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Footnotes

1. Romans 14:1 Now he showeth how we ought to behave ourselves toward our brethren in matters and things indifferent, offending in the use of them, not of malices or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teacheth that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.
2. Romans 14:1 Do not for a matter or thing that is indifferent, and such as you may do or not do, shun his company, but take him to you.
3. Romans 14:1 To make him by your doubtful and uncertain disputations go away more in doubt than he came, or start back with a troubled conscience.
4. Romans 14:2 He propoundeth for an example, the difference of meats, which some thought was necessarily to be observed as a thing prescribed by the Law (not knowing that it was taken away) whereas on the contrary side, such as had profited in the knowledge of the Gospel, knew well that this schoolmastership of the Law was abolished.
5. Romans 14:2 Knows by faith.
6. Romans 14:3 In such a matter, saith the Apostle, Let neither them which know their liberty, proudly despise their weaker brother, neither let the unlearned crabbedly or frowardly condemn that, that they understand not.
7. Romans 14:3 The first reason: Because that seeing both he that eateth and he that eateth not, is notwithstanding the member of Christ, neither he which eateth not, can justly be condemned, neither he which eateth be justly condemned: Now the first proposition is declared in the sixth verse following.
8. Romans 14:4 Another reason which hangeth upon the former: why the ruder and more unlearned ought not to be contemned of the more skillful, as men without hope of salvation: Because, saith the Apostle, he that is ignorant today, may be endued tomorrow with further knowledge, so that he also may stand sure: Therefore it belongeth to God, and not unto man, to pronounce the sentence of condemnation.
9. Romans 14:5 Another example of the difference of days according to the law.
10. Romans 14:5 He setteth against this contempt, and hasty or rash judgments, a continual desire to profit, that the strong may be certainly persuaded of their liberty, of what manner and sort it is, and how they ought to use it: and again the weak may daily profit, lest either they abuse the gift of God, or these please themselves in their infirmity.
11. Romans 14:5 That he may say in his conscience, that he knoweth and is persuaded by Jesus Christ, that nothing is unclean of itself, and this persuasion must be grounded upon the word of God.
12. Romans 14:6 A reason taken from the nature of indifferent things, which a man may with good conscience do and omit: for seeing that the difference of days and meats was appointed by God, how could they, which as yet understood not the abrogating of the Law, and yet otherwise acknowledged Christ as their Savior, with good conscience neglect that which they knew was commanded of God? And on the contrary side, they that knew the benefit of Christ in this behalf, did with good conscience neither observe days nor meats. Therefore saith the Apostle, verse 10, Let not the strong condemn the weak for these things, seeing that the weak brethren are brethren notwithstanding. Now if any man would draw this doctrine to these our times and ages, let them know that the Apostle speaketh of such things indifferent, as they which thought them not to be indifferent, had a ground in the Law, and were deceived by simple ignorance: and not of malice (for to such the Apostles yielded not, no not for a moment) nor superstition, but of a religious fear of God.
13. Romans 14:6 Observeth precisely.
14. Romans 14:6 God shall judge whether he do well or no: And therefore you should rather strive about this, how every one of you will be allowed of God, than to think upon other men’s doings.
15. Romans 14:6 He that maketh no difference of meats.
16. Romans 14:6 So the Apostle showeth that he speaketh of the faithful, both strong and weak. But what if we have to do with infidels? Then must we here take heed of two things, as also is declared in the Epistle to the Corinthians. The one is, that we count not their superstitions among things indifferent, as they did which sat down to meat in Idols’ Temples: the other is, that then also when the matter is indifferent (as to buy a thing offered to idols, in the butcher’s shambles, and to eat it at home in a private banquet) we wound not the conscience of our weak brother.
17. Romans 14:6 He that toucheth not meats which he taketh to be unclean by the Law.
18. Romans 14:7 We must not stick, saith he, in the meat itself, but in the use of the meat, so that he is justly to be reprehended that liveth so, that he casteth not his eyes upon God. For both our life and our death is dedicated to him, and for this cause Christ hath properly died, and not simply, that we might eat this meat or that.
19. Romans 14:7 Hath respect to himself only, which the Hebrews utter after this sort, Doeth well to his own soul.
20. Romans 14:10 The conclusion: we must leave to God his right: and therefore in matters, which according as the conscience if affected, are either good or evil, the strong must not despise their weak brethren, much less condemn them. But this consequent cannot be taken of equal force in the contrary, to wit, that the weak should not judge the strong, because the weak do not know, that they which do not observe a day, and eat, observe it not to the Lord, and eat to the Lord, as the strong men know, that the weak which observe a day and eat not, observe the day to the Lord, and eat not to the Lord.
21. Romans 14:11 This is a form of an oath, proper to God only, for he and none but he liveth, and hath his being of himself.
22. Romans 14:11 Shall acknowledge me from God.
23. Romans 14:13 After that he hath concluded what is not to be done, he showeth what is to be done: to wit, we must take heed that we do not utterly cast down with abusing our liberty, our brother who is not yet strong.
24. Romans 14:13 He rebuketh by this way, these malicious judgers of others, which occupy their heads about nothing, but to find fault with their brethren’s life, whereas they should rather bestow their wits upon this, that they do not with their disdainfulness either cast their brethren clean down, or give them some offense.
25. Romans 14:14 The preventing of an objection: It is true that the schoolmastership of the Law is taken away by the benefit of Christ, to such as know it, but yet notwithstanding we have to consider in the use of this liberty what is expedient, that we may have regard of our weak brother, seeing that our liberty is not lost thereby.
26. Romans 14:14 By the Spirit of the Lord Jesus, or by the Lord Jesus, who I am sure brake down the wall at his coming.
27. Romans 14:14 By nature.
28. Romans 14:15 It is the part of a cruel mind to make more account of meat, than of our brother’s salvation. Which thing they do, that presume to eat with offense of any brother, and so give him occasion to go back from the Gospel.
29. Romans 14:15 Another argument: We must follow Christ’s example: who was so far from destroying the weak with meat, that he gave his life for them.
30. Romans 14:16 Another argument: for that by this means the liberty of the Gospel is evil spoken of, as though it openeth the way to attempt any thing whatsoever, and boldeneth us to all things.
31. Romans 14:17 A general reason, and the ground of all the other arguments: The kingdom of heaven consisteth not in these outward things, but in the study of righteousness, and peace, and comfort of the holy Ghost.
32. Romans 14:18 He that liveth peaceably, and doeth righteously, through the holy Ghost.
33. Romans 14:19 A general conclusion: The use of this liberty, yea and our whole life, ought to be referred to the edifying of one another, insomuch that we esteem that thing unlawful by reason of the offense of our brother, which is of itself pure and lawful.
34. Romans 14:22 He giveth a double warning in these matters, one, which pertaineth to the strong, that he which hath obtained a sure knowledge of this liberty, keep that treasure to the end he may use it wisely and profitably as hath been said: the other which respecteth the weak, that they do nothing rashly by other men’s example with a wavering conscience, for that cannot be done without sin, whereof we are not persuaded by the word of God, that he liketh, and approveth it.
35. Romans 14:22 He showed before verse 14 what he meaneth by faith, to wit, for a man to be certain and out of doubt in matters and things indifferent.
36. Romans 14:22 Embraceth.
37. Romans 14:23 Reasoneth with himself.
38. Romans 15:1 Now the Apostle reasoneth generally of tolerating or bearing with the weak by all means, so far forth as may be for their profit.
39. Romans 15:1 And despise others.
40. Romans 15:2 For his profit and edification.
41. Romans 15:3 A confirmation taken of the example of Christ, who suffered all things to bring not only the weak, but also his most cruel enemies, overcoming them with patience, to his Father.
42. Romans 15:4 The preventing of an objection: Such things as are cited out of the examples of the ancients, are propounded unto us to this end and purpose, that according to the example of our Fathers, we should in patience and hope bear one with another.
43. Romans 15:4 By Moses and the Prophets.
44. Romans 15:4 The Scriptures are said to teach and comfort, because God useth them to teach and comfort his people withall.
45. Romans 15:5 We must take an example of patience, of God that both the weak and the strong serving God with a mutual consent, may bring one another to God, as Christ also received us unto himself, although we were never so unworthy.
46. Romans 15:7 He did not disdain us, but received us of his own accord, to make us partakers of God’s glory.
47. Romans 15:8 An applying of the example of Christ to the Jews, whom he vouchsafed this honor for the promises which he made unto their fathers, although they were never so unworthy, that he executed the office of a minister amongst them with marvelous patience. Therefore much less ought the Gentiles despise them for certain faults, whom the Son of God so much esteemed.
48. Romans 15:8 Of the circumcised Jews, for as long as he lived, he never went out of their quarters.
49. Romans 15:8 That God might be seen to be true.
50. Romans 15:9 An applying of the same to the Gentiles, whom also the Lord of his incomprehensible goodness had regard of, so that they are not to be condemned of the Jews as strangers.
51. Romans 15:9 I will openly profess, and set forth thy Name.
52. Romans 15:13 He sealeth up as it were all the former treatise with prayers, wishing all that to be given them of the Lord, that he had commanded them.
53. Romans 15:13 In whom we hope.
54. Romans 15:13 Abundantly and plentifully.
55. Romans 15:14 The conclusion of the Epistle, wherein he first excuseth himself, that he hath written somewhat at large unto them, rather to warn them, than to teach them, and that of necessity, by reason of his vocation, which bindeth him peculiarly to the Gentiles.
56. Romans 15:14 Of your own accord, and of yourselves.
57. Romans 15:16 By the offering up of the Gentiles, he meaneth the Gentiles themselves, whom he offered to God as a sacrifice.
58. Romans 15:17 He commendeth his Apostleship highly by the effects, but yet so that moreover and besides that he speaketh all things truly, he giveth all the glory to God as the only author: and doth not properly respect himself, but this rather: that men might less doubt of the truth of the doctrine which he propoundeth unto them.
59. Romans 15:18 Christ was so with me in all things, and by all means, that if I would never so fain, yet I cannot say, what he hath done by me to bring the Gentiles to obey the Gospel.
60. Romans 15:19 In the first place this word, Power, signifieth the force, and working of the wonders in piercing men’s minds: and in the latter, it signifieth God’s mighty power which was the worker of those wonders.
61. Romans 15:22 He writeth at large to the Romans, and that familiarly, his singular good will towards them, and the state of his affairs, but so, that he swerveth not an iota from the end of Apostolical doctrine: for he declareth nothing but that which appertaineth to his office, and is godly: and commending by a little digression as it were, the liberality of the Churches of Macedonia, he provoketh them modestly to follow their godly deed.
62. Romans 15:25 Doing, his duty for the Saints, to carry them that money which was gathered for their use.
63. Romans 15:27 Alms are voluntary, but yet such as we owe by the law of charity.
64. Romans 15:27 To serve the turns.
65. Romans 15:28 Performed it faithfully, and sealed it as it were with my ring.
66. Romans 15:28 This money which was gathered for the use of the poor: which alms is very fitly called fruit.
67. Romans 15:29 He promiseth them through the blessing of God, not to come empty unto them: and requiring of them the duty of prayers, he showeth what thing we ought chiefly to rest upon in all difficulties and adversities.
68. Romans 15:30 For that mutual communion, wherewith the holy Ghost hath tied our hearts and minds together.
69. Romans 16:1 Having made an end of the whole disputation, he cometh now to familiar commendations and salutations, and that to good consideration and purpose, to wit, that the Romans might know, who are most to be honored and made account of amongst them, and also whom they ought to set before them to follow: and therefore he attributeth unto every of them peculiar and singular testimonies.
70. Romans 16:2 For Christ’s sake, which is proper to the Christians, for the heathen Philosophers have resemblances of the same virtues.
71. Romans 16:5 The company of the faithful, for in so great a city as that was, there were divers companies.
72. Romans 16:5 For he was the first of Achaia that believed in Christ: and this kind of speech is an allusion to the ceremonies of the Law.
73. Romans 16:7 Ingrafted by faith.
74. Romans 16:16 He calleth that an holy kiss, which proceedeth from an heart that is full of that holy love: now this is to be referred to the manner used in those days.
75. Romans 16:17 As by namely describing them, which were worthy of commendation, he sufficiently declared when they ought to hear and follow, so doth he now point out unto them whom they ought to take heed of, yet he nameth them not, for that it was not needful.
76. Romans 16:17 Warily and diligently, as though you should scout out for your enemies in a watch tower.
77. Romans 16:18 The word which he useth, signifieth a promising which performeth nothing, and if thou hearest any such, thou mayest assure thyself that he that promiseth thee is more careful of thy matters, than of his own.
78. Romans 16:19 Simplicity must be joined with wisdom.
79. Romans 16:19 Furnished with the knowledge of the truth, and wisdom, that you may embrace good things, and eschew evil, beware of the deceits and snares of false prophets, and resist them openly: and this place doth plainly destroy the Papists’ faith of credit, whereas they maintain it to be sufficient for one man to believe as another man believeth, without further knowledge, or examination what the matter is, or what ground it hath: using these daily speeches, We believe as our fathers believed, and we believe as the Church believeth.
80. Romans 16:19 As men that know no way to deceive, much less to deceive in deed.
81. Romans 16:20 We must fight, with a certain hope of victory.
82. Romans 16:21 He annexeth salutations, partly to renew mutual friendship, and partly to the end that this Epistle might be of some weight with the Romans, having the confirmation of so many that subscribed unto it.
83. Romans 16:22 Wrote it as Paul uttered it.
84. Romans 16:24 Now taking his leave of them this third time, he wisheth that unto them, whereupon dependeth all the force of the former doctrine.
85. Romans 16:25 He setteth forth the power and wisdom of God with great thanksgiving, which especially appears in the Gospel, and maketh mention also of the calling of the Gentiles to confirm the Romans in the hope of this salvation.
86. Romans 16:25 That secret and hidden thing, that is to say, the calling of the Gentiles.
87. Romans 16:26 Offered and exhibited to all nations to be known.