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Mounce Reverse Interlinear New Testament (MOUNCE)
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Matthew 7-8

Do not judge krinō others, so hina that you will not be judged krinō. For gar by en hos the standard krima you judge krinō you will be judged krinō, and kai with en hos the measure metron you use metreō it will be measured metreō to you hymeis. And de why tis do you look blepō at the ho speck karphos · ho in en your sy brother’ s adelphos · ho eye ophthalmos · ho · ho but de pay katanoeō no ou attention to katanoeō the log dokos in en · ho your sos own eye ophthalmos? Or ē how pōs dare you say legō to ho your sy brother adelphos, ‘ Let aphiēmi me remove ekballō the ho speck karphos from ek · ho your sy eye ophthalmos,’ and kai look idou, there is a ho log dokos in en · ho your own sy eye ophthalmos? You hypocrite hypokritēs! First prōton take ekballō the ho log dokos out ek of ho your own sy eye ophthalmos, and kai then tote you will be able to see diablepō clearly to remove ekballō the ho speck karphos out ek of ho your sy brother’ s adelphos eye ophthalmos. · ho

Do not give didōmi what ho is holy hagios to ho dogs kyōn, and mēde do not throw ballō · ho your hymeis pearls margaritēs in front emprosthen of ho pigs choiros, lest mēpote the pigs trample katapateō them autos under en · ho their autos feet pous, and kai the dogs turn strephō and tear rhēgnymi you hymeis to pieces.

Ask aiteō and kai it will be given didōmi to you hymeis, seek zēteō and kai you will find heuriskō, knock krouō and kai it will be opened anoigō for you hymeis. For gar everyone pas who ho asks aiteō receives lambanō, and kai everyone who ho seeks zēteō finds heuriskō, and kai for everyone who ho knocks krouō it will be opened anoigō. Or ē is there eimi any tis man anthrōpos among ek you hymeis who hos, if his autos son hyios should ask aiteō · ho for bread artos, would give epididōmi him autos a stone lithos? 10 Or ē · kai if he should ask for aiteō a fish ichthus, would give epididōmi him autos a snake ophis? 11 If ei then oun you hymeis, who are eimi evil ponēros, know oida how to give didōmi good agathos gifts doma to ho your hymeis children teknon, how posos much more mallon will · ho your hymeis Father patēr · ho in en · ho heaven ouranos give didōmi good agathos things to ho those who ask aiteō him autos!

12  So oun whatever hosos ean you would like thelō others anthrōpos to hina do poieō to you hymeis, · ho do poieō also kai to them autos, for gar this houtos is eimi the ho law nomos and kai the ho prophets prophētēs.

13  Enter eiserchomai through dia the ho narrow stenos gate pylē. For hoti wide platys is the ho gate pylē and kai easy eurychōros the ho way hodos that ho leads apagō to eis · ho destruction apōleia, and kai many polys are eimi those ho who enter eiserchomai through dia it autos. 14 How tis narrow stenos is the ho gate pylē and kai difficult thlibō the ho way hodos that ho leads apagō to eis · ho life zōē, and kai few oligos are eimi those ho who find heuriskō it autos!

15  Beware prosechō of apo · ho false pseudoprophētēs prophets ; they hostis come erchomai to pros you hymeis in en sheep’ s probaton clothing endyma, but de inwardly esōthen are eimi ravenous harpax wolves lykos. 16 By apo · ho their autos fruits karpos you will know epiginōskō them autos. Do people gather syllegō grapes staphylē from apo thorn-bushes akantha, or ē figs sykon from apo thistles tribolos? 17 So houtōs, every pas healthy agathos tree dendron bears poieō good kalos fruit karpos, but de the ho unhealthy sapros tree dendron bears poieō bad ponēros fruit karpos. 18 A healthy agathos tree dendron cannot ou dynamai bear poieō bad ponēros fruit karpos, nor oude can an unhealthy sapros tree dendron bear poieō good kalos fruit karpos. 19 Every pas tree dendron that does not bear poieō good kalos fruit karpos is cut ekkoptō down and kai thrown ballō into eis the fire pyr. 20 So ge then ara, by apo · ho their autos fruits karpos you will know epiginōskō them autos.

21  Not ou everyone pas who ho says legō to me egō, ‘ Lord kyrios, Lord kyrios,’ will enter eiserchomai the ho kingdom basileia of ho heaven ouranos, but alla the ho one who does poieō the ho will thelēma of ho my egō Father patēr · ho in en · ho heaven ouranos. 22 On en that ekeinos day hēmera many polys will say legō to me egō, · ho Lord kyrios, Lord kyrios, did we prophēteuō not ou prophesy prophēteuō in ho your sos name onoma, and kai in ho your sos name onoma cast out ekballō demons daimonion, and kai in ho your sos name onoma do poieō many polys mighty dynamis works ?’ 23 And kai then tote will I declare homologeō to them autos, ‘ I never oudepote knew ginōskō you hymeis; go apochōreō away from apo me egō, you who ho practice ergazomai · ho lawlessness anomia.’

24  Therefore oun everyone pas who hostis hears akouō these houtos words logos of mine egō, · ho and kai does poieō them autos, is like homoioō the wise phronimos man anēr, who hostis built oikodomeō his autos · ho house oikia upon epi · ho rock petra. 25 When kai the ho rain brochē came katabainō down , and kai the ho waters potamos rose erchomai, and kai the ho winds anemos blew pneō and kai beat prospiptō against · ho that ekeinos house oikia, · kai it did not ou collapse piptō because gar it had been founded themelioō on epi · ho rock petra. 26 But kai everyone pas who ho hears akouō these houtos words logos of mine egō, · ho and kai does not do poieō them autos, will be like homoioō the foolish mōros man anēr who hostis built oikodomeō his autos · ho house oikia on epi · ho sand ammos. 27 When kai the ho rain brochē came katabainō down , and kai the ho waters potamos rose erchomai, and kai the ho winds anemos blew pneō and kai beat proskoptō against · ho that ekeinos house oikia, · kai it collapsed piptō and kai great megas was eimi its autos · ho fall ptōsis!”

28 Now kai ginomai when hote Jesus Iēsous had finished teleō · ho · ho these houtos words logos, the ho crowds ochlos were amazed ekplēssō at epi · ho his autos teaching didachē, 29 for gar he was eimi teaching didaskō them autos as hōs one who had echō authority exousia, and kai not ou as hōs · ho their autos scribes grammateus.

When he autos came down katabainō · de from apo the ho mountain oros, large polys crowds ochlos were following akoloutheō him autos. · kai A leper lepros came proserchomai up to him autos, knelt proskyneō down , and said legō, “ Lord kyrios, if ean you are willing thelō, you can dynamai make me egō clean katharizō.” · kai Jesus stretched ekteinō out his ho hand cheir and touched haptō him autos, saying legō, “ I am willing thelō; be made clean katharizō.” And kai immediately eutheōs his autos leprosy lepra was cleansed katharizō. · ho Then kai Jesus Iēsous said legō to him autos, · ho See horaō that you tell legō no mēdeis one ; but alla go hypagō, show deiknymi yourself seautou to the ho priest hiereus, and kai offer prospherō the ho gift dōron that hos Moses Mōysēs commanded prostassō, as eis a testimony martyrion to them autos.”

When Jesus autos entered eiserchomai · de Capernaum Kapharnaoum, a centurion hekatontarchēs came proserchomai to him autos and pleaded parakaleō with him autos, · kai saying legō, “ Lord kyrios, · ho my egō servant pais is lying ballō at en · ho home oikia paralyzed paralytikos, suffering basanizō terribly deinōs.” And kai Jesus said legō to him autos, “ I egō will come erchomai and heal therapeuō him autos.” But kai the ho centurion hekatontarchēs replied apokrinomai, “ Lord kyrios, I am eimi not ou worthy hikanos for hina you to come eiserchomai under hypo my egō · ho roof stegē, but alla just monon say legō the word logos and kai my egō servant pais will be healed iaomai. · ho For gar I egō too kai am eimi a man anthrōpos under hypo authority exousia, with echō soldiers stratiōtēs under hypo me emautou. · kai I say legō to this houtos one , ‘ Go poreuō!’ and kai he goes poreuō, and kai to another allos, ‘ Come erchomai!’ and kai he comes erchomai, and kai to ho my egō servant, ‘ Do poieō this houtos!’ and kai he does poieō it.” 10 When Jesus Iēsous heard akouō · de · ho this, he was amazed thaumazō and kai said legō to those ho who were following akoloutheō, “ I tell legō you hymeis the truth amēn, I have heuriskō not found heuriskō faith pistis like this tosoutos in para anyone oudeis in en · ho Israel Israēl. 11 I tell legō · de you hymeis, many polys will come hēkō from apo the east anatolē and kai west dysmē · kai to recline anaklinō at table with meta Abraham Abraam and kai Isaac Isaak and kai Jacob Iakōb in en the ho kingdom basileia of ho heaven ouranos, 12 but de the ho sons hyios of the ho kingdom basileia will be cast ekballō out into eis · ho outer exōteros darkness skotos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.” 13 And kai Jesus Iēsous said legō · ho to the ho centurion hekatontarchēs, “ Go hypagō; it will be done ginomai for you sy just as hōs you believed pisteuō.” And kai his autos servant pais was healed iaomai · ho at en that ekeinos very ho hour hōra.

14 And kai when Jesus Iēsous entered erchomai · ho · ho Peter’ s Petros house oikia, he saw · ho his autos mother-in-law penthera lying ballō · kai sick pyressō with a fever . 15 · kai He touched haptō · ho her autos hand cheir, and kai her ho fever pyretos left aphiēmi her autos. Then kai she got egeirō up and kai began to serve diakoneō him autos.

16 Now de when evening opsia came ginomai, they brought prospherō to him autos many polys who were possessed daimonizomai by demons , and kai he drove ekballō out the ho spirits pneuma with a word logos and kai healed therapeuō all pas who ho were echō ill kakōs. 17 In this way hopōs what ho was spoken legō by dia Isaiah ēsaias the ho prophet prophētēs was fulfilled plēroō: “ He autos took lambanō · ho our hēmeis illnesses astheneia and kai carried bastazō our ho diseases nosos.”

18 Now de when Jesus Iēsous saw · ho a crowd ochlos around peri him autos, he gave keleuō orders to go aperchomai to eis the ho other side peran of the lake. 19 · kai A heis scribe grammateus came proserchomai to him autos and said legō, “ Teacher didaskalos, I will follow akoloutheō you sy wherever hopou ean you go aperchomai.” 20 And kai Jesus Iēsous said legō to him autos, · ho · ho Foxes alōpēx have echō lairs phōleos and kai · ho birds peteinon of the ho air ouranos have nests kataskēnōsis, but de the ho Son hyios of ho Man anthrōpos has echō no ou place pou to lay klinō his ho head kephalē.” 21 Another heteros · de of ho his disciples mathētēs said legō to him autos, “ Lord kyrios, permit epitrepō me egō first prōton to go aperchomai and kai bury thaptō · ho my egō father patēr.” 22 · ho And de Jesus Iēsous said legō to him autos, “ Follow akoloutheō me egō, and kai let aphiēmi the ho dead nekros bury thaptō · ho their own heautou dead nekros.”

23 Then kai he autos got embainō into eis the ho boat ploion and his autos disciples mathētēs followed akoloutheō him autos. · ho 24 Suddenly kai idou a violent megas storm seismos arose ginomai on en the ho sea thalassa, so that hōste the ho boat ploion was being swamped kalyptō by hypo the ho waves kyma; but de he autos was asleep katheudō. 25 · kai The disciples went proserchomai to him and woke egeirō him autos, crying legō out , “ Lord kyrios, save sōzō us! We are perishing apollymi!” 26 And kai he said legō to them autos, “ Why tis are you eimi so afraid deilos, you of little faith oligopistos?” Then tote he rose egeirō and rebuked epitimaō the ho winds anemos and kai the ho sea thalassa, and kai there was ginomai a great megas calm galēnē. 27 And de the ho men anthrōpos were amazed thaumazō and said legō, “ What potapos sort of man is eimi this houtos that hoti even kai the ho winds anemos and kai the ho sea thalassa obey hypakouō him autos?”

28 And kai when he autos came erchomai to eis the ho other peran side , to eis the ho region chōra of the ho Gadarenes Gadarēnos, there met hypantaō him autos two dyo demoniacs daimonizomai coming out exerchomai from ek the ho tombs mnēmeion. They were so lian violent chalepos that hōste no one tis could ischuō pass parerchomai by dia · ho that ekeinos way hodos. 29 · kai They cried krazō out , “ What tis do you sy have to do with us hēmeis, · kai Son hyios of ho God theos? Have you come erchomai here hōde before pro the appointed time kairos to torment basanizō us hēmeis?” 30 · de Some distance makran from apo them autos there was eimi a large polys herd agelē of pigs choiros feeding boskō. 31 And de the ho demons daimōn begged parakaleō him autos, saying legō, “ If ei you drive ekballō us hēmeis out , send apostellō us hēmeis into eis the ho herd agelē of ho pigs choiros.” 32 And kai he said legō to them autos, “ Be gone hypagō.” So de they ho came exerchomai out and went aperchomai into eis the ho pigs choiros. Then kai the ho entire pas herd agelē rushed hormaō down kata the ho steep bank krēmnos into eis the ho sea thalassa and kai drowned apothnēskō in en the ho waters hydōr. 33 The ho · de herdsmen boskō fled pheugō, · kai went aperchomai into eis the ho town polis, and told apangellō everything pas that ho had happened to the ho demoniacs daimonizomai. 34 Then kai the ho entire pas town polis went exerchomai out to eis meet hypantēsis · ho Jesus Iēsous; and kai when they saw him autos, they begged parakaleō him to hopōs leave metabainō · ho their autos region horion.

Mounce Reverse Interlinear New Testament (MOUNCE)

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