Beginning
8 ¶ So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.
2 For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.
3 For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh
4 that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
5 For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.
6 For the prudence of the flesh is death, but the prudence of the Spirit, life and peace,
7 because the prudence of the flesh is enmity against God; for it does not subject itself to the law of God, neither indeed can it.
8 So then, those that are carnal cannot please God.
9 But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.
10 ¶ But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness.
11 And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
13 For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.
14 For all that are led by the Spirit of God, the same are sons of God.
15 For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father.
16 For the same Spirit bears witness unto our spirit that we are sons of God,
17 ¶ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.
18 For I know with certainty that the sufferings of this present time are not worthy to be compared with the coming glory which shall be manifested in us.
19 For the earnest hope of the creatures waits for the manifestation of the sons of God.
20 For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,
21 with the hope that the same creatures shall be delivered from the slavery of corruption into the glorious liberty of the sons of God.
22 For we now know that all the creatures groan together and travail in pain together until now.
23 And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is to say, the redemption of our body.
24 For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.
25 But if we wait for that which we do not see, with patience we wait for it.
26 ¶ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.
27 But he that searches the hearts knows what is the desire of the Spirit, that according to the will of God, he makes entreaty for the saints.
28 And we now know that unto those who love God, all things help them unto good, to those who according to the purpose are called to be saints.
29 ¶ For unto those who he knew beforehand, he also marked out beforehand the way that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 And unto those whom he did mark out beforehand the way, to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.
31 ¶ What shall we then say to these things? If God is for us, who shall be against us?
32 He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?
33 Who shall accuse the chosen of God’s? God is he that justifies them.
34 Who is he that condemns them? Christ, Jesus, is he who died and, even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.
35 Who shall separate us from the charity of Christ? shall tribulation or distress or persecution or famine or nakedness or peril or sword?
36 (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)
37 Nevertheless, in all these things we are more than conquerors through him that loved us.
38 Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
39 nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.
9 ¶ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,
2 that I have great sorrow and continual pain in my heart.
3 For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,
4 who are Israelites, to whom pertains the adoption as sons and the glory and the covenants and the giving of the law and the service of God and the promises,
5 whose are the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.
6 ¶ Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;
7 neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.
8 That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.
9 For the word of the promise is this, At this time I will come, and Sara shall have a son.
10 And not only this, but when Rebecca also had conceived by one, even by our father Isaac
11 (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),
12 it was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 ¶ What shall we say then? Is there injustice in God? No, in no wise.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that wills, nor of him that runs, but of God that has mercy.
17 For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.
18 Therefore he has mercy on whom he will have mercy, and he hardens whom he will.
19 Thou wilt say then unto me, Why does he become angry? For who shall resist his will?
20 Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?
22 What if God, desiring to show his wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,
23 and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles!
25 ¶ As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.
26 And it shall come to pass that in the place where it was said unto them, Ye are not my people, there shall they be called sons of the living God.
27 Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;
28 when the consumption comes to an end, righteousness shall overflow, because a short sentence will the Lord execute upon the earth.
29 And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.
30 ¶ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
31 and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;
33 as it is written, Behold, I lay in Sion a stumblingstone and rock that will cause some to fall, and whosoever believes in him shall not be ashamed.
10 ¶ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.
2 For I give testimony that they have a zeal of God, but not according to knowledge.
3 For they, being ignorant of God’s righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law, to give righteousness to every one that believes.
5 For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.
6 But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down from above)?
7 Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?
8 But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach,
9 that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
10 For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 ¶ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach if they have not been sent? as it is written, How beautiful are the feet of those that announce the gospel of peace, of those that announce the gospel of that which is good!
16 But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?
17 So then faith comes by hearing, and the ear to hear by the word of God.
18 But I say, Have they not heard? Yes verily, their fame went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, and with ignorant people I will provoke you to anger.
20 But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.
21 And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Copyright © 2013, 2020 by Ransom Press International