Beginning
The religious leaders ask Jesus where His authority comes from. What gives Him the right to heal people on the Sabbath, teach about God, do miracles, and cast out demons? Who exactly does He think He is—and where does His authority come from? This question is a trap: if He claims His authority is from God, then they can argue that God does not endorse someone who breaks His laws; but if He says His authority is His own, then He will be in trouble with the crowds and perhaps even with the Roman governor.
Jesus, however, issues a challenge: I’ll tell you what you want to know if you’ll answer My question first. But He asks them an impossible question—impossible not because they don’t know the answer, but because they cannot say the answer.
12 Then He told a story.
Jesus: There was a man who established a vineyard. He put up a wall around it to fence it in; he dug a pit for a winepress; he built a watchtower. When he had finished this work, he leased the vineyard to some tenant farmers and went away to a distant land.
2 When the grapes were in season, he sent a slave to the vineyard to collect his rent—his share of the fruit. 3 But the farmers grabbed the slave, beat him, and sent him back to his master empty-handed. 4 The owner sent another slave, and this slave the farmers beat over the head and sent away dishonored. 5 A third slave, the farmers killed. This went on for some time, with the farmers beating some of the messengers and killing others until the owner had lost all patience. 6 He had a son whom he loved above all things, and he said to himself, “When these thugs see my son, they’ll know he carries my authority. They’ll have to respect him.”
7 But when the tenant farmers saw the owner’s son coming, they said among themselves, “Look at this! It’s the son, the heir to this vineyard. If we kill him, then the land will be ours!” 8 So they seized him and killed him and threw him out of the vineyard.
9 Now what do you suppose the owner will do when he hears of this? He’ll come and destroy these farmers, and he’ll give the land to others.
10 Haven’t you read the Scriptures? As the psalmist says,
The stone that the builders rejected
has become the very stone that holds together the entire foundation.
11 This is the work of the Eternal One,
and it is marvelous in our eyes.[a]
12 The priests, scribes, temple leaders, and elders knew the story was directed against them. They couldn’t figure out how to lay their hands on Jesus then because they were afraid the people would rise up against them. So they left Him alone, and they went away furious.
The leaders are stunned to learn they will face judgment themselves. It goes against everything they believe about themselves and about God.
13 Then some Pharisees and some of Herod’s supporters banded together to try to entrap Jesus. 14 They came to Him and complimented Him.
Pharisees: Teacher, we know You are truthful in what You say and that You don’t play favorites. You’re not worried about what anyone thinks of You, so You teach with total honesty what God would have us do. So tell us: is it lawful that we Jews should pay taxes to the Roman emperor or not? 15 Should we give or not?
Jesus (seeing through their ruse): Why do you test Me like this? Listen, bring Me a coin[b] so that I can take a look at it.
16 When they had brought it to Him, He asked them another question.
Jesus: Tell Me, whose picture is on this coin? And of whom does this inscription speak?
Pharisees: Caesar, of course.
Jesus: 17 Then give to the emperor what belongs to the emperor. And give to God what belongs to God.
They could not think of anything to say to His response.
Jesus turns the question back on them. It isn’t about taxes. It is about knowing and being faithful to the one true God.
18 Later a group of Sadducees, Jewish religious leaders who didn’t believe the dead would be resurrected, came to test Jesus.
Sadducees: 19 Teacher, the law of Moses tells us, “If a man’s brother dies, leaving a widow without sons, then the man should marry his sister-in-law and try to have children with her in his brother’s name.”[c]
20 Now here’s the situation: there were seven brothers. The oldest took a wife and left her a widow with no children. 21 So the next oldest married her, left her a widow, and again there were no children. So the next brother married her and died, and the next, and the next. 22 Finally all seven brothers had married her, but none of them had conceived children with her, and at last she died also.
23 Tell us then, in the resurrection [when humans rise from the dead],[d] whose wife will she be? For all seven of them married her.
Jesus: 24 You can’t see the truth because you don’t know the Scriptures well and because you don’t really believe that God is powerful. 25 The answer is this: when the dead rise, they won’t be married or given in marriage. They’ll be like the messengers in heaven, who are not united with one another in marriage. 26 But how can you fail to see the truth of resurrection? Don’t you remember in the Book of Moses how God talked to Moses out of a burning bush and what God said to him then? “I am the God of Abraham, the God of Isaac, and the God of Jacob.”[e] “I am,” God said. Not “I was.” 27 So God is not the God of the dead but of the living. You are sadly mistaken.
28 One of the scribes who studied and copied the Hebrew Scriptures overheard this conversation and was impressed by the way Jesus had answered.
Scribe: Tell me, Teacher. What is the most important thing that God commands in the law?
Jesus: 29 The most important commandment is this: “Hear, O Israel, the Eternal One is our God, and the Eternal One is the only God. 30 You should love the Eternal, your God, with all your heart, with all your soul, with all your mind, and with all your strength.”[f] 31 The second great commandment is this: “Love others in the same way you love yourself.”[g] There are no commandments more important than these.
Although Jesus is asked for only the single most important commandment, He answers by naming two commands: love God and love others. He includes both because these two teachings can never be really separated from each other. Some people think they can love God and ignore the people around them, but Jesus frequently makes it clear that loving God apart from loving His people is impossible.
Scribe: 32 Teacher, You have spoken the truth. For there is one God and only one God, 33 and to love God with all our heart and soul and mind and strength and to love our neighbors as ourselves are more important than any burnt offering or sacrifice we could ever give.
34 Jesus heard that the man had spoken with wisdom.
Jesus: Well said; if you understand that, then the kingdom of God is closer than you think.
Nobody asked Jesus any more questions after that.
35 Later Jesus was teaching in the temple.
Jesus: Why do the scribes say that the Anointed One is the son of David? 36 In the psalms, David himself was led by the Holy Spirit to sing,
The Master said to my master,
“Sit at My right hand,
in the place of power and honor,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[h]
37 If David calls Him “Master,” how can He be his son?
The crowd listened to Him with delight.
Jesus: 38 Watch out for the scribes who act so religious—who like to be seen in pious clothes and to be spoken to respectfully in the marketplace, 39 who take the best seats in the synagogues and the place of honor at every dinner, 40 who spend widows’ inheritances and pray long prayers to impress others. These are the kind of people who will be condemned above all others.
41 Jesus sat down opposite the treasury, where people came to bring their offerings, and He watched as they came and went. Many rich people threw in large sums of money, 42 but a poor widow came and put in only two small coins[i] worth only a fraction of a cent.[j]
Jesus (calling His disciples together): 43 Truly this widow has given a greater gift than any other contribution. 44 All the others gave a little out of their great abundance, but this poor woman has given God everything she has.
13 As Jesus left the temple later that day, one of the disciples noticed the grandeur of Herod’s temple.
Disciple: Teacher, I can’t believe the size of these stones! Look at these magnificent buildings!
Jesus: 2 Look closely at these magnificent buildings. Someday there won’t be one of these great stones left on another. Everything will be thrown down.
3 They took a seat on the Mount of Olives, across the valley from the temple; and Peter, James, John, and Andrew asked Jesus to explain His statement to them privately.
Peter, James, John, and Andrew: 4 Don’t keep us in the dark. When will the temple be destroyed? What sign will let us know that it’s about to happen?
Jesus: 5 Take care that no one deceives you. 6 Many will come claiming to be Mine, saying, “I am the One,” and they will fool lots of people. 7 You will hear of wars, or that war is coming, but don’t lose heart. These things will have to happen, although it won’t mean the end yet. 8 Tribe will rise up against tribe, nation against nation, and there will be earthquakes in place after place and famines. These are a prelude to “labor pains” that precede the temple’s fall.
9 Be careful, because you will be delivered to trial and beaten in the places of worship. Kings and governors will stand in judgment over you as you speak in My name. 10 The good news of the coming kingdom of God must be delivered first in every land and every language. 11 When people bring you up on charges and it is your time to defend yourself, don’t worry about what message you’ll deliver. Whatever comes to your mind, speak it, because the Holy Spirit will inspire it.
12 But it will get worse. Brothers will betray each other to death, and fathers will betray their children. Children will turn against their parents and cause them to be executed. 13 Everyone will hate you because of your allegiance to Me. But if you’re faithful until the end, you will be rescued.
14 You will see that which desecrates our most holy place[k] [described by Daniel the prophet][l] out of place.
Let the one who reads and hears understand.
Jesus: On the day you see it, whoever is in Judea should flee for the mountains. 15 The person on the rooftop shouldn’t reenter the house to get anything, 16 and the person working in the field shouldn’t turn back to grab his coat. 17 It will be horrible for women who are pregnant or who are nursing their children when those days come. 18 And pray that you don’t have to run for your lives in the winter. 19 When those days come, there will be suffering like nobody has seen from the beginning of the world that God created until now, and it never will be like this again. 20 And if the Lord didn’t shorten those days for the sake of the ones He has chosen, then nobody would survive them.
21 If anyone tells you in those days, “Look, there is the Anointed One!” or “Hey, that must be Him!” don’t believe them. 22 False liberators and prophets will pop up like weeds, and they will work signs and perform miracles that would entice even God’s chosen people, if that were possible. 23 So be alert, and remember how I have warned you.
24-25 As Isaiah said in the days after that great suffering,
The sun will refuse to shine,
and the moon will hold back its light.
The stars in heaven will fall,
and the powers in the heavens will be shaken.[m]
26 Then you will see (as Daniel predicted) “the Son of Man coming in the clouds,”[n] clothed in power and majesty. 27 And He will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land.
The disciples can’t help but notice that something is in the air during this week between His entry into Jerusalem and His crucifixion. Surely the moment when Jesus is to reveal Himself as the Anointed can’t be far off. By repeatedly calling Himself the Son of Man, Jesus has told people His kingdom will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One. But for Jesus, everything now is connected to His imminent death and resurrection. Even as He predicts the temple’s fall—an event that will occur about 40 years later—and speaks of His second coming, He is still thinking about His death. After all, resurrection can’t happen without death. And the old world must die before the world is made new.
Jesus: 28 Learn this lesson from the fig tree: When its branch is new and tender and begins to put forth leaves, you know that summer must be near. 29 In the same way, when you see and hear the things I’ve described to you taking place, you’ll know the time is drawing near. 30 It’s true—this generation will not pass away before all these things have happened. 31 Heaven and earth may pass away, but these words of Mine will never pass away.
32 Take heed: no one knows the day or hour when the end is coming. The messengers in heaven don’t know, nor does the Son. Only the Father knows.
33 So be alert. Watch for it [and pray,][o] for you never know when that time might approach.
34 This situation is like a man who went on a journey; when he departed, he left his servants in charge of the house. Each of them had his own job to do; and the man left the porter to stand at the door, watching. 35 So stay awake, because no one knows when the master of the house is coming back. It could be in the evening or at midnight or when the rooster crows or in the morning. 36 Stay awake; be alert so that when he suddenly returns, the master won’t find you sleeping.
37 The teaching I am giving the four of you now is for everyone who will follow Me: stay awake, and keep your eyes open.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.