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Romans 11-13

The Remnant of Israel

11 I say then, has God rejected His people? God forbid! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah? How he pleads with God against Israel, saying, “Lord, they have killed Your prophets and destroyed Your altars. I alone am left, and they seek my life”?[a] But what is the divine reply to him? “I have kept for Myself seven thousand men, who have not bowed the knee to Baal.”[b] So then at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer by works; otherwise grace would no longer be grace. But if it is by works, then is it no longer by grace; otherwise work would no longer be work.

What then? Israel has not obtained what it was seeking. But the elect obtained it, and the rest were hardened. As it is written:

“God has given them a spirit of slumber,
    eyes that would not see
    and ears that would not hear,
to this very day.”[c]

And David says:

“Let their table become a snare and a trap,
    a stumbling block and a retribution to them.
10 Let their eyes be darkened, so that they may not see,
    and always bow down their backs.”[d]

The Salvation of the Gentiles

11 I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous. 12 Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much more will their fullness mean?

13 For I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry, 14 if somehow I may make my kinsmen jealous and may save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the first portion of the dough is holy, the batch is also holy. And if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, being a wild olive shoot, were grafted in among them and became a partaker with them of the root and richness of the olive tree, 18 do not boast against the branches. If you boast, remember you do not sustain the root, but the root sustains you. 19 You will say then, “The branches were broken off, so that I might be grafted in.” 20 This is correct. They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but fear. 21 For if God did not spare the natural branches, neither will He spare you.

22 Therefore consider the goodness and severity of God—severity toward those who fell, but goodness toward you, if you continue in His goodness. Otherwise, you also will be cut off. 23 And these also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are the natural branches, be grafted into their own olive tree?

The Restoration of Israel

25 For I do not want you to be ignorant of this mystery, brothers, lest you be wise in your own estimation, for a partial hardening has come upon Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,
    and He will remove ungodliness from Jacob”;[e]
27 “for this is My covenant with them,
    when I shall take away their sins.”[f]

28 As concerning the gospel, they are enemies for your sake, but as regarding the election, they are beloved for the sake of the patriarchs. 29 For the gifts and calling of God are irrevocable. 30 For just as you once were disobedient to God, but have now received mercy through their disobedience, 31 so these also have now been disobedient, that they also may receive mercy by the mercy shown to you. 32 For God has imprisoned them all in disobedience, so that He might be merciful to all.

33 O the depth of the riches and wisdom and knowledge of God!
    How unsearchable are His judgments
    and unfathomable are His ways!
34 “For who has known the mind of the Lord?
    Or who has become His counselor?”[g]
35 “Or who has first given to Him,
    and it shall be repaid to him?”[h]
36 For from Him and through Him and to Him are all things.
    To Him be glory forever! Amen.

The New Life in Christ

12 I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

For I say, through the grace given to me, to everyone among you, not to think of himself more highly than he ought to think, but to think with sound judgment, according to the measure of faith God has distributed to every man. For just as we have many parts in one body, and not all parts have the same function, so we, being many, are one body in Christ, and all are parts of one another. We have diverse gifts according to the grace that is given to us: if prophecy, according to the proportion of faith; if service, in serving; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.

Rules of the Christian Life

Let love be without hypocrisy. Hate what is evil. Cleave to what is good. 10 Be devoted to one another with brotherly love; prefer one another in honor, 11 do not be lazy in diligence, be fervent in spirit, serve the Lord, 12 rejoice in hope, be patient in suffering, persevere in prayer, 13 contribute to the needs of the saints, practice hospitality.

14 Bless those who persecute you; bless, and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not be haughty, but associate with the lowly. Do not pretend to be wiser than you are.

17 Repay no one evil for evil. Commend what is honest in the sight of all men. 18 If it is possible, as much as it depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to God’s wrath, for it is written: “Vengeance is Mine. I will repay,”[i] says the Lord. 20 Therefore

“If your enemy is hungry, feed him;
    if he is thirsty, give him a drink;
for in doing so you will heap coals of fire on his head.”[j]

21 Do not be overcome by evil, but overcome evil with good.

Subjection to Authorities

13 Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God. Therefore whoever resists the authority resists what God has appointed, and those who resist will incur judgment. Rulers are not a terror to good works, but to evil works. Do you wish to have no fear of the authority? Do what is good, and you will have praise from him, for he is the servant of God for your good. But if you do what is evil, be afraid, for he does not bear the sword in vain, for he is the servant of God, an avenger to execute wrath upon him who practices evil. So it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.

For this reason you also pay taxes, for they are God’s servants, devoting themselves to this very thing. Render to all what is due them: taxes to whom taxes are due, respect to whom respect is due, fear to whom fear is due, and honor to whom honor is due.

Brotherly Love

Owe no one anything, except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not give false testimony, You shall not covet,”[k] and if there are any other commandments, are summed up in this saying, “You shall love your neighbor as yourself.”[l] 10 Love works no evil to a neighbor. Therefore love is the fulfillment of the law.

The Approach of the Day of Christ

11 Furthermore, knowing the time, now is the moment to awake from sleep. For now our salvation is nearer than when we believed. 12 The night is far spent, the day is at hand. Therefore let us take off the works of darkness and put on the armor of light. 13 Let us behave properly, as in the day, not in carousing and drunkenness, not in immorality and wickedness, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh to fulfill its lusts.

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.