Beginning

13 It was just before pro · de the ho festival heortē of ho Passover pascha, and Jesus Iēsous, knowing oida · ho that hoti his autos hour hōra had come erchomai · ho to hina depart metabainō from ek · ho this houtos world kosmos to pros the ho Father patēr, showed his love agapaō to · ho his idios own who ho were in en the ho world kosmos, loving agapaō them autos to eis the very end telos. ² · kai The ho devil diabolos had already ēdē put ballō into eis the ho heart kardia of Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son, to hina betray paradidōmi Jesus autos. During ginomai the evening meal deipnon ³ Jesus, knowing oida that hoti the ho Father patēr had given didōmi all pas things into eis his ho hands cheir, and kai that hoti he had come exerchomai from apo God theos and kai was returning hypagō to pros · ho God theos, ⁴ got egeirō up from ek the ho table deipnon, · kai laid tithēmi aside his ho outer himation garments , and kai taking lambanō a towel lention, tied diazōnnymi it around his heautou waist. ⁵ Then eita he poured ballō water hydōr into eis a ho basin niptēr and kai began archō to wash niptō the ho disciples’ mathētēs feet pous · ho and kai to dry ekmassō them with the ho towel lention tied diazōnnymi around his waist. ⁶ He came erchomai to pros Simon Simōn Peter Petros, who said legō to him autos, “ Lord kyrios, are niptō you sy going to wash niptō my egō · ho feet pous?” ⁷ Jesus Iēsous answered apokrinomai · kai him autos, saying legō, “ What hos I egō am doing poieō you sy do not ou understand oida now arti, but de you will come to understand ginōskō later meta houtos.” ⁸ Peter Petros said legō to him autos, “ You will never ou mē wash niptō my egō · ho feet pous!” Jesus Iēsous replied apokrinomai, “ If ean I do not mē wash niptō you sy, you have echō no ou share meros with meta me egō.” ⁹ Simon Simōn Peter Petros exclaimed legō, “ Lord kyrios, then wash not mē only monon · ho my egō feet pous but alla also kai my ho hands cheir and kai my ho head kephalē!” ¹⁰ Jesus Iēsous said legō to him autos, · ho “ The ho one who has bathed louō has echō no ou need chreia to wash niptō, except for ei his ho feet pous, but alla is eimi clean katharos all holos over. And kai you hymeis men are eimi clean katharos, but alla not ouchi all pas of you.” ¹¹ For gar he knew oida who ho was about to betray paradidōmi him autos; that was why dia he said legō, “ Not ouchi all pas of you are eimi clean katharos.”

¹² So oun when hote Jesus had washed niptō · ho their autos feet pous and kai put lambanō on · ho his autos outer himation garments , · kai he sat down anapiptō at the table again palin and said legō to them autos, “ Do you understand ginōskō what tis I have just done poieō for you hymeis? ¹³ You hymeis call phōneō me egō · ho ‘ Teacher didaskalos!’ and kai · ho ‘ Master kyrios!’ and kai you speak legō rightly kalōs, for gar so I am eimi. ¹⁴ If ei I egō, then oun, your ho Master kyrios and kai Teacher didaskalos, have washed niptō your hymeis · ho feet pous, · ho you hymeis also kai ought opheilō to wash niptō one allēlōn another’ s · ho feet pous. ¹⁵ For gar I have given didōmi you hymeis an example hypodeigma, that hina just kathōs as I egō have done poieō to you hymeis, you hymeis also kai are to do poieō. ¹⁶ I tell legō you hymeis the solemn truth amēn, the servant is eimi not ou greater megas than ho his autos master kyrios, nor oude is the one who is sent apostolos greater megas than the ho one who sent pempō him autos. ¹⁷ If ei you know oida these houtos things , blessed makarios are eimi you if ean you put them autos into practice poieō. ¹⁸ I am legō not ou speaking legō about peri all pas of you hymeis; I egō know oida whom tis I have chosen eklegomai. But alla the ho Scripture graphē must be fulfilled plēroō, ‘ The ho one who eats trōgō my egō · ho bread artos has lifted epairō up his autos heel pterna against epi me egō.’ · ho ¹⁹ I am telling legō you hymeis this now apo arti, before pro it takes ginomai place , so hina that when hotan it does take place ginomai you will believe pisteuō that hoti I egō am he eimi. ²⁰ I tell legō you hymeis the solemn truth amēn, whoever ho receives lambanō one tis whom I send pempō receives lambanō me egō, and de whoever ho receives lambanō me egō receives lambanō the ho one who sent pempō me egō.”

²¹ After saying legō these houtos things , · ho Jesus Iēsous became troubled tarassō in ho spirit pneuma, and kai testified martyreō, · kai saying legō, “ I tell legō you hymeis the solemn truth amēn, one heis of ek you hymeis will betray paradidōmi me egō.” ²² The ho disciples mathētēs began to look blepō at eis one allēlōn another , at a loss aporeō to know about peri whom tis he was speaking legō. ²³ One heis of ek · ho his autos disciples mathētēs—the one hos Jesus Iēsous loved agapaō— was eimi reclining at table anakeimai close beside en · ho · ho Jesus Iēsous. · ho ²⁴ So oun Simon Simōn Peter Petros motioned neuō to him houtos to ask pynthanomai Jesus who tis it was eimi of peri whom hos he had spoken legō. ²⁵ So oun that ekeinos disciple, leaning anapiptō back against epi the ho chest stēthos of ho Jesus Iēsous, said legō to him autos, “ Lord kyrios, who tis is eimi it ?” ²⁶ Jesus Iēsous replied apokrinomai, · ho “ It is eimi the one ekeinos to whom hos I will give didōmi this ho morsel of bread psōmion after I egō have dipped baptō it in the dish.” · kai Then oun he dipped baptō the ho morsel psōmion and gave didōmi it to Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son. ²⁷ · kai After meta Judas had taken the ho morsel psōmion of bread , Satan Satanas entered eiserchomai into eis him ekeinos. · ho Jesus Iēsous said legō to him autos, · ho “ What hos you are going to do poieō, do poieō quickly tacheōs.” ²⁸ Now de none oudeis of ho those reclining at table anakeimai knew ginōskō why pros tis he said legō this houtos to him autos. ²⁹ Some tis of them thought dokeō, since epei Judas Ioudas used to keep echō the ho money glōssokomon box , that hoti Jesus Iēsous had said legō to him autos, · ho “ Buy agorazō what hos we need chreia for eis the ho festival heortē,” or ē that hina he should give didōmi something tis to the ho poor ptōchos. ³⁰ So oun after taking lambanō the ho morsel psōmion of bread , Judas ekeinos went exerchomai out at once; and de it was eimi night nyx.

³¹ When hote he had gone exerchomai out , Jesus Iēsous said legō, “ Now nyn is the ho Son hyios of ho Man anthrōpos glorified doxazō, and kai · ho God theos is glorified doxazō in en him autos. ³² If ei · ho God theos is glorified doxazō in en him autos, · ho God theos will also kai glorify doxazō him autos in en himself autos, and kai he will glorify doxazō him autos at once. ³³ Little teknion children , I am eimi with meta you hymeis only eti a little mikros longer . You will look zēteō for me egō; and kai just kathōs as I told legō the ho Jews Ioudaios, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai,’ so now arti I say legō to you hymeis also kai. ³⁴ A new kainos commandment entolē I give didōmi to you hymeis: Love agapaō one allēlōn another . Just kathōs as I have loved agapaō you hymeis, you hymeis also kai must love agapaō one allēlōn another . ³⁵ By en this houtos all people pas will know ginōskō that hoti you are eimi my emos disciples mathētēs, if ean you have echō love agapē for en one allēlōn another .”

³⁶ Simon Simōn Peter Petros said legō to him autos, “ Lord kyrios, where pou are you going hypagō?” Jesus Iēsous answered apokrinomai, “ Where hopou I am going hypagō you cannot ou follow akoloutheō me egō now nyn, but de you will follow akoloutheō later hysteros.” ³⁷ Peter Petros said legō to him autos, · ho “ Lord kyrios, why dia tis can I dynamai not ou follow akoloutheō you sy now arti? I will lay down tithēmi · ho my egō life psychē for hyper you sy.” ³⁸ Jesus Iēsous replied apokrinomai, “ Will you lay down tithēmi · ho your sy life psychē for hyper me egō? I tell legō you sy the solemn truth amēn, the rooster alektōr will not ou mē crow phōneō before heōs hos you deny arneomai me egō three tris times .

14 “ Do not mē let your hymeis heart kardia be troubled tarassō. · ho You trust pisteuō in eis · ho God theos; trust pisteuō also kai in eis me egō. ² In en · ho my egō Father’ s patēr house oikia · ho there are eimi many polys dwelling monē places ; if ei · de that were not mē the case, would an I have told legō you hymeis that hoti I am going poreuō there to prepare hetoimazō a place topos for you hymeis? ³ And kai if ean I go poreuō and kai prepare hetoimazō a place topos for you hymeis, I will come erchomai again palin and kai take paralambanō you hymeis to be with pros me emautou, so hina that where hopou I egō am eimi, there you hymeis may be eimi also kai. ⁴ And kai you know oida the ho way hodos to where hopou I egō am going hypagō.” ⁵ Thomas Thōmas said legō to him autos, “ Lord kyrios, we do not ou know oida where pou you are going hypagō, so how pōs can dynamai we know oida the ho way hodos?” ⁶ Jesus Iēsous said legō to him autos, · ho “ I egō am eimi the ho way hodos, and kai the ho truth alētheia, and kai the ho life zōē. No oudeis one comes erchomai to pros the ho Father patēr except ei mē through dia me egō. ⁷ If ei you have known ginōskō me egō, you will know ginōskō my egō Father patēr also kai; · ho and kai from apo now arti on you do know ginōskō him autos and kai have seen horaō him autos.”

⁸ Philip Philippos said legō to him autos, “ Lord kyrios, show deiknymi us hēmeis the ho Father patēr, and kai that will be enough arkeō for us hēmeis.” ⁹ Jesus Iēsous said legō to him autos, · ho “ Have I been eimi so tosoutos long a time chronos with meta you hymeis, Philip Philippos, and kai you still do not ou know ginōskō me egō? The ho one who has seen horaō me egō has seen horaō the ho Father patēr! How pōs can you sy say legō, ‘ Show deiknymi us hēmeis the ho Father patēr’? ¹⁰ Do you not ou believe pisteuō that hoti I egō am in en the ho Father patēr and kai the ho Father patēr is eimi in en me egō? The ho words rhēma that hos I egō say legō to you hymeis I do laleō not ou speak laleō on apo my emautou own authority, but de the ho Father patēr residing menō in en me egō is doing poieō · ho his autos works ergon. ¹¹ Believe pisteuō me egō that hoti I egō am in en the ho Father patēr and kai the ho Father patēr is in en me egō, or else ei · de believe pisteuō me because dia of the ho works ergon themselves autos. ¹² I tell legō you hymeis the solemn truth amēn, the ho one who believes pisteuō in eis me egō will do poieō the ho works ergon that hos I egō do poieō; in fact kai, greater megas works than these houtos will he do poieō, because hoti I egō am going poreuō to pros the ho Father patēr. ¹³ And kai whatever hos tis you ask aiteō in en · ho my egō name onoma I will do poieō, so hina that the ho Father patēr may be glorified doxazō in en the ho Son hyios. ¹⁴ If ean you ask aiteō me egō anything tis in en · ho my egō name onoma, I egō will do poieō it.

¹⁵ “ If ean you love agapaō me egō, you will keep tēreō · ho my emos commandments entolē. · ho ¹⁶ And kagō I will ask erōtaō the ho Father patēr, and kai he will give didōmi you hymeis another allos Paraclete paraklētos, to hina be eimi with meta you hymeis for eis all ho time aiōn, ¹⁷ the ho Spirit pneuma of ho truth alētheia, whom hos the ho world kosmos cannot ou dynamai receive lambanō, because hoti it neither ou sees theōreō him autos nor oude knows ginōskō him; but you hymeis will know ginōskō him autos, for hoti he will dwell menō with para you hymeis and kai will be eimi in en you hymeis. ¹⁸ I will not ou abandon aphiēmi you hymeis as orphans orphanos, I will come erchomai back to pros you hymeis. ¹⁹ In eti a little mikros while · kai the ho world kosmos will see theōreō me egō no ouketi longer , but de you hymeis will see theōreō me egō; because hoti I egō live zaō, you hymeis too kai will live zaō. ²⁰ On en that ekeinos · ho day hēmera you hymeis will know ginōskō that hoti I egō am in en · ho my egō Father patēr, and kai that you hymeis are in en me egō, and kagō that I am in en you hymeis. ²¹ The ho one who has echō · ho my egō commandments entolē and kai keeps tēreō them autos is eimi the ho one who loves agapaō me egō. And de the ho one who loves agapaō me egō will be loved agapaō by hypo · ho my egō Father patēr, and kagō I will love agapaō him autos and kai reveal emphanizō myself emautou to him autos.” ²² Judas Ioudas ( not ou Iscariot Iskariōtēs) said legō to him autos, · ho “ Lord kyrios, what tis has happened ginomai that hoti you are going mellō to reveal emphanizō yourself seautou to us hēmeis, and kai not ouchi to the ho world kosmos?” ²³ Jesus Iēsous answered apokrinomai · kai him autos, saying legō, “ If ean anyone tis loves agapaō me egō, he will keep tēreō · ho my egō word logos, and kai · ho my egō Father patēr will love agapaō him autos, and kai we will come erchomai to pros him autos and kai make our poieō dwelling monē place with para him autos. ²⁴ The ho one who does not mē love agapaō me egō does tēreō not ou keep tēreō · ho my egō words logos; and kai the ho word logos that hos you are hearing akouō is eimi not ou mine emos, but alla the ho Father’ s patēr who sent pempō me egō.

²⁵ “ These houtos things I have spoken laleō to you hymeis while I am still menō with para you hymeis. ²⁶ But de the ho Paraclete paraklētos, the ho Holy hagios Spirit pneuma, · ho whom hos the ho Father patēr will send pempō in en · ho my egō name onoma, will instruct didaskō you hymeis regarding all pas things , and kai cause you hymeis to remember hypomimnēskō everything pas that hos I egō have told legō you hymeis. ²⁷ Peace eirēnē I leave aphiēmi with you hymeis; my emos peace eirēnē · ho I give didōmi to you hymeis. I egō give didōmi to you hymeis not ou as kathōs the ho world kosmos gives didōmi. Do not mē let your hymeis heart kardia be troubled tarassō, · ho neither mēde let it be afraid deiliaō. ²⁸ You heard akouō me egō say legō to you hymeis, ‘ I am going hypagō away , and kai I will come erchomai back to pros you hymeis.’ If ei you loved agapaō me egō, you would an have rejoiced chairō, because hoti I am going poreuō to pros the ho Father patēr, for hoti the ho Father patēr is eimi greater megas than I egō. ²⁹ And kai now nyn I have told legō you hymeis before prin it happens ginomai, that hina when hotan it does happen ginomai you may believe pisteuō. ³⁰ I will laleō not speak laleō with meta you hymeis much polys longer ouketi, for gar the ho ruler archōn of this ho world kosmos is coming erchomai. · kai He has echō no claim oudeis on en me egō, ³¹ but alla so hina the ho world kosmos may know ginōskō that hoti I love agapaō the ho Father patēr, · kai I do poieō exactly houtōs as kathōs the ho Father patēr commanded entellō me egō. Rise egeirō up , let us go agō from this place enteuthen!

15 “ I egō am eimi the ho true alēthinos vine ampelos, · ho and kai · ho my egō Father patēr is eimi the ho vine-grower geōrgos. ² Every pas branch klēma in en me egō that bears pherō no mē fruit karpos he cuts airō off , but kai every pas branch that does bear pherō · ho fruit karpos he prunes kathairō, so hina that it may bear pherō more polys fruit karpos. ³ By this time ēdē you hymeis are eimi clean katharos because dia of the ho message logos that hos I have spoken laleō to you hymeis. ⁴ Abide menō in en me egō and I kagō will abide in en you hymeis. Just kathōs as the ho branch klēma is not ou able dynamai to bear pherō fruit karpos by apo itself heautou, unless ean mē it abides menō in en the ho vine ampelos, so houtōs neither oude can you hymeis unless ean mē you abide menō in en me egō. ⁵ I egō am eimi the ho vine ampelos; you hymeis are the ho branches klēma. The ho one who abides menō in en me egō and kagō I in en him autos bears pherō much polys fruit karpos, for hoti apart chōris from me egō you can dynamai do poieō nothing oudeis. ⁶ If ean anyone tis does not mē abide menō in en me egō, he is like hōs a branch klēma that is thrown ballō away exō · ho and kai withers xērainō; · kai men gather synagō them autos and kai throw ballō them into eis the ho fire pyr, and kai they are burned kaiō. ⁷ If ean you abide menō in en me egō and kai · ho my egō words rhēma abide menō in en you hymeis, ask aiteō whatever hos ean you wish thelō and kai it will be done ginomai for you hymeis. ⁸ My egō Father patēr is glorified doxazō in en this houtos, · ho that hina you bear pherō much polys fruit karpos and kai become ginomai my emos disciples mathētēs. ⁹ As kathōs the ho Father patēr has loved agapaō me egō, I have agapaō also kagō loved agapaō you hymeis; abide menō in en · ho my emos love agapē. · ho ¹⁰ If ean you keep tēreō · ho my egō commandments entolē, you will abide menō in en · ho my egō love agapē, just kathōs as I egō have kept tēreō · ho my egō Father’ s patēr commandments entolē · ho and kai abide menō in en his autos · ho love agapē. ¹¹ These houtos things I have spoken laleō to you hymeis, that hina · ho my emos joy chara · ho may be eimi in en you hymeis and kai that · ho your hymeis joy chara may be complete plēroō.

¹² “ This houtos is eimi · ho my emos commandment entolē: · ho Love agapaō one allēlōn another , as kathōs I have loved agapaō you hymeis. ¹³ Greater megas love agapē has echō no one oudeis than this houtos, that hina a person tis lays down tithēmi · ho his autos life psychē for hyper · ho his autos friends philos. ¹⁴ You hymeis are eimi my egō friends philos if ean you do poieō the things hos I egō command entellō you hymeis. ¹⁵ No ouketi longer do I call legō you hymeis servants, for hoti a ho servant does not ou know oida what tis his autos master kyrios is doing poieō; · ho but de I have called legō you hymeis friends philos, because hoti all pas that hos I have heard akouō from para · ho my egō Father patēr I have made known gnōrizō to you hymeis. ¹⁶ You hymeis did eklegomai not ou choose eklegomai me egō, but alla I egō chose eklegomai you hymeis and kai appointed tithēmi you hymeis that hina you hymeis should go hypagō and kai bear pherō fruit karpos and kai that · ho your hymeis fruit karpos should remain menō, so hina that the ho Father patēr may give didōmi you hymeis whatever hos tis you ask aiteō in en · ho my egō name onoma. ¹⁷ These houtos things I command entellō you hymeis, so hina that you may love agapaō one allēlōn another .

¹⁸ “ If ei the ho world kosmos hates miseō you hymeis, be aware ginōskō that hoti it has hated miseō me egō before prōton it hated you hymeis. ¹⁹ If ei you belonged eimi to ek the ho world kosmos, the ho world kosmos would an love you phileō as · ho its idios own ; but de because hoti you do eimi not ou belong eimi to ek the ho world kosmos, but alla I egō chose eklegomai you hymeis out ek of the ho world kosmos, for dia this houtos reason the ho world kosmos hates miseō you hymeis. ²⁰ Remember mnēmoneuō the ho saying logos that hos I egō told legō you hymeis, ‘The servant is eimi not ou greater megas than ho his autos master kyrios.’ If ei they have persecuted diōkō me egō, they will diōkō also kai persecute diōkō you hymeis; if ei they have kept tēreō · ho my egō word logos, they will keep tēreō yours hymeteros as kai well . · ho ²¹ But alla all pas these houtos things they will do poieō to eis you hymeis on dia account of · ho my egō name onoma, because hoti they do not ou know oida the ho one who sent pempō me egō. ²² If ei I had not mē come erchomai and kai spoken laleō to them autos, they would echō not ou be guilty of echō sin hamartia; but de now nyn they have echō no ou excuse prophasis for peri · ho their autos sin hamartia. ²³ The ho one who hates miseō me egō hates miseō my egō Father patēr also kai. · ho ²⁴ If ei I had poieō not mē done poieō among en them autos the ho works ergon that hos no oudeis one else allos had done poieō, they would echō not ou be guilty of echō sin hamartia; but de now nyn · kai they have seen horaō the works and kai have hated miseō both kai me egō and kai · ho my egō Father patēr. ²⁵ However alla, the ho word logos that ho is written graphō in en their autos law nomos had to be fulfilled plēroō: · ho ‘ They hated miseō me egō without dōrean a cause .’