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Isaiah 42-44

42 Eternal One: Look here, let Me present My servant;
        I have taken hold of him. He is My chosen, and I delight in him.
    I have put My Spirit on him; by this he will bring justice to the nations.

This poem is the first of several Servant Songs. God’s special Servant is described in various ways. In this song (42:1–9), the Servant is portrayed as one who faithfully establishes justice in the world and serves as a light for the nations. In the second song (49:1–13), the Servant is called from the womb and ordained to restore the nation of Israel and take salvation to the ends of the earth. In the third song (50:4–9), the Servant is portrayed as a teacher, intimately in touch with God, yet brutally beaten and disgraced by his enemies. In the fourth song (52:13–53:12), the suffering and rejection of God’s Servant takes priority over his other tasks; yet even in his suffering God is working to repair the world from the harm done by sin and evil.

Eternal One: He will not scream or yell,
        crying out for all to hear.
    What is bruised and bent, he will not break;
        he will not blow out a smoldering candle.
    Rather, he will faithfully turn his attention to doing justice.
    And though he faces obstacles, resistance, and great pressure,
        he will not crack; he will not give up until things are set right.
    Even the coastlands wait patiently for his instruction.

God, the Eternal One, who made the starry skies,
    stretched them tight above and around;
Who cast the shimmering globe of earth and filled it with life;
    who gives breath and animates the people;
Who walks and talks with life-giving spirit has this to say:

Eternal One: I am the Eternal One. By righteousness I have called you.
        I will take you by the hand and keep you safe.
    You are given as a covenant between Me and the people:
        a light for the nations, a shining beacon to the world.
    You will open blind eyes so they will see again.
        You will lead prisoners, blinking, out from caverns of captivity,
        from cells pitch black with despair.
    I am the Eternal One.
        I Am is My name.
        My beauty is unique, a weighty splendor all My own.
    And nothing else—no idols could possibly gain My praise.
    Look here, what’s done is done and gone.
        The now is new, and there’s hope in the not-yet.
    I will tell you what’s to come, even before the events are brand-new.

10 So make up a song like none other. Sing a new song to the Eternal.
    And let His praise echo clear across the earth.
Let those who go to sea set sail with praise in the air.
    Let those who live along the waters’ edge sing His praise.
11 Let desert places, urban and rural, wild and settled, sing!
    Let the settlements of Kedar and those in the craggy cliffs of Sela join in the celebration.
The peaks of mountains, too, raise your voices with a great, glad cry.
12 Let them all give glory to the Eternal.
    Let them praise the One who is, was, and will be heard along the coasts.
13 As a hero throws himself into battle, the Eternal will take on His enemies;
    with passion, shouting out a deafening roar, He will power over them.

14 Eternal One: As a woman fiercely strains to give birth, I will gasp, pant, and cry out.
        I have been quiet for a long time; I have held back in the face of it all.
    Well, no more.
15     When My power is loosed, I will make level the heights
        and render them bare.
    I will dry up the rivers until bare islands appear,
        and empty the sweet water from the pools.
16     I will escort the blind down roads they do not know,
        guide them down paths they’ve never seen.
    I will smooth their passage and light their way.
        I will indeed do it—they are abandoned no more.

17 Meanwhile, those who put their stock in worthless images,
    who worship things impotent and breakable
And say to idols, “You are our gods,”
    will be turned away and mortified.

18 Eternal One: You, deaf to the world, hear!
        You, blind in your eyes, look! And you will see.
19     My servant is as blind as any.
        Who could be more deaf than the one who goes where I direct and tells what I want told?

The identity of the Servant is much debated. On the one hand, Isaiah often refers to God’s people, Israel, as “the servant of the Eternal” (41:8–9; 42:19; 45:4; especially 49:3). Yet at other times the Servant seems to be an individual, distinct from Israel, with a special mission to and for Israel. Early Christians hear these Servant Songs and reflect on Jesus’ significance; they better understand His role as the light of the world, teacher, and Suffering Servant of God. They see His life and ministry as the embodiment and representative of true Israel and therefore the fulfillment of these words. They use the prophet’s poetry to formulate songs and sermons that express not only Jesus’ unique relationship to God but also His unique career as the Light of the world.

Who is as blind as the one committed to do what the Eternal One wills,
    the servant of the Eternal?
20 The seer-of-much nevertheless doesn’t get it;
    privy to sound and speech and tone, he still doesn’t hear.
21 On account of God’s goodness, His right ways and deeds,
    the Eternal was pleased to make the instruction grand and glorious.
22 But this people is compromised.
    They’ve been plundered and robbed.
    They have lost—things, liberty, place, and name.
They are all trapped in holes and tucked away in prisons.
    They’ve been plundered and depleted with none to the rescue.
They’ve been stolen away with none to insist, “Give them back.”
23 Is there anyone who understands? Who, out of all of you, will pay attention,
    understand, and take note concerning what’s to come?

God is the one who lies behind these events. He makes it possible for His people to be defeated and taken away.

24 Wasn’t it the Lord, because we turned our backs,
    who gave up Jacob’s descendants, Israel, for robbery and plunder?
We refused to live as God would have us live. We did not heed
    the instruction that God gave us through Moses so long ago.
25 That’s why God sent all fury against Jacob
    in the shape of war, and we were burned.
    We experienced all this;
Yet we didn’t get it. God’s people did not take it to heart.

43 Eternal One: Remember who created you, O Jacob?
        Who shaped you, O Israel?
    See, you have nothing to fear. I, who made you, will take you back.
        I have chosen you, named you as My own.
    When you face stormy seas I will be there with you with endurance and calm;
        you will not be engulfed in raging rivers.
    If it seems like you’re walking through fire with flames licking at your limbs,
        keep going; you won’t be burned.
    Because I, the Eternal One, am your God.
        I am the Holy One of Israel, and I will save you.
    I have traded in nations to win you back,
        Egypt, Cush, and Seba, in exchange for your freedom.
    Because you are special to Me and I love you,
        I gladly give up other peoples in exchange for you;
    They are trivial by comparison to your weighty significance.

5-6     So don’t be afraid. I am here.
        I will reunite you with your children,
        bringing them back from wherever in the world they are—East, West, North, or South.
    No place will be able to hold you when I demand your release, when I order them,
        “Bring My children—My sons and daughters—from far away.
    Bring the ones who are called by My name;
        the ones I made, shaped, and created for My profound glory.”
    Even though they fail and seem blind and deaf (and not for lack of eyes or ears),
        bring them out.

All the nations gather together; peoples from all over the world assemble.
    Who among them could have forseen this?
Let them call their witnesses to make their case, prove they are in the right—
    that it is the truth.

10 Eternal One: You are My witnesses; You are My proof.

    You whom I chose for special purpose, My servant,
        in order that you would know Me, trust Me, be faithful to Me,
    Understand that I alone am God; no god was formed before Me,
        and there will be no god after Me.
11     I, I am the Eternal;
        there is no Savior except for Me,
12     I alone told that this victory would happen. Then I saved you and made it known.
        No other god worked among you—You know the truth.
    You can testify that it is so; as I declare, I alone am God.
13     Indeed, from day one, I am He. No one can wrest another from My hand.
        I make things happen; who can turn them around?

14 The Holy One of Israel, the Eternal One who redeemed you, says,

Eternal One: For your good, I will send another against Babylon
        and make all of them outcasts from their own land;
    The Chaldeans will set sail and try to escape on their celebrated ships.
15     For I am the Eternal, your Holy One. I am your King,
        Creator of Israel, My people.

16 This is what the Eternal One says, the One who does the impossible,
    the One who makes a path through the sea, a smooth road through tumultuous waters,
17 The One who drags out chariots and horses,
    armies and warriors, and drowns them in the sea—
They will go down, never to rise again;
    their lives are snuffed out like a candle wick:

The prophet appeals to a powerful memory: the exodus. He reminds God’s people—all descendants of slaves in Egypt—how God liberated them from oppression, how God devastated the powerful army that pursued them in order to take them back to the whip and lash, back to servitude in Egypt. Stories of the exodus have been told time after time for many generations; they are permanent fixtures in their minds. The prophet evokes these amazing memories to comfort them and assure them that what God is about to do is like what God did do for their ancestors centuries ago.

18 Eternal One: Don’t revel only in the past,
        or spend all your time recounting the victories of days gone by.
19     Watch closely: I am preparing something new; it’s happening now, even as I speak,
        and you’re about to see it. I am preparing a way through the desert;
    Waters will flow where there had been none.
20     Wild animals in the fields will honor Me;
        the wild dogs and surly birds will join in.
    There will be water enough for My chosen people,
        trickling springs and clear streams running through the desert.
21     My people, the ones whom I chose and created for My own,
        will sing My praise.

22     In truth, you never really called upon me, did you, Jacob, My people?
        So how then could you be tired of Me, Israel, My own?

23     You didn’t present Me with sheep for burnt offerings
        or acknowledge Me in sacrifices.
    I didn’t tire you by demanding so many gifts of offerings and incense.
24     No sweet cane, no money or glorious excess have you given to Me.
        You didn’t even try to satisfy Me with the fat of your sacrifices.
    Instead, you tired Me with your sins—bloodshed and lies, crimes and offenses;
        you wore Me down with all your belligerence and faults.
25     So let’s get this clear: it’s for My own sake that I save you.
        I am He who wipes the slate clean and erases your wrongdoing.
        I will not call to mind your sins anymore.
26     Now help Me remember. Let’s get this settled.
        State your case, and prove to Me that you are in the right.
27     From the very beginning your founding father sinned,
        then your leaders defied My laws and instructions.
28     So I brought disgrace on the princes of your sanctuary, your priests.
        I turned them over to barbarian assault,
    Leaving Jacob to the batterers, Israel to humiliation.

44 Eternal One: Nevertheless, listen to Me, My people:
        Jacob, My servant; Israel, My chosen.

The Eternal who made you,
    who formed you in the womb and promised to help you, has this to say:

Eternal One: Don’t be afraid, My servant Jacob,
        My dear Jeshurun—My chosen.
    Like a devoted gardener, I will pour sweet water on parched land,
        streams on hard-packed ground;
    I will pour My spirit on your children and grandchildren—
        and let My blessing flow to your descendants.
    And they will sprout among the grasses, grow vibrant and tall
        like the willow trees lining a riverbank.
    One will call out: “I belong to the Eternal.”
        Another will say, “Jacob is my people; Israel my honored name.”
    Yet others will write “Property of the Eternal” on their hands.

The Eternal, Commander of heavenly armies,
    King of Israel, who paid their ransom, has this to say:

Eternal One: I am at the beginning and will be at the end.
        There is no God except for Me.
    If you know any God like Me, tell it now.
        Declare and demonstrate any who can compare to Me.
    Or if you know and have announced events before their time,
        told what is to come, then speak so now.
    Don’t be afraid. Let your minds be clear of fear.
        Haven’t I announced events and revealed what is to come?
    From the earliest days, I have done so. You know it—you have seen and know.
        So, go ahead, My witnesses: is there a god out there other than Me?

Witnesses: There is no other rock like God. I don’t know a single one.

All of the nations that Israel encounters are involved in some form of idol worship. They imagine these gods and fashion these images in order to satisfy a desire—a God-given desire—to connect with something, with someone out there. Human beings know at some deep, intuitive level that God exists, life is sacred, and there are mysteries more profound than the daily grind. This is why every human civilization exhibits some form of religious life and devotion. But instead of seeking the God who is, people have a tendency to create the gods they want, gods that give them control over the complexities and problems of life. Israel is elected by God for a number of reasons. Perhaps two of the most significant are to bear witness to the one True God and to warn the nations against idolatry. According to Scripture, idol worship is not some neutral, unfortunate habit people get themselves into; it is more than just a waste of time, hope, and effort. It is a dangerous substitute—a counterfeit experience—that adversely misshapes and disorders their lives. To persist in idolatry is to give way to malevolent evils and to miss out on a relationship with the one True God.

But whoever does make an idol is not improved or enriched. On the contrary, their passing fancies contribute nothing of value or purpose. Those who look on at such misplaced attention don’t understand what they’re seeing, and the idol-makers will end up embarrassed at best. 10 It’s easy to say, “What pathetic idiocy! Who would do such a thing—make gods that are by definition worthless?” 11 The people who worship them will be shamed and humiliated. After all, people made those gods. Yet it happens all the time. So, let’s put these images, these figurines all together; stand them up—they will tremble with terror and be ashamed.

12 A metalworker shapes the raw materials into tools and then uses them to make little gods by hammering, bending, heating, and cooling the materials. And in the process, he gets tired and hungry; without water he soon grows faint. 13 Likewise, the woodworker measures and marks the wood, chisels and planes it down, marks it with a compass, and carves it until it looks a bit like a human—lovely, maybe—in order to put it in a house. 14 To take it back a bit further, perhaps he cuts down cedars or he carefully selects the cypress or oak himself, watches it, nurtures it until it is ready for his purpose. Perhaps he plants a pine; with sun and rain, it grows tall. 15 When it’s time to harvest, he uses some of the wood for fuel to stay warm, some to heat the oven and bake bread, and some to craft a god. Then the woodworker bows down and worships before the image he just made. 16-17 Do you see the irony? He sits around, warming himself and roasting dinner with wood from the same tree from which he crafted a god to which he bows and worships and prays—one time saying, “I am warmed by the wood fire”; another time saying, “O dear god, save me.”

18-19 So we see again how it is that they’re blind—their eyes shut to the truth in front of them, their hearts and minds refusing to think and really understand what’s going on. So without stopping to think about it, the fool says, “Gosh, I used half of the wood to build a fire, and baked the bread and roasted the meat over its hot coals. After I eat, I think I’ll use the rest of it to make a repulsive god. Maybe I’ll bow down to this leftover lumber.” 20 A fool like this is feeding on ashes—his addled mind and deceived heart lead him nowhere. He can’t figure out how to save himself, much less see the error of his ways and say, “Is this idol in my right hand just a lie?”

Eternal One: Let that be a lesson to you, My people.
21     Don’t forget it, Jacob; O Israel, remember—you are Mine.
        I made you; you are My servant; I will not forget you.
22     I have swept away your wrongdoing, as wind sweeps a cloud from the sky:
        I have cleared you of your sins, as the sun clears the morning mist.
    I have rescued you; come back to Me.

23 Sing, starry sky and every constellation, for what the Eternal has done.
    Shout for joy, dark soil underfoot and deep caverns below;
Erupt in joyful songs, mountains and forests, and every tree in them!
    Sing joyfully, for the Eternal One has rescued Jacob, His people;
The splendor of God will be revealed in Israel.

24 The Eternal, your rescuing hero who formed you before birth, declares,

Eternal One: I am the Eternal, Creator of all there is and will be.
        I alone stretched out the heavens and spread out the blue earth.
25     I confound the lying swindlers who claim to tell the future,
        and I make the fortune-tellers look like fools.
    I stop the highbrow intellectuals in their tracks,
        and I show the fault of their reasoning.
26     But I stand behind the words of My servants,
        and I accomplish what they predict.
    The one who says about Jerusalem, “This place will be built up again”;
        about Judah’s cities, “They will be restored”:
    I confirm their predictions. They will rise from their ruins.
27     After all, I am the One who needs only to say “Dry up” to great waters,
        and your rivers run dry.
28     I am the one who says of the Persian victor over Babylon,
        “Cyrus is My shepherd. He will accomplish what I determine.”
    My word goes out concerning Jerusalem:
        “It will stand, a glorious city, again”
        and of My house within it, “Restoration will begin at once.”

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.