Beginning
7 In the first year of Belshazzar’s reign over Babylon, Daniel had a dream and saw visions as he slept in his bed. When he got up, he remembered the dream and wrote it down. This is the beginning of his record:
These events most likely take place in 554 b.c. They are a flashback to before the feast in chapter 5.
Daniel: 2 As I dreamed that night, I saw a vision: I was looking and saw the four winds of heaven blow in from all directions and sweep across the surface of the Mediterranean Sea,[a] whipping up waves and turmoil within the deep. 3 Four great beasts rose up from the churning waters, each one different from the other. 4 The first to surface was like a lion. It had giant wings like an eagle’s protruding from its shoulders. I watched as suddenly its feathers were plucked and its wings removed. The great beast was lifted up from the earth so that it could stand on two feet like a human being. Then it was given human intellect. 5 After this I looked and saw a second beast rising from the sea, this one resembling a bear. It was raised up on one of its sides, and in its mouth, gripped tightly between its teeth, were three ribs. And the bear was told to get up and devour even more flesh. 6 After witnessing this, I continued to look and saw another beast appear from beneath the waves. This one was fierce and fast like a leopard. It had a bird’s wings like the lion, but two pairs instead of one coming out of its back. It had four heads, and men bowed to this beast, and it was permitted to rule over them. 7 While I continued to gaze at this vision that night, a fourth beast arose. As if from a nightmare, it was terrifying, more awful and more powerful than anything I had ever seen. Its enormous iron teeth devoured and shattered its prey. Everything was crushed beneath its massive feet. And this fourth beast was unlike the previous three, having ten horns protruding from its head. 8 As I stared at the creature and wondered about the ten horns, suddenly another horn grew out of its head, smaller than the rest. Three of the first horns were pushed up from their roots to make room for the little horn. It appeared to have eyes like a human and a mouth that boasted and bragged of its great exploits.
9 As I watched the vision unfold,
thrones were set in place,
And the Ancient of Days took His throne above all.
His clothes were the purest white, as white as snow,
and the hair of His head was like the finest wool.
His throne was a flaming fire,
set on wheels that blazed like the sun.
10 A stream of fire emerged and flowed from His presence.
Thousands upon thousands of heavenly beings were there to serve Him;
millions upon millions stood by to attend Him.
The heavenly court sat to hear a case,
and the books of judgment were opened.
11 I continued to look on the scene and heard the clatter of arrogant words spoken by that smaller horn. And as I watched, the verdict was given, and the sentence enacted: the fourth beast was slain, and its body was destroyed, delivered over to the consuming fire. 12 As for the other beasts, their power and position were taken away, but they were allowed to live for a little while longer.
13 I saw another spectacle in the night visions:
I looked and saw someone like a son of man
coming with the clouds of heaven.[b]
He approached the Ancient of Days
and was ushered into His presence.
14 To Him was given authority, honor, and a kingdom
so that all people of every heritage, nationality, and language might serve Him.
His dominion will last forever,
His throne will never pass away,
and His kingdom will never be destroyed.
15 As for me, Daniel, I was deeply disturbed by all that I saw; these night visions terrified me. 16 So I approached one of the heavenly beings standing before the flaming throne and asked him to explain exactly what had happened. So he did. And this is what he told me it all meant, the interpretation he gave me to all I had seen and heard:
Heavenly Being: 17 The four great beasts you saw that rose from the wind-whipped sea are four kings who will rise from the earth and come to rule vast empires. 18 But the holy ones of the Most High God will receive that kingdom which will last for all the ages to come, forever and ever.
Daniel: 19 But I wanted to know more. I wanted to understand the whole truth about the fourth beast. It was different from the other three, so fearsome with its iron teeth and bronze claws devouring and shattering its prey and trampling everything in its path beneath its massive feet.
The beasts can be identified by a careful study of history. The lion, bear, leopard, and fourth terrifying beast represent Babylon, Media, Persia, and Greece. Persia had four kings, so the leopard had four heads. The ten horns of the fourth beast with iron teeth represent the ten dominant Seleucid kings after Alexander the Great’s empire splintered into four regions. The smaller horn is Antiochus IV who put down three potential Seleucid leaders (horns) before him.
Just because a prophecy has been fulfilled once, it doesn’t mean the prophecy is no longer instructive. Daniel’s prophecies are excellent examples of this idea. Written from the perspective of the Babylonian exile, these prophecies describe the coming suffering of God’s people under foreign rule and look forward to a time when God will liberate them. During the next 300 years, the Jews watch Daniel’s prophecies unfold. The Persian Empire is conquered by a Greek, Alexander the Great, in 333 b.c. Alexander’s short reign is followed by the division of the empire into four districts governed by his politically inexperienced generals; Israel is ruled by a string of cruel men—culminating in the reign of Antiochus IV who attempts to turn Jerusalem into a Greek city, bans the Torah, and even builds an altar to Zeus in God’s temple. In the face of such pagan influence, God instigates the Maccabean Revolt of 167-165 b.c. At that time, Jerusalem’s God-fearing traditions return, and Israel is ruled by the Jews. But these historical facts are not the end of God’s message. Within Daniel’s prophecies is a description of the end of the age, a time when evil will be punished and the Liberator will reign.
Daniel: 20 I was intrigued with the 10 horns on the beast’s head and that 11th horn that grew up and uprooted the other 3 horns, that horn with eyes like human eyes and a mouth that uttered arrogant words, that horn that looked greater than the rest. 21 I looked on as that 11th horn waged war against the holy ones; for a while it seemed it might triumph over them, that is, 22 until the Ancient of Days arrived and ruled in favor of the holy ones of the Most High. Now the appointed time had come when the holy ones took possession of the eternal kingdom. 23 The heavenly being told me,
“The fourth beast, like the other three,
represents a fourth kingdom that will rule on earth.
This kingdom will be different from the rest;
it will devour the whole earth
And crush everything beneath its feet
and shatter it all to pieces.
24 The 10 horns are 10 kings
that will arise from this fourth kingdom.
After these another king will come to power
who will be very different from the kings before him,
seizing power until he subdues three kings.
25 This king will speak out against the Most High,
and try to wear down His holy ones;
He will seek to alter the sacred times and special law God gave them,
and they will be under his control
for time, times, and half a time.
26 After this, the heavenly court will sit in judgment,
his authority will be taken from him,
and his supremacy over the earth will come to a permanent end.
27 Then the great ruling authority
of the kingdoms under the heavens
Shall be handed over to the covenant people,
the holy ones of the Most High;
Their kingdom will last forever,
and all the remaining kingdoms will worship and serve Him.”
28 This is the end of his record.
Daniel: My thoughts on these matters upset me greatly. My face grew pale, but I kept it all to myself.
Daniel awakens from these night visions shaking and pale, but he is never able to shake these thoughts. They are always on his mind.
8 Daniel: In the third year of Belshazzar’s reign over Babylon, I, Daniel, saw another vision.
These events most likely happen around 552 or 551 b.c.
This vision followed the first I had just a couple of years earlier. 2 In my vision, I looked and suddenly found myself in the fortress-city of Susa in the province of Elam. I was standing next to the Ulai Canal. 3 When I looked up, I saw a ram near me standing on the bank of the canal. The ram had two horns, both of which were long, but one was even longer than the other. I watched as the horns grew, and the longer came up after the other, the shorter horn. 4 As I looked, the ram charged to the west, the north, and the south. It defeated all the other beasts in its path, and there was no one great enough to rescue its victims from the ram’s power. It did whatever it liked, and with each conquest, it grew stronger.
5 As I was trying to figure out what I was seeing, suddenly a male goat came from the west to challenge the ram. It moved so quickly across the face of the entire earth that it seemed his feet never touched the ground. On its head the goat had a prominent horn sticking out between its eyes. 6 He approached the ram with the two horns—the same one I had seen standing by the Ulai Canal—and charged at it with a violent rage. 7 I saw the goat in reckless fury butt the ram and shatter his two horns. The ram had no power to stand against its foe, so it was thrown to the ground and trampled to death; there was no one great enough to rescue the ram from the goat’s power. 8 With this conquest, the male goat with the prominent horn took the place of his rival and grew more powerful. But at the height of his power, the great horn was broken off, and four prominent horns grew in its place, each one pointing toward one of the four winds of heaven.
9 A fifth, smaller horn grew out of one of these new horns. Its power grew, and its influence reached toward the south and toward the east and toward the beautiful lands of promise. 10 Then it grew straight up to challenge the army of heaven; it knocked some of the heavenly beings and stars to the ground and trampled them beneath it. 11 The horn grew even greater, and in its arrogance came up against the Prince of the heavenly army. It halted the daily sacrifices to Him and took control of His established sanctuary. 12 As a result of this great rebellion, the heavenly army and the daily sacrifices were handed over to the horn. For a time it cast truth to the ground and succeeded in everything it tried.
13 Then I heard two heavenly beings in conversation with each other.
Heavenly Being (to its companion): When will it all end? How long will these events—the desecrating rebellion, the perverted daily sacrifices, and the trampling of the sanctuary and heavenly army—how long will they continue?
Second Heavenly Being (to me): 14 The world will see 2,300 mornings and evenings before all this will pass. After this the trampling will cease, and the holy sanctuary will be set right.
15 As I, Daniel, was trying to understand the meaning of this vision I had seen, suddenly, someone who looked like a human stood in front of me. 16 I heard a human voice call out, coming from somewhere between the waters of the Ulai Canal.
Voice: Gabriel, explain to this man what he has seen.
17 So the one called Gabriel moved closer to me; as he did, I became very scared. I fell to the ground, my face down.
Gabriel (to Daniel): Son of man, allow me to help you understand this vision. All you have seen has to do with the time of the end.
Some Jews and Christians have read this cryptic language, “time of the end,” to refer to the end of the world; but others believe the context points to the “time of the end” of the exile of God and His people from the full and final restoration of temple worship in Jerusalem.
18 As he was speaking, I slipped into a deep sleep—my face pressed to the ground. But Gabriel touched me and helped me stand to my feet where I was before.
Gabriel: 19 I have been sent here to help you understand the things that will take place later in the final time of wrath; for everything you have seen refers to the appointed time of the end. 20 The ram you saw by the Ulai Canal, the one with the two long horns, represents the kings of Media and Persia. 21 The shaggy male goat represents the king of Greece. The great horn that stuck out between his eyes symbolizes the first king of Greece. 22 The breaking off of the first horn and its replacement by four prominent horns depicts four kingdoms that will arise from this one nation, none of which will have as much power as that first king.
23 When their reign has come to an end,
when their rebellion has run its course,
A new king will rise to power,
defiance written across his face,
expert in riddles and ruses.
24 This king will grow strong—
but not on his own power.
He will stun the world with his dreadful destruction
and succeed in everything he tries.
He will wipe out a vast circle of mighty leaders
and turn his deadly hand against the holy people of God.
25 He will use his skill and power to stir up deceit;
in the darkness of his heart he shall believe himself great.
When all seems well, he will destroy many people,
and will even stand up against the Prince of princes.
But when the time is right, he will be broken,
though not by a human hand.
26 What you have seen and heard about the 2,300 evenings and the mornings is true. It will happen, but not for a long time. So seal up this vision and keep it a secret, for now.
Daniel: 27 With this I, Daniel, was completely exhausted. I was ill for several days, unable to get out of bed. But after a time I grew stronger, got up, and resumed my service to the king. But I was very upset by the vision, for though I tried, I could never really understand it.
9 Daniel: 1-2 In the first year that Darius the Mede (Ahasuerus’ son) ruled over the Babylonians, I, Daniel, was studying the word of the Eternal One according to the prophet Jeremiah and discovered in the scrolls the number of years that Jerusalem must lie desolate before it is restored, that is, seventy years.
Darius is a title and may refer to Cyrus about 539 b.c. or Artaxerxes I (Ahasuerus’ son) in 465 b.c.
3 After learning this, I turned to the Lord God, praying diligently, begging for His mercy, grieving and fasting in sackcloth and ashes. 4 I prayed to the Eternal One my God, praising His greatness and confessing our sins: Lord God, You are great and awesome! You are always faithful to the covenant You made with us. Your unfailing love extends to all who love You and keep Your commandments. 5 But we have sinned and wronged You. We have acted wickedly in our rebellion, going so far as to disregard Your commandments and regulations. 6 We have ignored the message given through Your servants, the prophets, who spoke on Your behalf to our kings, princes, ancestors, indeed every last person of the land. 7 O Lord, You always do what is right. It is Your due, but we deserve nothing this day but public and open shame. The people of Judah, Jerusalem—indeed of all Israel, those who are in neighboring regions and those who are in the farthest reaches, driven into exile by You for all the treacherous acts they committed against You—we all deserve nothing but shame. 8 Eternal One, public and open shame is our due, for we have sinned against You, all of us, our kings, princes, and ancestors. 9 But You, O Lord our God, still show us compassion and forgiveness even though we have openly rebelled against You. 10 We have not obeyed the voice of the Eternal our God, for we have failed to live by the teachings You gave us directly through Your servants, the prophets. 11 All the people of Israel have abandoned Your teachings, deserted Your covenant, and refused to obey Your voice. This is why the curse and the oath inscribed in the law of Moses,[c] the servant of God, has been poured out on us—for we have sinned against You. 12 By unleashing on us this great calamity, You have carried out Your solemn words warning us and our leaders who led us astray. Under all of heaven, nothing like what happened to Jerusalem has ever happened before. 13 All the calamity that has befallen us fulfills the warnings written in Moses’ law; but despite our adversity, we have not sought the favor of the Eternal our God by walking away from our sins and pursuing insight into Your truth. 14 And now we have earned the misery that the Eternal has stored up for us. Truly, the Eternal our God was right to do all He has done, for we refused to obey His voice.
Daniel is just one man, yet he carries the sins of his nation to God and pleads with the Almighty to forgive and rescue His people. Their collective failures to live up to the covenant they made with God has scattered the chosen people to the four corners of the earth and have brought ruin to Jerusalem. After reading the prophet Jeremiah, Daniel knows that the calamity will not be over until God’s people come back to Him. With fasting and prayer, Daniel hopes to begin the process of restoration.
God’s covenant with Israel includes provisions for both blessings and curses. When the people follow God and keep His teaching, they can expect to live peacefully in the land God promised. But when the covenant people rebel against God and ignore His teaching, their actions—or lack of actions—bring into effect the curses. Daniel appeals to God’s own interest as the One who cares about His name and His reputation. The fate of Jerusalem and His people reflects on Him.
15 Now, Lord our God, You have made Your name great among the nations to this day by liberating Your enslaved people from the land of Egypt with powerful deeds; yet we have sinned against You, our Liberator, and we have acted wickedly. 16 Lord, the reputation of Your city Jerusalem has suffered, and Your people are mocked by those around us because we and our ancestors have done wrong. I beg You to spare Your city Jerusalem, Your holy mountain; turn away Your burning anger and fiery wrath from Your people according to all Your covenant mercies. 17 Now, God, please hear the prayers and petitions voiced today by your servant. Shine Your face on Your destroyed and desolate sanctuary for the sake of Your name, my Lord. 18 Lend an ear, my God, and hear this prayer. Open Your eyes and see our deserted streets and witness the devastation across the city that bears Your name. We are crying to You and asking for mercy, not because we are righteous and deserve it. No, we bring these petitions to you because we know of Your great mercy. 19 Lord, hear our prayer! Lord, forgive our sins! Lord, pay attention to our plight and act without delay, not for our sake, my God, but for Yours because these people and this city bear Your name.
20 For much of the day I was pleading and praying, confessing my sin and the sins of my people Israel, presenting my case to the Eternal One my God on behalf of Jerusalem, His holy mountain. 21 About the time of the evening sacrifice, while I was still pleading and praying and almost completely exhausted, the man Gabriel, who had appeared to me in an earlier vision, appeared again and reached out to me.
Gabriel (to me): 22 Daniel, I have come for one purpose: to offer you insight and understanding into these matters. 23 When you began your pleading earlier today, a word was issued. I was instructed to come and tell you about it, for you are highly regarded by God. So pay close attention so you can understand the vision.
24 The decree has been issued: your people and your holy city have 70 sevens of time[d] to bring rebellion to a close, to put an end to sin, to wipe away guilt, to bring in a righteousness that endures, to seal up the prophet’s vision, and to anoint the most sacred place. 25 Know and understand this: from the proclamation of the word to restore and rebuild Jerusalem to the arrival of the Anointed Ruler, there will be 7 weeks of time. For 62 weeks of time the community will be restored, the city rebuilt with broad streets and deep defenses, even through times of trouble. 26 After those 62 weeks of time the Anointed One will be cut down and have nothing; then the warriors[e] of the prince who is to come will destroy the city and defile the sanctuary. Its end will come swiftly as in a flood and to the end there will be war. The decree has been issued: Desolation.
27 And that prince will make a binding treaty with many people for a one-week period of time. In the middle of that one period he will put a stop to all sacrifices and offerings to the Lord. And at the height[f] of his atrocities he will set up an abominable idol that desecrates the most holy place, until the desolation decreed is finally poured out on the defiler.[g]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.