Bible in 90 Days
19 For Pharaoh’s horses with his chariots and his horsemen went into the sea, but Adonai brought the waters of the sea back over them. Yet Bnei-Yisrael walked in the midst of the sea on dry ground. 20 Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women went out after her with tambourines and with dancing, 21 as Miriam sang to them:
Sing to Adonai, for He is highly exalted!
The horse and its rider He has thrown into the sea!
Bitter Waters Made Sweet
22 Then Moses led Israel onward from the Sea of Reeds. They went out into the wilderness of Shur. But they travelled three days in the wilderness and found no water. 23 When they came to Marah, they could not drink from the waters because they were bitter. On account of this it was called Marah. 24 So the people complained to Moses saying, “What are we going to drink?”
25 So he cried out to Adonai, and Adonai showed him a tree. When he threw it into the waters, they were made sweet.
There He made a statute and an ordinance for them, and there He tested them. 26 He said, “If you diligently listen to the voice of Adonai your God, do what is right in His eyes, pay attention to His mitzvot, and keep all His decrees, I will put none of the diseases on you which I have put on the Egyptians. For I am Adonai who heals you.”
27 Then they came to Elim, where there were twelve springs of water and seventy palm trees. So they camped there by the waters.
Manna From Heaven
16 They journeyed on from Elim, and the entire community of Bnei-Yisrael came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after leaving the land of Egypt. 2 But the whole congregation of Bnei-Yisrael murmured against Moses and Aaron in the wilderness. 3 Bnei-Yisrael said to them, “If only we had died by the hand of Adonai in the land of Egypt, when we sat by pots of meat, when we ate bread until we were full. But you have brought us into the wilderness, to kill this entire congregation with hunger.”
4 Then Adonai said to Moses, “Behold, I will rain bread from heaven for you.[a] The people will go out and gather a day’s portion every day, so that I can test them to find out whether they will walk according to My Torah or not. 5 So on the sixth day, when they prepare what they bring in, it will be twice as much as they gather day by day.”
6 So Moses and Aaron said to all Bnei-Yisrael, “In the evening you will know that Adonai has brought you out from the land of Egypt, 7 and in the morning, then you will see the glory of Adonai. For He heard your complaining against Him. What are we? You complain against us?” 8 Then Moses said, “Adonai will give you meat to eat in the evening and enough bread to fill you in the morning, since Adonai hears your complaints that you mutter against Him, what are we? Your complaining is not against us, but against Adonai!”
9 Moses said to Aaron, “Say to all the congregation of Bnei-Yisrael, ‘Come near before Adonai, because He has heard your complaining.’”
10 Then, as Aaron spoke to the whole congregation of Bnei-Yisrael, they looked toward the wilderness, and the glory of Adonai appeared in the cloud. 11 Adonai spoke to Moses saying, 12 “I have heard the complaining of Bnei-Yisrael. Speak to them saying, ‘At dusk you will eat meat, and in the morning you will be filled with bread. Then you will know that I am Adonai your God.’”
13 So when evening fell, quails came up and covered the camp. Moreover, in the morning there was a layer of dew all around the camp. 14 When the layer of dew was gone, on the surface of the desert was a thin, flake-like frost, as fine as the frost on the ground. 15 When Bnei-Yisrael saw it, they said one to another, “What is it?”[b] For they did not know what it was. Then Moses said to them, “It is the bread that Adonai has given you to eat. 16 This is the word that Adonai has commanded. Every man is to gather according to his needs, an omer[c] per person, according to the number of people per household. Each man is to take it for those who are in his tent.”
17 Bnei-Yisrael did so, and some gathered more, some less. 18 When they measured it with an omer, those who gathered more had nothing left over, and those that gathered less did not lack at all. Every man gathered according to his appetite.
19 Also Moses said to them, “Let no one save any of it until the morning.”
20 However, they did not listen to Moses. Some of them preserved it until the morning—but it bred worms and rotted. So Moses was angry with them.
21 So they gathered it morning by morning, each man according to his needs, and as the sun became hot it melted. 22 On the sixth day they gathered twice as much bread, two omers for each individual. So all the leaders of the community came and informed Moses. 23 But he said to them, “This is what Adonai has said. Tomorrow is a Shabbat rest, a holy Shabbat to Adonai. Bake whatever you would bake, and boil what you would boil. Store up for yourselves everything that remains, to be kept until the morning.”
24 So they set it aside until the morning, just as Moses instructed, and it did not rot nor were there any worms. 25 Then Moses said, “Eat that today, because today is a Shabbat to Adonai. Today you will not find it in the field. 26 You are to gather it for six days, but the seventh day is the Shabbat, and there will be none.”
27 Yet on the seventh day, some of the people went out to gather and they found none. 28 Adonai said to Moses, “How long will you refuse to keep My mitzvot and My Torah? 29 See, Adonai has given you the Shabbat, so on the sixth day He gives you the bread of two days. Let every man stay in his place, and let no man go out on the seventh day.” 30 So the people rested on the seventh day.
31 The house of Israel named it manna. It was white like coriander seed and tasted like wafers made with honey. 32 Then Moses said, “This is what Adonai has commanded. Let a full omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out from the land of Egypt.”
33 Moses said to Aaron, “Take a jar and put a full omer of manna inside. Store it up before Adonai, to be kept throughout your generations.”
34 Just as Adonai commanded Moses, Aaron stored it up in front of the Testimony, to be preserved. 35 Bnei-Yisrael ate the manna for 40 years. They ate the manna until they came to an inhabited land, when they came to the borders of the land of Canaan. 36 Now an omer is the tenth part of an ephah.[d]
Test and Quarreling
17 All the congregation of Bnei-Yisrael journeyed from the wilderness of Sin in stages, according to the command of Adonai, and camped in Rephidim, but there was no water for the people to drink. 2 So the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test Adonai?”
3 But the people thirsted for water there, and they complained against Moses and said, “Why have you brought us up out of Egypt? To kill us with thirst, along with our children and cattle?”
4 So Moses cried out to Adonai saying, “What am I to do for these people? They are about ready to stone me.”
5 Adonai said to Moses, “Walk before the people, and take of the elders of Israel with you, along with your staff with which you struck the river. Take it in your hand and go. 6 Behold, I will stand before you, there upon the rock in Horeb. You are to strike the rock, and water will come out of it so that the people can drink.” Then Moses did just so in the eyes of the elders of Israel. 7 The name of the place was called Massah and Meribah, because of the quarreling of Bnei-Yisrael, and because they tested Adonai saying, “Is Adonai among us, or not?”
War Against Amalek
8 Then the Amalekites came and fought with Israel at Rephidim. 9 Moses said to Joshua, “Choose men, go out, and fight the Amalekites. Tomorrow I will stand on the top of the hill with the staff of God in my hand.”
10 So Joshua did as Moses said, and fought the Amalekites, while Moses, Aaron and Hur went up to the top of the hill. 11 When Moses held up his hand, Israel prevailed. But when he let down his hand, the Amalekites prevailed. 12 Moses’ hands grew heavy, so they took a stone, put it under him, and he sat down. Aaron and Hur held up his hands, one on each side. So his hands were steady until the sun went down. 13 So Joshua overpowered the Amalekites and his army with the edge of the sword.
14 Adonai said to Moses, “Write this for a memorial in the book, and rehearse it in the hearing of Joshua, for I will utterly blot out the memory of the Amalekites from under heaven.”
15 Then Moses built an altar, and called the name of it Adonai-Nissi. [e] 16 Then he said, “By the hand upon the throne of Adonai, Adonai will have war with Amalek from generation to generation.”
Parashat Yitro
Jethro’s Advice
18 Now Jethro, the priest of Midian and Moses’ father-in-law, heard about everything God had done for Moses and for His people Israel, and how Adonai had brought Israel out of Egypt. (2 Jethro, Moses’ father-in-law, had taken in Moses’ wife Zipporah, after he had sent her away 3 with her two sons. One was named Gershom[f] because he said, “I have been an outsider in a foreign land,” 4 and the name of the other was Eliezer because he said, “For my father’s God is my help[g], and delivered me from the sword of Pharaoh.”)
5 So Jethro, Moses’ father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped at the mountain of God. 6 He had told Moses, “I, Jethro your father-in-law, am coming to you, along with your wife and her two sons.” 7 So Moses went out to meet his father-in-law, then bowed down and kissed him. They asked each other about their welfare, and went into the tent. 8 Moses told his father-in-law all that Adonai had done to Pharaoh and to the Egyptians for Israel’s sake, as well as all the travail that had come upon them along the way, and how Adonai delivered them.
9 Jethro rejoiced for all the goodness that Adonai had shown to Israel, since He had delivered them out of the hand of the Egyptians. 10 Jethro said, “Blessed be Adonai, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and has delivered the people from under the hand of the Egyptians. 11 Now I know that Adonai is greater than all gods, since they had acted arrogantly against them.” 12 Then Jethro, Moses’ father-in-law, presented a burnt offering and sacrifices to God. Aaron also came along with all the elders of Israel to eat bread with Moses’ father-in-law before God.
13 The next day, Moses sat to judge the people, and they stood around Moses from morning till evening. 14 When Moses’ father-in-law saw all that he did for the people, he said, “What’s this you’re doing to the people? Why sit by yourself, alone, with all the people standing around from morning until evening?”
15 Moses answered his father-in-law, “It’s because the people come to me to inquire of God. 16 When they have an issue, it comes to me, and I judge between a man and his neighbor, so I make them understand God’s statutes and His laws.”
17 But Moses’ father-in-law said to him, “What you’re doing is no good. 18 You will surely wear yourself out, as well as these people who are with you, because the task is too heavy for you. You cannot do it alone, by yourself. 19 Now listen to my voice—I will give you advice, and may God be with you! You, represent the people before God, and bring their cases to God. 20 Enlighten them as to the statutes and the laws, and show them the way by which they must walk and the work they must do. 21 But you should seek out capable men out of all the people—men who fear God, men of truth, who hate bribery. Appoint them to be rulers over thousands, hundreds, fifties and tens. 22 Let them judge the people all the time. Then let every major case be brought to you, but every minor case they can judge for themselves. Make it easier for yourself, as they bear the burden with you. 23 If you do this thing as God so commands you, then you will be able to endure, and all these people will go to their places in shalom.”
24 So Moses listened to his father-in-law and did everything he said. 25 Moses chose capable men out of all Israel, and made them heads over the people, rulers of thousands, hundreds, fifties and tens. 26 They judged the people all the time. The hard cases they brought to Moses, but every small matter they judged themselves.
27 Then Moses let his father-in-law depart, and he went on his way to his own land.
Theophany at Sinai
19 In the third month after Bnei-Yisrael had gone out of the land of Egypt, that same day they arrived at the wilderness of Sinai. 2 They travelled from Rephidim, came into to the wilderness of Sinai, and set up camp in the wilderness. Israel camped there, right in front of the mountain.
3 Moses went up to God, and Adonai called to him from the mountain saying, “Say this to the house of Jacob, and tell Bnei-Yisrael, 4 ‘You have seen what I did to the Egyptians, and how I carried you on eagle’s wings and brought you to Myself. 5 Now then, if you listen closely to My voice, and keep My covenant, then you will be My own treasure from among all people, for all the earth is Mine. 6 So as for you, you will be to Me a kingdom of kohanim and a holy nation.’ These are the words which you are to speak to Bnei-Yisrael.”
7 So Moses went, called for the elders of the people, and put before them all these words that Adonai had commanded him. 8 All the people answered together and said, “Everything that Adonai has spoken, we will do.” Then Moses reported the words of the people to Adonai.
9 Adonai said to Moses, “I am about to come to you in a thick cloud, so that the people will hear when I speak with you, and believe you forever.” Then Moses told the words of the people to Adonai.
10 Adonai said to Moses, “Go to the people, and sanctify them today and tomorrow. Let them wash their clothing. 11 Be ready for the third day. For on the third day Adonai will come down upon Mount Sinai in the sight of all the people. 12 You are to set boundaries for the people all around, saying, ‘Be very careful not to go up onto the mountain, or touch the border of it. Whoever touches the mountain will surely be put to death. 13 Not a hand is to touch it, but he will surely be stoned or shot through. Whether it is an animal or a man, it will not live.’ When the shofar sounds, they may come up to the mountain.”
14 Then Moses went down from the mountain to the people, consecrated them, and then, they washed their clothing. 15 He said to the people, “Be ready for the third day. Do not draw near your wives.”
16 In the morning of the third day, there was thundering[h] and lightning, a thick cloud on the mountain, and the blast of an exceedingly loud shofar. All the people in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they stood at the lowest part of the mountain. 18 Now the entire Mount Sinai was in smoke, because Adonai had descended upon it in fire. The smoke ascended like the smoke of a furnace. The whole mountain quaked greatly. 19 When the sound of the shofar grew louder and louder, Moses spoke, and God answered him with a thunderous sound.
20 Then Adonai came down onto Mount Sinai, to the top of the mountain. Adonai called Moses to the top of the mountain, so Moses went up. 21 Then Adonai said to Moses, “Go down and warn the people, lest they break through to see Adonai, and many of them die. 22 Even the kohanim who come near to Adonai must consecrate themselves, so that Adonai does not break out against them.”
23 Moses said to Adonai, “The people cannot come up to Mount Sinai, for You are the One who warned us, saying, ‘Set boundaries around the mountain, and consecrate it.’”
24 Then Adonai said to him, “Go down. You are to come back up, you and Aaron with you. But do not let the kohanim and the people break through to come up to Adonai, or He will break out against them.” 25 So Moses went down to the people and told them.
The Ten Words
20 Then God spoke all these words saying,
2 “I am Adonai your God, who brought you out of the land of Egypt, out of the house of bondage.
3 “You shall have no other gods before Me. 4 Do not make for yourself a graven image[i], or any likeness of anything that is in heaven above or on the earth below or in the water under the earth. 5 Do not bow down to them, do not let anyone make you serve them. For I, Adonai your God, am a jealous God, bringing the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing lovingkindness to the thousands of generations of those who love Me and keep My mitzvot.
7 “You must not take the Name of Adonai your God in vain, for Adonai will not hold him guiltless that takes His Name in vain.
8 “Remember Yom Shabbat, to keep it holy. 9 You are to work six days, and do all your work, 10 but the seventh day is a Shabbat to Adonai your God. In it you shall not do any work—not you, nor your son, your daughter, your male servant, your female servant, your cattle, nor the outsider that is within your gates. 11 For in six days Adonai made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Thus Adonai blessed Yom Shabbat, and made it holy.
12 “Honor your father and your mother, so that your days may be long upon the land which Adonai your God is giving you.
13 “Do not murder.
14 “Do not commit adultery.
15 “Do not steal.
16 “Do not bear false witness against your neighbor.
17 “Do not covet your neighbor’s house, your neighbor’s wife, his manservant, his maidservant, his ox, his donkey, or anything that is your neighbor’s.”
18 All the people witnessed the thundering and the lightning, and the sound of the shofar, and the mountain smoking. When the people saw it, they trembled and stood far off. 19 So they said to Moses, “You, speak to us, and we will listen, but do not let God speak to us, or we will die.”
20 So Moses said to the people, “Do not be afraid, for God has come to test you, so that His fear may be in you, so that you do not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was.
22 Then Adonai said to Moses, “Say this to Bnei-Yisrael: You yourselves have seen that I have spoken to you from heaven. 23 Do not make gods of silver alongside Me, and do not make gods of gold for yourselves. 24 You are to make an altar of earth for Me, and there you will sacrifice your burnt offerings, your fellowship offerings—your sheep and your cattle. In every place where I cause My name to be mentioned I will come to you and bless you. 25 When you make for Me an altar of stones, do not build it from cut stone, for if you use a tool on it, you will have profaned it. 26 Nor are you to go up to My altar on steps, so that your nakedness would not be uncovered while on it.”
Parashat Mishpatim
Ordinances for the Covenant
21 “Now these are the ordinances which you will set before them.
2 “If you buy a Hebrew servant, he is to serve for six years, and in the seventh he is to go free, without payment. 3 If he comes in by himself, he is to go out by himself. If he was married, then his wife will go out with him. 4 If his master gave him a wife, and she bears him sons or daughters, the wife and her children will be her master’s, and he will go free by himself.
5 “But if the servant plainly states, ‘I love my master, my wife and my children, and I will not go out free,’ 6 then his master is to bring him to God,[j] then take him to a door or to a doorpost. His master is to pierce his ear through with an awl, and he will serve him forever.
7 “If a man sells his daughter to be a maidservant, she is not to go free as the male servants do. 8 If she does not please her master who has selected her for himself, then he is to allow her to be redeemed. He will have no power to sell her to a foreign people, seeing as he has dealt deceitfully toward her. 9 If he betroths her to his son, he must give her the rights of a daughter. 10 If he takes another wife, he is not to diminish her food, her clothing, or her marriage rights. 11 If he does not provide these three to her, then she is to go free without payment.
12 “Whoever strikes a man so that he dies must surely be put to death. 13 But if he did not hunt him down, yet God caused it to happen, then I will appoint for you a place where he may run. 14 If a man presumes to kill his neighbor with craftiness, you are to take him from My altar and put him to death.
15 “Anyone who strikes his father or his mother must surely be put to death.
16 “Anyone who steals a person and sells him, or is found with him under his hand, must surely be put to death.
17 “Whoever curses his father or his mother must surely be put to death.
18 “If people quarrel, and one strikes the other with a stone or with his fist, and the other does not die but lies in bed, 19 if he rises again and walks around on his staff, then the one that struck him he will be cleared. But he must pay for the loss of his time and help him to be thoroughly healed.
20 “If a man strikes his male or female servant with a staff, who dies by his hand, he must surely be punished. 21 Notwithstanding, if the servant gets up in a day or two he will not be punished, for he is his property.[k]
22 “If men fight, and hit a pregnant woman so that her child is born early, yet no harm follows, the one who hit her is to be strictly fined, according to what the woman’s husband demands of him. He must pay as the judges determine. 23 But if any harm follows,[l] then you are to penalize life for life, 24 eye for an eye, tooth for a tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, blow for blow.
26 “If a man strikes the eye of his male or female slave and destroys it, he must let him go free for the sake of his eyesight. 27 If he strikes out his slave’s tooth, he must let him go free for the sake of his tooth.
28 “If an ox gores a man or a woman so that they die, the ox must surely be stoned, and its meat is not to be eaten, but the owner of the ox will be cleared. 29 If the ox was given to goring in times past, and a warning has been given to its owner, yet he has not kept it pent up, and it has killed a man or a woman, then the ox must be stoned and its owner must also be put to death. 30 If instead a ransom is placed on him, then he is to pay for the redemption of his life whatever is demanded. 31 Whether it has gored a son or daughter, this rule is to be applied to him. 32 If the ox gores a male or female slave, he is to pay 30 shekels of silver to their master, and the ox is to be stoned.
33 “If one uncovers a pit or digs a pit and does not cover it, and an ox or a donkey falls in, 34 the owner of the pit must pay compensation. He is to give money to the owner, and the dead animal will be his.
35 “If one man’s ox hurts another’s ox so that it dies, they are to sell the live ox and divide the price. They are also to divide the dead one. 36 Or if it becomes known that the ox was given to violence in times past, and its owner has not kept it pent up, he must surely pay ox for ox, and the dead animal will be his own. 37 [m] If a man steals an ox or a sheep, and kills it or sells it, he is to pay five oxen for one ox or four sheep for one sheep.
22 “If a thief found breaking in is struck so that he dies, there is no bloodguilt for him. 2 But if the sun has risen, there is bloodguilt, and he is to make full restitution. If he has nothing, then he must be sold for his theft. 3 If the item is found in his hand alive—whether ox, donkey or sheep—he is to pay double.
4 “If a man causes a field or vineyard to be eaten by letting his animal loose, and it feeds in another man’s field, then he is to make restitution from the best of his own field and the best of his own vineyard.
5 “If fire breaks out and spreads among thorns, so that stalks of grain, standing grain or the fields themselves are consumed, then the one who lit the fire must make full restitution.
6 “If a man entrusts his neighbor with money or items for safekeeping, and it is stolen out of the man’s house, when the thief is found, he must pay double. 7 If the thief is not found, then the master of the house is to present himself to God, to see whether he has laid his hand on his neighbor’s goods. 8 For any transgression—whether ox, donkey, sheep, clothing, or anything else lost—when someone says, ‘This is mine!’ the case of both parties is to be brought before God. The one whom God convicts is to pay double to his neighbor.
9 “If a man entrusts his neighbor with a donkey, ox, sheep or any animal to care for, and it dies, is hurt or taken away with no one seeing, 10 then there must be an oath before Adonai between the two of them, to determine whether or not he has laid his hand on his neighbor’s goods. The owner is to accept it with no restitution. 11 But if indeed it was stolen from him, he is to make restitution to the owner. 12 If it is torn in pieces, let him bring it as evidence. He is not required to pay for what has been torn to pieces.
13 “If a man borrows anything belonging to his neighbor, and it is harmed or dies in the absence of the owner, he must make full restitution. 14 But if the owner is present, he is not required to pay restitution. If it was rented, it is covered by the rental fee.
15 “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife. 16 But if her father utterly refuses to give her to him, he must weigh out silver equal to the dowry for virgins.
17 “You must not permit a sorceress to live.
18 “Anyone who lies with an animal must surely be put to death.
19 “Anyone who sacrifices to the gods, except to Adonai alone, is to be put under a ban of destruction.
20 “You must not exploit or oppress an outsider, for you were outsiders in the land of Egypt.
21 “You must not mistreat any widow or orphan. 22 If you mistreat them in any way, and they cry out to Me, I will surely hear their cry. 23 My wrath will burn hot, and I will kill you with the sword. So your wives will become widows and your children will become orphans.
24 “If you lend money to any of My people, to the poor among you, you are not to act like a debt collector with him, and you are not to charge him interest. 25 If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun goes down, 26 for that is his only covering, his cloak for his skin. What will he sleep in? When he cries out to Me I will hear, because I am gracious.
27 “Do not despise God, or curse a ruler of your people.
28 “Do not hold back the fullness of your crops or your vintage. You are to present the firstborn of your sons to Me. 29 “Do the same with your cattle and with your sheep. For seven days it is to be with its mother, and on the eighth day you are to give it to Me.
30 “You are to be a holy people for Me. You must not eat any flesh torn by beasts in the field. You may throw it out to the dogs.
23 “Do not to spread a false report. Do not join hands with the wicked by becoming a malicious witness. 2 “Do not follow a crowd to do evil. Nor are you to testify in a case, to follow a crowd and pervert justice. 3 On the other hand, nor should you takes sides with a poor man in his case.
4 “If you find your enemy’s ox or his donkey going astray, you must surely bring it back to him again. 5 If you see the donkey of the one that hates you lying down under its burden, do not leave it. Rather, you are to release it with him.
6 “You are not to pervert justice to your poor in his dispute. 7 Stay far away from a false charge. Do not kill the innocent and the righteous, for I will not justify the guilty. 8 Take no bribe, for a bribe blinds those who have sight, and perverts the words of the righteous.
9 “Do not oppress an outsider, for you know the heart of an outsider, since you were outsiders in the land of Egypt.
10 “For six years you are to sow your land and gather the increase. 11 But during the seventh year you are to let it rest and lie fallow, so that the poor among your people may eat. Whatever they leave behind, the animals of the field may eat. You are to deal with your vineyard and your olive grove in the same way.
12 “You are to do your work for six days, but on the seventh day you will rest, so that your ox and your donkey may have rest, and also the son of your handmaid and the outsider may be refreshed.
13 “With all the things that I have said to you, take heed. Make no mention of the names of other gods, and do not let them be heard in your mouth.
Three Harvest Festivals
14 “Three times in the year you are to ce-lebrate a festival for Me. 15 You are to observe the Feast of Matzot.[n] For seven days you will eat matzot as I commanded you, at the time appointed in the month Aviv, for that is when you came out from Egypt. No one is to appear before Me empty-handed. 16 Also you are to observe the Feast of Harvest, the firstfruits of your labors that you sow in the field, as well as the Feast of the Ingathering at the end of the year, when you gather your crops from the field. 17 Three times in the year all your men are to appear before Adonai Elohim.
18 “Do not offer the blood of My sacrifice with hametz. Nor is the fat of My feast to remain out all night until the morning. 19 Bring the choicest firstfruits of your land into the House of Adonai your God.
“Do not boil a kid in its mother’s milk.
20 “Behold, I am sending an angel before you, to guard you on the way and to bring you into the place that I have prepared. 21 Watch for Him and listen to His voice. Do not rebel against Him because He will not pardon your transgression, for My Name is in Him. 22 But if you listen closely to His voice, and do everything I say, I will be an enemy to your enemies and an adversary to your adversaries. 23 For My angel will go before you, and bring you to the Amorites, Hittites, Perizzites, Canaanites, Hivites and the Jebusites, and I will cut them off. 24 You are not to bow down to their gods or serve them, or do what they do. Rather, you are to utterly overthrow them, and break their pillars in pieces. 25 You are to serve Adonai your God, and He will bless your food and your water. Moreover I will take sickness away from your midst. 26 None will miscarry nor be barren in your land, and I will fill up the number of your days.
27 “I will send My terror before you and throw all the people to whom you will come into panic, and make all your enemies turn their backs to you. 28 I will send the hornet before you, which will drive out the Hivites, the Canaanites and the Hittites, from before you. 29 I will not drive them out from before you in a single year. Otherwise the land would become desolate, and the animals of the field will multiply against you. 30 But little by little I will drive them out from before you, until you are fruitful. Then you will possess the land.
31 “I will set your border from the Sea of Reeds to the sea of the Philistines, and from the wilderness to the Euphrates River. For I will deliver the inhabitants of the land into your hand, and you are to drive them out before you. 32 Make no covenant with them or with their gods. 33 They must not dwell in your land and cause you to sin against Me, for if you worship their gods, they will be a snare to you.”
Cutting the Covenant at Sinai
24 Then to Moses He said, “Come up to Adonai, you and Aaron, Nadab and Abihu, and the seventy elders of Israel, and worship from afar. 2 Moses alone is to approach Adonai, but the others may not draw near, nor are the people to go up with him.”
3 So Moses came and told the people all the words of Adonai as well as all the ordinances. All the people answered with one voice and said, “All the words which Adonai has spoken, we will do.”
4 So Moses wrote down all the words of Adonai, then rose up early in the morning, and built an altar below the mountain, along with twelve pillars for the twelve tribes of Israel. 5 He then sent out young men of Bnei-Yisrael, who sacrificed burnt offerings and fellowship offerings of oxen to Adonai. 6 Then Moses took half of the blood and put it in basins and the other half he poured out against the altar. 7 He took the Scroll of the Covenant and read it in the hearing of the people. Again they said, “All that Adonai has spoken, we will do and obey.”
8 Then Moses took the blood, sprinkled it on the people, and said, “Behold the blood of the covenant, which Adonai has cut with you, in agreement with all these words.”[o]
9 Then Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up. 10 They saw the God of Israel, and under His feet was something like a pavement of sapphire, as clear as the very heavens. [p] 11 Yet He did not raise His hand against the nobles of Bnei-Yisrael. So they beheld God, and ate and drank.
12 Then Adonai said to Moses, “Come up to Me on the mountain and stay there, and I will give you the tablets of stone with the Torah and the mitzvot, which I have written so that you may instruct them.”
13 So Moses rose up along with his attendant Joshua, and Moses went up onto the mountain of God. 14 To the elders he said, “Wait for us here until we come back to you. See, Aaron and Hur are with you—whoever has a dispute should go to them.”
15 When Moses went up on the mountain, the cloud covered it. 16 The glory of Adonai settled upon Mount Sinai, and the cloud covered it for six days. Then on the seventh day He called to Moses out of the midst of the cloud. 17 The appearance of the glory of Adonai was like a consuming fire[q] on the top of the mountain in the sight of Bnei-Yisrael. 18 So Moses entered into the midst of the cloud and went up onto the mountain. Moses was on the mountain 40 days and 40 nights.
Parashat Terumah
Tabernacle: Ark, Table, Menorah
25 Adonai spoke to Moses saying, 2 “Tell Bnei-Yisrael to take up an offering for Me. From anyone whose heart compels him you are to take My offering. 3 These are the contributions which you are to receive from them: gold, silver and bronze; 4 blue, purple and scarlet cloth; fine linen and goat hair; 5 ram skins dyed red, sealskins, acacia wood; 6 oil for the light, spices for the anointing oil and for the sweet incense; 7 onyx stones and setting stones for the ephod and for the breastplate.
8 “Have them make a Sanctuary for Me, so that I may dwell among them. 9 You are to make it all precisely according to everything that I show you—the pattern of the Tabernacle and the pattern of all the furnishings within—just so you must make it.
10 “Now they are to make an Ark of acacia wood, two and a half cubits in length, one and a half cubits wide, and a cubit and a half high. 11 You are to overlay it with pure gold, inside and out, and make a crown of gold around it. 12 You are to cast four rings of gold for it, and place them in its four feet. Two rings will be on one side, and two rings on the other side. 13 Also make poles of acacia wood and overlay them with gold. 14 You are to put the poles into the rings on the sides of the Ark, in order to carry the Ark. 15 The poles are to remain in the rings of the Ark, and not be taken from it. 16 You are to put the Testimony, which I will give you, into the Ark.
17 “Then you are to make an atonement cover[r] of pure gold, two and a half cubits long, one cubit and a half wide. 18 Also make two cheruvim of gold, from hammered work, at the two ends of the atonement cover. 19 Make one cheruv at one end and one cheruv at the other end. Of one piece with the atonement cover you are to make the cheruvim at its two ends. 20 The cheruvim are to spread out their wings above, shielding the atonement cover with their wings, each facing its companion. The faces of the cheruvim are to be turned toward the atonement cover. 21 You are to put the atonement cover on top of the Ark, and inside the Ark you will put the Testimony that I will give you.
22 “I will meet with you there. I will speak with you from above the atonement cover—from between the two cheruvim that are on the Ark of the Testimony—about all that I will command you, for Bnei-Yisrael.
23 “You will make a table of acacia wood, two cubits long, one cubit wide, and a cubit and a half high. 24 You are to overlay it with pure gold, and make a crown of gold around it. 25 Make a border a single handwidth wide around it and a golden crown for the border all around. 26 Also make four gold rings for it, and put the rings in the four corners that are on its four feet. 27 The rings are to be close to the borders, as holders for the poles to carry the table. 28 You are to make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. 29 You are also to make the dishes, pans, jars and bowls to pour drink offerings, from pure gold. 30 Always set the bread of the Presence[s] on the table before Me.
31 “You are to make a menorah of pure gold, by hammered work. Its base, stem, cups, bulbs and flowers are to be one piece. 32 There are to be six branches coming out of the sides, three branches of the menorah out of one side, and three branches out of the other. 33 There are to be three cups shaped like almond blossoms in one branch, each with a bulb and flower, then three cups made like almond blossoms in the next branch, each with a bulb and flower, and so forth for the six branches coming out of the menorah. 34 Within the menorah will be four cups made like almond blossoms, with bulbs and flowers. 35 There is to be a bulb under two branches of the first piece, a bulb under two branches of the second piece, and a bulb under two branches of the third piece, for the six branches coming out of the menorah. 36 Their bulbs and their branches are to be one piece—all of it a single hammered work of pure gold. 37 “You are also to make the seven lamps for it, and set the lamps up to shed light over the space before it.
38 “The tongs and the censers are to be of pure gold. 39 It is to be made from a talent of pure gold, with all these pieces. 40 See that you make them according to their pattern being shown to you on the mountain.
Curtains
26 “Moreover you are to make the Tabernacle with ten curtains of fine woven linen, of blue[t], purple and scarlet, with cheruvim made by the work of a skillful craftsman. 2 The length of each curtain is to be 28 cubits, and the width of each curtain four cubits. All the curtains are to have the same measure. 3 Five curtains are to be coupled together one to another, and the other five curtains are also to be coupled one to another. 4 Also make loops of violet on the edge of the one curtain that is outermost in the first set, and do likewise within the edge of the curtain that is outermost in the second set. 5 You are to make 50 loops in the first curtain and 50 loops on the edge of the curtain that is in the second set. The loops are to be opposite one another. 6 Then make 50 clasps of gold, and couple the curtains one to another with the clasps, so that the Tabernacle may be one piece.
7 “You are to make curtains of goat hair for a tent over the Tabernacle, 11 curtains in all. 8 The length of each curtain is to be 30 cubits and the width of each curtain four cubits. The eleven curtains are to have the same measurement. 9 You are to couple five curtains by themselves, and six curtains by themselves, and double over the sixth curtain in the forefront of the tent. 10 Then make 50 loops on the edge of the one curtain that is outermost in the first set, along with 50 loops on the edge of the curtain that is outermost in the second set. 11 Make 50 bronze clasps, put them into the loops, and couple the tent together, so that it may be one. 12 As for the overhanging part that remains of the tent curtains, the half curtain that remains is to hang over the back of the Tabernacle. 13 The extra cubit on one side, as well as the cubit on the other side, which remains in the length of the curtains of the tent, is to hang over the sides of the Tabernacle on each side, to cover it. 14 You are to make a covering for the tent of ram skins, dyed red, and a covering of sealskins above.
15 “You are to make the framework of boards for the Tabernacle from acacia wood, standing upright. 16 The length of each board is to be 10 cubits by one and a half cubits wide. 17 There are to be two supports in each board, joined one to another. Do this for all the boards of the Tabernacle. 18 You are to make the 20 boards for the south side of the Tabernacle, 19 and 40 silver bases underneath the 20 boards. Two bases go underneath one board for its supports and two bases under another board for its supports. 20 Likewise, for the second side of the Tabernacle, on the north side, there are to be 20 boards, 21 with their 40 bases of silver. Two bases go under one board and two bases under the next board. 22 For the back part of the Tabernacle, westward, you are to make six boards. 23 Make two boards for the corners of the Tabernacle on the back side. 24 They are also to be doubled at the bottom, and in the same way joined at the top by the first ring. It is to be this way for them both, and they will provide for the two corners. 25 So there will be eight boards, with 16 silver bases, two bases under each board.
26 “Also make crossbeams of acacia wood, five for the boards on one side of the Tabernacle, 27 five for the boards on the other side of the Tabernacle, and five for the boards on the back part of the Tabernacle to the west. 28 The middle crossbeam in the center of the boards will pass through from end to end. 29 Then overlay the boards with gold, and make their rings from gold as holders for the crossbeams, and overlay the crossbeams with gold.
30 “You are to raise up the Tabernacle according to the plan which you were shown on the mountain.
31 “Make a fine woven linen curtain[u] of blue, purple and scarlet, with cheruvim. It is to be the work of a skillful craftsman. 32 You are to hang it on four pillars of acacia overlaid with gold, their hooks being made of gold, atop four bases of silver. 33 You are to hang the curtain under the clasps, and bring the Ark within the curtain of the Testimony. The parokhet will divide for you between the Holy Place and the Holy of Holies.
34 “Then you are to put the atonement cover on the Ark of the Testimony in the Holy of Holies. 35 You shall set the table outside the curtain, and the menorah opposite the table on the side of the Tabernacle toward the south. You are to put the table on the north side.[v]
36 “For the entrance of the tent, also make a screen of blue, purple and scarlet, finely twisted linen, the work of a color weaver. 37 You are also to make for the screen five pillars of acacia, and overlay them with gold. Their hooks are to be made of gold, and you are to cast five bases of bronze for them.
Altar, Courtyard, Oil
27 “Make the altar of acacia wood, five cubits long and five cubits wide. The altar will be square and its height is to be three cubits. 2 Make horns on the four corners—of one piece. Overlay it with bronze. 3 You are to make pots for it to take away ashes, along with shovels, basins, forks and fire pans—make all the utensils of bronze. 4 Also make a bronze grating net for it, and on the net you are to make four bronze rings on the four corners. 5 You are to place it under the ledge around the altar beneath, so that the net may reach halfway up the altar. 6 Make poles for the altar, poles of acacia wood, and overlay them with bronze. 7 Its poles are to be put into the rings, on the two sides of the altar, for carrying it. 8 You are to make it with planks so that it is hollow. As it has been shown to you in the mountain, they are to make it just so.
9 “You are also to make a courtyard for the Tabernacle. For the south side there are to be hangings for the courtyard of finely twisted linen, 100 cubits long. 10 There are to be 20 pillars with 20 bronze bases, and the hooks on the pillars along with their bands are to be made of silver. 11 Likewise for the north side, in length there are to be 100 cubit long hangings, 20 pillars and 20 bronze bases. The hooks of the pillars and their clasps are to be made of silver.
12 “Now for the width of the courtyard on the west side there are to be 50 cubits of hangings, ten pillars and ten bases. 13 The width of the courtyard on the east side is to be 50 cubits. 14 The hangings on one side of the gate are to be 15 cubits, with three pillars and three bases. 15 For the other side there is also to be 15 cubits of hangings, with three pillars and three bases.
16 “For the gate of the courtyard there is to be a 20 cubit curtain of blue, purple, scarlet and finely twisted linen, the work of a color weaver, along with their four pillars and their four bases. 17 The pillars of the courtyard are to be banded with silver, their hooks of silver, and their bases of bronze all around. 18 The length of the courtyard is to be 100 cubits, and the width 50 throughout. The height is to be five cubits, with hangings of finely twisted linen, with their bronze bases. 19 All the articles of the Tabernacle for all the services there, along with all the pegs, including all the pegs of the courtyard, are to be bronze.
Parashat Tetzaveh
20 “Also you are to command Bnei-Yisrael, that they are to bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. 21 In the Tent of Meeting, outside the curtain which is before the Testimony, Aaron and his sons will set it in order, to burn from evening to morning before Adonai. It will be a statute forever throughout their generations, on behalf of Bnei-Yisrael.
Kohen’s Garments
28 “Bring your brother Aaron near with his sons from among Bnei-Yisrael, so that they may minister to Me as kohanim—Aaron and his sons Nadab and Abihu, Eleazar and Ithamar. 2 You are to make holy garments for your brother Aaron, for splendor and for beauty. 3 You are to speak to all who are skilled, whom I have filled with a spirit of artistry, to make Aaron’s garments for consecrating him, so that he may minister to Me as a kohen. 4 These are the garments that they are to make: a breastplate, an ephod, a robe, a tunic of checkered work, a turban and a sash. They are to make holy garments for your brother Aaron and his sons, so that he may minister to Me as a kohen. 5 They are to use the gold, blue, purple, scarlet and fine linen.
6 “They are to make the ephod of gold, blue, purple, scarlet and finely twisted linen, the work of the skillful craftsman. 7 It is to have two shoulder pieces stitched to the two ends, so that it may be joined together. 8 The skillfully woven band which is upon it, with which it is to be bound, is to be made like the design, and from the same piece of gold, blue, purple, scarlet and finely twisted linen.
9 “You are to take two onyx stones and engrave on them the names of Bnei-Yisrael: 10 six of their names on one stone and the names of the remaining six on the other stone, in the order of their birth. 11 With the work of a gem cutter engraving a seal, etch the two stones, in the order of the names of Bnei-Yisrael. Make them enclosed in settings of gold. 12 Fasten the two stones upon the shoulder pieces of the ephod, to be memorial stones for Bnei-Yisrael. So Aaron is to bear their names before Adonai on his two shoulders as a reminder. 13 Fashion filigree settings of gold, 14 along with two chains of pure gold, of braided work, and you will attach the chains to the filigree settings.
15 “Make a breastplate of judgment, the work of a skillful craftsman. You are to make it like the design of the ephod—of gold, blue, purple, scarlet and finely twisted linen. 16 It is to be square and doubled over, a span in length and a span in width. 17 Set within it four rows of jewels: a row of ruby, topaz and emerald for the first row; 18 a turquoise, a sapphire and a diamond for the second row; 19 a jacinth, an agate and an amethyst for the third; 20 and a beryl, an onyx and a jasper for the fourth row. They are to be enclosed in gold filigree settings. 21 The stones are to be engraved in the order of the names of Bnei-Yisrael, twelve according to their names, like the etchings of a signet seal, one corresponding to each name of the twelve tribes.[w]
22 “Also you are to make, upon the breastplate, braided chains of wreathed work from pure gold. 23 Forge on the breastplate two rings of gold and fasten the two rings on the two ends of the breastplate. 24 Then attach the two wreathed chains of gold on the two rings at the ends of the breastplate. 25 The other two ends of the chains you are to place on the two settings, and put them on the shoulder pieces of the ephod in front. 26 So you are to make two rings of gold, and put them on the two ends of the breastplate, on the edge of it that is toward the inner side of the ephod. 27 Also make two gold rings and place them on the shoulder pieces of the ephod underneath, in the front, close to where it is joined, above the artfully woven band of the ephod. 28 Then they will bind the breastplate by its rings to the rings of the ephod with a blue thread, so that it may be on the skillfully woven band of the ephod, and so that the breastplate will not come loose from it.
29 “Aaron will bear the names of Bnei-Yisrael in the breastplate of judgment on his heart, whenever he enters the holy place, as a continual memorial before Adonai. 30 Also put the Urim and the Thummim within the breastplate of judgment, so they will be on Aaron’s heart when he goes in before Adonai. Aaron will bear the judgment of Bnei-Yisrael on his heart before Adonai continually.
31 “You are to make the robe of the ephod entirely of blue. 32 It is to have a hole for the head in the center, and a binding of woven work around the hole, as a collar, so that it may not be torn. 33 On the hem of it you are to make pomegranates of blue, purple and scarlet, all around the hem, with golden bells between them: 34 one golden bell and a pomegranate, then another golden bell and a pomegranate, on the hem of the robe all around. 35 It must be worn by Aaron whenever he ministers. The sound will be heard when he goes into the holy place before Adonai and when he comes out, so that he does not die.
36 “Also you are to make a plate of pure gold and engrave on it, like the engravings of a seal, ‘HOLY TO Adonai.’ 37 Attach it with a violet cord onto the turban, on the front of the turban. 38 So it will rest on Aaron’s forehead, so that Aaron will bear away the iniquity committed regarding the holy things, which Bnei-Yisrael set apart as all their holy gifts. It is to be always on his forehead, so that they may have favor before Adonai.
39 “You are to weave the tunic in checkered work of fine linen, make a turban of fine linen, and make a sash, the work of a color weaver. 40 For Aaron’s sons you are to make tunics, sashes and headwear for them—for splendor and for beauty. 41 Put them on Aaron your brother and on his sons with him, and anoint them, consecrate them, and sanctify them, so that they may minister to Me as kohanim.
42 “You are to make linen undergarments for them, to cover the skin of their nakedness, from the hips to the thighs. 43 They are to be worn by Aaron and his sons when they go into the Tent of Meeting or when they approach the altar to minister in the holy place, so that they do not become subject to guilt and die. It is to be a statute forever, to him and to his offspring after him.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.