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Orthodox Jewish Bible (OJB)
Version
Bamidbar 8-10

[BEHAALOSECHA]

And Hashem spoke unto Moshe, saying,

Speak unto Aharon and say unto him, When thou set up the Nerot (lamps), the seven Nerot (lamps) shall cast light in front of the Menorah.

And Aharon did so; he set up the Nerot (lamps) thereof to give light in front of the Menorah, as Hashem commanded Moshe.

And the Menorah was made thus of hammered zahav, from its base unto its flower was it hammered out; according unto the mar’eh (pattern) which Hashem had shown Moshe, so he made the Menorah.

And Hashem spoke unto Moshe, saying,

Take the Levi’im from among the Bnei Yisroel, and make them tahor.

And thus shalt thou do unto them, to make them tahor: Sprinkle water of purification upon them, and let them cause a razor to pass over their basar, and let them wash their clothes, and so make themselves tahor.

Then let them take a young bull with its minchah, even fine flour mixed with shemen, and another young bull shalt thou take for a chattat.

And thou shalt bring the Levi’im before the Ohel Mo’ed: and thou shalt gather Kol Adat Bnei Yisroel together;

10 And thou shalt bring the Levi’im before Hashem; and the Bnei Yisroel shall lay their hands upon the Levi’im;

11 And Aharon shall offer the Levi’im before Hashem for a tenufah from the Bnei Yisroel, that they may perform the Avodat Hashem.

12 And the Levi’im shall lay their hands upon the rosh of the bulls; and thou shalt offer the one for a chattat, and the other for an olah, unto Hashem, to make kapporah for the Levi’im.

13 And thou shalt set the Levi’im before Aharon, and before his Banim, and offer them for a tenufah unto Hashem.

14 Thus shalt thou set apart as separate the Levi’im from among the Bnei Yisroel; and the Levi’im shall be Mine.

15 And after that shall the Levi’im go in to do the service of the Ohel Mo’ed; and thou shalt make them tahor and offer them for a tenufah.

16 For they are wholly given unto Me from among the Bnei Yisroel; instead of such as open every womb, even instead of the Bechor Kol Bnei Yisroel, have I taken them unto Me.

17 For Kol Bechor Bnei Yisroel are Mine, both adam and behemah; on the day that I struck down kol bechor in Eretz Mitzrayim I set them apart as kodesh for Myself.

18 And I have taken the Levi’im tachat (instead of) Kol Bechor Bnei Yisroel.

19 And I have given the Levi’im as a gift to Aharon and to his Banim from among the Bnei Yisroel, to do the Avodat Bnei Yisroel in the Ohel Mo’ed, and to make kapporah for the Bnei Yisroel; so that there be no plague among the Bnei Yisroel, when the Bnei Yisroel come near unto HaKodesh.

20 And Moshe, and Aharon, and Kol Adat Bnei Yisroel, did with the Levi’im according unto all that Hashem commanded Moshe concerning the Levi’im, so did the Bnei Yisroel unto them.

21 And the Levi’im purified themselves, and they immersed their clothes; and Aharon offered them as a tenufah before Hashem; and Aharon made kapporah for them to make them tahor.

22 And after that went the Levi’im in to do their Avodah in the Ohel Mo’ed before Aharon, and before his Banim; just as Hashem had commanded Moshe concerning the Levi’im, so did they with them.

23 And Hashem spoke unto Moshe, saying,

24 This is it that belongeth unto the Levi’im: from twenty and five years old and upward they shall enter to perform service in the Avodat Ohel Mo’ed;

25 And from the age of fifty years they shall retire from the service of the Avodah and shall serve no more;

26 But shall assist with their brethren in the Ohel Mo’ed, in performing their duties, and shall do no Avodah. Thus shalt thou do with the Levi’im regarding their duties.

And Hashem spoke unto Moshe in the Midbar Sinai, in the first month of the second year after they were come out of Eretz Mitzrayim, saying,

Let the Bnei Yisroel also observe the Pesach at its appointed season.

In the fourteenth day of this month, at twilight, ye shall observe it in its appointed season; according to kol chukkot of it, according to all the mishpatim thereof, shall ye observe it.

And Moshe spoke unto the Bnei Yisroel, that they should observe the Pesach.

And they observed the Pesach on the fourteenth day of the first month at twilight in the Midbar Sinai; according to all that Hashem commanded Moshe, so did the Bnei Yisroel.

And there were certain men, who were teme’im by the nefesh (dead body) of an adam, that they could not observe the Pesach on that day; and they came before Moshe and before Aharon on that day;

And those men said unto him, We are teme’im (unclean) by the nefesh of a man; but why should we be kept back, that we may not offer a korban Hashem in its appointed season among the Bnei Yisroel?

And Moshe said unto them, Stand still, and I will hear what Hashem will command concerning you.

And Hashem spoke unto Moshe, saying,

10 Speak unto the Bnei Yisroel, saying, If any man of you or of your descendents shall be tamei by reason of a dead body, or be in a journey afar off, yet he shall observe the Pesach unto Hashem.

11 The fourteenth day of the second month [Iyyar] at twilight they shall observe it, and eat it with matzot and merorim (bitter herbs).

12 They shall leave none of it unto boker, nor break any bone of it; according to all the chukkat of the Pesach they shall observe it.

13 But the man that is tahor, and is not in a journey, and faileth to observe the Pesach, even the same nefesh shall be cut off from among his people; because he brought not the korban Hashem at its appointed time, that man shall bear his sin.

14 And if a ger shall stay for a while among you, and will observe the Pesach unto Hashem; according to the chukkat of the Pesach, and according to the mishpat thereof, so shall he do; ye shall have one chukkat, both for the ger, and for him that was born in the land.

15 And on the day that the Mishkan was set up the Anan covered the Mishkan, namely, the Ohel HaEdut; and at erev there was upon the Mishkan as it were the appearance of eish, until boker.

16 So it was tamid: the Anan covered it by day, and the appearance of eish by lailah.

17 And when the Anan was lifted up from the Ohel, then after that the Bnei Yisroel set out; and in the place where the Anan abode, there the Bnei Yisroel encamped.

18 At the mouth of Hashem the Bnei Yisroel set out, and at the mouth of Hashem they encamped; as long as the Anan abode upon the Mishkan they encamped.

19 And when the Anan tarried long upon the Mishkan many days, then the Bnei Yisroel obeyed the order of Hashem, and did not set out.

20 And so it was, when the Anan was a few days upon the Mishkan; according to the mouth of Hashem they encamped; according to the mouth of Hashem they set out.

21 And so it was, when the Anan abode from erev unto boker, and that the Anan was lifted up in the boker, then they set out; whether it was by yomam valailah that the Anan was lifted up, they set out.

22 Or whether it were two days, or a month, or longer, that the Anan tarried over the Mishkan remaining thereon, the Bnei Yisroel abode in their tents, and did not set out; but when it was lifted up, they set out.

23 At the mouth of Hashem they encamped, and at the mouth of Hashem they set out; they obeyed the order of Hashem, at the mouth of Hashem by the hand of Moshe.

10 And Hashem spoke unto Moshe, saying,

Make thee two tzotzerot (trumpets) of silver; of a whole piece shalt thou make them; that thou mayest use them for the calling of the Edah, and for the setting out of the machanot.

And when they shall sound them, Kol HaEdah shall assemble themselves to thee at the entrance of the Ohel Mo’ed.

And if they sound but with one, then the Nasi’im, which are heads of Yisroel’s thousands, shall gather themselves unto thee.

When ye sound a teruah, then the machanot that camp on the east shall go forward.

When ye sound a teruah the second time, then the machanot that camp on the south shall set out; they shall sound a teruah for their settings out.

But when the Kahal is to be gathered together, ye shall sound it, but ye shall not sound a teruah.

And the Bnei Aharon, the kohanim, shall sound the tzotzerot; and they shall be to you for a chukkat olam throughout your dorot.

And if ye go into milchamah (battle) in your land against the enemy that oppresseth you, then ye shall sound a blast on the tzotzerot; and ye shall be remembered before Hashem Eloheichem, and ye shall be saved from your enemies.

10 Also in the day of your simcha, and in your moadim, and in the Rosh-Chodesh, ye shall sound a blast on the tzotzerot over your olot, and over the zevakhim of your shelamim; that they may be to you for a memorial reminder before Eloheichem: I am Hashem Eloheichem.

11 And it came to pass on the twentieth day of the second month, in the second year, that the Anan was lifted up from off the Mishkan HaEdut.

12 And the Bnei Yisroel set out in their travels from the Midbar Sinai; and the Anan rested in the Midbar Paran.

13 And they first set out according to the mouth of Hashem by the hand of Moshe.

14 First in place went the degel of the machaneh of the Bnei Yehudah according to their tzivos; and over his division was Nachshon ben Amminadav.

15 And over the division of the tribe of the Bnei Yissakhar was Netanel ben Tzuar.

16 And over the division of the tribe of the Bnei Zevulun was Eliav ben Helon.

17 And the Mishkan was taken down; and the Bnei Gershon and the Bnei Merari set out, bearing the Mishkan.

18 And the degel of the machaneh of Reuven set out according to their tzivos (armies); and over his division was Elitzur ben Shedeur.

19 And over the division of the tribe of the Bnei Shim’on was Shelumiel ben Tzurishaddai.

20 And over the division of the tribe of the Bnei Gad was Elyasaph ben Deuel.

21 And the descendants of Kehat set out, bearing the Mikdash; and they would erect the Mishkan before their arrival.

22 And the degel of the machaneh of the Bnei Ephrayim set out according to their tzivos (armies); and over his division was Elishama ben Ammihud.

23 And over the division of the tribe of the Bnei Menasheh was Gamli’el ben Pedahtzur.

24 And over the division of the tribe of the Bnei Binyamin was Avidan ben Gideoni.

25 And the degel of the machaneh of the Bnei Dan set out, which formed the rear guard of all the machanot throughout their tzivos; and over his division was Achiezer ben Ammishaddai.

26 And over the division of the tribe of the Bnei Asher was Pagiel ben Ochran.

27 And over the division of the tribe of the Bnei Naphtali was Achira ben Enan.

28 Thus was the order of march of the Bnei Yisroel according to their tzivos (armies), when they set out.

29 And Moshe said unto Chovav ben Reuel the Midyani, Moshe’s khoten (father-in-law), We are traveling unto the place of which Hashem said, I will give it you: Come thou with us, and we will do thee good; for Hashem hath promised tov concerning Yisroel.

30 And he said unto him, I will not go; but I will depart to mine own land, and to my moledet.

31 And he [Moshe] said, Leave us not, please; forasmuch as thou hast da’as how we are to encamp in the midbar, and thou mayest be to us as eyes.

32 And it shall be, if thou go with us, yea, it shall be, that what tov Hashem shall do unto us, the same will we share with thee.

33 And they departed from the Mountain of Hashem three days’ journey; the Aron Brit Hashem went before them in the three days’ derech, to search out a menuchah for them.

34 And the Anan of Hashem was upon them by day, when they set out from the machaneh.

35 And it came to pass, when the Aron set out, that Moshe said, Rise up, Hashem, and let Thine enemies be scattered; and let them that hate Thee flee before Thee.

36 And when it rested, he said, Return, Hashem, unto the countless thousands of Yisroel.

Orthodox Jewish Bible (OJB)

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