Beginning
8 These are the tribal leaders and the genealogies of those who traveled with me from Babylon to Jerusalem in the reign of King Artaxerxes:
2 From the priestly families: Gershom of the Phinehas family and Daniel of the Ithamar family. From the royal family: Hattush of the David family 3 from the line of Shecaniah. From the lay families: Zechariah of the Parosh family and 150 men from that line, 4 Eliehoenai (son of Zerahiah) of the Pahath-moab family and 200 men, 5 Shecaniah (son of Jahaziel) of the Zattu family and 300 men, 6 Ebed (son of Jonathan) of the Adin family and 50 men, 7 Jeshaiah (son of Athaliah) of the Elam family and 70 men, 8 Zebadiah (son of Michael) of the Shephatiah family and 80 men, 9 Obadiah (son of Jehiel) of the Joab family and 218 men, 10 Shelomith (son of Josiphiah) of the Bani family and 160 men, 11 Zechariah (son of Bebai) of the Bebai family and 28 men, 12 Johanan (son of Hakkatan) of the Azgad family and 110 men, 13 Eliphelet, Jeuel, and Shemaiah of the Adonikam family and 60 men, 14 Uthai and Zabbud of the Bigvai family and 70 men.
15 I gathered everyone together on the banks of the river to Ahava, and we camped there for 3 days. As I reviewed the people and the priests, I noticed that no Levites had joined our group. 16 I sent 9 tribal leaders (Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam) and 2 teachers (Joiarib and Elnathan) 17 to Iddo, the tribal leader in Casiphia, with instructions for Iddo, his coworkers, and the temple servants in Casiphia to bring ministers to join our caravan and work in the True God’s temple. 18 Just as the True God intended, they brought Sherebiah and 17 of his sons and brothers, all of whom were descendants of Mahli (son of Levi, son of Israel); 19 Hashabiah and Jeshaiah and 18 of their sons and brothers, all of whom were descendants of Merari; 20 and 220 temple servants, a position David and the princes had created to serve the Levites, who are listed.
21 I declared that the whole caravan should fast by the river of Ahava, humbling ourselves before our True God and asking for a safe journey for ourselves, our children, and our possessions. 22 We needed His protection more than ever since I had been ashamed to ask the king for a military escort of soldiers and horses on our journey after telling him, “Our True God takes care of anyone who follows Him, but He uses His power and anger against anyone who abandons Him.” 23 We knew fasting and following our True God would ensure that He helped us travel safely to Jerusalem—and He did.
24 I designated 12 priests and Levites, including Sherebiah and Hashabiah, to care for the freewill offerings during our trip. 25 I measured the silver and gold and counted the vessels, which King Artaxerxes, his cabinet, his princes, and the Jews in Babylon had sent to offer at our True God’s house, so no one could be accused of stealing the riches. We carried a tremendous offering back to Jerusalem: 26 25 tons of silver coins; 7,500 pounds of silver vessels; 7,500 pounds of gold coins; 27 20 gold bowls weighing 19 pounds;[a] and 2 shiny copper vessels (as valuable as gold).
Ezra (commissioning the priests and Levites): 28 Everything dedicated to Him is holy to the Eternal: you, the vessels for the temple, and the silver and gold for the freewill offering to the Eternal God of our ancestors. 29 Guard these things until you reach the rooms of the Eternal’s temple. There, the head priests, the Levites, and the tribal leaders already living in Jerusalem will weigh them and make sure the same amount reached the temple as left Babylon.
30 The priests and Levites accepted their commission and carried the carefully measured goods to our True God’s temple in Jerusalem. 31 We left the banks of the Ahava River on the 12th day of the 1st month. On our 4-month journey to Jerusalem, the True God did indeed protect us—He saved us from any enemies or skirmishes along our journey.
32 Once we reached Jerusalem, we rested 3 days. 33 On the 4th day, we took the measured silver, gold, and vessels to our True God’s house. There, Meremoth (son of Uriah the priest), Eleazer (son of Phineas the priest), and the Levites Jozabad (son of Jeshua) and Noadiah (son of Binnui) 34 counted, weighed, and inventoried everything. 35 Then the exiles who had joined our caravan and left their captivity gave these burnt offerings to the Eternal God of Israel: 12 bulls (1 for each tribe of Israel), 96 rams, 77 lambs, and 12 male goats (as a sin offering for each tribe of Israel).
36 Meanwhile, they delivered the king’s command that the leaders of the provinces west of the Euphrates should fully support the Jews and the True God’s temple. Those governors obeyed the command.
If Ezra expects to retain the support of the Persian king, he has to obey Artaxerxes’ four commands. Within five months, Ezra completes the first two demands—he leads the Jews to Jerusalem, and he delivers all the offerings to the temple. His obedience to Artaxerxes is matched by the governors’ obedience: they agree to support financially the Jews’ efforts at reestablishing their nation.
Now that Ezra has addressed the religious situation in Jerusalem, he can tend to the legal situation as Artaxerxes requested. Ezra still needs to investigate how the Jews are practicing the law and appoint judges and teachers for the nation.
9 1-2 After we had returned to Jerusalem, made our offerings to Him, and begun to settle, the leaders notified me of a legal problem.
Jewish Leaders: The Israelites, priests, Levites, and even our chiefs have intermarried with the daughters of non-Jews and adopted the cultures of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. By mixing our families with theirs through marriage, our lineage is no longer pure, and the officials and rulers have been the worst offenders.
The law does not forbid foreign marriages to keep bloodlines pure; it forbids them for religious reasons. David’s own ancestor, Ruth, was a Moabite. This marriage was blessed because Ruth converted to the religion of Israel and was no longer considered an outsider by God. In spite of this success, Israel’s history is a strong precedent against foreign marriages because more often than not, foreign marriages end badly. The great King Solomon was influenced by his Egyptian bride; Ahab (of the Northern Kingdom) completely dissociated himself from God in favor of his wife, Jezebel, and her gods. Such marriages tend to lead God’s followers away from His path—and that is the real tragedy.
3 When I heard their story, I mourned for the Jews as if the nation were dead: I ripped my clothes, I ripped hair from my head and chin, and I sat in stunned silence 4 until the evening offering. All those who obeyed the True God of Israel’s words and recognized the unfaithfulness of their neighbors joined me.
5 At the evening offering, I stopped mourning with the people and turned my attention to God. In my torn garments, I knelt before Him and stretched out my hands to the Eternal God.
Ezra’s Prayer: 6 O my True God, witness my shame and embarrassment as I appeal to You. My True God, our sins are so great that they have flooded over us, and they have reached to the heavens. 7 Our people are chronic sinners, our sin is greater than we could have imagined, and You have tried to correct our behavior by subjecting our kings and our priests to death, captivity, theft, and shame by foreign rulers. Those pagans continue to rule us today. 8 Even though You, our Eternal God, have shown Your grace by preserving a remnant and by giving us a secure hold in Your holy place, may You, our God, brighten our eyes and grant us assurance even in our bondage to the Persian rulers. 9 We are still their slaves. In this bondage, You, our True God, have not forgotten us; Your loyal love inspired the kings of Persia to allow us to rebuild Your house and the walls to provide protection in Judah and Jerusalem.
10 But in spite of Your love, we have abandoned Your commands, and we have no excuse. 11 You warned us through Your servants, the prophets, that the land of Canaan was polluted with pagans, that their evil actions had removed anything pure or good there, even filling up the land from end to end with horrible practices. 12 You warned us not to marry our children to theirs, to seek treaties with them, or to covet their prosperity so that we would remain strong as a nation and as individuals, eating good foods from the earth and leaving that earth to Your children always.
13 In spite of Your mercy toward us—You, our True God, did not punish us as much as our obvious guilt and our evil actions required and have freed these exiles— 14 once again we have ignored Your commands. We married pagans and have taken on their horrible practices, knowing that Your anger would motivate You to destroy every last Jew without leaving any remnant people.
15 Eternal God of Israel, You are righteous and justified in everything You do. Today we are nothing but the preserved remnant who escaped Your wrath, and today we confess our guilt. None of us should be able to stand and be acquitted before You.
10 As Ezra was praying his confession and weeping and bowing on the steps of the True God’s temple, a huge group of Israelite men, women, and children joined him in weeping. 2 Shecaniah (son of Jehiel the Elamite) then spoke up.
Shecaniah and his family had returned to Jerusalem at the first opportunity 60 years earlier.
Shecaniah: You are right. We have forgotten our True God and have married foreign women from pagan nations. But there is hope for Israel yet. 3 We shall make a new covenant with our True God, promising to banish our foreign wives and their children. You and the others who follow the laws of our True God must guide us in this, so that we obey the law. 4 So stand up! Helping us follow the law is now your responsibility. Do not be afraid; we will support your actions.
5 So Ezra stood up and persuaded the leading priests, the Levites, and all Israel to swear an oath to banish their foreign wives and foreign children. When everyone had taken the oath, 6 he entered the temple chamber of Jehohanan (son of Eliashib) and continued mourning the exiles’ unfaithfulness by fasting from food and water.
7 Those who had sworn the oath sent letters declaring it throughout Judah and Jerusalem telling all the returned exiles to assemble in Jerusalem 8 within three days. The counsel of chiefs and elders agreed that anyone who was not here would forfeit all his possessions and his status within the assembly. 9 Not surprisingly, all the men from Judah and Benjamin gathered in Jerusalem within three days, in spite of the winter rains. On the twentieth day of the ninth month, everyone sat in the courtyard in front of the True God’s temple—shivering under the weighty matter and the heavy rain.
Ezra: 10 There is no doubt that you have abandoned His ways and have married foreign women, adding to the list of Israel’s sins. 11 Now you must confess these sins to the Eternal God of your ancestors and do as He pleases: break away from the pagan nations and your foreign wives.
Assembly (loudly): 12 You are right. We must do what you’ve told us to do. 13 But look around. There are too many people here to house in this city, and the rains will not allow us to stay outside for very long. Also our sins are too horrible to be adequately dealt with in a day or two. 14 Allow our chiefs to represent everyone in this assembly right now. Then each person in every city who has married a foreign woman can come back with his civic leaders at a scheduled time. We can then continue the inquiries until our True God withdraws His wrath from us about these sins.
Ezra is able to fulfill all of Artaxerxes’ requirements and ensure his support. He leads the inquiry into the Jews’ practice of God’s laws, and he selects tribal leaders as judges over their people. This story of the legal system may seem unimportant when compared to the sweeping cultic reforms of Josiah and Hezekiah, but it is a microcosm of Ezra’s work throughout Jerusalem and Judah. Throughout his reforms, Ezra focuses on God and takes deliberate steps to improve the nation’s relationship with Him.
15-16 With the exception of four men, Jonathan (son of Asahel), Jahzeiah (son of Tikvah), Meshullam, and Shabbethai (the Levite), everyone supported this plan. Ezra selected one leader from each tribe to represent his people and recorded their names. These tribal leaders then gathered on the first day of the tenth month to begin the inquiries. 17 By the first day of the first month, the investigations of all men who had married foreign women was finished, and the offenders were recorded.
18 These priests, from the family of the high priest, married foreign women: the descendants of Jeshua (son of Jozadak) and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They were found guilty, promised to expel their wives, and offered a ram of the flock as penance.
20 From the other priestly families: Hanani and Zebadiah (descendants of Immer); 21 Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah (descendants of Harim); 22 Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah (descendants of Pashhur).
23 From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.
24 From the singers: Eliashib.
From the gatekeepers: Shallum, Telem, and Uri.
25 From the laymen of Israel: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[b] and Benaiah (descendants of Parosh); 26 Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah (descendants of Elam); 27 Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza (descendants of Zattu); 28 Jehohanan, Hananiah, Zabbai, and Athlai (descendants of Bebai); 29 Meshullam, Malluch and Adaiah, Jashub, Sheal, and Jeremoth (descendants of Bani); 30 Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh (descendants of Pahath-moab); 31-32 Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah (descendants of Harim); 33 Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei (descendants of Hashum); 34-42 Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu (descendents of Bani); Shimei, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph (descendants of Binnui); 43 Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah (descendants of Nebo).
44 All these men had married foreign women, and some had fathered children by them.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.