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Footnotes

1. Ephesians 4:1 Another part of the Epistle containing precepts of Christian life, the sum whereof is this, that every man behave himself as it is meet for so excellent grace of God.
2. Ephesians 4:1 By this is meant the general calling of the faithful, which is this, to be holy, as our God is holy.
3. Ephesians 4:2 Secondly, he commendeth meekness of the mind, which is shown forth by bearing one with another.
4. Ephesians 4:2 See Matt. 18:25.
5. Ephesians 4:3 Thirdly, he requireth perfect agreement, but yet such as is knit with the band of the holy Ghost.
6. Ephesians 4:4 An argument of great weight, for an earnest entertaining of brotherly love and charity one with another, because we are made one body as it were of one God, and Father, by one Spirit, worshipping one Lord with one faith, and consecrated to him with one Baptism, and hope for one selfsame glory, whereunto we are called. Therefore whosoever breaketh charity, breaketh all these things asunder.
7. Ephesians 4:6 Who only hath the chief authority over the Church.
8. Ephesians 4:6 Who only poureth forth his providence, through all the members of the Church.
9. Ephesians 4:6 Who only is joined together with us in Christ.
10. Ephesians 4:7 He teacheth us, that we indeed are all one body, and that all good gifts proceed from Christ only, who reigneth in heaven having mightily conquered all his enemies (from whence he heapeth all gifts upon his Church:) but yet notwithstanding these gifts are diversely and sundry ways divided according to his will and pleasure, and therefore every man ought to be content with that measure that God hath given him, and to bestow it to the common profit of the whole body.
11. Ephesians 4:7 Which Christ hath given.
12. Ephesians 4:8 A multitude of captives.
13. Ephesians 4:9 Down to the earth, which is the lowest part of the world.
14. Ephesians 4:10 Fill with his gifts.
15. Ephesians 4:10 The Church.
16. Ephesians 4:11 First of all he reckoneth up the Ecclesiastical functions, which are partly extraordinary and for a season, as Apostles, Prophets, Evangelists, and partly ordinary and perpetual, as Pastors and Doctors.
17. Ephesians 4:11 The Apostles were those twelve, unto whom Paul was afterward added, whose office was to plant Churches throughout all the world.
18. Ephesians 4:11 The Prophet’s office was one of the chiefest, which were men of marvellous wisdom, and some of them could foretell things to come.
19. Ephesians 4:11 These the Apostles used as fellows in the execution of their office, being not able to answer all places themselves.
20. Ephesians 4:11 Pastors are they which govern the Church, and Teachers are they which govern the Schools.
21. Ephesians 4:12 He showeth the end of Ecclesiastical functions, to wit, that by the ministry of men all the Saints may so grow up together, that they may make one mystical body of Christ.
22. Ephesians 4:12 The Church.
23. Ephesians 4:13 The use of this ministry is perpetual so long as we are in this world, that is, until that time that having put off the flesh, and thoroughly and perfectly agreeing betwixt ourselves, we shall be joined with Christ our head. Which thing is done by that knowledge of the Son of God increasing in us, and he himself by little and little growing up in us until we come to be a perfect man, which shall be in the world to come, when God shall be all in all.
24. Ephesians 4:13 In that most near conjunction which is knit and fastened together by faith.
25. Ephesians 4:13 Christ is said to grow up to full age, not in himself, but in us.
26. Ephesians 4:14 Betwixt our childhood (that is to say, a very weak state, while as we do yet altogether waiver) and our perfect age, which we shall have at length in another world, there is a mean, to wit, our youth, and steady going forward to perfection.
27. Ephesians 4:14 He compareth them which rest not themselves upon the word of God, to little boats which are tossed hither and thither with the doctrines of men, as it were with contrary winds, and therewithall forewarneth them that it cometh to pass not only by the lightness of man’s brain, but also by the craftiness of certain, which make as it were an art of it.
28. Ephesians 4:14 With those uncertain chances which toss men to and fro.
29. Ephesians 4:14 By the deceit of those men which are very well practised in deceiving of others.
30. Ephesians 4:15 By earnest affection of the truth and love, we grow up into Christ: for he (being effectual by the ministry of his word, which as the vital spirit doth so quicken the whole body, that it nourisheth all the limbs thereof according to the measure and proportion of each one) quickeneth and cherisheth his Church, which consisteth of divers functions, as of divers members, and preserveth the proportion of every one. And thereof it followeth that neither this body can live without Christ, neither can any man grow up spiritually, which separateth himself from the other members.
31. Ephesians 4:16 Of Christ, who in manner of the soul, quickeneth all the members.
32. Ephesians 4:16 Such increase as is meet the body should have.
33. Ephesians 4:16 Charity is the knitting of the limbs together.
34. Ephesians 4:17 He descendeth to the fruits of Christian doctrine, and reasoneth first upon the principles of manners and actions, setting down a most grave comparison between the children of God, and them which are not regenerate. For in these men, all the powers of the mind are corrupted and their mind is given to vanity, and their senses are darkened with most gross mistiness, and their affections are so accustomed by little and little to wickedness, that at length they run headlong into all uncleanness, being utterly destitute of all judgment.
35. Ephesians 4:17 If the noblest parts of the soul be corrupt, what is man but corruption only?
36. Ephesians 4:18 Whereby God liveth in them.
37. Ephesians 4:19 Void of all judgment.
38. Ephesians 4:19 They strove to pass one another as though there had been some gain to be gotten by it.
39. Ephesians 4:20 Here followeth the contrary part touching men which are regenerate by the true and lively knowledge of Christ, which have other principles of their doings far different, to wit, holy and honest desires, and a mind clean changed by the virtue of the holy Ghost, from whence proceed also like effects, as a just and holy life indeed.
40. Ephesians 4:21 As they have learned which acknowledge Christ indeed, and in good earnest.
41. Ephesians 4:22 Yourselves.
42. Ephesians 4:23 Where there ought to have been the greatest force of reason, there is the greatest corruption of all which wasteth all things.
43. Ephesians 4:24 After the image of God.
44. Ephesians 4:24 The effect and end of the new creation.
45. Ephesians 4:24 Not fained nor counterfeit.
46. Ephesians 4:25 He commendeth severally certain peculiar Christian virtues, and first of all he requireth truth (that is to say, sincere manners) condemning all deceit and dissembling, because we are born one for another.
47. Ephesians 4:26 He teacheth us to bridle our anger in such sort, that although it be not, yet that it break not out, and that it be straightway quenched before we sleep, lest Satan taking occasion to give us evil counsel through the wicked counselor, destroy us.
48. Ephesians 4:26 If it so fall out, that you be angry, yet sin not: that is, bridle your anger, and do not wickedly put that in execution, which you have wickedly conceived.
49. Ephesians 4:26 Let not the night come upon you in your anger, that is, make atonement quickly for all matters.
50. Ephesians 4:28 He descendeth from the heart to the hands condemning theft: and because that men which give themselves to this wickedness use to pretend poverty, he showeth that labor is a good remedy against poverty, which God blesseth in such sort that they which labor have always some overplus to help others so far is it from this, that they are constrained to steal other men’s goods.
51. Ephesians 4:28 By laboring in things that are holy, and profitable to his neighbor.
52. Ephesians 4:29 He bridleth the tongue also, teaching us so to temper our talk, that our hearer’s mind be not only not destroyed, but also instructed.
53. Ephesians 4:29 Word for word, rotten.
54. Ephesians 4:29 By grace he meaneth that, whereby men may profit to the going on forward godliness and love.
55. Ephesians 4:30 A general precept against all excess of affections which dwell in the part of the mind, which they call, Angry, and he setteth against them the contrary means. And useth a most vehement preface, how we ought to take heed that we grieve not the holy Spirit of God through our immoderateness and intemperance, who dwelleth in us to this end, to moderate all our affections.
56. Ephesians 4:32 An argument taken from the example of Christ, most grave and vehement, both for pardoning of those injuries which have been done unto us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behavior towards all men.
57. Ephesians 5:3 Now he cometh to another kind of affections, which is in that part of the mind, which men call covetous or desirous: and he reprehended fornication, covetousness, and jesting, very sharply.
58. Ephesians 5:4 Jests which men cast one at another: that no lightness be seen, nor evil example given, nor any offense moved by evil words or backbiting.
59. Ephesians 5:5 Because these sins are such that the most part of men count them not for sins, he awaketh the godly, to the end they should so much the more take heed to themselves from them, as most hurtful plagues.
60. Ephesians 5:5 A bondslave to idolatry, for the covetous man thinketh that his life standeth in his goods.
61. Ephesians 5:7 Because we are not so ready to anything as to follow evil examples, therefore the Apostle warneth the godly to remember always that the others are but as it were darkness, and that they themselves are as it were light. And therefore the others commit all villany (as men are wont in the dark) but they ought not only not to follow their examples, but also (as the property of the light is) reprove their darkness, and to walk so (having Christ that true light going before them) as it becometh wise men.
62. Ephesians 5:8 The faithful are called light, both because they have the true light in them which lighteneth them, and also because they give light to others, insomuch, that their honest conversation reproveth the life of wicked men.
63. Ephesians 5:9 By whose force we are made light in the Lord.
64. Ephesians 5:11 Make them open to all the world, by your good life.
65. Ephesians 5:14 The Scripture, or God in the Scripture.
66. Ephesians 5:14 He speaketh of the death of sin.
67. Ephesians 5:15 The worse and more corrupt that the manners of this world are, the more watchful ought we to be against all occasions, and respect nothing but the will of God.
68. Ephesians 5:16 This is a metaphor taken from the merchants: who prefer the least profit that may be, before all their pleasures.
69. Ephesians 5:16 The times are troublesome and sharp.
70. Ephesians 5:18 He setteth the sober and holy assemblies of the faithful, against the dissolute bankers of the unfaithful, in which the praises of the only Lord must ring, be it in prosperity or adversity.
71. Ephesians 5:18 All kind of riot, joined with all manner of filthiness and shamefulness.
72. Ephesians 5:19 With an earnest affection of the heart, and not with the tongue only.
73. Ephesians 5:21 A short repetition of the end whereunto all things ought to be referred, to serve one another for God’s sake.
74. Ephesians 5:22 Now he descendeth to a family, dividing orderly all the parts of a family. And he saith that the duty of wives consisteth herein, to be obedient to their husbands.
75. Ephesians 5:22 The first argument, for they cannot be disobedient to their husbands, but they must resist God also, who is the author of this subjection.
76. Ephesians 5:23 A declaration of the former saying: Because God hath made the man head of the woman in matrimony, as Christ is the head of the Church.
77. Ephesians 5:23 Another argument: Because the good estate of the wife dependeth of the man, so that this submission is not only just, but also very profitable: as also the salvation of the Church is of Christ, although far otherwise.
78. Ephesians 5:24 The conclusion of the wives’ duty towards their husbands.
79. Ephesians 5:25 The husbands’ duty towards their wives, is to love them as themselves, of which love, the love of Christ toward his Church is a lively pattern.
80. Ephesians 5:26 Because many men pretend the infirmities of their wives to excuse their own hardness and cruelty, the Apostle willeth us to mark what manner of Church Christ gat, when he joined it to himself, and how he doth not only not loathe all her filth and uncleanness, but ceaseth not to wipe the same away with his cleanness, until he have wholly purged it.
81. Ephesians 5:26 Make it holy.
82. Ephesians 5:26 Through the promise of free justification and sanctification in Christ, received by faith.
83. Ephesians 5:27 The Church, as it is considered in itself, shall not be without wrinkle, before it come to the mark it shooteth at: for while it is in this life, it runneth in a race: but if it be considered in Christ, it is clean and without wrinkle.
84. Ephesians 5:28 Another argument: Every man loveth himself, even of nature: therefore he striveth against nature that loveth not his wife: he proveth the consequent, first by the mystical knitting of Christ and the Church together, and then by the ordinance of God, who saith, that man and wife are as one, that is, not to be divided.
85. Ephesians 5:29 His own body.
86. Ephesians 5:30 He alludeth to the making of the woman, which signifieth our coupling together with Christ, which is wrought by faith, but is sealed by the Sacrament of the Supper.
87. Ephesians 5:31 See Matt. 19:5
88. Ephesians 5:32 That no man might dream of natural conjunction or knitting of Christ and his Church together (such as the husbands and the wives is) he showeth that it is secret, to wit, spiritual and such as far differeth from the common capacity of man: as which consisteth by the virtue of the Spirit, and not of the flesh by faith, and by no natural band.
89. Ephesians 5:33 The conclusion both of the husband’s duty toward his wife, and of the wife’s toward her husband.
90. Ephesians 6:1 He cometh to another part of a family, and showeth that the duty of the children toward their parents, consisteth in obedience unto them.
91. Ephesians 6:1 The first argument: because God hath so appointed: whereupon it followeth also, that children are so far forth bound to obey their parents, as they may not swerve from the true worship of God.
92. Ephesians 6:1 For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us.
93. Ephesians 6:1 The second argument: because this obedience is most just.
94. Ephesians 6:2 A proof of the first argument.
95. Ephesians 6:2 The third argument, taken of the profit that ensueth thereby: because the Lord vouchsafed this commandment amongst the rest, of a special blessing.
96. Ephesians 6:2 With a special promise: for otherwise the second commandment hath a promise of mercy to a thousand generations, but that promise is general.
97. Ephesians 6:4 It is the duty of fathers to use their fatherly authority moderately, and to God’s glory.
98. Ephesians 6:4 Such information and precepts, as being taken out of God’s book are holy and acceptable to him.
99. Ephesians 6:5 Now he ascendeth to the third part of a family, to wit, to the duty both of the masters and of the servants. And he showeth that the duty of servants consisteth in a hearty love and reverence to their master.
100. Ephesians 6:5 He mitigateth the sharpness of service, in that they are spiritually free, notwithstanding the same, and yet that spiritual freedom taketh not away corporal service, insomuch that they cannot be Christ’s, unless they serve their masters willingly and faithfully, so far forth as they may with safe conscience.
101. Ephesians 6:5 With careful reverence: for slavish fear is not allowable, much less in Christian servants.
102. Ephesians 6:6 To cut off occasion of all pretences, he teacheth us that it is God’s will that some are either born or made servants, and therefore they must respect God’s will, although their service be never so hard.
103. Ephesians 6:7 Being moved with a reverence so Godward, as though ye served God himself.
104. Ephesians 6:8 Although they serve unkind and cruel masters, yet the obedience of servants is no less acceptable to God, than the obedience of them that are free.
105. Ephesians 6:9 It is the duty of masters to use the authority that they have over their servants modestly, and holily, seeing that they in another respect have a common master, which is in heaven, who will judge both the bond and the free.
106. Ephesians 6:9 Either of freedom or bondage.
107. Ephesians 6:10 He concludeth the other part of this Epistle with a grave exhortation, that all be ready, and fight constantly, trusting to spiritual weapons, until their enemies be clean put to flight. And first of all, he warneth us to take the armor of God, whereby only our enemy may be dispatched.
108. Ephesians 6:12 Secondly he declareth that our chiefest and mightiest enemies are invisible, that we may not think that our chiefest conflict is with men.
109. Ephesians 6:12 Against men, which are of a frail and brittle nature, against which are set spiritual subtleties, more mighty than the other by a thousand parts.
110. Ephesians 6:12 He giveth these names to the evil angels, reason of the effects which they work: not that they are able to do the same of themselves, but because God giveth them the bridle.
111. Ephesians 6:13 He showeth that these enemies are put to flight with the only armor of God, to wit, with uprightness of conscience, a godly and holy life, knowledge of the Gospel, faith, and to be short, with the word of God, and using daily earnest prayer for the health of the Church, and especially, for the constance of the true, godly, and valiant ministers of the word.
112. Ephesians 6:13 See Eph. 5:16.
113. Ephesians 6:15 That the preparation of the Gospel may be as it were shoes to you: and it is very fitly called the Gospel of peace, for that, seeing we have to go to God through most dangerous ranks of enemies, this may encourage us to go on manfully, in that we know by the doctrine of the Gospel, that we take our journey to God, who is at peace with us.
114. Ephesians 6:18 That holy prayers may proceed from the holy Spirit.
115. Ephesians 6:21 A familiar and very amiable declaration of his state, together with a solemn prayer, wherewith Paul is wont to end his Epistles.
116. Ephesians 6:24 To life everlasting.