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1 Peter 1-5

Peter, an emissary[a] of Jesus the Anointed One, to God’s chosen people living as aliens scattered among the unbelievers in Pontus, Galatia, Cappadocia, Asia, and Bithynia. I am sending this letter to those who have been selected and destined by God the Father and made holy by God the Spirit that you may be obedient to Jesus the Anointed and purified by the sprinkling of His blood. May grace and peace beyond all reckoning be yours.

Blessed is God, the Father of our Lord Jesus, the Anointed One! Because He has raised Jesus the Anointed from death, through His great mercy we have been reborn into a living hope— reborn for an eternal inheritance, held in reserve in heaven, that will never fade or fail. Through faith, God’s power is standing watch, protecting you for a salvation that you will see completely at the end of things. You should greatly rejoice in what is waiting for you, even if now for a little while you have to suffer various trials. Suffering tests your faith which is more valuable than gold (remember that gold, although it is perishable, is tested by fire) so that if it is found genuine, you can receive praise, honor, and glory when Jesus the Anointed, our Liberating King, is revealed at last.

Early Christians stand apart from the culture and suffer social stigmas and physical persecution at times. Peter challenges them to remain faithful to Jesus who also suffered for not conforming.

Although you haven’t seen Jesus, you still love Him. Although you don’t yet see Him, you do believe in Him and celebrate with a joy that is glorious and beyond words. You are receiving the salvation of your souls as the result of your faith.

10 The prophets who spoke of this outpouring of grace upon you diligently searched and inquired of the Lord about this salvation: 11 to whom and to what time was the indwelling Spirit of the Anointed referring when He told them about the suffering of the Anointed and the honor that would follow it? 12 The Spirit revealed to them they were not serving themselves but you. And you have learned from those who told you the good news by the Spirit that was sent down from heaven. Even the heavenly messengers would like to explore this news.

13 So get yourselves ready, prepare your minds to act, control yourselves, and look forward in hope as you focus on the grace that comes when Jesus the Anointed returns and is completely revealed to you. 14 Be like obedient children as you put aside the desires you used to pursue when you didn’t know better. 15 Since the One who called you is holy, be holy in all you do. 16 For the Scripture says, “You are to be holy, for I am holy.”[b] 17 If you call on the Father who judges everyone without partiality according to their actions, then you should live in reverence and awe while you live out the days of your exile.

18 You know that a price was paid to redeem you from following the empty ways handed on to you by your ancestors; it was not paid with things that perish (like silver and gold), 19 but with the precious blood of the Anointed, who was like a perfect and unblemished sacrificial lamb. 20 God determined to send Him before the world began, but He came into the world in these last days for your sake. 21 Through Him, you’ve been brought to trust in God, who raised Him from the dead and glorified Him for the very reason that your faith and hope are in Him.

22 Now that you have taken care to purify your souls through your submission to the truth, you can experience real love for each other. So love each other deeply from a [pure][c] heart. 23 You have been reborn—not from seed that eventually dies but from seed that is eternal—through the word of God that lives and endures forever. 24 For as Isaiah said,

All life is like the grass,
    and its glory like a flower;
The grass will wither and die,
    and the flower falls,
25 But the word of the Lord will endure forever.[d]

This is the word that has been preached to you.

So get rid of hatefulness and deception, of insincerity and jealousy and slander. Be like newborn babies, crying out for spiritual milk that will help you grow into salvation if you have tasted and found the Lord to be good.

Come to Him—the living stone—who was rejected by people but accepted by God as chosen and precious. Like living stones, let yourselves be assembled into a spiritual house, a holy order of priests who offer up spiritual sacrifices that will be acceptable to God through Jesus the Anointed. For it says in the words of the prophet Isaiah,

See here—I am laying in Zion a stone,
    a cornerstone, chosen and precious;
Whoever depends upon Him will never be disgraced.[e]

To you who believe and depend on Him, He is precious; but to you who don’t, remember the words of the psalmist:

The stone that the builders rejected
    has been laid as the cornerstone—the very stone that holds together the entire foundation,[f]

and of Isaiah:

A stone that blocks their way,
    a rock that trips them.[g]

They stumble because they don’t follow the word of God, as they were destined to do.

But you are a chosen people, set aside to be a royal order of priests, a holy nation, God’s own; so that you may proclaim the wondrous acts of the One who called you out of inky darkness into shimmering light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received it.

11 Beloved, remember you don’t belong in this world. You are resident aliens living in exile, so resist those desires of the flesh that battle against the soul. 12 Live honorably among the outsiders so that, even when some may be inclined to call you criminals, when they see your good works, they might give glory to God when He returns in judgment.

13 For the Lord’s sake, accept the decrees and laws of all the various human institutions, whether they come from the highest human ruler 14 or agents he sends to punish those who do wrong and to reward those who do well. 15 You see, it is God’s will that by doing what is right and good you should hush the gabbing ignorance of the foolish. 16 Live as those who are free and not as those who use their freedom as a pretext for evil, but live as God’s servants. 17 Respect everyone. Love the community of believers. Reverence God. Honor your ruler.

The word “submission” evokes concerns about sexism, racism, and dehumanization. Unfortunately there have been good reasons to draw such conclusions. The true purpose of biblical submission, however, is not to sanction any type of inequality but to honor Jesus even in the most difficult circumstances. Offering an attitude of humility toward those who are undeserving of it mirrors the unmerited favor God graciously gives to us. When submission is modeled evenly by all believers—male and female, young and old—it is no longer enslaving, but liberating.

18 If you are a slave, submit yourself to the master who has authority over you, whether he is kind and gentle or harsh as he deals with you. 19 For grace is clearly at work when a person accepts undeserved pain and suffering and does so because he is mindful of God. 20 For what credit is there in enduring punishment you deserve? But if you do what is right and yet are punished and endure it patiently, God will be pleased with you. 21-22 For you were called to this kind of life, as Isaiah said,

He did no wrong deed,
    and no evil word came from His mouth.[h]

Many believers face intense persecution, but western Christians tend not to experience anything beyond social pressure. Are we merely pursuing comfort, or are we willing to swim against culture?

The Anointed One suffered for us and left us His example so that we could follow in His steps. 23 When He was verbally abused, He didn’t return the abuse; when He suffered, He didn’t make threats to cause suffering in return; instead, He trusted that all would be put right by the One who is just when He judges. 24 He took on our sins in His body when He died on the cross[i] so that we, being dead to sin, can live for righteousness. As the Scripture says, “Through His wounds, you were healed.”[j] 25 For there was a time when you were like sheep that wandered from the fold, but now you have returned to the Shepherd and Guardian of your lives.

Peter calls all believers to humility, submission, and service: everyone to God, citizens to rulers, slaves to masters, wives to husbands, and younger to elders.

1-2 In the same way, wives, you should patiently accept the authority of your husbands. This is so that even if they don’t obey God’s word, as they observe your pure respectful behavior, they may be persuaded without a word by the way you live. Don’t focus on decorating your exterior by doing your hair or putting on fancy jewelry or wearing fashionable clothes; let your adornment be what’s inside—the real you, the lasting beauty of a gracious and quiet spirit, in which God delights. This is how, long ago, holy women who put their hope in God made themselves beautiful: by respecting the authority of their husbands. Consider how Sarah, our mother, obeyed her husband, Abraham, and called him “lord,” and you will be her daughters as long as you boldly do what is right without fear and without anxiety.

In the same way, husbands, as you live with your wives, understand the situations women face as the weaker vessel. Each of you should respect your wife and value her as an equal heir in the gracious gift of life. Do this so that nothing will get in the way of your prayers.

Finally, all of you, be like-minded and show sympathy, love, compassion, and humility to and for each other— not paying back evil with evil or insult with insult, but repaying the bad with a blessing. It was this you were called to do, so that you might inherit a blessing. 10 It is written in the psalms,

If you love life
    and want to live a good, long time,
Then be careful what you say.
    Don’t tell lies or spread gossip or talk about improper things.
11 Walk away from the evil things in the worldjust leave them behind, and do what is right,
    and always seek peace and pursue it.
12 For the Lord watches over the righteous,
    and His ears are attuned to their prayers.
But His face is set against His enemies;
    He will punish evildoers.[k]

13 Why would anyone harm you if you eagerly do good? 14 Even if you should suffer for doing what is right, you will receive a blessing. Don’t let them frighten you. Don’t be intimidated, 15-16 but exalt Him as Lord in your heart. Always be ready to offer a defense, humbly and respectfully, when someone asks why you live in hope. Keep your conscience clear so that those who ridicule your good conduct in the Anointed and say bad things about you will be put to shame.

Peter urges us always to be ready to give a reason for the hope that lives within us. But it is important that it be done not with arrogance and contempt, but with gentle ness and love—the same virtues that should guide our responses to any hostile challenge. This is one way we can glorify Jesus as King over all our lives—by exalting Him with both our emotions and our intellect.

17 For if it is the will of God that you suffer, then it is better to suffer for doing what is right than for doing what is wrong. 18 The Anointed One suffered for sins once for all time—the righteous suffering for the unrighteous—so that He might bring us to God. Though He died in the flesh, He was made alive again through the Spirit. 19 And in the Spirit, He went and preached to those spirits held captive. 20 It was these who long ago lived in disobedience while God waited patiently as Noah was building the ark. At that time, only a tiny band—eight people—was spared from the flood.

21 The water through which the ark safely passed symbolizes now the ceremonial washing through baptism[l] that initiates you into salvation. You are saved not because it cleanses your body of filth but because of your appeal to God from a good conscience, through the resurrection of Jesus the Anointed, our Liberating King. 22 Now He has entered heaven and sits at the right hand of God as heavenly messengers and authorities and powers submit to His supremacy.

Since the Anointed suffered in the flesh, prepare yourselves to do the same—anyone who has suffered in the flesh for the Lord is no longer in the grip of sin— so that you may live the rest of your life on earth controlled not by earthly desires but by the will of God.

The reality of suffering in the world causes many to question the existence of an all-powerful and all-loving God. A God of power and love is expected to be both able and willing to remove suffering from our lives. Ultimately, God will make all things new and end suffering, but for now God allows it and calls us to rejoice in the midst of it. Though we may not understand it, pain and suffering have a purpose in God’s plan, and our Creator is not immune to it. Through Jesus God enters into our suffering; now we are called to enter into His.

You have already wasted enough time living like those outsiders in the society around you: losing yourselves in sex, in addictions and desires, in drinking and lawless idolatry, in giving your time and allegiance to things that are not godly. When you don’t play the same games they do, they notice that you are living by different rules. That’s why they say such terrible things about you. Someday they, too, will have to give an account of themselves to the One who judges the living and the dead. (This is why the good news had to be brought to those who are dead so that although they are judged in the flesh, they might live in the spirit in the way that pleases God.)

We are coming to the end of all things, so be serious and keep your wits about you in order to pray more forcefully. Most of all, love each other steadily and unselfishly, because love makes up for many faults. Show hospitality to each other without complaint. 10 Use whatever gift you’ve received for the good of one another so that you can show yourselves to be good stewards of God’s grace in all its varieties. 11 If you’re called upon to talk, speak as though God put the words in your mouth; if you’re called upon to serve others, serve as though you had the strength of God behind you. In these ways, God may be glorified in all you do through Jesus the Anointed, to whom belongs glory and power, now and forever. Amen.

12 Dear ones, don’t be surprised when you experience your trial by fire. It is not something strange and unusual, 13 but it is something you should rejoice in. In it you share the Anointed’s sufferings, and you will be that much more joyful when His glory is revealed. 14 If anyone condemns you for following Jesus as the Anointed One, consider yourself blessed. The glorious Spirit of God rests on you. 15 But none of you should ever merit suffering like those who have murdered or stolen, meddled in the affairs of others or done evil things. 16 But if you should suffer for being a Christian, don’t think of it as a disgrace, as it would be if you had done wrong. Praise God that you’re permitted to carry this name.

People often suffer because of poor decisions that result in shame, but the people of God face persecution for their faithfulness that leads to honor and glory.

17 For the time for judgment has come, and it is beginning with the household of God. If it is starting with us, what will happen to those who have rejected God’s good news? 18 It is written in Proverbs,

If it is hard for the righteous ones to be saved,
    what will happen to the ungodly and the sinners?[m]

19 So even if you should suffer now for doing God’s will, continue doing good and trust your futures to the judgment and mercy of a faithful Creator.

Now for the elders of the church. I want to encourage you. As you know, I am an elder, too, like you. I have witnessed firsthand the sufferings of the Anointed One as well as shared in the glories which are soon to be revealed. When you shepherd the flock God has given you, watch over them not because you have to but because you want to. For this is how God would want it not because you’re being compensated somehow but because you are eager to watch over them. Don’t lead them as if you were a dictator, but lead your flock by example; and when the Chief Shepherd appears, you will be crowned with honor that will shine brightly forever. You who are younger in the faith: do as your elders and leaders ask. All of you should treat each other with humility, for as it says in Proverbs,

God opposes the proud
    but offers grace to the humble.[n]

So bow down under God’s strong hand; then when the time comes, God will lift you up. Since God cares for you, let Him carry all your burdens and worries.

Humility is rarely a virtue that our culture values. We’re trained from an early age to show our strengths and hide our weaknesses. This type of thinking also spills over into our models of leadership, as we learn to dictate to others how they should perform. Peter, however, says that we should be humble in our relationships with one another and not lead as dictators. In fact, this humility before one another and God is actually the position of the greatest strength. Our enemy desires to consume us, but we find strength to resist him when we are dependent upon God for His strength.

Most importantly, be disciplined and stay on guard. Your enemy the devil is prowling around outside like a roaring lion, just waiting and hoping for the chance to devour someone. Resist him and be strong in your faith, knowing that your brothers and sisters throughout the world are fellow sufferers with you. 10 After you have suffered for a little while, the God of grace who has called you [to His everlasting presence][o] through Jesus the Anointed will restore you, support you, strengthen you, and ground you. 11 For all power belongs to God, now and forever. Amen.

12 Silvanus,[p] whom I consider a trustworthy and faithful brother, is carrying this brief letter to encourage you and to testify that here is the true grace of God. Hold on to it.

13 The church here in Babylon[q] chosen by God together with you, sends you greetings. So does my son in the faith Mark.

14 Greet each other with a kiss of love, and may peace come to all who follow Jesus the Anointed.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.