Beginning
8 Soon after this incident, Jesus preached from city to city, village to village, carrying the good news of the kingdom of God. He was accompanied by a group called “the twelve,” 2 and also by a larger group including some women who had been rescued from evil spirits and healed of diseases. There was Mary, called Magdalene, who had been released from seven demons. 3 There were others like Susanna and Joanna, who was married to Chuza, a steward of King Herod. And there were many others too. These women played an important role in Jesus’ ministry, using their wealth to provide for Him and His other companions.
4 While a huge crowd gathered with people from many surrounding towns streaming to hear Jesus, He told them a parable.
Parables are works of art, specifically, works of short fiction. They are intricately constructed and complex in their intent. In some ways, they are intended to hide the truth; they don’t reduce truth to simple statements or formulae. Instead, they force the reader to take things to a deeper level, to engage the imagination, to think and think again. In this way, they invite people to ask questions; they stir curiosity; they create intrigue.
Jesus: 5 Once a farmer went out to scatter seed in his fields. Some seeds fell along a trail where they were crushed underfoot by people walking by. Birds flew in and ate those seeds. 6 Other seeds fell on gravel. Those seeds sprouted but soon withered, depleted of moisture under the scorching sun. 7 Still other seeds landed among thorns where they grew for a while, but eventually the thorns stunted them so they couldn’t thrive or bear fruit. 8 But some seeds fell into good soil—soft, moist, free from thorns. These seeds not only grew, but they also produced more seeds, a hundred times what the farmer originally planted. If you have ears, hear My meaning!
9 His disciples heard the words, but the deeper meaning eluded them.
Disciples: What were You trying to say?
10 Jesus: The kingdom of God contains many secrets.
They keep listening, but do not comprehend;
keep observing, but do not understand.[a]
I want you to understand, so 11 here’s the interpretation: The voice of God falls on human hearts like seeds scattered across a field. 12 Some people hear that message, but the devil opposes the liberation that would come to them by believing. So he swoops in and steals the message from their hard hearts like birds stealing the seeds from the footpath. 13 Others receive the message enthusiastically, but their vitality is short-lived because the message cannot be deeply rooted in their shallow hearts. In the heat of temptation, their faith withers, like the seeds that sprouted in gravelly soil. 14 A third group hears the message, but as time passes, the daily anxieties, the pursuit of wealth, and life’s addicting delights outpace the growth of the message in their hearts. Even if the message blossoms and fruit begins to form, the fruit never fully matures because the thorns choke out the plants’ vitality.
15 But some people hear the message and let it take root deeply in receptive hearts made fertile by honesty and goodness. With patient dependability, they bear good fruit.
16 You wouldn’t light a lamp and cover it with a clay pot. You’re not going to hide it under your bed. No, when you light it, you’re going to put it out in the open so your guests can feel welcome and see where they’re going.
17 Hidden things will always come out into the open. Secret things will come to light and be exposed. 18 I hope you’re still listening. And I hope you’re listening carefully. If you get what I’m saying, you’ll get more. If you miss My meaning, even the understanding you think you have will be taken from you.
19 Around this time, Jesus was speaking to a crowd of people gathered in a house. His mother and brothers arrived to see Him, but the crowd around Him was so huge that they couldn’t even get through the door. 20 Word spread through the crowd.
Someone from the Crowd: Jesus, Your mother and brothers are outside the house hoping to see You.
Jesus: 21 Do you want to know who My mother and brothers are? They’re the ones who truly understand God’s message and obey it.
22 Picture this:
One day Jesus and His disciples get into a boat.
Jesus: Let’s cross the lake.
So they push off from shore and begin sailing to the far side. 23 As they progress across the lake, Jesus falls sound asleep. Soon a raging storm blows in. The waves wash over the sides of the boat, and the boat starts filling up with water. Every second the situation becomes more dangerous.
24 The disciples shake Jesus and wake Him.
Disciples (shouting): Master! Master! We’re all going to die!
Jesus wakes up and tells the wind to stop whipping them around, and He tells the furious waves to calm down. They do just that. 25 Then Jesus turns to the disciples.
Jesus: What happened to your faith?
The disciples had been terrified during the storm, but now they’re afraid in another way. They turn to each other and start whispering, chattering, and wondering.
Disciples: Who is this man? How can He command wind and water so they do what He says?
26 When they get to the other side of the lake, in the Gerasene country opposite Galilee, 27 a man from the city is waiting for Jesus when He steps out of the boat. The man is full of demonic spirits. He’s been running around for a long time stark naked, and he’s homeless, sleeping among the dead in a cemetery. 28-29 This man has on many occasions been tied up and chained and kept under guard, but each time he has broken free and the demonic power has driven him back into remote places away from human contact. Jesus commands the demonic force to leave him. The man looks at Jesus and starts screaming. He falls down in front of Jesus.
Possessed Man (shouting): Don’t torment me, Jesus, Son of the Most High God! Why are You here?
Jesus (calmly and simply): 30 What’s your name?
Possessed Man: Battalion.
He says this because an army of demons is inside of him. 31 The demons start begging Jesus not to send them into the bottomless pit. 32 They plead instead to enter into a herd of pigs feeding on a steep hillside near the shore. Jesus gives them permission to do so. 33 Suddenly the man is liberated from the demons, but the pigs—they stampede, squealing down the hill and into the lake where they drown themselves.
34 The pig owners see all this. They run back to their town and tell everyone in the region about it. 35 Soon a crowd rushes from the town to see what’s going on out by the lake. There they find Jesus seated to teach with the newly liberated man sitting at His feet learning in the posture of a disciple. This former madman is now properly dressed and completely sane. This frightens the people. 36 The pig owners tell them the whole story—the healing, the pigs’ mass suicide, everything.
37 The people are scared to death, and they don’t want this scary abnormality happening in their territory. They ask Jesus to leave immediately. Jesus doesn’t argue. He prepares to leave, 38 but before they embark, the newly liberated man begs to come along and join the band of disciples.
Jesus: 39 No. Go home. Tell your people this amazing story about how much God has done for you.
The man does so. In fact, he tells everyone in the whole city how much Jesus did for him that day on the shore.
40 When Jesus and His disciples crossed the lake, another crowd was waiting to welcome Him. 41 A man made his way through the crowd. His name was Jairus, and he was a synagogue official. Like the man on the other side of the lake, this dignified man also fell at Jesus’ feet, begging Jesus to visit his home 42 where his only daughter, a girl of 12, lay dying. Jesus set out with Jairus. The crowd came along, too, pressing hard against Him.
43 In the crowd was a woman. She had suffered from an incurable menstrual disorder for 12 years [and had spent her livelihood on doctors with no effect].[b] It had kept her miserable and ritually unclean, unable to participate fully in Jewish life. 44 She followed Jesus, until she could reach Him. She touched the fringe of the robe Jesus wore, and at that moment the bleeding stopped.
Jesus (stopping and looking about): 45 Who touched Me?
Some in the Crowd (everyone speaking at once): Not me.
Another in the Crowd: It wasn’t me either.
Peter [and those with him][c] (intervening): Master, what kind of question is that, with this huge crowd all around You and many people touching You on all sides?
Jesus: 46 I felt something. I felt power going out from Me. I know that somebody touched Me.
47 The woman now realized her secret was going to come out sooner or later, so she stepped out of the crowd, shaking with fear, and she fell down in front of Jesus. Then she told her story in front of everyone—why she touched Him, what happened as a result.
Jesus: 48 Your faith has made you well again, daughter. Go in peace.
49 Right at that instant, one of Jairus’s household servants arrived.
Servant: Sir, your daughter is dead. It’s no use bothering the Teacher with this anymore.
Jesus (interrupting Jairus before he could speak): 50 Don’t be afraid. Just believe. She’ll be well again.
51-52 As they approached the house, the whole neighborhood was full of the sound of mourning—weeping, wailing, loud crying. Jesus told everyone to stay outside—everyone except Peter, John, James, and, of course, the girl’s father and mother.
Jesus (to the mourners): Please stop weeping. The girl isn’t dead. She’s only asleep.
53 They knew for certain that she was dead, so their bitter tears now mixed with mocking laughter.
54 Meanwhile, inside, Jesus took the girl’s hand.
Jesus: Child, get up!
55 She started breathing again, and she sat right up.
Jesus: Get her something to eat.
56 Her parents were amazed, but Jesus sternly told them to keep what had happened a secret.
So concludes an almost breathtaking succession of encounters between Jesus and people in need. Each story is unique; Jesus responds to each person as an individual, and there is no detectable formula to His way of treating people—except that in every case, His interactions are characterized by love and compassion.
Now Jesus takes His ministry of teaching the kingdom of God in word and deed to a new level: He sends out His disciples to do what they have seen Him do. Jesus commissions the twelve to multiply His ministry. They will go out from and then return to Jesus with reports of what they’ve experienced and learned. But it’s hard for them to get any time alone to talk. There are so many people who want time with Jesus!
9 Jesus convened a gathering of the twelve. He gave them power and authority to free people from all demonic spirits and to heal them of diseases. 2 He sent them out to preach the kingdom of God and to heal the sick. 3-5 These were His instructions:
- Travel light on your journey: don’t take a staff, backpack, bread, money, or even an extra change of clothes.
- When you enter a house, stay there until you leave that city.
- If a town rejects you, shake the dust from your feet as you leave as a witness against them.
6 The disciples left on their journeys from village to village. They preached the good news, and they healed the sick everywhere they went.
7-8 Their mission didn’t go unnoticed. The local official installed by Rome, Herod, was especially anxious about the news because rumors were flying. Some people said that Elijah or one of the other ancient prophets had been resurrected, while others said that John, famous for his ritual cleansing, was alive and preaching again.
Herod: 9 I am the one who beheaded John. So who is this man who is causing such a stir?
Herod was curious about Jesus and wanted to see Him.
10 The emissaries[d] whom Jesus had sent out returned, and Jesus took them away from the crowds for a time of retreat in a city called Bethsaida. They gave Jesus a full report of their accomplishments and experiences. 11 But soon the crowds discovered where they were and pursued Him. Jesus didn’t turn them away; He welcomed them, spoke of the kingdom of God to them, and brought health to those who needed healing.
12 Picture what happened while in Bethsaida, where Jesus and His disciples were spending time with the crowds:
The sun is low in the sky, and soon it will be dusk. The twelve come to Jesus with advice.
Disciples: Send the crowd away so they can find lodging and food in the nearby villages and countryside. We’re out here in the middle of nowhere.
Jesus: 13-14 No. You give them something to eat.
Disciples: Are You kidding? There are at least 5,000 men here, not to mention women and children. All we have are five loaves and two fish. The only way we could provide for them would be to go to a nearby city and buy cartloads of food. That would cost a small fortune.
Jesus: Just do this: organize them in little communities of about 50 people each and have them sit down.
15 They do what Jesus says, and soon groups of 50 are scattered across the landscape.
16 Then Jesus takes the five loaves and two fish, and He looks up to heaven. He praises God for the food, takes each item, and breaks it into fragments. Then He gives fragments to the twelve disciples and tells them to distribute the food to the crowd.
17 Everyone eats. Everyone is satisfied. Nobody goes away hungry. In fact, when the disciples recover the leftovers, they have 12 baskets full of broken pieces.
18 Once Jesus was praying in solitude. The disciples were nearby, and He came to them with a question.
Jesus: What are the people saying about Me?
Disciples: 19 Some people think You’re John the Baptist. Others say You’re the prophet Elijah, or else one of the other ancient prophets who has come back from the dead.
Jesus: 20 Ah, but what about you? Who do you say that I am?
Peter: God’s Anointed, the Liberating King.
Jesus (sternly): 21 Don’t tell anyone this. 22 The Son of Man must suffer intensely. He must be rejected by the religious establishment—the elders, the chief priests, the religious scholars. Then He will be killed. And then, on the third day He will be raised.
23 If any of you want to walk My path, you’re going to have to deny yourself. You’ll have to take up your cross every day and follow Me. 24 If you try to avoid danger and risk, then you’ll lose everything. If you let go of your life and risk all for My sake, then your life will be rescued, healed, made whole and full. 25 Listen, what good does it do you if you gain everything—if the whole world is in your pocket—but then your own life slips through your fingers and is lost to you?
26 If you’re ashamed of who I am and what I teach, then the Son of Man will be ashamed of you when He comes in all His glory, the glory of the Father, and the glory of the holy messengers. 27 Are you ready for this? I’m telling you the truth: some of you will not taste death until your eyes see the kingdom of God.
In this section of Luke, Jesus is working hard with the disciples. They have a lot to learn and not much time left to learn it. But their “not-getting-it factor” is quite amazing. Luke’s tone betrays him shaking his head and chuckling as he writes, thinking about how foolish the disciples can be at times. And, of course, he’s probably thinking of himself too . . . just as he hopes his readers will when they read about the stupid things the disciples say and do—one moment seeing and hearing glorious things, the next moment missing the point entirely.
28 Those words had about eight days to settle in with the disciples. Then, once again, Jesus went away to pray. This time He took along only Peter, John, and James. They climbed a mountainside and came to a place of solitude.
29-32 Jesus began to pray and the disciples tried to stay awake, but their eyes grew heavier and heavier and finally they all fell asleep. When they awakened, they looked over at Jesus and saw something inexplicable happening. Jesus was changing before their eyes, beginning with His face. It seemed to glow. The glow spread, and even His clothing took on a blinding whiteness. Then, two figures appeared in the glorious radiance emanating from Jesus. The three disciples somehow knew that these figures were Moses and Elijah. Peter, James, and John overheard the conversation that took place among Jesus, Moses, and Elijah—a conversation that centered on Jesus’ “departure”[e] and how He would accomplish this departure from the capital city, Jerusalem.
33 The glow began to fade, and it was clear that Moses and Elijah were about to disappear.
Peter (to Jesus): Please, Master, it is good for us to be here and see this. Can we make three structures—one to honor You, one to honor Moses, and one to honor Elijah, to try to capture what’s happening here?
Peter had no idea what he was saying.
34 While he spoke a cloud descended, and they were enveloped in it, and fear fell on them. 35 Then a voice came out of everywhere and nowhere at once.
36 Then the voice was silent, the cloud disappeared, and Moses and Elijah were gone. Peter, James, and John were left speechless, stunned, staring at Jesus who now stood before them alone. For a long time, they did not say a word about this whole experience.
37 They came down the mountain, and the next day yet another huge crowd gathered around Jesus. There was a man in the crowd who shouted out.
Man in Crowd: 38 Teacher! Please come and look at my son here, my only child. 39 From time to time, a demonic spirit seizes him. It makes him scream and go into convulsions. He foams at the mouth. It nearly destroys him and only leaves after causing him great distress. 40 While You were up on the mountain, I begged Your disciples to liberate him from this spirit, but they were incapable of helping us.
Jesus: 41 O generation faithless, twisted, and crooked, how long can I be with you? How much can I bear? Bring your boy here.
42 The boy had taken a few steps toward Jesus when suddenly the demon seemed to rip into the boy, throwing him into convulsions. Jesus spoke sternly to the demonic spirit, and the boy was healed. Jesus presented the boy to his father.
43 The crowd began cheering and discussing this amazing healing and the power of God, but Jesus turned to His disciples.
Jesus: 44 Listen. Listen hard. Let these words get down deep: the Son of Man is going to be turned over to the authorities and arrested.
45 They had no idea what He meant by this; they heard the words but missed the meaning, and they felt too afraid to ask Him to explain further.
46 Later the close followers of Jesus began to argue over the stupid and vain question, “Which one of us is the greatest disciple?”
47 Jesus saw what was going on—not just the argument, but the deeper heart issues—so He found a child and had the child stand beside Him.
Jesus: 48 See this little one? Whoever welcomes a little child in My name welcomes Me. And whoever welcomes Me welcomes the One who sent Me. The smallest one among you is therefore the greatest.
John: 49 Master, we found this fellow casting out demons. He said he was doing it in Your name, but he’s not one of our group. So we told him to stop.
Jesus: 50 What? No! Don’t think like that! Whoever is not working against you is working with you.
51 The time approached for Him to be taken back up to the Father; so strong with resolve, Jesus made Jerusalem His destination.
52 He sent some people ahead of Him into the territory of the Samaritans, a minority group at odds with the Jewish majority. He wanted His messengers to find a place for them to stay in a village along the road to Jerusalem. 53 But because the Samaritans realized Jesus was going to Jerusalem, they refused to welcome them.
James and John (outraged): 54 Lord, do You want us to call down fire from heaven to destroy these people who have rejected You?[h] [Just as Elijah did.][i]
Jesus (turning toward them and shaking His head): 55 You just don’t get it. [56 The Son of Man didn’t come to ruin the lives of people, but He came to liberate them.][j]
He led them on toward another village. 57 Farther along on the road, a man volunteered to become a disciple.
Volunteer: I’ll follow You to any destination.
Jesus: 58 Foxes are at home in their burrows. Birds are at home in their nests. But the Son of Man has no home. 59 You (to another person)—I want you to follow Me!
Another Volunteer: I’d be glad to, Teacher, but let me first attend to my father’s funeral.
Jesus: 60 Let the dead bury their dead. I’m giving you a different calling—to go and proclaim the kingdom of God.
A Third Volunteer: 61 I’ll come, Jesus. I’ll follow You. But just let me first run home to say good-bye to my family.
Jesus: 62 Listen, if your hand is on the plow but your eyes are looking backward, then you’re not fit for the kingdom of God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.