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2 Corinthians 1-4

From Paul, an ·apostle [messenger] of Christ Jesus. ·I am an apostle because that is what God wanted [L …by the will of God]. Also from Timothy [Acts 16:1–5; 1 Cor. 16:10–11; Phil. 2:19–24; 1–2 Timothy] our ·brother in Christ [L brother].

To the church of God in Corinth, and to all ·of God’s people [T the saints] everywhere in Achaia [C the Roman province where the city of Corinth was located, present day southern Greece]:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Paul Gives Thanks to God

·Praise be to [Blessed is/be] the God and Father of our Lord Jesus Christ, the Father who is full of ·mercy [compassion] and all ·comfort [encouragement]. He ·comforts [encourages] us ·every time we have [L in all our] ·troubles [trials; tribulation], so when others have ·trouble [any trials/tribulation], we can ·comfort [encourage] them with the same ·comfort [encouragement] God gives us. [L For just as] ·We share in the many sufferings of Christ [L Christ’s sufferings abound in us]. In the same way, ·much comfort comes to us [L our comfort abounds] through Christ. If we have ·troubles [trials; tribulation], it is for your ·comfort [encouragement] and salvation, and if we ·have comfort [are encouraged], ·you also have comfort [or it is for your comfort/encouragement]. This helps you to accept patiently the same sufferings we have. Our hope for you is ·strong [unshaken; firm], knowing that as you share in our sufferings, you will also share in the ·comfort [encouragement] we receive.

Brothers and sisters, we want you to know about the ·trouble [trial; tribulation] we suffered in Asia [C a Roman province in present-day western Turkey]. We had great burdens there that were beyond our own strength, so that we even ·gave up hope of living [L despaired of life]. Truly, in our own hearts we believed we ·would die [L had been sentenced to death]. But this happened so we would not trust in ourselves but in God, who raises people from the dead. 10 God ·saved [rescued; delivered] us from these great dangers of death, and he will continue to ·save [rescue; deliver] us. We have put our hope in him, and he will ·save [rescue; deliver] us again. 11 ·And you can [or …as you] help us with your prayers. Then many people will give thanks for us—·that God blessed [for the gift/favor given to] us because of their many prayers.

The Change in Paul’s Plans

12 This is ·what we are proud of [L our boast], ·and I can say it with a clear conscience [L the testimony/witness of our conscience]: In everything we have done in the world, and especially with you, we have had an ·honest[a] [or generous] and sincere heart from God. We did this by God’s grace, not by ·the kind of wisdom the world has [worldly/fleshly wisdom]. We write to you ·only what you can read and understand [or in a clear and straightforward manner]. And I hope that as you have understood ·some things [part of the situation; L in part] about us, you may come to ·know everything [understand fully] about us [C some of Paul’s previous contacts and correspondence had produced misunderstanding or conflict; 2:1]. Then you can ·be proud [boast] of us, as we will ·be proud [boast] of you on the day ·our Lord Jesus Christ comes again [L of our Lord Jesus Christ; C judgment day].

15 I was so sure of all this that I made plans to visit you first so you could ·be blessed twice [L have a second grace]. 16 I planned to visit you on my way to Macedonia [C the northern part of present-day Greece; Acts 19:21; 20:1, 2] and again on my way back [C the visit anticipated in 1 Cor. 16:5]. I wanted to ·get help from you for my trip [L be sent by you] to Judea. 17 [L So; Therefore] Do you think that I made these plans ·without really meaning it [lightly; with vacillation]? Or maybe you think I make plans ·as the world does [or using only human standards/reason; L according to the flesh], so that I say yes, yes and at the same time no, no.

18 But ·since you can believe God [L God is trustworthy/faithful], you can believe that what we tell you is never both yes and no. 19 [L For] The Son of God, Jesus Christ, that Silas and Timothy and I preached to you, was not yes and no. [L But; Rather] In ·Christ [L him] it has always been yes. 20 The yes to all of God’s promises is in ·Christ [L him], and through Christ we say ·yes [L amen; C from a Hebrew term meaning “yes,” or “it is true”] to the glory of God. 21 Remember, God is the One who makes you and us ·strong [stand firm; established] in Christ. God ·made us his chosen people [or commissioned us; L anointed us]. 22 He put his ·mark on us to show that we are his [L seal on us; C of ownership], and he put his Spirit in our hearts ·to be a guarantee for all he has promised [L as a pledge/deposit/downpayment].

23 Now I ·ask [call on; appeal to] God to be my witness ·that this is true [or staking my life on it; L against my soul/life; C a very serious vow or oath]: The reason I did not come back to Corinth was to ·keep you from being punished or hurt [L spare you]. 24 We are not trying to ·control [rule; lord it over] your faith. You ·are strong [stand firm; are well established] in faith. But we are workers with you for your own joy.

So I decided that my next visit to you would not be another ·one to make you sad [painful/sorrowful one; C Paul’s first visit (1:16; 1 Cor. 16:5) had resulted in conflict, rejection, and hurt feelings]. If I ·make you sad [cause you pain/sorrow], who will make me glad? Only you can make me glad—·particularly the person [or those] whom I made sad [C either the church generally, or a particular opponent (vv. 5–10)]. I wrote you a letter for this reason: that when I came to you I would not be made ·sad [sorrowful] by the people who should ·make me happy [bring me joy; C Paul wrote a severe letter (now lost) after his painful visit (v. 1) to call the church to repentance]. I felt sure of all of you, that you would share my joy. When I wrote to you before [v. 3], I was very ·troubled [distressed] and ·unhappy [anguished] in my heart, and I wrote with many tears. I did not write to make you ·sad [sorrowful], but to let you know how much I love you.

Forgive the Sinner

·Someone [L If someone…; C evidently the ringleader who opposed Paul on his previous visit (v. 1)] there among you has caused sadness, ·not [L …it is not] to me, but to all of you. I mean he caused sadness to all ·in some way [or to some extent]. (I do not want to ·make it sound worse than it really is [exaggerate; put it too severely].) The punishment that ·most of you [the majority] gave him is enough for him [C the church as a whole has now sided with Paul and disciplined this individual]. But now you should forgive him and ·comfort [encourage] him to keep him from ·having too much sadness and giving up completely [being overwhelmed/swallowed up by excessive sorrow/grief]. So I ·beg [urge; encourage] you to ·show [reaffirm] that you love him. I wrote you to test you and to see if you obey in everything [C Paul’s “severe” letter (vv. 1, 3) evidently called the church to submit again to his authority]. 10 If you forgive someone, I also forgive him. And what I have forgiven—if I had anything to forgive—I forgave it for you, ·as if Christ were with me [or in the presence of Christ]. 11 I did this so that Satan would not ·win anything from [outwit; take advantage of] us, because we ·know very well [L are not ignorant of] what Satan’s ·plans [schemes; intentions] are.

Paul’s Concern in Troas

12 When I came to Troas [C a city in northwest Asia Minor; Acts 16:8, 11; 20:5–6; 2 Tim. 4:13] to preach the Good News of Christ, ·the Lord gave me a good opportunity there [L a door opened for me by/in the Lord]. 13 But I had no ·peace [L rest in my spirit], because I did not find my brother Titus [Gal. 2:1–3; Titus 1:4–5]. So I said good-bye to them at Troas and went to Macedonia [1:16; Acts 20:1–3]. [C Paul evidently sent his severe letter (vv. 1, 3, 9) with Titus, and now awaited the church’s response. Starting in v. 14 he digresses into a long expression of joy because of their favorable reaction (2:14—7:1). He picks up the story again in 7:5.]

Victory Through Christ

14 But thanks be to God, who always leads us as captives in Christ’s victory ·parade [procession; C the image is of a victorious Roman general leading his army and his captives through the streets]. God uses us to spread ·his knowledge everywhere like a sweet-smelling perfume [L the aroma/fragrance of the knowledge of him; C incense or spices were burned during such victory parades]. 15 ·Our offering to God is this: [or For God’s sake; or To God] We are the ·sweet smell [aroma; fragrance] of Christ among those who are being saved and among those who are ·being lost [perishing; headed for destruction]. 16 To those who are ·lost [perishing; headed for destruction], we are the ·smell [aroma] of death that brings death, but to those who are being saved, we are the ·smell [aroma] of life that brings life. So who is ·able [qualified; adequate] to do this work? 17 We do not ·sell [peddle] the word of God for a profit as many other people do. But in Christ we speak the truth ·before [in the presence of] God, as ·messengers of [envoys of; L from] God.

Servants of the New Agreement

Are we starting to ·brag about [praise; commend] ourselves again? Do we need letters of ·introduction [recommendation] to you or from you, like some other people [C Paul’s opponents evidently carried letters of reference (perhaps from Jerusalem)]? You yourselves are our letter, written on our hearts, known and read by everyone [C the changed lives of the Corinthians prove Paul’s credibility as an apostle of Jesus Christ]. You show that you are a letter from Christ ·sent through us [delivered by us; or produced by us; the result of our ministry]. This letter is not written with ink but ·with [by] the Spirit of the living God. It is not written on stone tablets [C the law of Moses was written on stone tablets; Ex. 24:12; 32:16] but on human hearts [L hearts of flesh; Jer. 31:33; Ezek. 11:19; 36:26].

We can say this, because through Christ we ·feel certain before God [have confidence in God’s presence; or can trust in God]. We are not saying that we ·can do this work ourselves [L are able/competent/adequate to consider anything as from ourselves]. ·It is God who makes us able to do all that we do [L But our ability/competence/adequacy is from God]. He made us ·able [adequate; competent] to be servants of a new ·agreement from himself to his people [covenant; Jer. 31:31–34; Luke 22:20]. This new ·agreement [covenant] is not ·a written law [L of the letter], but it is of the Spirit. The ·written law [L letter] brings death, but the Spirit gives life.

The ·law [or old system; L ministry] that brought death was ·written in words [L engraved with letters] on stone. It came with ·God’s glory [L glory], which made Moses’ face so ·bright [glorious] that the ·Israelites [L children of Israel] could not ·continue to look [gaze] at it. But that glory ·later disappeared [was fading; or was made ineffective (by the veil on his face)]. So ·surely [L will not…?] the ·new way that brings [L ministry of] the Spirit has even more glory. [L For] If the ·law that judged people guilty of sin [L ministry of condemnation] had glory, surely the ·new way that makes people right with God [L ministry of righteousness] has much greater glory. 10 For that which had glory [C the law] ·really loses its glory [L has no glory] when it is compared to the much greater glory [C the new way through the Spirit]. 11 [L For] If that which ·disappeared [faded; was made ineffective; C the law; v. 7] came with glory, then that which ·continues forever [remains; abides; C the new way through the Spirit] has much greater glory.

12 We have this hope, so we ·are very bold [or speak with boldness/confidence]. 13 We are not like Moses, who put a ·covering [veil] over his face so the ·Israelites [L children of Israel] would not see it [Ex. 34:29–35]. The glory was ·disappearing [fading; or made ineffective], and Moses did not want them to see it end. 14 But their minds were ·closed [stubborn; hardened], and even today that same ·covering [veil] ·hides the meaning [L remains] when they read the old ·agreement [covenant]. That covering is ·taken away [L not lifted, because it is removed] only through Christ. 15 Even today, when they read ·the law of Moses [L Moses], there is a ·covering over [L veil laying upon] their ·minds [hearts]. 16 But when a person ·changes and follows [L turns to] the Lord, that ·covering [veil] is taken away [Ex. 34:34]. 17 The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 ·Our faces, then, are not covered [L With an unveiled face…]. We all ·show [reflect; or behold; or contemplate] the Lord’s glory, and we are being ·changed [transformed] ·to be like him [L into the same image]. This change in us ·brings ever greater glory [or is from one degree of glory to another; L is from glory to glory], which comes from the Lord, who is the Spirit.

Preaching the Good News

[L Therefore,] Since God in his mercy gave us this ·work to do [ministry], we don’t ·give up [lose heart; become discouraged]. But we have ·turned away from [rejected; renounced] ·secret [underhanded] and shameful ways. We ·use no trickery [L do not walk in deception], and we do not ·change [distort] the ·teaching [word] of God. We ·teach the truth plainly [fully/openly disclose the truth], ·showing everyone who we are so that they can know in their hearts what kind of people we are [L commending ourselves to every person’s conscience] in God’s sight. If the ·Good News [Gospel] that we preach is ·hidden [veiled], it is ·hidden [veiled] only to those who are ·lost [perishing]. The ·devil who rules this world [L god of this age] has blinded the minds of ·those who do not believe [unbelievers]. [L …so that] They cannot see the light of the Good News—the Good News ·about [that reveals] the glory of Christ, who is ·exactly like [L the image of] God. [L For] We do not preach about ourselves, but we preach that Jesus Christ is Lord and that we are your ·servants [slaves; bondservants] for Jesus. [L For; Because] God who said, “Let the light shine out of the darkness [Gen. 1:3; Is. 9:2],” is the same God who made his light shine in our hearts ·by letting us know [or to give us the knowledge of] the glory of God that is in the face of Christ.

Spiritual Treasure in Clay Jars

[L But] We have this treasure ·from God, but we are like clay jars that hold the treasure [L in clay jars]. This shows that the ·great [extraordinary; transcendent] power is from God, not from us. We have ·troubles all around us [or all kinds of troubles/trials], but we are not ·defeated [crushed]. We ·do not know what to do [are perplexed/bewildered], but we do not ·give up the hope of living [despair]. We are ·persecuted [pursued], but ·God does not leave us [not abandoned/left behind]. We are ·hurt [L struck down; knocked over] sometimes, but we are not destroyed. 10 We always carry the death of Jesus in our own bodies [C Paul was in constant danger of the kind of violent death Jesus experienced] so that the life of Jesus [C resurrection life] can also be ·seen [revealed; manifested] in our bodies. 11 [L For] We are alive, but for Jesus we are always ·in danger of [L being handed over to] death so that the life of Jesus can be ·seen [revealed; manifested] in our ·bodies that die [mortal flesh]. 12 So death is working in us, but life is working in you.

13 It is written in the Scriptures, “I believed, so I spoke [Ps. 116:10].” ·Our faith is like this, too [L Having the same spirit of faith,…]. We also believe, and so we speak. 14 We know that ·God [L the one] who raised the Lord Jesus from the dead will also raise us with Jesus and will ·bring us together with you into his presence [L present (us) with you]. 15 All these things are for ·you [your benefit], so that the grace of God that is ·being given [expanding; increasing] to more and more people will bring increasing thanks to God for his glory.

Living by Faith

16 So we do not ·give up [despair; lose heart]. Though our ·physical body [L outer person] is ·becoming older and weaker [decaying; being destroyed], our ·spirit inside us [L inner (person)] is ·made new [being renewed] every day. 17 ·We have small troubles for a while now, but they [L For our brief and insignificant trials/tribulations] are ·helping us gain [or producing in us] an eternal ·glory [L burden/weight of glory] that ·is much greater than [overwhelmingly exceeds] the troubles. 18 We set our eyes not on what we see but on what we cannot see. [L For; Because] What we see ·will last only a short time [L is temporary/transitory], but what we cannot see ·will last forever [L is eternal].

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