Beginning
Greetings from Paul
1 Paul, an emissary (sent not from men or by man, but by Yeshua the Messiah and God the Father, who raised Him from the dead), 2 and all the brothers with me.
To Messiah’s communities of Galatia:
3 Grace to you and shalom from God our Father and our Lord Yeshua the Messiah— 4 who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father— 5 to Him be the glory forever and ever! Amen.
No Other Gospel
6 I am amazed that you are so quickly turning away from the One who called you by the grace of Messiah, to a different “good news”— 7 not that there is another, but only some who are confusing you and want to distort the Good News of Messiah. 8 But even if we (or an angel from heaven) should announce any “good news” to you other than what we have proclaimed to you, let that person be cursed! 9 As we have said before, so I now repeat: if anyone proclaims to you “good news” other than what you received, let that person be under a curse! 10 Am I now trying to win people’s approval, or God’s? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Messiah.
How Paul Was Sent Out
11 Now I want you to know, brothers and sisters, that the Good News proclaimed by me is not man-made. 12 I did not receive it from any human, nor was I taught it, but it came through a revelation of Yeshua the Messiah.
13 For you have heard of my earlier behavior in Judaism—how I persecuted God’s community beyond measure and tried to destroy it. 14 I was even advancing within Judaism beyond many my own age among my people, being a more extreme observer of my fathers’ traditions. 15 But when God—who set me apart from birth and called me through His grace[a]—was pleased 16 to reveal His Son to me so I would proclaim Him among the Gentiles, I did not immediately consult with any human. 17 I did not go up to Jerusalem to those who were emissaries before me, either. Instead I went away to Arabia and returned again to Damascus.
18 Then three years later I went to Jerusalem to visit with Peter, and I stayed with him fifteen days. 19 But I saw no other emissaries except Jacob, the Lord’s brother. 20 (In what I’m writing you, before God, I do not lie.)
21 Then I went to the regions of Syria and Cilicia. 22 But I was personally unknown to Messiah’s communities of Judea; 23 they only kept hearing, “The one who once persecuted us now proclaims the Good News he once tried to destroy!” 24 So they were praising God because of me.
Accepted in Jerusalem
2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me. 2 Because of a revelation, I went up and presented to them the Good News that I proclaim among the Gentiles. But I did so privately to those who seemed to be influential, to make sure I would not run—or had not run—in vain. [b] 3 Yet not even Titus who was with me, a Greek, was forced to be circumcised. 4 Now this issue came up because of false brothers secretly brought in (who slipped in to spy out our freedom in Messiah, in order to bring us into bondage). 5 But we did not give in to them even for a moment, so that the truth of the Good News might be preserved for you.
6 But from those who seemed to be influential (whatever they were makes no difference to me; God shows no partiality)—well, those influential ones added nothing to my message. 7 On the contrary, they saw that I had been entrusted with the Good News for the uncircumcised just as Peter was for the circumcised. 8 (For the same God who was at work in Peter as an emissary to the Jews, also was at work in me as a emissary to the Gentiles.) 9 Realizing the favor that had been given to me, Jacob and Peter[c] and John—who are the recognized pillars—shook hands in partnership with Barnabas and me,[d] so that we would go to the Gentiles and they to the Jews. 10 They asked only that we remember the poor—something I also was eager to do.
Confronting Hypocrisy
11 But when Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong— 12 for before certain people came from Jacob, he regularly ate with the Gentiles; but when they came, he began to withdraw and separate himself, fearing those from the circumcision. 13 And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they were not walking in line with the truth of the Good News, I said to Peter in front of everyone, “If you—being a Jew—live like the Gentiles and not like the Jews, how can you force the Gentiles to live like Jews?”
15 We are Jews by birth and not sinners from among the Gentiles. 16 Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua.[e] So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified[f] by deeds based on Torah. 17 But if, while seeking to be justified in Messiah, we ourselves also were found to be sinners, is Messiah then an agent of sin? May it never be! 18 For if I rebuild the very things I tore down, I prove myself to be a law-breaker. 19 For through law I died to law, so that I might live for God. I have been crucified with Messiah; 20 and it is no longer I who live, but Messiah lives in me. And the life I now live in the body, I live by trusting in Ben-Elohim[g]—who loved me and gave Himself up for me. 21 I do not nullify the grace of God—for if righteousness comes through Torah, then Messiah died for no reason!
By Deeds or by Faith?
3 O foolish Galatians, who cast a spell on you? Before your eyes Yeshua the Messiah was clearly portrayed as crucified. 2 I want to find out just one thing from you: did you receive the Ruach by deeds based on Torah, or by hearing based on trust? 3 Are you so foolish? After beginning with the Ruach, will you now reach the goal in the flesh? 4 Did you endure so much for nothing—if it really was for nothing? 5 So then, the One who gives you the Ruach and works miracles among you—does He do it because of your deeds based on Torah or your hearing based on trust and faithfulness?
6 Just as Abraham “believed God, and it was credited to him as righteousness,” [h] 7 know then that those who have faith are children of Abraham. 8 The Scriptures, foreseeing that God would justify the Gentiles by faith, proclaimed the Good News to Abraham in advance, saying, “All the nations shall be blessed through you.” [i] 9 So then, the faithful are blessed along with Abraham, the faithful one.
10 For all who rely on the deeds of Torah are under a curse—for the Scriptures say, “Cursed is everyone who does not keep doing everything written in the scroll of the Torah.” [j] 11 It is clear that no one is set right before God by Torah, for “the righteous shall live by emunah.” [k] 12 However, Torah is not based on trust and faithfulness; on the contrary, “the one who does these things shall live by them.” [l] 13 Messiah liberated us from Torah’s curse, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”[m])— 14 in order that through Messiah Yeshua the blessing of Abraham might come to the Gentiles, so we might receive the promise of the Ruach through trusting faith.
Slaves or Sons?
15 Brothers and sisters, I speak in human terms: even with a man’s covenant, once it has been confirmed, no one cancels it or adds to it. 16 Now the promises were spoken to Abraham and to his seed. It doesn’t say, “and to seeds,” as of many, but as of one, “and to your seed,” who is the Messiah. 17 What I am saying is this: Torah, which came 430 years later, does not cancel the covenant previously confirmed by God, so as to make the promise ineffective. 18 For if the inheritance is based on law, it is no longer based on a promise. But God has graciously given it to Abraham by means of a promise.
19 Then why the Torah? It was added because of wrongdoings until the Seed would come—to whom the promise had been made. It was arranged through angels by the hand of an intermediary. 20 Now an intermediary is not for one party alone—but God is one. 21 Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law. 22 But the Scripture has locked up the whole world under sin, so that the promise based on trust in Messiah Yeshua[n] might be given to those who trust.
23 Now before faith came, we were being guarded under Torah—bound together until the coming faith would be revealed. 24 Therefore the Torah became our guardian to lead us to Messiah, so that we might be made right based on trusting. 25 But now that faith has come, we are no longer under a guardian. 26 For you are all sons of God through trusting in Messiah Yeshua. 27 For all of you who were immersed in Messiah have clothed yourselves with Messiah. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for you are all one in Messiah Yeshua. 29 And if you belong to Messiah, then you are Abraham’s seed—heirs according to the promise.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.