courts; 2:46]. 22 But God has helped me [from that day until now; L until this day], and so I stand here today, ·telling [testifying/witnessing to] all people, small and great, what I have seen. But I am saying only what the prophets and Moses [C meaning the whole OT] said would happen— 23 that the ·Christ [Messiah; C the promised king and Savior] would ·die [L suffer; 3:17; 17:3], and as the first to rise from the dead, he would ·bring [L proclaim] light to his own people [C the Jews] and to ·the Gentiles [the nations; people everywhere].”
Paul Tries to Persuade Agrippa
24 While Paul was saying these things to defend himself, Festus said loudly, “Paul, you are ·out of your mind [insane]! Too much ·study [learning] has driven you ·crazy [insane; mad]!”
25 Paul said, “Most excellent Festus, I am not crazy. My words are true and ·sensible [sober; rational]. 26 [L For] ·King Agrippa [L The king] knows about these things, and I can speak ·freely [boldly] to him. [L For] I ·know [L am convinced/persuaded] ·he has heard about all of these things [L none of these things were hidden from him], because they did not happen off in a corner. 27 King Agrippa, do you believe ·what the prophets wrote [L the prophets]? I know you believe.”
28 King Agrippa said to Paul, “Do you think you can persuade me to become a Christian in such a short time? [or In a short time you will persuade me to become a Christian!]”
29 Paul said, “Whether it is a short or a long time, I pray to God that not only you but every person listening to me today ·would be saved and be [L might become] like me—except for these chains I have.”
30 Then ·King Agrippa [L the king], ·Governor Festus [L the governor], Bernice, and all the people sitting with them stood up 31 and left the room. Talking to each other, they said, “This man has done nothing ·that deserves [worthy of] death or ·imprisonment [chains].” 32 And Agrippa said to Festus, “We could let this man go free, ·but he has [L if he had not] ·asked Caesar to hear his case [L appealed to Caesar].”
Paul Sails for Rome
27 It was decided that we would sail for Italy. An ·officer [centurion] named Julius, who served in the ·emperor’s army [Imperial/Augustan regiment; C a military unit directly under Caesar], ·guarded [took charge of] Paul and some other prisoners. 2 We got on a ship that was from the city of Adramyttium [C a seaport on the northwest coast of Asia Minor] and was about to sail to different ports in Asia [C a Roman province, in present-day Turkey]. Aristarchus [19:29; 20:4; Col. 4:10; Philem. 24], a man from the city of Thessalonica [17:1] in Macedonia [16:9], went with us. 3 The next day we ·came to [landed at] Sidon [12:20]. Julius was very ·good [kind; considerate] to Paul and gave him freedom to go visit his friends, who took care of his needs. 4 We left Sidon and sailed ·close to [to the north of; L under the lee/shelter of] the island of Cyprus [11:19], because the wind was blowing against us. 5 We ·went [L sailed] across the sea by Cilicia [6:9; 9:11] and Pamphylia [13:13] and landed at the city of Myra [C a significant city on the Andracus River] in Lycia [C a province in southeastern Asia Minor]. 6 There the ·officer [centurion] found a ship from Alexandria [C a major city in Egypt] that was going to Italy, so he put us on it.
7 We sailed slowly for many days. We had a hard time reaching Cnidus [C a port on the southwest side of Asia Minor] because the wind was blowing against us, and we could not go any farther. So we sailed ·by the south side [L under the shelter/lee] of the island of Crete [C a large island off the southern coast of Asia Minor] near Salmone [C a promontory on the eastern coast of Crete, present-day Cape Sidero]. 8 Sailing past it was hard. Then we came to a place called Fair Havens [C a bay on the southern coast of Crete], near the ·city [town] of Lasea [C a nearby Cretan city].
9 We had lost much time, and it was now dangerous to sail, because it was already after ·the Day of Cleansing [L the Fast; C the Day of Atonement; Yom Kippur in Hebrew; Lev. 16; either late September or early October]. So Paul ·warned [advised] them, 10 “Men, I can see there will be ·a lot of trouble [L disaster and heavy loss] on this trip. The ship, the cargo, and even our lives may be lost.” 11 But the centurion was more persuaded by the ·captain [pilot] and the owner of the ship than by what Paul said. 12 Since that harbor was not a ·good [suitable; safe] place for the ship to stay for the winter, ·most of the men [the majority] decided that the ship ·should leave [put to sea]. They hoped we could go to Phoenix and stay there for the winter. Phoenix, a ·city [or port; or harbor] on the island of Crete, had a harbor which faced southwest and northwest.
The Storm
13 When a ·good [moderate; gentle] wind began to blow from the south, the men on the ship thought they ·could reach their goal [or had achieved their objective; or had the opportunity they were waiting for]. So they pulled up the anchor, and we sailed very close to the island of Crete. 14 But ·then [L not long after this] a ·very strong [violent; hurricane-like] wind named the “northeaster” came from ·the island [L it]. 15 The ship was caught in it and could not sail against it. So we stopped trying and ·let the wind carry us [L were driven along]. 16 When we went ·below [under the lee/shelter of] a small island named Cauda [C 23 miles off the south coast of Crete], we were barely able to bring in the lifeboat. 17 After the men took the lifeboat in, they tied ·ropes [or cables] ·around [or under] the ship to hold it together. The men were afraid that the ship would ·hit [run aground on] the sandbanks of Syrtis [C off the coast of North Africa], so they lowered the ·sail [or sea anchor; L gear] and let the wind carry the ship. 18 The next day the storm was blowing us so hard that the men threw out some of the cargo. 19 ·A day later [L On the third day] with their own hands they threw out the ship’s ·equipment [rigging; tackle; gear]. 20 When we could not see the sun or the stars for many days, and ·the storm was very bad [L no small storm raged], we lost all hope of being saved.
21 After ·the men [many] had ·gone without food [or lost their appetite] for a long time, Paul stood up before them and said, “Men, you should have ·listened to me [obeyed me; taken my advice]. You should not have sailed from Crete. Then you would not have all this trouble and loss. 22 But now I ·tell [urge; advise] you to ·cheer up [keep up your courage] because none of you will ·die [be lost]. Only the ship will be lost. 23 ·Last [L This] night an angel ·came to [L stood by] me from the God I belong to and worship. 24 The angel said, ‘Paul, do not be afraid. You must stand before Caesar. And God has ·promised you that he will save the lives of [graciously granted safety to] everyone sailing with you.’ 25 So men, have courage. [L For] I trust in God that everything will happen as ·his angel told me [L I have been told]. 26 But we will ·crash [run aground] on ·an [L some/a certain] island.”
27 On the fourteenth night we were still ·being carried [drifting; or being driven] around in the Adriatic Sea [C the sea between Greece and Italy including the central Mediterranean]. About ·midnight [L the middle of the night] the sailors thought we were close to land, 28 so they ·lowered a rope with a weight on the end of it into the water [took a sounding]. They found that the water was one hundred twenty feet deep [L twenty fathoms]. They went a little farther and ·lowered the rope again [took a sounding]. It was ninety feet [L fifteen fathoms] deep. 29 ·The sailors [L They] were afraid that we would ·hit the rocks [run aground], so they threw four anchors ·into the water [L from the stern] and prayed for daylight to come. 30 Some of the sailors wanted to leave the ship, and they lowered the lifeboat, pretending they were throwing more anchors from the ·front of the ship [bow]. 31 But Paul told the ·officer [centurion] and the other soldiers, “If these men do not stay in the ship, your lives cannot be saved.” 32 So the soldiers cut the ropes and let the lifeboat fall into the water.
33 Just before dawn Paul ·began persuading [begged; encouraged; urged] all the people to ·eat something [L take food]. He said, “·For the past fourteen days [L Today is the fourteenth day] you have been ·waiting and watching [in suspense] and ·not eating [L going without food, taking nothing]. 34 Now I ·beg [urge; encourage] you to ·eat something [L take food]. You need it to ·stay alive [survive]. None of you will lose even one hair off your heads.” 35 After he said this, Paul took some bread and thanked God for it before all of them. He broke off a piece and began eating [C reflecting language associated with the Lord’s Supper]. 36 They all felt ·better [encouraged] and ·started eating [L took bread], too. 37 ·There were [L We were in all] two hundred seventy-six people on the ship. 38 When they had eaten all they wanted, they began making the ship lighter by throwing the ·grain [wheat] into the sea.
The Ship Is Destroyed
39 When daylight came, they did not recognize the land, but they saw a bay with a beach and wanted to sail the ship ·to [up on] the beach if they could. 40 So they ·cut the ropes to [L cast off] the anchors and left ·the anchors [L them] in the sea. At the same time, they untied the ropes that were holding the rudders. Then they raised the front sail into the wind and sailed toward the beach. 41 But the ship hit a ·sandbank [reef; shoal; or cross-current; L place of two seas]. The front of the ship stuck there and could not move, but the ·back of the ship [stern] began to break up from the big waves.
42 The soldiers ·decided [made a decision] to kill the prisoners so none of them could swim away and escape. 43 But ·Julius, the officer, [L the centurion] wanted to ·let Paul live [L save Paul] and ·did not allow the soldiers to kill the prisoners [L stopped them from their plan]. Instead he ordered everyone who could swim to jump into the water first and swim to land. 44 The rest were to follow using wooden boards or pieces of the ship. And this is how all the people made it safely to land.
Paul on the Island of Malta
28 When we ·were safe on land [reached safety], we learned that the island was called Malta [C 58 miles southwest of Sicily]. 2 The ·people who lived there [native people; L barbarians; C a term referring to non-Greek speakers] were very ·good [kind] to us. Because it was raining and very cold, they made a fire and welcomed all of us. 3 Paul gathered a pile of ·sticks [brushwood] and was putting them on the fire when a ·poisonous snake [viper] came out because of the heat and ·bit [L fastened itself to] him on the hand. 4 The ·people living on the island [native people; 28:2] saw the ·snake [L creature; animal] hanging from Paul’s hand and said to each other, “This man must be a murderer! He ·did not die in [L escaped from] the sea, but Justice [L Dikē; C pronounced di-káy); the goddess of justice] ·does not want [has not allowed] him to live.” 5 But Paul shook the ·snake [L creature; animal] off into the fire and ·was not hurt [suffered no harm]. 6 ·The people [L They] thought that Paul would swell up or fall down dead. They waited and watched him for a long time, but nothing ·bad [L unusual] happened to him. So they changed their minds and said, “He is a god!”
7 There ·were some fields [or was an estate] around there owned by Publius, ·an important man [or the chief official; governor] on the island. He ·welcomed [received] us into his home and ·was very good to us [provided generous hospitality; treated us as honored guests] for three days. 8 Publius’ father was sick in bed with a fever and dysentery [C a serious illness that includes cramping and severe diarrhea]. Paul went to him, prayed, and ·put [or laid] his hands on the man and healed him. 9 After this, ·all the other [L the rest of the] sick people on the island came to Paul, and he healed them, too.
Paul Goes to Rome
After three months we got on a ship from Alexandria [27:6] that had stayed on the island during the winter. On the front of the ship was the sign of the ·twin gods [C Castor and Pollux, the twin sons of Zeus; protectors of sailors]. 12 We ·stopped [put in] at Syracuse [C a major city on the island of Sicily] for three days. 13 From there we ·sailed to [L set sail and arrived at] Rhegium [C a port city on the Italian mainland across from Sicily]. The next day a wind began to blow from the south, and ·a day later [L on the second day] we came to Puteoli [C a bit further north on the southwestern coast of Italy]. 14 We found some ·believers [L brothers (and sisters)] there who ·asked [invited] us to stay with them for ·a week [L seven days]. ·Finally [L And so in this way], we came to Rome. 15 The ·believers [L brothers (and sisters)] in Rome heard that we were there and came out as far as the ·Market [L Forum] of Appius [C about 40 miles from Rome] and the Three Inns [C eight miles toward Rome from the Market of Appius] to meet us. When Paul saw them, he thanked God and ·was encouraged [took courage].
Paul in Rome
16 When we arrived at Rome, Paul was allowed to live alone, with the soldier who guarded him.
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