Beginning
43 Then the man whose appearance was like bronze led me to the gate that faced the east. 2 There, I witnessed the glory of the God of Israel storming from the east. His voice thundered like a great waterfall. The entire earth reflected His shining glory.
Just as God’s glorious presence departs Jerusalem for Babylon in the east (Ezekiel 10), so He returns with spectacular fullness to the eastern gate of a restored temple.
3 The vision I saw then was just like the vision I saw when He arrived to destroy the city and was kindred to the vision I had near the Chebar Canal. I fell on my face to the ground. 4 The glory of the Eternal entered the temple by the east gate, 5 and the Spirit picked me up and brought me to the inner courtyard so I could watch as the Eternal’s glory filled the temple.
6 While the man stood beside me, I heard a voice addressing me from inside the temple.
Eternal One: 7 Son of man, this temple is the home of My throne on earth and the place where I’ll rest My feet. I will dwell here among My people Israel forever. Never again will the Israelites or their kings desecrate My holy name. Never again will they prostitute themselves by worshiping false gods or erecting monuments to their dead kings. 8 They defiled My name and committed disgusting acts right next to My sacred space by putting their thresholds and doorposts right next to Mine with only a wall separating Me from their idols. This is why I consumed them in My wrath. 9 Now it’s time for the people to change—to put away their whoring and the monuments to their dead kings. If they do that, then I will dwell among them forever.
10 Son of man, go to the people of Israel, and give them a detailed description of the temple you have seen so that they will feel ashamed of their abhorrent living. Give them some time to study the plan. 11 If they express shame for all they have done, explain to them the temple design, the structure, the complex’s entrances and exits, its rules and regulations. Write it down so that everyone can see the design and the regulations and be sure to follow the specifications and rules when the time comes. 12 Now here is My directive concerning the temple: the mountaintop and everything around the temple must be regarded as sacred ground. Pay strict attention to this directive concerning the temple.
13 The following measurements are the dimensions of the altar. They were taken with the long measure, which is 21 inches long. The gutter at the base of the altar is 21 inches deep and 21 inches wide and has a 9-inch rim around the edge of it. These are the heights of each part of the altar: 14 The altar rises from the ground 3½ feet to the lower ledge that is 21 inches wide; from there it rises an additional 7 feet to an upper ledge that is also 21 inches wide. 15 The altar’s hearth rises another 7 feet and has 4 horns that protrude from each of its 4 corners. 16 The altar’s hearth is square, 21 feet by 21 feet. 17 The upper ledge is square, too, 24½ feet on each side. The rim around it is 10½ inches, and the base is 21 inches wide all around. The steps of the altar face east.
Burnt offerings are arguably the most important sacrifices and the centerpiece of the temple practices. They are performed every morning and evening without fail, at every festival holiday, and by individuals for various personal reasons. The burnt offerings differ from other offerings because they are totally consumed in the fire. No meat is left over to serve the priests and Levites or to be the main course in a festival meal; everything is offered up to God. The burnt offerings attract God’s attention to the temple because they rise up to heaven with a pleasing aroma. Before the people can begin their steady stream of offerings to God, the altar itself must be consecrated to Him.
Eternal One: 18 Son of man, this is what I, the Eternal Lord, have to say regarding the regulations for the altar after it is built; these apply to burnt offerings and sprinkling blood on the altar. 19 For a sin offering, give a young bull to the Levitical priests who belong to Zadok’s line; these are permitted to come before Me to serve. 20 Take some of the young bull’s blood and wipe it all over the altar’s four horns, the four corners of the upper ledge, and its rim. This ceremony will cleanse the altar and cover any of the impurities. 21 Then take the young bull to the appointed area outside the temple complex and burn its carcass. 22 On the second day, offer another sin offering—a perfect male goat—and cleanse the altar the same way you cleansed it with the bull. 23 After you have finished this part of the cleansing ritual, find a perfect young bull and a perfect young ram from the flock and bring them to the altar. 24 Present them to the Eternal, and the priests will throw salt on them and give them as a burnt offering to the Eternal. 25 Then every day after that for seven days, you are to offer a male goat at the altar as a sin offering. Along with the male goat, you are to prepare a perfect young bull and a perfect ram from the flock. 26 Present these offerings for seven days in a row, and they will cleanse and cover the altar, dedicating it for service. 27 After the seven days of cleansing are over, the priests will offer your burnt offerings and peace offerings on the altar. This will begin on the eighth day and continue forever. Then I, the Eternal Lord, will accept you and your offerings.
44 Then the man whose appearance was like bronze led me back to the eastern gate where the Eternal One had entered, but I could see that the outer gate was now closed.
Eternal One (to Ezekiel): 2 This gate must remain closed. It will never be opened again for anyone to walk through. The Eternal God of Israel has entered through this gate, so it must remain shut for all time. 3 Only the prince is allowed inside the gateway to sit and feast before the Eternal. He will not go all the way through the gate but only through the portico of the gateway where he will stop and sit. He’ll exit the same way he came in.
4 Then he led me back through the inner northern gate to stand in front of the temple. From there I witnessed the Eternal’s glory illuminating His temple. I fell and buried my face in the ground.
Eternal One: 5 Son of man, look closely and listen carefully. Pay attention to all I am about to tell you. I am going to lay out the rules and regulations for My temple. Take note of those having to do with entering the temple and exiting the sanctuary. 6 Tell the rebellious people of Israel living in exile what the Eternal Lord says: “I’ve had it with your disgusting actions, people of Israel! 7 Not only do you engage in shocking behaviors, but you have the audacity to bring the uncircumcised—in heart and in flesh—into My sanctuary, knowing they’ll contaminate it. You allowed them in even as you offered My food, the fat and blood of the sacrifices, on the altar. In doing so, you shattered our pact. 8 When you should have been upholding your side of the covenant and taking care of My holy things yourselves, you put outsiders in charge of My sanctuary.”
9 This is what I, the Eternal Lord, have to say: “Do not let any foreigner—even if he lives among the people of Israel—come into My sanctuary because foreigners are uncircumcised in both their hearts and their flesh. 10 The Levites who abandoned Me when the rest of Israel strayed and pursued their idols instead of Me will bear the consequences for the wicked things they have done. 11 They are still allowed to minister in My sanctuary, guard the temple outer gates, and serve in the temple proper. They are allowed to slaughter the burnt offerings and other sacrifices for the people, and to help serve them. 12 But because they acted as a stumbling block to Israel and helped the people worship their worthless idols, I have made an oath that they must pay for the wicked things they have done. This I, the Eternal One, promise. 13 They are not allowed to approach Me as the priests do. In fact, they aren’t permitted anywhere near Me or any of My sacred things and holy offerings. They must endure the shame of their shocking and deplorable actions. 14 But I will still allow them to be in charge of the maintenance of the temple and keep it running day to day.
15 “As for the Levitical priests who are the descendants of Zadok—the ones who took care of My holy place even as the rest of Israel strayed—they will draw near to Me and serve Me. They will stand before Me in the sanctuary and present offerings of fat and blood. 16 They are permitted to enter My sanctuary, draw near to My holy table, and accomplish all that priestly service requires. 17 When the Zadokite priests enter a gate to the inner courtyard, they should already be clothed in linen. They are not allowed to wear any wool clothing while serving inside the temple or inside any gate to the inner courtyard. 18 I want them to wear linen turbans on their heads and linen undergarments. They should not wear any clothing that will cause them to perspire. 19 When they enter the outer courtyard where all the people congregate, they should remove the linen clothes they wore while serving and leave them in the sacred chambers. They are to dress in regular clothing so that they do not pass on holiness to the people who may come in contact with their clothing. 20 They are not allowed to shave their heads or have long hair. They are always to keep their hair neatly trimmed. 21 Priests are not allowed to consume wine before they enter the inner courtyard. 22 The priests are not allowed to marry widows or women who are divorced. They are only allowed to marry virgins of Israelite ancestry or widows of other priests. 23 They are responsible for teaching My people Israel the line between the sacred and common. They are to instruct My people on how to detect what is ritually pure and impure. 24 I want the priests to act as the judges to resolve any dispute among My people. They are to judge and make their decisions according to the statutes I’ve outlined. The priests must uphold My rules and regulations regarding all My required feasts and all My holy Sabbaths. 25 Priests are not allowed to defile themselves by being in the presence of a dead person. The only exception is when the corpse is that of a close relative: mother or father, son or daughter, brother or unwed sister. In that situation a priest may be near and defile himself. 26 After the priest has been ritually purified from death’s defilement, he is required to wait seven days before returning to his duties. 27 When he does return to the sanctuary, he is to enter the inner court and first present a sin offering for himself before ministering for others.
28 “The priests are to have only one inheritance: Me. I am their inheritance. You are to allot them only one possession in Israel: Me. I am their possession. 29 As for the food they eat, they are to consume the grain offerings, the sin offerings, and the guilt offerings brought to the temple by the people. Everything devoted to Me will be theirs. 30 The priests are to receive the first and finest gifts of your firstfruit offerings, even your grain offerings, so that your household will be blessed. 31 The priests are not allowed to eat any animal—bird or beast—that dies of natural causes or is torn apart by a predator.”
45 Eternal One: When you divide the land among the people to determine inheritance, you must set aside a plot of land for the Eternal as His sacred ground. It is to be 8⅓ miles long and 6⅔ miles[a] wide; every bit of it will be regarded as holy. 2 Within this sacred ground, designate a 875-foot square for the temple. Leave a strip of land 87½ feet wide around the perimeter of the temple. 3 And from these sacred grounds allot a section of land 8⅓ miles long by 3⅓ miles wide to place the sanctuary, which will contain the most holy place. 4 These sacred lands will be set apart for the priests who serve in the sanctuary and draw near to the Eternal. They will build their homes there, not far from the holy precincts of the sanctuary. 5 As for the other half of the sacred ground—an area of 8⅓ miles long and 3⅓ miles wide—it will be designated for the Levites who serve in the temple. They will live there and possess those cities. 6 Next to this sacred land, you are to set aside a strip of land 8⅓ miles long and 1⅔ miles wide to build a city. This will be common land that belongs to all the people of Israel. 7 The prince is to have possession of the land on either side of the sacred grounds and the common property of the city. His land will run westward from the west side and eastward from the east side occupying an area equal to one of the tribal inheritances. 8 This will be the prince’s own section of land in Israel. Never again will My princes rob and oppress My people. Then they are to divide the rest of the land between the tribes of Israel.
Ezekiel’s vision of the land of Israel once the Jews return from exile has several significant features: each tribe receives a similar allotment of land, the rulers are given property of their own (so the tribes don’t have to support them), the temple is situated in the exact center of the country, and the priests and Levites all live around the temple itself (instead of being scattered among the tribes). These changes in the nation’s political and social structure reflect many of the changes that take place during the exile.
Eternal One (to the princes of Israel): 9 That’s enough tyranny, you princes of Israel! Stop your abuse and persecutions! Do the right thing; choose to be just in your actions. Stop cheating and depriving My people of their land. I, the Eternal Lord, insist!
10 I command you to be honest in your commerce. You are to use accurate and fair weights and measures. 11 Regarding measures, the standard dry measure and liquid measure are to have a similar volume, about 6 bushels or 55 gallons, making the standard dry unit of measurement ⅗ of a bushel and the standard liquid unit of measurement 5½ gallons. 12 Regarding weights, one small counterweight will weigh ⅖ of an ounce, and one large counterweight will weigh 1¼ pounds.
13 You are to offer the following: 1⁄60 of your wheat, 1⁄60 of your barley, 14 one percent of your oil, 15 and one sheep from every flock of two hundred that wanders the rich watering places of Israel. I, the Eternal Lord, declare that these gifts will act as the grain offerings, burnt offerings, and peace offerings that will cover the wrongs of the people and will be offered on your behalf by the priests. 16 Everyone in Israel will be required to give these offerings to the prince in Israel. 17 Then it will be the prince’s responsibility to provide the burnt offerings, grain offerings, and drink offerings at all the sacred festivals, the new moon festivals, the Sabbaths, and all the rest of the feasts appointed for Israel. Using the animals and produce he’s collected, the prince will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to cover the wrongs done by the people of Israel.
(to Ezekiel) 18 On the first day of the first month, take a perfect young bull and purify the sanctuary. 19 The priest will smear some blood of the sin offering on the temple doorposts, on the four corners of the ledge of the altar, and on the gateposts of the entrance to the inner courtyard. 20 On the seventh day of the month, do this same ritual for anyone who strays from Me unknowingly. Cover the impurities of the temple this way.
21 On the fourteenth day of the first month, I want you to observe the Passover for seven days. During the feast, I want you to eat only yeast-free bread. 22 When that day arrives, it is the prince’s responsibility to provide a bull for himself and for all the people of the land as a sin offering. 23 Every day for the seven days of the feast, the prince is to bring seven perfect bulls and seven perfect rams as a burnt offering to the Eternal. Also, he will present a male goat each day as a sin offering. 24 The prince is also to provide a grain offering: ⅗ of a bushel of grain mixed with one gallon of oil for each bull and each ram. 25 The seven-day feast begins on the fifteenth day of the seventh month. On each of the seven days, the prince is responsible for providing the same sin offerings, burnt offerings, and grain offerings (made from grain and oil).
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.