Beginning
Jesus Is Lord over the Sabbath(A)
6 One Sabbath day Jesus was walking through some fields of grain. His ·followers [disciples] picked the heads of grain, rubbed them in their hands, and ate them [Deut. 23:25]. 2 Some Pharisees said, “Why do you do what is ·not lawful [forbidden] on the Sabbath day?” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·those with him [his companions] were hungry [1 Sam. 21:1–6]? 4 He went into God’s house and took and ate the ·holy bread [consecrated bread; L bread of presentation], which is ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. And he gave some to ·the people who were with him [his companions].” 5 Then Jesus said to the Pharisees, “The Son of Man [C a title for the Messiah; Dan. 7:13–14] is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
6 On another Sabbath day Jesus went into the synagogue and was teaching, and a man with a ·crippled [paralyzed; shriveled; T withered] right hand was there. 7 The ·teachers of the law [scribes] and the Pharisees were watching closely to see if Jesus would heal on the Sabbath day so they could ·accuse [make a charge against] him. 8 But he knew what they were thinking, and he said to the man with the ·crippled [paralyzed; shriveled; T withered] hand, “Stand up here in ·the middle [front] of everyone.” The man got up and stood there. 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath day: to do good or to do ·evil [harm], to save a life or to destroy it?” 10 Jesus looked around at all of them and said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it was ·healed [restored].
11 But the Pharisees and the ·teachers of the law [scribes] were very angry and discussed with each other what they could do to Jesus.
Jesus Chooses His Apostles(C)
12 At that time Jesus went off to a mountain to pray, and he spent the night praying to God. 13 ·The next morning [L When the day dawned], Jesus called his ·followers [disciples] to him and chose twelve of them, whom he ·named [designated] apostles: 14 Simon (Jesus named him Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon (called the Zealot), 16 Judas son of James, and Judas Iscariot, who later ·turned Jesus over to his enemies [L became a traitor].
Jesus Teaches and Heals(D)
17 Jesus and the apostles ·came down from the mountain [L came down; C perhaps to a level place on the side of the mountain], and he stood on level ground. A ·large group [great crowd] of his ·followers [disciples] was there, as well as many people from all around Judea, Jerusalem, and the seacoast cities of Tyre and Sidon. 18 They all came to hear Jesus teach and to be healed of their ·sicknesses [diseases], and he healed those who were troubled by ·evil [defiling; L unclean; 4:33] spirits. 19 All the people were trying to touch Jesus, because power was coming from him and healing them all.
20 Jesus looked at his ·followers [disciples] and said,
“·You people who are poor are blessed [or Blessed are you…; C and so through v. 22],
because the kingdom of God ·belongs to you [is yours].
21 You people who are now hungry are blessed,
because you will be ·satisfied [filled].
You people who are now ·crying [weeping] are blessed,
because you will ·laugh with joy [L laugh].
22 “·You are blessed [T Blessed are you; or God will bless you] when people hate you, ·shut you out [exclude/ostracize you], ·insult [mock] you, and ·say you are [L scorn/curse/defame your name as] evil because ·you follow [L of] the Son of Man. 23 ·Be full of joy [L Rejoice and leap] at that time, because you have a great reward in heaven. [L For] Their ancestors did the same things to the prophets [2 Chr. 36:16].
24 “But ·how terrible it will be for [L woe to] you who are rich,
because you have ·had your easy life [L already received your comfort/consolation].
25 ·How terrible it will be for [L Woe to] you who are ·full [well-fed] now,
because you will be hungry.
·How terrible it will be for [L Woe to] you who are laughing now,
because you will ·be sad and cry [mourn and weep].
26 “·How terrible [L Woe to you] when everyone ·says only good things [speaks well] about you, because their ancestors ·said the same things about [L did the same things to] the false prophets.
Love Your Enemies(E)
27 “But I say to you who are listening, love your enemies. Do good to those who hate you, 28 bless those who curse you, pray for those who ·are cruel to [hurt; mistreat] you. 29 If anyone ·slaps [strikes; hits] you on one cheek [C probably an insult or act of rejection, although it could be a stronger punch], ·offer him [T turn] the other cheek, too. If someone takes your coat, do not ·stop him from taking [withhold] your ·shirt [tunic]. 30 Give to everyone who asks you, and when someone takes something that is yours, don’t ·ask for [demand] it back. 31 ·Do to others what [Treat others as] you would want them to ·do to [treat] you. 32 If you love only the people who love you, what ·praise [credit] should you get? Even sinners love the people who love them. 33 If you do good only to those who do good to you, what ·praise [credit] should you get? Even sinners do that! 34 If you lend things to people, ·always hoping to get something back [or …from whom you expect to be repaid], what ·praise [credit] should you get? Even sinners lend to other sinners ·so that they can get back the same amount [expecting to be repaid in full]! 35 But love your enemies, do good to them, and lend to them without ·hoping [expecting] to get anything back. Then you will have a great reward, and you will be children of the Most High God, because he is kind even to people who are ungrateful and ·full of sin [wicked; evil]. 36 ·Show mercy [Be compassionate], just as your Father ·shows mercy [is compassionate].
Look at Yourselves(F)
37 “Don’t judge others, and you will not be judged. Don’t ·accuse others of being guilty [condemn others], and you will not be ·accused of being guilty [condemned]. ·Forgive [Pardon; Release], and you will be ·forgiven [pardoned; released]. 38 Give, and ·you will receive [L it will be given to you]. ·You will be given much [L …a good measure…]. ·Pressed down [Compacted], shaken together, and running over, it will spill into your lap [C the image is of grain overflowing its container]. The ·way you give to [standard/measure you use with] others is the ·way God will give to [standard/measure God will use with] you.”
39 Jesus told them this ·story [parable]: “Can a blind person ·lead [guide] another blind person? No! Both of them will fall into a ·ditch [pit; hole]. 40 A ·student [disciple] is not ·better than [above] the teacher, but ·the student [L everyone] who has been fully trained will be like the teacher.
41 “Why do you notice the ·little piece of dust [speck; tiny splinter] in your ·friend’s [L brother’s (or sister’s)] eye, but you don’t ·notice [consider] the ·big piece of wood [log; plank; beam] in your own eye? 42 How can you say to your ·friend [L brother], ‘·Friend [L Brother], let me take that ·little piece of dust [speck; tiny splinter] out of your eye’ when you cannot see that ·big piece of wood [log; plank; beam] in your own eye! You hypocrite! First, take the ·wood [log; plank; beam] out of your own eye. Then you will see clearly to take the ·dust [speck; tiny splinter] out of your friend’s [L brother’s] eye.
Two Kinds of Fruit(G)
43 “[L For] A good tree does not produce ·bad [rotten] fruit, nor does a ·bad [rotten] tree produce good fruit. 44 [L For] Each tree is ·known [identified] by its own fruit. [L For] People don’t ·gather [pick] figs from thornbushes, and they don’t get grapes from ·bushes [brambles; briers]. 45 Good people bring good things out of the good ·they stored [treasured] in their hearts. But evil people bring evil things out of the evil ·they stored [treasured] in their hearts. ·People speak the things that are in their hearts [L For the mouth speaks what overflows from the heart].
Two Kinds of People(H)
46 “Why do you call me, ‘Lord, Lord,’ but do not do what I say? 47 I will show you what everyone is like who comes to me and ·hears [listens to] my words and ·obeys [acts on them]. 48 That person is like a man building a house who dug deep and laid the foundation on rock. When the floods came, the ·water [L river] ·tried to wash the house away [L swept/burst against that house], but it could not shake it, because the house was built well. 49 But the one who ·hears [listens to] my words and does not ·obey [act on them] is like a man who built his house on the ground without a foundation. When the ·floods [L river] ·came [swept/burst against it], the house quickly ·fell [collapsed] and was completely destroyed.”
Jesus Heals a Soldier’s Servant(I)
7 When Jesus finished saying all these things to the people, he went to Capernaum [4:23]. 2 There was ·an army officer [L a centurion] who had a servant who was ·very important [of great value; precious] to him. The servant was so sick he was ·nearly dead [about to die]. 3 When the officer heard about Jesus, he sent some Jewish elders to him to ask Jesus to come and heal his servant. 4 The men went to Jesus and ·begged [urged] him [L earnestly; strongly], saying, “This officer ·is worthy of [deserves] your help. 5 [L …for/because] He loves our ·people [nation], and he built us a synagogue.”
6 So Jesus went with the men. He was getting near the officer’s house when the ·officer [centurion] sent friends to say, “Lord, don’t trouble yourself, because I ·am not worthy [do not deserve] to have you come into my house. 7 That is why I did not [L consider myself worthy/deserving to] come to you myself. But you only need to ·command it [L say a word], and my servant will be healed. 8 [L For; Because] I, too, am a man under the authority of others, and I have soldiers under my command. I tell one soldier, ‘Go,’ and he goes. I tell another soldier, ‘Come,’ and he comes. I say to my ·servant [slave], ‘Do this,’ and he does it.”
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, ·this is the greatest faith I have found anywhere [L I haven’t found such faith], ·even in Israel [or in all Israel].”
10 Those who had been sent to Jesus went back to the house where they found the servant in good health.
Jesus Brings a Man Back to Life
11 Soon afterwards Jesus went to a town called Nain [C a small village a few miles south of Nazareth], and his ·followers [disciples] and a large crowd traveled with him. 12 When he came near the town gate, ·he saw a funeral [L look/T behold, a dead man was being carried out]. A mother, who was a widow, had lost her only son. A large crowd from the town was with the mother while her son was being carried out. 13 When the Lord saw her, he felt ·very sorry [compassion] for her and said, “Don’t cry.” 14 He went up and touched the ·coffin [or bier; C the body was probably wrapped in cloths and lying on a wooden plank], and the people who were carrying it stopped. Jesus said, “Young man, I tell you, get up!” 15 And the ·son [L dead man] sat up and began to talk. Then Jesus gave him back to his mother.
16 All the people were ·amazed [seized with fear; filled with awe] and began ·praising [glorifying] God, saying, “A great prophet has ·come to [L appeared/arisen among] us! God has ·come to help [looked favorably on; visited; 1:68] his people.”
17 This ·news [account; word] about Jesus spread through all Judea and into all the ·places around there [surrounding region].
John Asks a Question(J)
18 John’s ·followers [disciples] told him about all these things. He called for two of his ·followers [disciples] 19 and sent them to the Lord to ask, “Are you the ·One who is to come [the Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
20 When the men came to Jesus, they said, “John the Baptist sent us to you with this question: ‘Are you the ·One who is to come [Expected One], or should we ·wait for [look for; expect] someone else?” 21 At that time, Jesus healed many people of their sicknesses, diseases, and ·evil [defiling; L unclean; 4:33] spirits, and he gave sight to many blind people. 22 Then Jesus answered John’s ·followers [disciples], “Go tell John what you saw and heard here. The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 5:12] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is ·preached [announced; proclaimed] to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 23 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
Jesus Comments on John(K)
24 When John’s ·followers [L messengers] left, Jesus began talking to the ·people [crowds] about John: “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C something fragile and easily swept away]? 25 [L But] What did you go out to see? A man dressed in ·fine [expensive; L soft] clothes? No, people who have ·fine [glorious; splendid] clothes and much ·wealth [luxury] ·live [are] in ·kings’ palaces [royal courts]. 26 But what did you go out to see? A prophet? Yes, and I tell you, ·John is [L one who is] more than a prophet. 27 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you
[Mal. 3:1].’
28 I tell you, John is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of God is greater than John [C because John was part of the old age of preparation, those in the new kingdom age have greater blessings and status].”
29 (When the people, including the tax collectors, heard this, they all agreed that God’s ·teaching was good [way was right/just], because they had been baptized by John. 30 But the Pharisees and experts on the law ·refused to accept [rejected] God’s ·plan [purpose] for themselves; they did not let John baptize them.)
31 Then Jesus said, “·What shall I say about [L To what, therefore, shall I compare] the people of this ·time [L generation]? What are they like? 32 They are like children sitting in the marketplace, calling to one another and saying,
‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
33 [L For] John the Baptist came and did not eat bread or drink wine, and you say, ‘He ·has [is possessed by] a demon in him.’ 34 The Son of Man came eating and drinking, and you say, ‘Look at him! ·He eats too much and drinks too much wine [L A glutton and a drunkard], and he is a friend of tax collectors and sinners!’ 35 But wisdom is ·proved to be right [vindicated] by ·what it does [or the behavior of her followers; L all her/its children; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
A Woman Washes Jesus’ Feet(L)
36 One of the Pharisees ·asked [invited] Jesus to eat with him, so Jesus went into the Pharisee’s house and ·sat at the table [L reclined; C at a formal meal guests would recline at a low table with their feet stretched out behind them]. 37 [L And look/T behold] A ·sinful [immoral] woman in the town learned that Jesus was eating at the Pharisee’s house. So she brought an alabaster ·jar [vial; flask] of perfume 38 and stood behind Jesus at his feet, ·crying [weeping]. She began to ·wash [wet; drench] his feet with her tears, and she ·dried [wiped] them with her hair, kissing them many times and ·rubbing [anointing] them with the perfume. 39 When the Pharisee who asked Jesus to come to his house saw this, he thought to himself, “If ·Jesus [L this person] were a prophet, he would know ·that the woman touching him is a sinner [L who is touching him and what kind of woman she is—that she is a sinner]!”
40 Jesus said to ·the Pharisee [L him], “Simon, I have something to say to you.”
Simon said, “Teacher, tell me.”
41 Jesus said, “Two people owed money to ·the same banker [L a certain moneylender/creditor]. One owed five hundred ·coins [L denarii; C a denarius was equal to a day’s wage for a laborer] and the other owed fifty. 42 They had no money to pay what they owed, but ·the banker [L he] ·told both of them they did not have to pay him [L forgave both (debts)]. Which person [L therefore] will love ·the banker [L him] more?”
43 Simon answered, “I ·think [suppose] it would be the one ·who owed him the most money [L for whom he forgave the larger].”
Jesus said to Simon, “You are right.” 44 Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she ·washed [wet; drenched] my feet with her tears and ·dried [wiped] them with her hair. 45 You gave me no kiss of greeting, but she has ·been [not stopped] kissing my feet since I came in. 46 You did not ·put oil on [anoint] my head, but she ·poured perfume on my feet [has anointed my feet with perfume]. 47 [L Therefore] I tell you that her many sins are forgiven, ·so [that is why] she showed great love. But the person who is forgiven only a little will love only a little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 The people ·sitting at the table [L reclining together; 7:36] began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “·Because you believed, you are saved from your sins [L Your faith has saved you]. Go in peace.”
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