Beginning

11 Therefore I say, Whether God hath put away his people? God forbid [Far be it]. For [and] I am an Israelite, of the seed of Abraham, of the lineage of Benjamin.

² God hath not put away his people, which he before-knew. Whether ye know not [Whether ye witen not], what the scripture saith in Elias? How he prayeth God against Israel,

³ Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life.

⁴ But what saith God's answer to him? I have left to me seven thousands of men [I have left to me seven thousand of men], that have not bowed their knees before Baal.

⁵ So therefore also in this time, the remnants [the reliefs] be made safe, by the choosing [after the choosing] of the grace of God.

⁶ And if it be by the grace of God, it is not now of works; else grace is not now grace.

⁷ What then? Israel hath not gotten this that he sought [Israel hath not gotten that that he sought], but election hath gotten; and the others be blinded.

⁸ As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

⁹ And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding to them [and into catching, and into offence, and into yielding again to them].

¹⁰ Be the eyes of them made dark, that they see not; and bow thou down always the back of them [and bow down all-gates the back of them].

¹¹ Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them.

¹² That if the guilt of them be riches of the world, and the making less of them be riches of heathen men [and the diminishing, or making less, of them be riches of heathen men], how much more the plenty of them?

¹³ But I say to you [Soothly I say to you], heathen men, for as long as I am apostle of heathen men, I shall honour my ministry [I shall honour my ministry, or service],

¹⁴ if in any manner I stir my flesh for to follow, and that I make some of them safe. [if on any manner I stir my flesh to follow, and I make some of them safe.]

¹⁵ For if the loss of them is the reconciling of the world, what is the taking up [of them], but life of dead men [but life of dead]?

¹⁶ For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.

¹⁷ What if any of the branches be broken, when thou were a wild olive tree, art grafted among them, and art made fellow of the root, and of the fatness of the olive tree, [That if any of the branches be broken, thou soothly, when thou were a wild olive tree, wert set in among them, and wert made fellow of the root, and of fatness of the olive tree,]

¹⁸ do not thou have glory against the branches [do not thou glory against the branches]. For if thou gloriest, thou bearest not the root, but the root thee.

¹⁹ Therefore thou sayest, The branches be broken, that I be grafted in [that I be inset].

²⁰ Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand high things [Do not thou savour high thing], but dread thou,

²¹ for if God spared not the natural branches, [see thou] lest peradventure he spare not thee.

²² Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness [if thou shalt dwell in goodness], else also thou shalt be cut down.

²³ Yea, and they shall be set in, if they dwell not in unbelief. For God is mighty, to set them in again. [But, and they shall be inset, if they shall not dwell in unbelief. Forsooth God is mighty, again to inset them.]

²⁴ For if thou art cut down of the natural wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree?^[a]

²⁵ But, brethren, I will not that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, [Forsooth, brethren, I will not that ye unknow this mystery, that ye be not wise to yourselves; for blindness hath felled of part in Israel, till the plenty of heathen men entered,]

²⁶ and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness of Jacob [and turn away the unpiety of Jacob].

²⁷ And this testament to them of me, when I shall do away their sins.

²⁸ After the gospel they be enemies for you, but they be most dear-worthy by the election [after the election] for the fathers.

²⁹ And the gifts and the calling of God be without repenting. [Soothly the gifts and calling of God be without repenting.]

³⁰ And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

³¹ so and these now believed not into your mercy [so and these now believed not to your mercy], that also they get mercy.

³² For God closed all things together in unbelief [Forsooth God closed together all things in unbelief], that he have mercy on all.

³³ O! the highness of the riches of the wisdom and of the knowing of God; how incomprehensible be his dooms, and his ways be unsearchable. [O! the depth of the riches of wisdom and knowing of God; how incomprehensible be his dooms, and his ways unsearchable.]

³⁴ For why who knew the wit of the Lord, or who was his counsellor?

³⁵ or who former gave to him, and it shall be requited [again] to him?

³⁶ For of him, and by him, and in him be all things. To him be glory into worlds [of worlds]. Amen.

12 Therefore, brethren, I beseech you by the mercy of God, that ye give your bodies a living sacrifice, holy, pleasing to God, and your service reasonable.

² And do not ye be conformed to this world, but be ye reformed in newness of your wit, that ye prove which is the will of God, good, and well pleasing, and perfect.

³ For I say, by the grace that is given to me, to all that be among you, that ye understand not more than it behooveth to understand, but for to understand to soberness [to not savour, or know, more than it behooveth to know, but to know to soberness]; and to each man, as God hath parted the measure of faith.

⁴ For as in one body we have many members, but all the members have not the same deed [soothly all the members have not the same act, or deed];

⁵ so we many be one body in Christ [so we be many, one body in Christ], and each be members one of another.

⁶ Therefore we that have gifts diversing [Therefore having gifts diversing], after the grace that is given to us, either prophecy, after the reason of faith;

⁷ either service, in ministering; either he that teacheth, in teaching; [either ministry, or service, in ministering; or he that teacheth, in teaching;]

⁸ he that stirreth softly, in admonishing [he that stirreth softly, in exhortation, or admonishing]; he that giveth, in simpleness; he that is sovereign^[b], in busyness; he that hath mercy, in gladness.

⁹ Love without feigning, hating evil, drawing to good [cleaving, or fast drawing, to good thing];

¹⁰ loving together the charity of brotherhood. Each come before to worship (the) other [Coming before together in honour];

¹¹ not slow in busyness, fervent in spirit, serving to the Lord,

¹² joying in hope, patient in tribulation, busy in prayer,

¹³ giving good to the needs of saints, keeping hospitality.

¹⁴ Bless ye men that pursue you; bless ye, and do not ye curse;

¹⁵ for to joy with men that joy, for to weep with men that weep.

¹⁶ Feel ye the same thing together; not understanding high things, but consenting to meek things^[c]. Do not ye be prudent with yourselves;

¹⁷ to no man yielding evil for evil, but purvey ye good things, not only before God, but also before all men.

¹⁸ If it may be done, that that is of you, have ye peace with all men.

¹⁹ Ye most dear brethren, not defending yourselves, but give ye place to wrath [Ye most dear-worthy brethren, not defending, or venging, yourselves, but give ye place to ire, or wrath]; for it is written, The Lord saith, To me vengeance, and I shall yield [again].

²⁰ But if thine enemy hungereth, feed thou him; if he thirsteth, give thou drink to him; for thou doing this thing shalt gather together coals on his head. [But if thine enemy shall hunger, feed him; if he thirsteth, give drink to him; forsooth doing these things thou shalt gather together coals on his head.]

²¹ Do not thou be overcome of evil, but overcome thou evil by good.

13 Every soul be subject to higher powers. For there is no power but of God, and those things that be of God, be ordained.

² Therefore he that against-standeth power, against-standeth the ordinance of God; and they that against-stand, get to themselves damnation.

³ For princes be not to the dread of good work, but of evil. But wilt thou, that thou dread not power? Do thou good thing, and thou shalt have praising of it [Soothly wilt thou not dread power? Do good, and thou shalt have praising of it];

⁴ for he is the minister of God to thee into good. But if thou doest evil, dread thou [Soothly, if thou doest evil, dread]; for not without cause he beareth the sword, for he is the minister of God, venger into wrath to him that doeth evil.

⁵ And therefore by need be ye subject, not only for wrath, but also for conscience.

⁶ For therefore [and] ye give tributes, they be the ministers of God, and serve for this same thing [for this same thing serving].

⁷ Therefore yield ye to all men debts, to whom tribute, tribute, to whom toll, toll [to whom toll, or custom for things borne about, toll, or such custom], to whom dread, dread, to whom honour, honour.

⁸ To no man owe ye any thing, but that ye love together. For he that loveth his neighbour, hath fulfilled the law.

⁹ For, Thou shalt do no lechery [Thou shalt not do lechery], Thou shalt not slay, Thou shalt not steal, Thou shalt not say false witnessing, Thou shalt not covet the thing of thy neighbour, and if there be any other commandment, it is enstored, or included [it is enstored, or enclosed], in this word, Thou shalt love thy neighbour as thyself.

¹⁰ The love of thy neighbour worketh not evil; therefore love is the fulfilling of the law.

¹¹ And we know this time, that the hour is now, that we rise from sleep; for now is our health near(er), than when we believed.^[d]

¹² The night went before, but the day hath approached [forsooth the day hath nighed]. Therefore cast we away the works of darknesses, and be we clothed in the armours of light [and be we clothed with the armours of light].

¹³ As in [the] day wander we honestly, not in superfluous feasts [not in oft eatings] and drunkennesses, not in beds [not in bedchambers] and unchastities, not in strife and in envy;

¹⁴ but be ye clothed in the Lord Jesus Christ, and do ye not the busyness of flesh in desires [and do ye not the care, or busyness, of flesh in desires].