Beginning
32 At that point, Job’s three friends stopped responding to him because Job was quite certain of his own righteousness. 2 But someone else was there. His name was Elihu (Barachel’s son from Buz, of the family of Ram), and he was burning with anger toward Job because Job defended his righteousness rather than God’s. 3 And Elihu was also angry with Job’s three friends because they found no decent rebuttal to Job yet condemned him nonetheless. 4 Elihu had withheld his words from Job because he was younger than all four of them and knew it was improper to speak until each of them was heard, 5-6 but when Elihu (Barachel’s son from Buz) realized the three men’s words were spent, his anger inflamed him.
Elihu: I am a young man,
and you are my wise elders,
So I have been here shyly creeping about in the background,
timid about sharing my opinion with you.
7 I thought to myself, “Age should speak first;
those advanced in years will teach wisdom.”
8 But alas, it turns out it is the spirit in a man, not age,
and the breath of the Highest One[a] within him that lends understanding.
9 In fact, sometimes it is neither the great who are wise
nor the elderly who have an understanding of justice.
10 And so I say, “Listen to me, Job,
and I, even I, will explain what I know.”
11 (turning to the three friends) After all, I waited while each of you three spoke;
I lent my ear to your insights
while you searched for what to say, looking for the right words.
12 I paid you my utmost attention, but hear this!
Not one of you countered Job with a decent argument;
not one rebutted his statements of the case.
13 And don’t you dare fall back on the easy reply:
“We have found wisdom;
let God rebuke him, not just any old human!”
14 I will answer him differently,
for he has not assembled his words against me.
I will not answer him with your overly personalized and insufficient arguments.
15 They are all undone, unhinged, embarrassed!
They have no response!
Their faculty of speech has apparently failed them!
16 Should I wait a bit longer to make sure they are all done speaking,
for when they stand silent and appear to have nothing to say?
17 So now it is my turn.
I will tell you what I think.
I will impart what I know.
Due to the abundance of grapes and the absence of refrigeration, wine was a staple drink in the ancient Near East. The process of making wine was basically the same one used today, although the equipment was different. Grapes were grown, gathered, pressed, fermented, and stored. For the fermentation process, wineskins (usually made of goat hide) were used instead of today’s barrels. Wineskins were the perfect choice because they could expand as the grape juice released its gases during the fermentation process, much as the human stomach expands as it digests food, as Elihu points out. It was imperative that new wineskins were used for each batch of wine because each skin could only expand so far; a second round of fermentation in an old skin would rupture the skin and spill the wine—a truth Jesus makes famous in Luke 5:37. After fermentation, the wine was stored in amphora jars with vented tops, so any gases could be released and the wine still be contained or even transported.
18 After all, I am filled to the brim with words,
and my gut reaction is to speak.
19 My insides are like fresh wine sealed up and needing to breathe.
Like a new wineskin, I am on the brink of bursting from the pressure.
20 Let me speak. Then I will find relief.
Yes, I will open my mouth and answer.
21 You will have to pardon me
if I do not impede my words with deference to any of you
or flatter you with honorable titles.
22 After all, I am not very skilled with flattery anyway;
I have reason to believe that, if I were to engage in such senseless rhetoric,
My Maker would whisk me away from here
because this matter is so serious.
33 Elihu: So now, Job, listen closely to my words;
lend an ear to my speeches.
2 Wait for it! I am about ready to part my lips;
even now, my tongue begins to stir within my mouth.
3 My words emerge from a heart of integrity;
my lips express their knowledge with sincerity.
4 God’s Spirit has fashioned me
and the breath of the Highest One[b] imparts life to me.
5 So refute me if you can;
go ahead and make your preparations and assume your position.
6 But remember I am just like you; we are both God’s vessels,
both pinched from the clay and formed by Him.
7 Look, there is no reason for you to be afraid of me;
my hand will not feel all that heavy on you.
8 Job, now you have said—and I heard it—
I heard the words sounded out:
9 “I am pure, without sin;
innocent indeed, and there is no wrongdoing within me!
10 But oh! God has come up with reasons to accuse me;
now He considers me His enemy.
11 He locks my feet in the shackles;
He watches all my paths, dogs my every step.”
12 But listen! You are wrong in all this
because God is greater than a mere man.
13 Why do you argue with Him,
complaining that He refuses to account for all of His actions?
14 For God does speak in one way and even another way—
yet no one may be able to perceive what He says.
15 One kind of answer God gives
comes in the form of a dream—in a night-vision—
When deep slumber comes to people
who have lain down to sleep in their beds.
16 Yes, this is often when He opens the ears of humanity,
and seals their life-corrections in the terrors of the night
17 So that He can turn one away from his evil deeds
and put down the arrogance of the proud.
18 He does all of this so that He might hold back one soul from the pit
and protect one life from passing over to the land of death.[c]
19 Or another kind of answer God gives comes thus:
one may be corrected through a bed of pain;
his bones may hold him in an unceasing trial,
20 In which his food becomes repulsive,
and he doesn’t hunger for even his favorite meals.
21 His body wastes away almost to nothing,
and bones, once hidden, stick out gruesomely.
22 Thus he is sobered as his soul approaches the rim of the pit,
as his life hears the whispers of the coming messengers of death.
23 If there is a heavenly messenger at one’s side, a mediator,
even just one out of the thousand in his regime of God’s messengers,
to proclaim what is right for that person according to God,
24 And to be gracious to him and to say,
“Spare this one from descending into the pit;
I have found a ransom that will save his life!
25 Then his skin will be renewed, as smooth and fresh as a child’s,
and he will be restored to the vim and vigor of his youth.”
26 He will make his appeal to God, and God will grant acceptance;
he will see God’s face and shout with joy,
knowing God has restored his right standing.
27 Then he comes to his fellow humans and sings out,
“I sinned and perverted what I knew to be right,
but God has not repaid me what I deserved.
28 He has instead paid that ransom
and spared me from descending into the pit
and my life now sees the light.”
29 Look! God does all of these things two,
even three times with a person,
30 In order to guide his soul back from the rim of the pit
so the light of life might shine on him.
31 Lend your ear, Job, and listen well to me;
remain silent, and I will do the talking.
32 If you have anything to say to me, say it. Make your answer to me;
go ahead and speak, because I do desire to see you justified to God.
33 But if not, then listen well to me;
stay quiet, and I will teach you wisdom.
34 Job remained silent, so Elihu continued.
2 Elihu: Hear my words, you men of wisdom;
listen to me, learned ones:
3 Our ears are capable of testing wisdom of words
the way the roofs of our mouths are capable of tasting food.[d]
4 Let us form a council here then, and decide among us what is right;
let us come together to know what is good in all of this.
5 After all, Job has told us, “I am innocent,
but God has denied my right to a fair hearing.
6 Though I am right, should I lie and claim to be wrong? No.
Let me put it to you simply:
I am gravely wounded as by an arrow,
but I am innocent.”
7 What other man is comparable to Job?
He drinks disdain like water.
8 He is not like the one who runs with the workers of wickedness
and associates himself with evil people.
9 In fact he even suggests, “A person receives no benefit
from pleasing God.”
In his first speech to Job, Elihu has been a cowboy, brazenly calling Job out for his blasphemous words about God. He has not exactly condemned Job as a wicked man; he has condemned Job for his reaction to his suffering and to God. This is unprecedented behavior, since a younger man would never contradict an elder, especially in the presence of other elders. Possibly realizing how disrespectfully he has been acting, and certainly noticing that Job isn’t responding well to his arguments, Elihu begins this second speech with a new approach. He tries to gain the support of Eliphaz, Bildad, and Zophar. Maybe if other elders are on his side, Elihu can make Job understand that it is wrong to question God, the very Creator of justice.
10 Elihu: So, you men whose hearts have embraced wisdom, listen to me:
far be it from God to commit evil acts;
and from the Highest One[e] to engage in wrongdoing!
11 For He is like an employer
who pays workers according to what they have done;
He makes sure the rewards they receive match their conduct.
12 Oh, unimaginable thought—that God would cause evil!
The Highest One does not pervert justice!
13 Who designated Him as earth’s overseer?
Who placed Him in charge of the entire world?
14 If He made it His aim to do so,
if He recalled to Himself His spirit and His breath,
15 All living creatures would expire as one
and humankind would return to the dust from which He formed them.
16 If you are one of understanding, hear this!
Listen to what I am saying!
17 Can one who despises justice also govern?
And are you willing to render condemnation on the Righteous and Mighty One?
18 Is He not the One who says to the king, “You are worthless,”
and to the exalted nobility, “You are depraved.”
19 Is He not the One who refuses favoritism to royalty
and who will not put rich above poor?
After all, they are all the creations of His very own hands.
20 All of a sudden, in the middle of the night, people perish;
they are shaken, and then they pass away;
the strong and mighty, apart from any human hand, are taken.
21 For God’s eyes are on the paths people choose;
He surveys each of their steps.
22 There is no darkness, no gloomy shadow
in which wrongdoers may hide themselves from Him.
23 God does not need to scrutinize people further
or bring them before Him for judgment.
24 Without need of a lengthy investigation,
He breaks even the mighty into pieces,
and installs others to replace them.
25 And this is because He is already acquainted with their actions.
When the seemingly sudden midnight hour rolls over, they are crushed beneath it.
26 He strikes down people as if they were wicked—
front and center—a display for all to see
27 Simply because they turned from following Him,
because they no longer considered His ways.
28 As a result of their injustice,
the poor cried out to Him
And as you ought to know well,
He always hears the cries of the needy, of the oppressed peoples.
29 If God remains silent, who is fit to raise his voice against Him?
If He chooses to hide His face, who is able to see Him?
This goes for a nation or an individual;
all are the same.
30 A person estranged from God must be prevented from ruling over any nation
and from laying snares for the downfall of a people.
31 Has anyone then said to God,
“I have carried punishment,
but I will not offend again.
32 Teach me and fill in my blind spots,
and if I have done wrong, I will stop and do what is right.”
33 Is God obliged to reward you on your terms
for your personal revolt against Him?
You must decide that, not I.
Tell me, if you know what you believe,
34 People who comprehend such things,
wise folk who hear me say,
35 “Job speaks without knowledge;
his harangues are devoid of insight.”
36 May God try Job to the bitter end,
for he responds as the wicked do
37 And he keeps adding to his sins;
he claps his hands in rebellion in our very midst,
and he multiplies his offensive words against God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.