Beginning
5 Do not be quick with your mouth
nor hasty in your heart
to utter a word in God’s presence.
For God is in heaven,
and you are on the earth—
therefore, let your words be few.
2 As a dream comes with excessive burdens
so a fool’s voice with too many words.
3 When you swear a vow to God,
don’t delay in fulfilling it.
For He takes no delight in fools.
Pay what you vow!
4 It is better for you not to vow
than to vow and not pay.
5 Don’t let your mouth lead your flesh to sin,
and don’t say before the messenger,
“It was a mistake!”
Why should God be angry at your voice
and destroy the work of your hands?
6 Many dreams and many words are meaningless.
Therefore, fear God!
Bureaucratic Oppression
7 If you see the oppression of the poor or perversion of justice and righteousness in the province, do not be shocked at the matter. For one authority watches over another authority, and higher ones are over them. 8 Though the profit of the land is taken by all, a king is served by the fields.
Futility of Wealth
9 A lover of money never has enough money,
and a lover of wealth is never satisfied with his income.
This too is futile.
10 When goods increase,
so do those who consume them.
So what advantage are they to the owner
except he sees it with his eyes?
11 The sleep of the laborer is sweet,
whether he eats little or much—
but the excess of the rich permits him no sleep.
12 There is a grievous wrong that I have seen under the sun: wealth hoarded by its owner to his own hurt, 13 or wealth lost in a bad investment, and when he fathers a son, there is nothing in his hand.
14 As he came from his mother’s womb,
naked he will return as he came.
He takes nothing from his labor
that he can carry in his hand.
15 This too is a grievous wrong.
Just as he came, so will he go,
so what does he gain,
from his toiling for the wind?
16 So, all his days he eats in darkness,
and he has much grief, sickness, and humiliation.
17 Behold, this is what I myself have seen. It is beneficial and good for one to eat and drink, and to enjoy all of his toil that he labors under the sun during the few days of his life that God has given him—for this is his reward. 18 Additionally, everyone to whom God has given riches and wealth, and empowers him to eat from it, to receive his share, and to rejoice in his labor—this is a gift of God. 19 For he will not often consider the days of his life, since God keeps him occupied with the joy of his heart.
Futility of Living Without God
6 There is a misery that I have seen under the sun, and it is heavy upon humanity. 2 God gives a man riches, wealth and honor, so that he lacks nothing that his heart desires, yet God does not enable him to eat from it—instead a foreigner will eat it. This is fruitless—an agonizing illness.
3 Even if a man should father a hundred children and live many years, however many the days of his years may be, yet his soul is never satisfied with his prosperity and he does not have a proper burial, then I say that it is better for the stillborn than him. 4 Even though it comes in futility and departs into darkness, though its name is shrouded in darkness, 5 though it has never seen or experienced the sun, it has more rest than the other. 6 Even if the other man were to live a thousand years twice and never enjoy good things—do not all go to the same place?
7 All a man’s labor is for his mouth, yet his appetite is not satisfied. 8 So what advantage has the wise over the fool? What does the pauper gain by knowing how to walk before the living? 9 Better is what the eyes see than the pursuit of the soul’s desires. This too is fleeting and striving after wind.
10 Whatever exists has already been named, and it has been made known what humanity is. But man cannot contend with the One who is mightier than he. 11 When there are many words, futility increases! How does that benefit anyone?
12 For who knows what is good for one during his life—during the few days of his fleeting life—that pass like a shadow? For who can tell a person what happens after him under the sun?
Lessons from Mourning
7 Better is a good reputation than precious oil
and the day of death than the day of birth.
2 Better to go to a house of mourning
than to go to the house of feasting,
since that is the end of all mankind
—and the living should take it to heart.
3 Grief is better than laughter,
for though the face is sad, the heart may be glad.
4 The heart of the wise is in a house of mourning,
but the heart of fools is in a house of pleasure.
Wisdom Better Than Folly
5 Better to hear a rebuke from the wise
than to listen to the song of fools.
6 For like the crackling of thorns under a pot,
so is the laughter of the fool.
This too is vapor.
7 For extortion drives a wise man crazy,
and a bribe corrupts the heart.
8 Better the end of a matter than its beginning.
Better a patient spirit than a proud one.
9 Do not be quickly provoked in your spirit,[a]
for anger settles in the bosom of fools.
10 Do not say, “Why were the old days better than these?”
For it is not from wisdom that you ask about this.
11 Wisdom is as good as an inheritance,
and even better for those who see the sun.
12 For wisdom is a shelter as money is a shelter,
but the advantage of knowledge is this:
wisdom preserves the life of the one who possesses it.
13 Consider the work of God,
for who can straighten what He has bent?
14 In a time of prosperity, prosper!
But in a time of adversity, consider:
God has made one as well as the other.
Therefore man cannot discover anything about his future.
Avoid Extremes
15 During my fleeting days I have seen both of these things:
sometimes a righteous one perishes in his righteousness
and sometimes a wicked one lives long in his wickedness.
16 Do not be overly righteous
nor overly wise—
why confound yourself?
17 Do not be overly wicked
and do not be a fool—
why die before your time?
18 It is good to grasp the one
and not withdraw your hand from the other.
For the one who fears God will
escape both extremes.
19 Wisdom makes a wise man stronger
than ten rulers in a city.
20 Surely there is not a righteous person on earth
who does what is good and doesn’t sin.[b]
21 Also, do not pay attention to every word people say,
otherwise you might hear your servant mocking you—
22 for your heart knows that many times
you too have mocked others.
23 All this I have tested with wisdom and I said, “I determined to be wise”—but it was far from me. 24 Whatever it may be, it is far off and very profound—who can fathom it? 25 So I turned my heart to understand, to search and seek out wisdom and an explanation of things and to know the stupidity of wickedness and madness of folly.
26 I find more bitter than death the woman who is a snare,
whose heart is a trap, and whose hands are chains.
He who pleases God will escape her,
but a sinner will be captured by her.
27 “Look,” said Kohelet, “I have discovered this while adding one thing to another to find the scheme of things— 28 which my soul is still seeking, but not finding—I found one upright man among a thousand, but one upright woman among them all I have not found. 29 Only this have I discovered: God made mankind upright, but they went seeking after many schemes.”
Wisdom’s Light and Limits
8 Who is like the wise person?
Who knows the meaning of a matter?
A person’s wisdom makes his face shine,
transforming the harshness of his face.
2 I say: “Obey the king’s command, and especially in regard to the oath of God. 3 Do not be hasty to rush out of his presence. Do not stand up for an evil cause, because he will do whatever he desires. 4 Since the word of a king has authority, who can say to him, ‘What are you doing?’
5 Whoever obeys his command will not experience harm, and a wise person’s heart discerns the proper time and procedure. 6 For there is a proper time and procedure for every matter, though a person’s trouble is heavy upon him.
7 Since no one knows what will be,
who can tell when it will happen?
8 No one has authority over the wind to restrain it,
nor authority over the day of death.
As no one is discharged during a battle,
so wickedness cannot rescue its master.
9 I have seen all this while applying my mind to everything done under the sun: sometimes one person dominates another person to his own harm. 10 Then I saw the wicked buried—they used to come and go from the holy place, but will soon be forgotten in the very city where they did this. This too is meaningless.
11 When the sentence against a crime is not swiftly carried out, the human heart is encouraged to do evil. 12 Even though a sinner might commit a hundred crimes and prolong his days, yet I know that it will be well for those who fear God, for those who revere Him. 13 But it will not go well with the wicked, and he will not lengthen his days like a shadow, because he does not fear God.
14 There is another enigma that occurs upon the earth: there are righteous people who are requited according to the work of the wicked, and there are wicked people who are requited according to the work of the righteous. I said, “This also is meaningless.” 15 So I recommend enjoyment, because there is nothing better for humanity under the sun except to eat, drink and enjoy it. So this joy will accompany him in his labor all the days of his life that God gives him under the sun.
16 When I applied my heart to know wisdom and to observe the activity that is done upon the earth (his eyes not seeing sleep either day or night), 17 then I saw all the work of God. No one can comprehend the work that is done under the sun. Despite all human efforts to seek it out, no one comprehends. Even if a wise person claims to know, he cannot really comprehend.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.