Beginning

13 And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). And I saw out of the yam (sea) a Chayyah (Beast, Anti-Moshiach) coming up, having eser (ten) karnayim (horns) and shiva (seven) heads and on the horns of it asarah (ten) diadems and on the heads of it there were names of Chillul Hashem gidufim (blasphemies). [DANIEL 7:1-6;11:36]

² And the Chayyah which I saw was like a namer and the feet of it as a dov and the mouth of it as the mouth of an aryeh and the Dragon NACHASH gave to the Chayyah its ko’ach and its Kes and its great samchut (authority).

³ And one of its roshim (heads) seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha’aretz marveled, following after the Chayyah.

⁴ And they worshiped the Dragon NACHASH, because he gave his memshalah (governing authority) to the Chayyah, and they worshiped the Chayyah, saying, “Who is like the Chayyah?” and “Who is able to make war with it?”

⁵ And a PEH (mouth, DANIEL 7:8, 20) was given to the Chayyah saying haughty words and Chillul Hashem gidufim (blasphemies), and was given to it ko’ach to act for shnayim and arba’im (two and forty) chodashim (months) [DANIEL 7:8, 11, 20, 25; 11:36]

⁶ And it opened the PEH (mouth, DANIEL 7:8,20) of it in Chillul Hashem gidufim (blasphemies) against Hashem to blaspheme ha-Shem (the Name) of him and his Mishkan, that is, the ones tabernacling in Shomayim.

⁷ And was given to it to make milchamah (war) with the Kadoshim and to overcome the Kadoshim, and was given to it samchut (authority) over every shevet (tribe) and am (people) and lashon (language) and goy (nation). [DANIEL 7:21]

⁸ And all the ones dwelling on ha’aretz (the earth) will worship the Chayyah (Beast, Anti-Moshiach), all the ones whose name has not been written in the Sefer HaChayyim of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7, Moshiach) having been slain from lifnei hivvased tevel (before the foundation of the world).

⁹ If anyone has an ear let him hear.

¹⁰ If anyone is to go LA’SHVEE (into captivity), into LA’SHVEE (captivity) he goes. If anyone is to be killed by a cherev (sword), he by a cherev (sword) is to be killed. Here is the savlanut (patient endurance) and the emunah (faith) of the Kadoshim. [YIRMEYAH 15:2; 43:11]

¹¹ And I saw another Chayyah (Beast, the Navi Sheker, the False Prophet) coming up out of ha’aretz (the earth), and it had shtey karnayim (two horns) like a SEH, and it was speaking like a Dragon NACHASH.

¹² And all the samchut (authority) of the Chayyah harishonah (the first Beast, the Anti-Moshiach) it exercises on [the Anti-Moshiach’s] behalf, and it causes ha’aretz (the earth) and the ones dwelling on it to worship the Chayyah harishonah (the first Beast) whose wound of death was healed.

¹³ And it (the Navi Sheker, the False Prophet) does otot gedolim (great signs), even making eish (fire) come down out of Shomayim to ha’aretz (the earth) before Bnei Adam. [MELACHIM ALEF 18:38; MELACHIM BAIS 1:10]

¹⁴ And it leads kol ha’aretz (all the earth) into hona’ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha’aretz (the earth) to make an Atzav (idol, image, PESEL, graven image, SHMUEL ALEF 31:9; YESHAYAH 21:9) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.

¹⁵ And it was given to it to give breath to the Atzav (idol, image, PESEL, graven image YESHAYAH 21:9) of the Chayyah (Anti-Moshiach) that the Atzav (idol, image) of the Chayyah might even speak and might cause that as many as would not worship the Atzav (idol, image) of the Chayyah (Beast, Anti-Moshiach) to be killed and to die al kiddush ha-Shem. [DANIEL 3:3, 6]

¹⁶ And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]

¹⁷ And that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah (Beast, Anti-Moshiach) or the number of its name.

¹⁸ Here is chochmah: the one having binah, let him do the gematria and get the mispar (number) of the Chayyah (Anti-Moshiach), for it is the mispar (number) of a man, and the mispar of it is SHESH ME’OT V’SHISHIM VASHESH (666).

14 And I looked, and, hinei, the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) having taken his stand on Mount Tziyon and with him the 144,000 having ha-Shem of him and ha-Shem of HaAv of him which had been written on their metsakhim (foreheads). [YECHEZKEL 9:4]

² And I heard a sound out of Shomayim as a sound of mayim rabbim (many waters) and as a sound of ra’am gadol (loud thunder), and the sound which I heard was as of players of the nevel playing on their nevalim (harps).

³ And they sing, as it were, a Shir Chadash (New Song) before the Kes (Throne) and before the Arbah Chayyot (four living beings) and before the Zekenim (Elders, Ex 12:21), and no one was being able to learn the Shir (Song) except the 144,000, the ones for whom the Geulah price had been paid for their redemption [Lv 5:5-6; Ex 13:13], the ones having been redeemed (purchased) from ha’aretz (the earth).

⁴ These are those who with nashim (women) are not tameh (unclean, defiled), bochrim ki betullim they are, for these are the ones following the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) wherever he goes. These chasidim had the Geulah price paid for their redemption [VAYIKRA 25:50, 51; YESHAYAH 61:2], the ones having been purchased from Bnei Adam as the bikkurim (firstfruits) to Hashem and to the SEH (Lamb, YESHAYAH 53:7). [YIRMEYAH 2:3]

⁵ And in the peh of them was not found MIRMAH (deceit, YESHAYAH 53:9); they are without mumim (defects). [TEHILLIM 32:2; ZEFANYAH 3:13]

⁶ And I saw another malach (angel) flying midair in Shomayim, having the eternal Besuras HaGeulah to proclaim to the ones sitting on ha’aretz (the earth) and to every goy (nation) and shevet (tribe) and lashon (language) and am (people),

⁷ Saying in a kol gadol (loud voice), "Have yirat Shomayim toward Hashem and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v’HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma’ayanot (springs, sources) of mayim. [TEHILLIM 34:9]

⁸ And another malach (angel), sheyni (a second one), followed, saying, NAFLAH, NAFLAH BABEL ("Fallen, fallen is Babylon the Great", YESHAYAH 21:9), who of the yayin of the ta’avah (lust) of her zenunim (fornications) has made all the Nations to drink. [YIRMEYAH 51:8]

⁹ And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad of him,

¹⁰ Such will drink of the yayin of the Charon Af Hashem (burning wrath of Hashem), having been mixed undiluted in the kos (cup) of his Charon Af, and such will be tormented by eish (fire) and gofrit (sulfur) before malachim hakedoshim (the holy angels) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 51:17; 66:24; YIRMEYAH 25:15; 51:7]

¹¹ And the smoke of their torment ascends l’Olmei Olamim, and for them there is no menuchah (place of rest) yomam valailah (day and night), none for the ones worshiping the Chayyah (Beast, Anti-Moshiach) and its Atzav (image), nor for anyone who receives the mark of its name!” [YESHAYAH 34:10]

¹² Here is the savlanut (patient endurance) of the Kadoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the [Orthodox Jewish] emunah of Rebbe, Melech HaMoshiach.

¹³ And I heard a kol (voice) out of Shomayim saying, "Write: ‘Ashrey (Happy are) are the mesim (dead ones), the ones dying in Adoneinu, from now on.’ ‘Ken,’ says the Ruach Hakodesh, ‘so that they will rest from their ma’asim, for the ma’asim of them follow them.’"

¹⁴ And I looked, and, hinei, an anan (cloud) lavan (white), and on the anan (cloud) there was one sitting like the Ben HaAdam [Moshiach, DANIEL 7:13-14]. He has on the head of him a golden Keter (Crown) and in the yad (hand) of him a sharp MAGGAL (sickle, YOEL 4:13 [3:13]). [HOSHEA 6:11; DANIEL 7:13]

¹⁵ And another malach (angel) came out of the Beis Hamikdash, crying with a kol gadol (loud voice) to the one sitting on the anan, "Put forth your MAGGAL (sickle, YOEL 4:13 [3:13]) and reap, because the hour to reap has come, because the Katzir Ha’Aretz (Harvest of the Earth) is ripe!" [YIRMEYAH 51:33]

¹⁶ And the one sitting on the anan (cloud) put forth his MAGGAL (sickle, 4:13 [YOEL 3:13]) on ha’aretz (the earth) and ha’aretz (the earth) was reaped.

¹⁷ And another malach (angel) came out of the Beis Hamikdash in Shomayim, having also with him a sharp MAGGAL (sickle, YOEL 4:13 [3:13]).

¹⁸ And another malach (angel) came out of the Mizbe’ach (altar), having shilton (authority) over the eish, and he spoke with a kol gadol (loud voice) to the one having the sharp MAGGAL, saying, "Put forth your sharp MAGGAL and gather the clusters of the gefen (vine) of ha’aretz, because the grapes of it are ripe.” [Isa 63:1-6]

¹⁹ And the malach (angel) put forth his MAGGAL to ha’aretz (the earth) and gathered the vintage of ha’aretz (the earth) and threw it into the GAT hagedolah (great winepress, YOEL 4:13 [3:13]) of the Charon Af of Hashem (burning wrath of Hashem). [YESHAYAH 63:3]

²⁰ And the GAT hagedolah was trodden on outside the Ir (City) and dahm (blood) came out from the GAT up to the bridles of the susim (horses) for about two hundred miles. [YESHAYAH 63:3; YOEL 4:13 [3:13]; BERESHIS 49:11; DEVARIM 32:14]

15 And I saw another ot (miraculous sign) in Shomayim, great and marvelous: shiva (seven) malachim (angels) having sheva (seven) makkot (plagues), the last makkot (plagues), because by them is completed the Charon Af Hashem (the burning fury of G-d). [VAYIKRA 26:21]

² And I saw, as it were, a yam (sea) of glass, having been mingled with eish (fire); and I saw the menatzakhat HaChayyah (overcomers of the Beast, Anti-Moshiach) and of its Atzav (image) and of the mispar (number) of its name; and I saw them having taken their stand on the yam (sea) of glass, holding nevalim (harps) of Hashem.

³ And they sing the Shir of Moshe [Rabbeinu], the eved Hashem, and the Shir of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), saying, "Great and marvelous are your ma’asim (works), Hashem Adonoi Tzva’ot; Tzedek (Righteousness) and Emes (Truth) are your derakhim (ways, paths), Melech kol HaGoyim (King of all the Nations). [SHEMOT 15:1; YEHOSHUA 1:1; TEHILLIM 111:2; 145:17]

⁴ “Adonoi, who would not fear You and ascribe kavod to your Name? Because You only are HaKadosh, for kol HaGoyim will come and will worship before You because Your tzedakot (righteous acts) were made known." [YIRMEYAH 10:7; TEHILLIM 86:9; YESHAYAH 66:23]

⁵ And after these things I looked, and the Heikhal was opened, that is, the Mishkan HaEdut in Shomayim. [SHEMOT 38:21; BAMIDBAR 1:50]

⁶ And the shivat hamalachim (seven angels) having the sheva hamakkot (seven plagues) came out of the Heikhal, having been clothed in linen, tahor (clean) and bright, and having been wrapped around the chests with golden gartels. [YECHEZKEL 9:2; DANIEL 10:5]

⁷ And one of the Arbah Chayyot (four living beings) gave to the shivat hamalachim (seven angels) golden ke’arot (bowls) being full of the Charon Af HaElohim HaChai l’olemei haolamim (the wrath of the living G-d who lives for ever and ever).

⁸ And the Heikhal was filled with smoke from the kavod (glory) of Hashem and from His oz (power); and no one was being able to enter into the Heikhal until should be completed the sheva hamakkot (seven plagues) of the shiva malachim (seven angels). [Isa 6:4; Ex 40:34,35; 1Kgs 8:10,11; 2Ch 5:13,14]

16 And I heard a kol gadol (loud voice) out of Heikhal saying to the shiva malachim (seven angels), “Go and pour out the sheva ke’arot (seven bowls) of the Charon Af of Hashem (the burning wrath of Hashem) onto ha’aretz (the earth).” [TEHILLIM 79:6; TZEFANYAH 3:8]

² And harishon (the first [malach]) departed and poured out his ke’ara (bowl) onto ha’aretz (the earth), and a bad and rah (evil) sore came on the Bnei Adam having the mark of the Chayyah (Beast, Anti-Moshiach) and the ones worshiping its Atzav (idol, image). [SHEMOT 9:9-11; DEVARIM 28:35]

³ And hasheyni (the second [malach]) poured out his ke’ara (bowl) onto the yam (sea). It became like the dahm of a niftar (deceased person), and every living thing in the yam (sea) died. [SHEMOT 7:17- 21]

⁴ And hashlishi (the third [malach]) poured out his ke’ara (bowl) onto the neharot (rivers) and the ma’ayonot (springs) of mayim (water), and the mayim became dahm. [SHEMOT 7:7-21]

⁵ And I heard the malach (angel) of the mayim (waters) saying, “Tzaddik are You, the One who is, the One who was, HaKadosh (the Holy One), because You have judged these things,

⁶ "Because they (those of Anti-Moshiach) shed the dahm of the Kadoshim and because the dahm of the Nevi’im they poured out, and You have given them dahm to drink! They are deserving of it!" [YESHAYAH 49:26]

⁷ And I heard the Mizbe’ach (altar) crying out, saying, "Ken, Hashem, Adonoi Tzva’ot, Emes and Tzedek are Your Mishpatim (Judgments)."

⁸ And harevi’i (the fourth [malach, angel]) poured out his ke’ara (bowl) onto the shemesh (sun), and it was given to the shemesh (sun) to scorch Bnei Adam with eish (fire).

⁹ And Bnei Adam were scorched with khom gadol (great heat), and they spoke Chillul Hashem gidufim (blasphemies) against ha-Shem of G-d‖the One having the shilton (authority) over these makkot (plagues)‖and they did not make teshuva so as to give Hashem kavod (glory).

¹⁰ And hachamishi (the fifth [malach, angel]) poured out his ke’ara (bowl) on the kes (throne) of the Chayyah [Beast, Anti-Moshiach]; and the Malchut (Kingdom) of the Chayyah (Beast, Anti-Moshiach) became darkened, and in agony they were gnawing their tongues. [Ex 10:21-23; Isa 8:22]

¹¹ And they spoke Chillul Hashem gidufim (blasphemies) against Elohei HaShomayim (the G-d of Heaven) because of their agony and because of their sores, and they did not make teshuva from their ma’asim (deeds).

¹² And hashishi (the sixth [malach]) poured out his ke’ara (bowl) on the nahar hagadol (the great river), the Euphrates, and the mayim (water) of it was dried up, that the derech (way) of the melachim (kings) from the rising of the shemesh (sun) might be prepared. [Isa 11:15,16; 41:2; 46:11]

¹³ And I saw coming out of the PEH (mouth) of the Dragon NACHASH and out of the PEH of the Chayyah (Beast, Anti-Moshiach) and out of the PEH of the Navi Sheker (False Prophet) shalosh ruchot teme’ot (three unclean spirits) like tzfarde’im (frogs), [SHEMOT 8:6]

¹⁴ For they are ruchot (spirits) of shedim (demons) performing otot (miraculous signs), which go forth to the melachim (kings) of kol ha’aretz (all the earth) to gather them to the sadeh krav (battlefield) of the Yom HaGadol (Great Day) of Hashem Adonoi Tzva’ot.

¹⁵ Hinei, I am coming as unexpectantly as a ganav. Ashrey is the one watching and keeping his kittel, lest he walk naked and they see his bushah (shame).

¹⁶ And they assembled them into the place being called in Ivrit, Har Megiddo. [Ex 5:19; 2Kgs 23:29,30; Zech 12:11]

¹⁷ And hashevi’i (malach [angel]) poured out his ke’ara (bowl) on the air, and there came a kol gadol (loud voice) out of the Heikhal from the Kes (Throne) saying, "It is a thing of derfilung (fulfillment), it is finished!"

¹⁸ And there were flashes of lightning and sounds and re’amim (thunder), and a horrendous earthquake occurred such as never did occur vi-bahlt (since) Bnei Adam were on ha’aretz (the earth), so mighty an earthquake, so violent. [DANIEL 12:1]

¹⁹ And Ir HaGedolah (the Great City) became split into thirds and the cities of the Goyim (Nations) fell. And Hashem remembered Babel HaGedolah (Babylon the Great), to give her the kos (cup) of the yayin (wine) of his Charon Af (burning wrath).

²⁰ And every island fled, and mountains were not found.

²¹ And great seventypound hailstones of barad (hail) come down from Shomayim, on Bnei Adam, and Bnei Adam spoke Chillul Hashem gidufim (blasphemies) against Hashem, because of the makkah (plague) of the hailstones, because the makkah (plague) of it is gedolah me’od.[Ezek 13:13; 38:22; Ex 9:23-25]