Beginning
12 But of spiritual things, brethren, I will not that ye not know [I will not you to unknow].
2 For ye know, that when ye were heathen men, how ye were led going to dumb maumets. [Soothly ye know, for when ye were heathen men, as ye were led going to dumb simulacra.]
3 Therefore I make known to you, that no man speaking in the Spirit of God, saith parting from Jesus; and no man may say the Lord Jesus [is], but in the Holy Ghost.
4 And diverse graces there be, but it is all one Spirit [but the same Spirit is];
5 and diverse services there be, but it is all one Lord; [and partings of servings be, but the same Lord is;]
6 and diverse workings there be, but it is all one God [and partings of workings be, but the same God is], that worketh all things in all things.
7 And to each man the showing of Spirit is given to profit.
8 And the word of wisdom is given to one by Spirit [To another forsooth by Spirit the word of wisdom is given]; to another the word of knowing, by the same Spirit;
9 faith to another, in the same Spirit; to another, grace of healings[a], in one Spirit;
10 to another, the working of works of power; to another, prophecy; to another, very knowing of spirits; to another, kinds of languages; to another, expounding of words. [to another, the working of virtues; to another, prophecy; to another, discretion, or very knowing, of spirits; to another, kinds of tongues, or languages; to another, interpreting, or expounding, of words.]
11 And one and the same Spirit worketh all these things [Forsooth all these things one and the same Spirit worketh], parting to each by themselves as he will.
12 For as there is one body, and hath many members, and all the members of the body when those be many [when they be many], be one body, so also Christ.
13 For in one Spirit all we be baptized into one body, either Jews, either heathen, either servants, either free; and all we be filled with drink in one Spirit. [And soothly in one Spirit all we be baptized into one body, either Jews, or heathen, or servants, or free; and all we have drunk in one Spirit.]
14 For the body is not one member, but many.
15 If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
16 And if the ear saith [And if the ear shall say], For I am not the eye, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
17 If all the body is the eye [If all the body were the eye], where is [the] hearing? and if all the body is hearing, where is [the] smelling?
18 But now God hath set members, and each of them in the body, as he would.
19 And if all were one member, where were the body?
20 But now there be many members, but one body.
21 And the eye may not say to the hand [Forsooth the eye shall not be able to say to the hand], I have no need to thy works; or again the head to the feet, Ye be not necessary to me.
22 But much more those that be seen to be the lower members of the body [But much more those that be seen to be more sick, or lower, members of the body], be more needful;
23 and those that we guess to be the unworthier members of the body, to them we give more honour; and those members that be unseemly, have more seemliness.[b]
24 For our seemly members have need of none; but God tempered the body, giving more honour to it, to whom it failed, [Forsooth our honest members of none have need; but God tempered the body, giving more worship to it, to whom it failed,]
25 that debate be not in the body, but that the members be busy into the same thing each for other [but that the members be busy into the same thing for each other].
26 And if one member suffereth any thing [And if one member suffer any thing], all members suffer therewith; either if one member joyeth [either if one member glorieth], all members joy together.
27 And ye be the body of Christ, and members of member. [Forsooth ye be the body of Christ, and members of members.]
28 But God set some men in the church, first apostles, the second time prophets [And soothly God put some in the church, first apostles, the second prophets], the third teachers, afterward works of power, afterward graces of healings, helpings, governings, kinds of languages, interpretations of words.
29 Whether all [be] apostles? whether all [be] prophets? Whether all teachers? whether all works of power?
30 whether all have grace of healings? whether all speak with languages? whether all expound [whether all interpret, or expound]?
31 But follow ye the better ghostly gifts. And yet I show to you a more excellent way.
13 If I speak with tongues of men and of angels, and I have not charity, I am made as brass sounding, or a cymbal tinkling.
2 And if I have prophecy, and know all mysteries, and all knowing [and all knowing, or science], and if I have all faith, so that I move hills from their place [so that I bear over hills from one place to another], and I have not charity, I am nought.
3 And if I part all my goods into the meats of poor men, and if I betake my body, so that I burn, and if I have not charity, it profiteth to me nothing.
4 Charity is patient, it is benign; charity envieth not, it doeth not wickedly, it is not blown [it is not in-blown with pride],
5 it is not covetous [of worships], it seeketh not those things that be his own [it seeketh not those things that be her own], it is not stirred to wrath, it thinketh not evil,
6 it joyeth not on wickedness, but it joyeth together to truth; [it joyeth not in wickedness, forsooth it joyeth together with truth;]
7 it suffereth all things, it believeth all things, it hopeth all things, it sustaineth all things.
8 Charity falleth never down, whether prophecies shall be voided, either languages shall cease, either science shall be destroyed [whether prophecies shall be voided, or languages shall cease, or science shall be destroyed].
9 For a part we know, and a part we prophesy; [For of part we know, and of part we prophesy;]
10 but when that shall come that is perfect, that thing that is of part shall be voided.
11 When I was a little child, I spake as a little child, I understood as a little child, I thought as a little child; but when I was made a man, I voided those things that were of a little child.
12 And we see now [Forsooth we see now] by a mirror in darkness, but then face to face; now I know of part, but then I shall know, as [and] I am known.
13 And now dwelleth faith, hope, charity, these three; but the most of these is charity.
14 Follow ye charity, love ye spiritual things, but more that ye prophesy.
2 And he that speaketh in tongue, speaketh not to men, but to God; for no man heareth. But the Spirit speaketh mysteries.
3 For he that prophesieth, speaketh to men to edification, and admonishing, and comforting.
4 He that speaketh in tongue, edifieth himself; but he that prophesieth, edifieth the church of God.
5 And I will, that all ye speak in tongues, but more that ye prophesy. For he that prophesieth, is more than he that speaketh in languages; but peradventure he expound, that the church take edification.[c]
6 But now, brethren, if I come to you, and speak in tongues, what shall I profit to you, but if I speak to you either in revelation, either in science, either in prophecy, either in teaching?[d]
7 For those things that be without soul, and giveth voices, either pipe, either harp, but those give distinction of soundings, how shall it be known that that is sung, either that that is trumpeted.[e]
8 For if a trumpet give an uncertain sound [For why if the trump give uncertain voice], who shall make himself ready to battle?
9 So [and] but ye give an open word by tongue, how shall that that is said be known? For ye shall be speaking in vain[f].
10 There be many kinds of languages in this world, and nothing is without voice. [as so many kinds of tongues, or languages, be in this world, and nothing is without voice.]
11 But if I know not the virtue of a voice [Therefore if I know not the virtue of voice], I shall be to him, to whom I shall speak, a barbaric; and he that speaketh to me, shall be a barbaric.
12 So ye, for ye be lovers of spirits, seek ye that ye be plenteous to edification of the church.[g]
13 And therefore he that speaketh in language, pray, that he expound. [And therefore he that speaketh in tongue, pray, that he interpret, or expound.]
14 For if I pray in tongue, my spirit prayeth; mine understanding is without fruit. [For why if I pray in tongue, my spirit prayeth; forsooth my mind, or reason, is without fruit.]
15 What then? I shall pray in spirit, I shall pray [and] in mind; I shall say psalm in spirit, I shall say psalm also in mind.
16 For if thou blessest in spirit, who filleth the place of an unlearned man, how shall he say Amen on thy blessing, for he knoweth not, what thou sayest?[h]
17 For thou [soothly] doest well thankings, but another man is not edified. [For why thou soothly doest well graces, or thankings, but another is not edified.]
18 I thank my God, for I speak in the language of all you; [I do graces to my God, for I speak in the tongue of all you;]
19 but in the church I will speak five words in my wit, that also I teach other men, than ten thousand words in tongue [than ten thousands of words in tongue not understood].
20 Brethren, do not ye be made children in wits, but in malice be ye children; but in wits be ye perfect.
21 For in the law it is written, That in other tongues and other lips I shall speak to this people, and neither so they shall hear me, saith the Lord.
22 Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.
23 Therefore if all the church come together into one, and all men speak in tongues, if unlearned men, either men out of the faith enter, whether they shall not say [soothly if idiots enter, or men out of the faith, whether they say not], What be ye mad?
24 But if all men prophesy, if any unfaithful man or unlearned man enter [Forsooth if all men prophecy, forsooth if any unfaithful man or idiot enter], he is convicted of all, he is wisely deemed of all.
25 For the hid things of his heart be known, and so he shall fall down on the face, and shall worship God[i], and show verily that God is in you.
26 What then, brethren? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, he hath tongue, he hath expounding; all things be they done to edification. [Therefore, brethren, what is? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, or revelation, he hath tongue, he hath interpreting, or expounding; be all things done to edification.]
27 Whether a man speaketh in tongue, by two men, either three at the most[j], and by parts, that one interpret.
28 But if there be not an interpreter, be he still in the church, and speak he to himself and to God.
29 Prophets twain or three say [Soothly prophets two or three say], and others wisely deem.
30 But if any thing be showed to a sitter, the former be still. [That if any thing shall be showed to one sitting, be the former still.]
31 For ye may all prophesy [For ye be able to prophesy all], each by himself, that all men learn, and all admonish.
32 And the spirits of prophets be subject to prophets;
33 for why God is not of dissension, but of peace; as I teach in all churches of holy men.
34 Women in churches be still; for it is not suffered to them to speak, but to be subject, as the law saith.
35 But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church.
36 Whether the word of God came forth of you, or to you alone it came?
37 If any man is seen to be a prophet, or spiritual, know he those things that I write to you, for those be the commandments of the Lord [know he the things that I write to you, for they be the commandments of the Lord].
38 And if any man not knoweth [Forsooth if any man unknoweth], he shall be unknowing.
39 Therefore, brethren, love ye to prophesy, and do not ye forbid to speak in tongues.
40 But be all things done seemly [Forsooth be all things done honestly], and by due order in you.
2001 by Terence P. Noble