Beginning
Concerning Spiritual Gifts
12 Now concerning spiritual gifts, brothers, I don’t want you to be ignorant. 2 You know that when you were unbelievers,[a] you were enticed and led astray to worship[b] idols that couldn’t even speak. 3 For this reason I want you to be aware that no one who is speaking by God’s Spirit can say, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 Now there are varieties of gifts, but the same Spirit, 5 and there are varieties of ministries, but the same Lord. 6 There are varieties of results, but it is the same God who produces all the results in everyone.
7 To each person has been given the ability to manifest the Spirit for the common good. 8 To one has been given a message of wisdom by the Spirit; to another the ability to speak with knowledge according to the same Spirit; 9 to another faith by the same Spirit; to another gifts of healing by that one Spirit; 10 to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages. 11 But one and the same Spirit produces all these results and gives what he wants to each person.
The Unity and Diversity of Spiritual Gifts
12 For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.[c] 13 For by[d] one Spirit all of us—Jews and Greeks, slaves and free—were baptized into one body and were all privileged to drink from one Spirit.
14 For the body does not consist of only one part, but of many. 15 If the foot says, “Since I’m not a hand, I’m not part of the body,” that does not make it any less a part of the body, does it? 16 And if the ear says, “Since I’m not an eye, I’m not part of the body,” that does not make it any less a part of the body, does it? 17 If the whole body were an eye, where would the sense of hearing be? If the whole body[e] were an ear, where would the sense of smell be? 18 But now God has arranged the parts, every one of them, in the body according to his plan.[f] 19 Now if all of it were one part, there wouldn’t be a body, would there? 20 So there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you,” or the head to the feet, “I don’t need you.” 22 On the contrary, those parts of the body that seem to be weaker are in fact indispensable, 23 and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. 24 However, our attractive parts don’t need this. But God has put the body together and has given special honor to the parts that lack it, 25 so that there might be no disharmony in the body, but that its parts should have the same concern for each other. 26 If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it.
27 Now you are the Messiah’s[g] body and individual parts of it. 28 God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak[h] various kinds of languages. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have the gift of healing, do they? Not all speak in foreign[i] languages, do they? Not all interpret, do they? 31 Keep on desiring[j] the better gifts. And now I will show you the best way of all.
The Supremacy of Love
13 If I speak in the languages of humans and angels but have no love, I have become a reverberating gong or a clashing cymbal. 2 If I have the gift of prophecy and can understand all secrets and every form of knowledge, and if I have absolute faith so as to move mountains but have no love, I am nothing. 3 Even if I give away everything that I have and sacrifice myself,[k] but have no love, I gain nothing.
4 Love is always patient;
love is always kind;
love is never envious
or arrogant with pride.
Nor is she conceited,
5 and she is never rude;
she never thinks just of herself
or ever gets annoyed.
She never is resentful;
6 is never glad with sin;
she’s always glad to side with truth,
and pleased that truth will win.[l]
7 She bears up under everything;
believes the best in all;
there is no limit to her hope,
and never will she fall.
8 Love never fails. Now if there are prophecies, they will be done away with. If there are languages, they will cease. If there is knowledge, it will be done away with. 9 For what we know is incomplete and what we prophesy is incomplete. 10 But when what is complete[m] comes, then what is incomplete will be done away with.
11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child. When I became a man, I gave up my childish ways. 12 Now we see only an indistinct image in a mirror, but then we will be face to face. Now what I know is incomplete, but then I will know fully, even as I have been fully known.
13 Right now three things remain: faith, hope, and love. But the greatest of these is love.
Prophecy and Languages
14 Keep on pursuing love, and keep on desiring spiritual gifts, especially the ability to prophesy. 2 For the person who speaks in a foreign[n] language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.[o] 3 But the person who prophesies speaks to people for their upbuilding, encouragement, and comfort. 4 The person who speaks in a foreign language builds himself up, but the person who prophesies builds up the church. 5 Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up.
6 Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching? 7 In the same way, lifeless instruments like the flute or harp produce sounds. But if there’s no difference in the notes, how can a person tell what tune is being played? 8 For example, if a bugle doesn’t sound a clear call, who will get ready for battle? 9 In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You’ll be talking into the air!
10 There are, I suppose, many different languages[p] in the world, yet none of them is without meaning. 11 If I don’t know the meaning of the language,[q] I will be a foreigner to the speaker and the speaker will be a foreigner to me. 12 In the same way, since you’re so desirous of spiritual gifts, you must keep on desiring them for building up the church.
13 Therefore, the person who speaks in a foreign language should pray for the ability to interpret it. 14 For if I pray in a foreign language, my spirit prays but my mind is not productive. 15 What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind. 16 Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person[r] say “Amen” to your thanksgiving, since he does not know what you’re saying? 17 It’s good for you to give thanks, but it does not build up the other person. 18 I thank God that I speak in foreign languages more than all of you. 19 But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language.
20 Brothers, stop being[s] childish in your thinking. Be like infants with respect to evil, but think like adults. 21 In the Law it is written,
“By means of foreign languages
and through the mouths of foreigners
I will speak to this people,
but even then they will not listen to me,”[t]
declares the Lord.
22 Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers. 23 Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won’t they? 24 But if everyone is prophesying, when an unbeliever or an uneducated person comes in he will be convicted and examined by everything that’s happening.[u] 25 His secret, inner heart will become known, and so he will bow down to the ground and worship God, declaring, “God is truly among you!”
Maintain Order in the Church
26 What, then, does this mean,[v] brothers? When you gather, everyone has a psalm, teaching, revelation, foreign language, or interpretation. Everything must be done for upbuilding. 27 If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret. 28 If an interpreter is not present, the speaker[w] should remain silent in the church and speak to himself and God.
29 Two or three prophets should speak, and others should weigh carefully what is said. 30 If a revelation is made to another person who is seated, the first person should be silent. 31 For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged. 32 The spirits of prophets are subject to the prophets, 33 for God[x] is not a God of disorder but of peace.
As[y] in all the churches of the saints, 34 the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral[z] law also says. 35 If they want to learn anything, they should ask their own husbands at home, for it is inappropriate for a woman to speak out in church.[aa]
36 Did God’s word originate with you? Are you the only ones[ab] it has reached? 37 If anyone thinks he is a prophet or a spiritual person, he must acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, he should be ignored.[ac]
39 Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages. 40 But everything must be done in a proper and orderly way.
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