Beginning
36 After Hezekiah had been Judah’s king for 14 years, King Sennacherib of Assyria launched an attack against Judah’s fortified cities and conquered them. 2 Sennacherib sent his right-hand man (whom they call the Rabshakeh) to King Hezekiah in Jerusalem along with an army to intimidate him. The Rabshakeh came from Lachish, formerly a great Judean city, and stationed himself along the highway that skirts the field where they launder the cloth, near the aqueduct for the upper pool. 3 Three men from Hezekiah’s court came down from the palace to meet him there. They were Hilkiah’s son Eliakim, the palace administrator; Shebna, the royal secretary; and Asaph’s son Joah, the recorder.
4 The Rabshakeh told them to relay to Hezekiah these words of Sennacherib, the great king of Assyria.
Rabshakeh: How come you’re so sure of yourself? 5 Your strategy and strength for war seem to be limited to diplomacy and empty words. Now that you have rebelled against me, who are you really relying on? 6 Take a look! Are you really counting on the help of a crushed reed, Egypt, against me? Relying on Egypt is like leaning on a splintering stick that ends up jabbing you through the palm. That’s the way Pharaoh, king of Egypt, is to everyone who relies on him. 7 Or maybe you’ll tell me, “We are putting our trust in the Eternal One our God.” Hah! I don’t think so. Don’t forget that Hezekiah went around destroying all His altars and wrecking His places of worship, insisting that Judah and Jerusalem must worship before the one altar in Jerusalem.
Hezekiah ascends to the throne as Judah’s king in 715 b.c. He may have served for a time as co-regent with his father Ahaz, so when the Assyrian army marches against him and issues its demands (apparently in 701 b.c.), Hezekiah has many years of experience. As a king of David’s royal line, Hezekiah’s reign is anchored to a promise God made to King David hundreds of years earlier. Indeed Judah enjoyed some success, but now all seems uncertain. Not long before Hezekiah takes the throne in Jerusalem, Israel, his northern neighbor, succumbs to invaders from Assyria. Now more than 20 years later, the Assyrians are moving against Jerusalem and her king. With bullying words and intimidating tactics, the Rabshakeh tries to force the Judean king to surrender Jerusalem and its citizens. Ironically—or perhaps providentially—the place where Isaiah met Ahaz, Hezekiah’s father, with God’s message turns out to be near the place where the Rabshakeh now makes his demands upon Judah.
8 Come on now. Make a deal with my master, the king of Assyria: I’ll give you 2,000 horses if you can do your part and deliver the same number of riders. 9 How can you repel even the weakest unit in my master’s army when you have to look to Egypt for chariots and drivers? 10 And just in case you think that I’m attacking you of my own volition, you should know that I am not. Your God, the Eternal, sent me. Your God said to me, “Rise up against that land (namely you Judeans), and destroy it.”
11 Eliakim, Shebna, and Joah appealed to the Rabshakeh.
Hezekiah’s Men: Please speak to us, your servants, in a language we understand—Aramaic—not in Judah’s common language, so that the people on the wall who are trying to listen in can’t understand.
Rabshakeh: 12 My, my, my! Do you think that my king sent me here to speak only to your king and to you when those people stand just as much to lose as you? Don’t you think that these people along the wall should have a chance to hear our negotiations? After all, they’ll be reduced with you to eating their own feces and drinking their own urine.
13 So the Rabshakeh stood up and spoke even louder in the Judean language so all could hear and understand.
Rabshakeh: Hear the words of Great King Sennacherib, king of Assyria, dominator of the world!
14 “Don’t listen to Hezekiah’s lies. Your king won’t be able to save you. 15 Don’t let him convince you to trust the Eternal by saying, ‘The Eternal will surely save us; God will spare Jerusalem from the king of Assyria.’ 16 Don’t believe it for a minute.”
My king, Sennacherib, says, “Make your peace with me. Don’t fight it, but come on out and join me. Then each of you will be able to enjoy your home and garden, eat your own grapes and figs, and drink the water from your own cistern 17 until I come and bring you back to my place. Oh, it’s like yours, to be sure. It has grain for bread and vineyards for new wine. 18 Be careful or Hezekiah will deceive you with his empty claim: ‘The Eternal One will surely save us.’ Look around. We’ve defeated everyone we’ve fought—every capital of every country. And did their gods save them? No. 19 Where are the gods of Hamath and Arpad, Sepharvaim, or even your sibling to the north, Samaria? 20 All of these are fallen—not a god in sight to save them. Do you really think you’re so different? Why should the Eternal save Jerusalem from me?”
21 To their credit, the people didn’t say anything. Hezekiah had commanded them not to answer the Rabshakeh, and indeed they just sat there silently. 22 Then the three men who had gone for Hezekiah—Hilkiah’s son Eliakim, the palace administrator; Shebna, the royal secretary; and Asaph’s son Joah, the recorder—returned to their king. In great distress, they tore their clothes and told him everything the Rabshakeh said.
37 When King Hezekiah heard the report, he, too, was terribly distressed. He tore his clothes, changed into sackcloth, and went to the Eternal’s house. 2 He sent Eliakim, the palace administrator, along with Shebna, the royal secretary and some senior priests—who were also covered in sackcloth—to fetch Isaiah the prophet (Amoz’s son).
Hezekiah’s Men (to Isaiah): 3 Hezekiah is terribly upset. The king said, “This is a calamitous day. It is marked by anguish, chastisement, and disgrace. Things are as desperate for us as for a pregnant woman weakened by labor who cannot deliver the baby because she is physically spent from the birth pangs.”
4 Hezekiah implores you, Isaiah, “Pray for the remnant that is left here in Jerusalem. Maybe the Eternal One your God will notice how blasphemous the Rabshakeh is (on orders from his master the Assyrian king) and punish them because of what the living God heard him say.”
5 When the men delivered their message as the king requested, Isaiah responded.
Isaiah: 6 Go back to Hezekiah, your lord and king, and give him these sure words of confidence and hope: The Eternal One says, “Don’t let the blasphemous threats delivered by the servants of the Assyrian king make you doubtful or afraid. 7 Watch! I am going to trick him, to set a spirit against him. Just when he is ready to attack you, he’s going to hear a rumor that there are problems back home in Assyria and he will return there. Not only that, but once he’s back, he will die by the sword in his own land.”
8 Meanwhile, the Rabshakeh learned that Sennacherib had left Lachish and was already engaged in battle against the city of Libnah. 9 Now the Assyrian king heard that Tirhakah, the king of Cush, had allied himself with the Judeans and was coming to fight against him. The news prompted him to send messengers to Hezekiah with another message.
Rabshakeh: 10 Tell the Judean king, Hezekiah, “Don’t listen to your God, whom you’re counting on, when He tells you that the king of Assyria won’t conquer Jerusalem. 11 Look around you, and listen to the reports of what the Assyrian king has already done to the neighboring nations. How can he destroy them and let you get away? 12 This line of Assyrian kings has demolished all sorts of nations and peoples. Think of Gozan, Haran, Rezeph, and the children of Eden in Telassar. None of their gods saved them. 13 While we’re at it, what do you think happened to the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah? We destroyed them. You’ll not get away.”
14 When Hezekiah got the written message, he read it. Then he took it to the temple, spread it out before the Eternal One, 15 and began to pray.
Hezekiah: 16 Eternal, Commander of heavenly armies, who sits enthroned above the winged guardians—You alone are God. Only You are supreme over all the nations and kingdoms of the earth. And only You have made the heavens above, the earth below, and everything in them. 17 Please, please listen, Eternal One. Attend to us here and now; look and listen. Hear all that Sennacherib said, and all that he wrote, to ridicule You, the living God. 18 Eternal One, he’s right about how the Assyrian kings have destroyed other nations and taken over their lands. 19 And sure, they ruined the gods of those nations, smashed and burned them. But those were not real gods, only the product of human hands, shaped of stone and wood. That is why they could be destroyed. 20 I implore You, Eternal One our God, help us. Save us from the onslaught of these Assyrians. Make it clear to the whole world that You alone are the Eternal One, that You alone are God.
21-22 And Hezekiah got a response. The prophet Isaiah, Amoz’s son, relayed this to him:
Isaiah: The Eternal, Israel’s God, the God to whom you prayed concerning the Assyrian king, has this to say against Sennacherib:
Eternal One: The virgin daughter of Zion, lovely lady that she is,
despises you, mocks you.
The daughter of Jerusalem tosses her head and rejects you.
23 After all, who is the one you’ve taunted and insulted?
Who is the one you’ve slandered with untruths, ugly and dismissive?
Who is the one you shouted at and looked down upon with your arrogant eyes?
None other than the Holy One of Israel!
24 By way of your servants’ mouths, you have blasphemed my Lord.
Foolish, foolish Sennacherib. You have boasted,
‘My impressive company of chariots has taken me up the highest mountains,
into the far reaches of the Lebanese forests.
I myself felled its greatest cedars, cut down the best of its cypresses.
I have been to its highest peak, and claimed its thickest forest.
25 I have dug wells wherever I wished, and drunk my fill of others’ water.
I have dried up Egypt’s waterways simply by walking them.’
26 Ah, Sennacherib, haven’t you heard, don’t you know that long before you arrived,
way back in ancient days, I determined all of this?
I charted this course long ago, and now I bring it to pass.
This is the reason why you turn well-fortified cities into heaps of rubble.
27 Their hapless citizens look on,
helpless, shocked, and ashamed.
They were temporary and fragile like grass in the field
or tender new growth, like grass sprouting on rooftops
Blasted by a burning wind before it can grow and become strong.
28 I know everything about you: where you sit, when you come, where you go.
And I know your agitation against Me.
29 Because of this agitation,
and because your smug sense of security has reached My ears,
I will put My hook in your nose and My bit in your mouth,
and turn you back on the road you came from.
(to Hezekiah) 30 Here is a sign for you: you’ll know it’s true by seeing that in three years, life will be normal again: This year you’ll live off of what grows spontaneously. Next year, you’ll live off of what grows from that. In the third year, you’ll do the planting and harvesting—fields and vineyards—and eat from what grows. 31 And those who have survived in this land of Judah—this remnant—will strengthen their roots and become productive again.
32 A small group of survivors will emerge from Jerusalem,
from Zion, the mountain of God’s choosing.
Isaiah: The intensive passion of the Eternal, Commander of heavenly armies, will drive this to completion.
33 Here is what the Eternal says concerning the Assyrian king.
Eternal One: He will not come into this city. He will not shoot an arrow at it or approach it with a shield or build a siege ramp against it to come over its walls. 34 Instead he will turn around and go back the way he came. He absolutely will not come into this city. 35 I will defend Jerusalem. I will save this city for My sake and the sake of David, who reverently served Me.
36 Shortly after that, the special messenger of the Eternal One killed 185,000 Assyrian troops. When the morning came, the people could see all the dead bodies strewn around the camp. 37 So Sennacherib, king of Assyria, broke camp and went back to live in Nineveh, his capital in Assyria. 38 But one day, while he was worshiping his god Nisroch in that temple, his sons Adrammelech and Sharezer attacked and killed him. They immediately fled to Ararat, leaving the throne empty. So Esarhaddon, another of Sennacherib’s sons, became Assyria’s king after him.
38 Meanwhile, back in Judah, Hezekiah became very sick and was about to die. Learning of it, Isaiah, Amoz’s son, went to visit him.
These are sad times for Judah and Isaiah. Although Isaiah has served as a court prophet for several of Judah’s kings, he and King Hezekiah have gotten to know one another particularly well over the years. Now the aging king is about to die. On many occasions Hezekiah seeks Isaiah’s counsel and takes it seriously. Even if he doesn’t always do exactly as he should, it is clear that he is genuinely concerned about the welfare of his subjects. With Isaiah’s help and perhaps a bit of his pestering, Hezekiah comes to understand that Judah’s national welfare is not separate from his and his people’s personal relationships with God.
Isaiah: Here is what the Eternal One has to say:
Eternal One: Get your affairs in order. You are going to die. You are not going to recover from this.
2 Hezekiah turned his face to the wall and started praying.
Hezekiah: 3 Eternal One, I beg you to remember how I have followed the path You set before me, and how I did so with all my heart. Remember how I have done what You wanted with sincerity of purpose every step of the way.
Then Hezekiah broke down and wept. He wept and wept. 4 Then a different word from the Eternal came upon the prophet Isaiah.
Eternal One: 5 Go and tell Hezekiah that the Eternal, the God of your ancestor David, says: “I have heard your prayer, and I have seen your tears. I’ve decided to add another 15 years to your life. 6 Not only that, but I will also rescue you and this city and not allow you to fall under the control of the Assyrian king. I Myself will protect this city, Jerusalem. 7 You’ll know that I, the Eternal One, will keep My promise by this sign: 8 I will make the sun’s shadow—which has climbed these steps of Ahaz’s stairway—go backward 10 steps.”
And the shadow on the stairway moved backward 10 steps. 9 When Hezekiah, king of Judah, recovered from his illness, he composed a poem.
10 Hezekiah: I thought for sure in the prime of my life
that I’d been brought to the gates of death,
that I’d miss out on the rest of my years.
11 I thought: That’s it. I will never again see the Eternal in the land of the living.
I will never again enjoy the company of those alive in this world.
12 My time on earth is folded up and packed away like a shepherd’s tent.
It’s as if a weaver has snipped me off from the loom and rolled me up.
From day to night You bring my life to an end.
13 I stay calm until morning arrives,
then like a lion He breaks all my bones.
From day to night You bring my life to an end.
14 Oh, how I argue and mourn for my passing life!
Like a swallow or a crane I twitter;
like a lonesome dove I moan.
My eyes become bleary from looking up to the heavens for help.
I cry, “O Lord, way up high, I am oppressed; come and help me!”
15 But what can I say? God has spoken to me.
Things are as He made them.
So I am determined to go slowly, make the most of my years,
even though I am bitter to the core.
16 But I so wanted to live! So I prayed, “Lord, by these things, people live
and my spirit is grounded in the same.
So heal me, let me live!”
17 Paradoxically, my bitter experience was pushing me toward wholeness.
For You, God, have put behind all my shortcomings and wrongdoings.
You have rescued me from death.
You pulled me from a black hole of nothingness and held me close to You.
18 And so I join the living in giving thanks to You.
After all, thankful voices never rise from the land of the dead.
After all, the songs of praise never soar from death’s dark realm.
Those who go down into the pit—that great black nothingness—
Hezekiah becomes confident that God will restore his health and bring him back from the edge of death. Ironically, many years earlier his father Ahaz refused to ask for a sign even though God insisted that he do so. The son, it seems, has learned a valuable lesson; so he asks for a sign because he wants to know when he will be well enough to return to God’s house and offer thanks to Him among the rest of his citizens. Unfortunately, with some people, it is only in the bitterness of disease and in death’s dark shadow that a person learns to embrace life and live it to the fullest. Hezekiah’s near-death experience embitters his soul, but it also moves him toward wholeness. What Hezekiah does not know is that the Babylonians have their eyes set on dominating the rest of the world. For years, the Assyrians and Babylonians have coexisted, but the Babylonians are not content to remain a regional power. As they build their empire—annexing lands, conquering peoples, gaining strength—they begin to take an interest in little Judah. Hezekiah doesn’t account for how his actions might affect his nation. He simply isn’t that shrewd.
They can’t even begin to hope for Your faithfulness.
19 But ah, the living! And I am among them today,
giving praise and thanks to You for life,
The old telling the young about the loyalty of Your love.
20 The Eternal will rescue me,
and we will break out the stringed instruments.
We will sing and make music for the rest of our lives,
right here in the house of the Eternal.
21 Isaiah instructed the physicians to apply a compress of squashed figs to the boil on Hezekiah’s skin to help him recover.
Hezekiah: 22 When will I know that I am well enough to go to the Eternal’s house? Is there a sign I should look for?
39 The man who was king of Babylon, Merodach-baladan (Baladan’s son), heard about Hezekiah—how he was so very sick and then got better. So he sent envoys to Hezekiah with letters and a gift. 2 Hezekiah was delighted at the kind gesture from so great a king, so he welcomed his guests and showed them the best of Judah’s treasures and talents—silver and gold, precious spices, and oils that wafted the smells of paradise. He gave them a tour of his armory and showed them all of Judah’s military equipment and everything they’d stashed away for future need. Hezekiah held nothing back from their appreciative eyes. He showed them everything in his house and his kingdom.
3 When Isaiah the prophet heard about Hezekiah’s tour, he hurried to the palace and confronted Hezekiah.
Isaiah: What in the world have you done? Where did these people come from? And what did you talk with them about?
Hezekiah (puzzled by Isaiah’s obvious distress): They came from a great distance simply to extend kind wishes for my recovery from their king! They came from Babylon.
Isaiah: 4 What did you show them? What have they seen in your palace?
Hezekiah: Well, everything. They have seen all that I own. I put all of my treasures on display. I didn’t hold back anything from them.
During Isaiah’s life, the Northern Kingdom (composed of ten Israelite tribes) flourishes and then falls, and the Southern Kingdom of Judah is battered by surrounding nations but persists. Eventually the Southern Kingdom itself falls, not to Assyria but to Babylon. Shockingly, the Babylonians destroy the capital and raze the temple where the Holy One of Israel is uniquely present with the people.
The Lord determines these events because their failings—as Isaiah described in such detail—and their refusal to correct their attitudes and behavior necessitate punishment on the order of national destruction. God’s covenant people have broken their part of the agreement and be-come unfit to live as people of Zion.
The scene has shifted. The situation has changed. The threat from Assyria now seems a distant memory. A new reality encompasses the people of God: Jerusalem and its glorious temple have been destroyed, and the key citizens of Judah have been carried off into exile by the Babylonians.
While tradition credits the entire book to Isaiah of Jerusalem, many scholars think these next 16 chapters are recorded by another prophet years later in the spirit of that great prophet of Jerusalem who proclaimed much of the previous writings. Whether this was Isaiah speaking in the future prophetically or another person used by the Spirit to continue Isaiah’s ministry, the traditions and ideas of Isaiah are so closely followed by the next chapters that they have been collected and included in this large book named after Isaiah. The time and circumstances are different, so the message is a bit different too. It is equally passionate about righteousness, Zion, and the Holy One of Israel. These events occur about two centuries after Isaiah’s death in the land of exile—Babylon.
Isaiah: 5 Listen well to what the Eternal, Commander of heavenly armies, has said: 6 “The time is coming when everything in your palace—everything of value kept, passed down, and stored by your ancestors to this present time—will be taken away to Babylon. Of everything that you showed this Babylonian contingent, nothing will be left. Absolutely nothing will remain here,” says the Eternal One. 7 “Even some of your sons yet to be born will be taken to exile. They will be castrated and forced to serve in the Babylonian royal house.”
Hezekiah: 8 The message you have spoken from the Eternal is good.
“At least,” Hezekiah thought to himself, “during my lifetime things will be peaceful and secure.”
40 “Comfort, comfort My people,” says your God.
2 “With gentle words, tender and kind,
Assure Jerusalem, this chosen city from long ago,
that her battles are over.
The terror, the bloodshed, the horror of My punishing work is done.
This place has paid for its guilt; iniquity is pardoned;
its term of incarceration is complete.
It has endured double the punishment it was due.”
3 A voice is wailing, “In the wilderness, get it ready! Prepare the way;
make it a straight shot. The Eternal would have it so.
Straighten the way in the wandering desert
to make the crooked road wide and straight for our God.[a]
4 Where there are steep valleys, treacherous descents,
raise the highway; lift it up;
bring down the dizzying heights.
Fill in the potholes and gullies, the rough places.
Iron out the shoulders flat and wide.
5 The Lord will be, really be, among us.
The radiant glory of the Lord will be revealed.
All flesh together will take it in. Believe it.
None other than God, the Eternal, has spoken.”[b]
During the time of Jesus, John the Baptist wanders around Israel in the tradition of the Hebrew prophets warning the people that they need to correct their attitudes and behaviors, to bring them better in line with what God expects and desires. He declares (warns, actually) that God is coming and will set things right. During the circumstances of exile, the people don’t fully understand who or what this voice in the wilderness will be; centuries later, as the early Christian community looks back over the life of Jesus and John, they recognize the anonymous voice.
6 A voice says, “Declare!”
But what shall I declare?
All life is like the grass.
All of its grace and beauty fades like the wild flowers in a field.
7 The grass withers, the flower fades
as the breath of the Eternal One blows away.
People are no different from grass.
8 The grass withers, the flower fades;
nothing lasts except the word of our God.
It will stand forever.[c]
Isaiah’s message is not just doom and gloom. God determines that His people may return home to rebuild their lives! God uses the new king, Cyrus of Persia, to accomplish this glorious restoration. God does not allow His punishment to last forever.
Now, in this new time, God smoothes the rocky way between Mesopotamia and all Israel; He makes the deserts between the present place of exile and their home just east of the Mediterranean Sea burst with sweet water and bloom with beauty and good things to eat. Treacherous roads and threatening beasts yield to God’s desire that they return safely.
In chapters 40–55, for the most part, the message is one of comfort and encouragement to God’s downtrodden and discouraged people. Many centuries later, these words will be understood in light of the Anointed One.
9 Ascend a high mountain,
you herald of good tidings, O Zion;
With a clear, strong voice make known to everyone
the joy that belongs to God’s chosen place,
O, Jerusalem, You herald of good tidings!
Make the news ring out! Don’t be afraid!
Say to these cities, this Judah: “Behold your God!”
10 The Lord, the Eternal, comes with power, with unstoppable might;
He will take control without question or delay.
He will see to it that wages are paid,
repairs are made, and all is set right again.
11 He will feed His fold like a shepherd;
He will gather together His lambs—the weak and the wobbly ones—into His arms.
He will carry them close to His bosom,
and tenderly lead like a shepherd the mother of her lambs.
12 Who has taken count and measured out all earth’s waters in a single, cupped palm
and determined heaven’s expanse with an outstretched hand?
Who has counted out exactly how many grains of dirt are here on earth,
and weighed the mountains and hills on scales?
13 Who has directed the Spirit of the Eternal One?
Can anyone claim to be His advisor?[d]
14 To whom did God turn for advice or instruction?
Whom did He consult about right and wrong?
Who directed Him down the path of justice or imparted to Him knowledge
or taught Him the way of understanding?
15 Face it; the nations are nothing but a drop in the bucket,
only a smidgen on the scales by the reckoning of God.
He can pick up entire islands as if they are grains of dirt.
16 Even if we had all the resources of Lebanon—
all of its trees to burn for fuel, all of its animals for burnt offerings—
How could we think that we’ve got enough to give to God?
17 All the countries of the world don’t add up to anything. In the eyes of God
they are less than nothing;
they are empty wastelands.
18 So would you try to find someone to compare to Him?
Can you think of anything that has a likeness to God?
19 An idol? Hardly. They are made by human hands.
Even if they are overlaid with gold, decorated with silver,
And shaped by the world’s best artisans,
they are subject to tarnish, tearing, and breaking.
20 Those who cannot afford such an extravagant offering
select a choice hardwood that will not rot,
And seek a skilled artisan to fashion an image
that will not totter and fall.
21 Don’t you know, haven’t you heard or even been told
from your earliest memories how the earth came to be?
22 Who else could have done it except God, enthroned high above the earth?
From such a vantage people seem like grasshoppers to Him.
Who else but God could stretch out the skies as if they were a curtain,
draw them tight, suspend them over our heads like the roof of a tent?
23 God reduces the rulers and judges,
the rich and powerful of the earth, to nothing;
24 They scarcely are planted, take root and start growing,
before God blows a withering breath,
And storm winds carry them away like chaff.
25 The Holy One asks, “Do you really think you can find
someone or something to compare to Me? My equal?”
26 Look at the myriad of stars and constellations above you.
Who set them to burning, each in its place?
Who knows those countless lights each by name?
They obediently shine, each in its place,
because God has the great strength and strong power to make it so.
27 Why, then, do you, Jacob, inheritors of God’s promise,
you, Israel, chosen of God—
Why do you say, “My troubled path is hidden from the Eternal;
God has lost all interest in My cause”?
28 Don’t you know? Haven’t you heard?
The Eternal, the Everlasting God,
The Creator of the whole world, never gets tired or weary.
His wisdom is beyond understanding.
29 God strengthens the weary
and gives vitality to those worn down by age and care.
30 Young people will get tired;
strapping young men will stumble and fall.
31 But those who trust in the Eternal One will regain their strength.
They will soar on wings as eagles.
They will run—never winded, never weary.
They will walk—never tired, never faint.
41 Eternal One: Keep quiet and listen to Me, lands along the seacoast;
give the people of the nations a chance to regain their strength.
Let them come close, all together, to speak their minds and present their case;
let’s consider the facts and make a judgment.
2 Who brought up this eastern hero? Who called up his justice service?
He lays nations at his feet and makes an end of their kings.
With a thrust of his sword and the bend of his bow,
this hero turns kings and their armies into dust.
3 With agility and speed unmatched, he chases them down
and is himself unscathed, even though he is passing over unfamiliar land.
4 Who has performed these deeds and accomplished this purpose?
Who calls each generation into being from the first on down?
It is I, the Eternal One your God.
I am the first.
And to the very last, I am the One.
5 The lands along the seacoast have seen and are scared.
The ends of earth take to shaking and yet still they draw near.
6 They try to bolster each other up saying,
“Have courage, brother, have courage!”
7 Recognizing their mutual dependence, the artisan encourages the goldsmith;
the one who hammers the metal emboldens the one who welds,
Saying, “Looks good! Fine job!” and fastens the idols together with nails,
making it stand firm and stable.
The nations fashion new idols in the hopes these new gods will be able to protect them during the coming battles against the eastern hero, Cyrus of Persia. If powerful Babylon can fall before him and his mighty army, what chance do other nations have? But Israel has nothing to fear. For God’s covenant people, Cyrus’ rise to power is good news; his ascension and Babylon’s defeat are God’s answers to their anxious prayers. Cyrus’ campaign to build his empire is not simply the will of man or a coincidence of history; it is the outworking of God’s plan to redeem and restore His scattered people. It was God who sent His disobedient covenant partners into exile; it will be God who brings them back home.
8 Eternal One: But you, My servant, Israel,
Jacob whom I have chosen and descendant of My friend, Abraham,
9 I have reached to wherever you are in the farthest corners of earth,
and the most hidden places therein.
I have called to you and said, “You are my servant.
I have chosen you, not thrown you away!”
10 So don’t be afraid. I am here, with you;
don’t be dismayed, for I am your God.
I will strengthen you, help you.
I am here with My right hand to make right and to hold you up.
11 Look, everyone who hated you and sought to do you wrong
will be embarrassed and confused.
Whoever challenged you with hot-headed bluster
will become as if they never were, and nevermore will be.
12 You may go looking for them, but you won’t find them;
because those who tried to fight with you will become as if they never were.
13 After all, it is I, the Eternal One your God,
who has hold of your right hand,
Who whispers in your ear, “Don’t be afraid. I will help you.”
14 So don’t be afraid, Jacob, though you are nothing but a worm.
People of Israel, you little bug, you have nothing to fear.
Eternal One: I will help you. I am One who saves you,
the Holy One of Israel.
15 I will turn you into a formidable threshing sledge
with brand new sharp blades that will mow down entire mountains
and turn the hills into chaff.
16 You will separate value from waste, and a great wind
and a strong storm will take away what is useless and unimportant.
You will take joy in the Eternal.
You will glow with pride in the Holy One of Israel.
17 And when people thirst, when those poor souls with parched tongues
look in vain for something to drink,
I, the Eternal, the God of Israel, won’t leave them to suffer. I will respond
18 By making the hard, brown hills sparkle with streams of fresh water
and causing valleys to come alive with springs.
I will see that gentle pools wait on the desert floor for the weary traveler,
and great fountains bubble up from dry ground;
19 In the desert, I will plant cedars, woody acacias,
myrtles, and olive trees.
I will establish great cypresses to flourish in the desert places,
plant oaks and pine trees side by side.
20 They’ll see all this and understand. They’ll ponder together
and come to know that it is the power of the Eternal One that produced this.
They will know that the Holy One of Israel created it.
21 Eternal One: Present your case. Lay out your arguments
and call your witnesses to appear before the King of Jacob.
God and Israel now become judge and jury as the nations bring their idols and make the case that their handmade gods can indeed predict the future.
22-23 Come on and bring your idols. Now tell us what is to come,
and while you’re at it, tell us what happened before.
Can you explain to us so that we, too, may understand?
Go ahead, tell us what the future holds.
Surely you can, if you are truly gods. Do good, or do bad.
Just do something—anything—to amaze or frighten us.
24 Sure enough, you are not gods; you are nothing at all.
You have nothing to show for your work or yourselves.
Fools! Only fools would choose you to be their god. Detestable.
25 Eternal One: I, the Lord, I have called up for service
one from the north, and he comes from the rising sun
and he will invoke My name.
He will render rulers like mud under his shoes,
trampling them down like so much clay.
26 Did any of you gods tell us about this long ago, so we would know?
Did any of you indicate to us that we might agree, “He is right”?
No, no one told us. No one made an announcement, and no one hears what you say.
27 I was the first to say to Zion, “Look, here they are!”
I sent a messenger to announce the good news to Jerusalem.
28 But I am looking, and there isn’t anyone.
I have asked around, and no one knows, no one can tell Me.
29 See here, all of these so-called gods are false;
their works are nothing;
These cast-metal images are like wind, sheer emptiness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.