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2 Chronicles 21-24

21 When Jehoshaphat joined his ancestors in death and was laid to rest with his fathers in the city of David, Jerusalem, his son Jehoram succeeded him to the throne. Jehoshaphat, king of the true Israel,[a] had a number of sons in addition to Jehoram: Azariah, Jehiel, Zechariah, Azaryahu, Michael, and Shephatiah. Jehoshaphat made each one a wealthy governor with silver, gold, and costly gifts over his own fortified cities in Judah and appointed Jehoram as the future king since he was the firstborn. Once Jehoram had taken over his father’s kingdom and had established himself, he killed all his brothers and some rulers of Israel so they could not challenge his right to rule.

Jehoram was 32 years old when he ascended to the throne, and he reigned eight years in Jerusalem. But he was not a righteous king as his father was before him. He married Ahab’s daughter and was tempted to worship her pagan gods as the kings of the Northern Kingdom did. He did evil instead of following the Eternal; now despite this the Eternal upheld His promise to David. In His covenant with David, He promised David’s family would guide Israel forever, so He would not destroy Jehoram or his government. But God punished him with revolts by Edom and Libnah.

Instead of following Jehoram’s rule, the people of Edom revolted and elected their own king. Jehoram responded to their disobedience by attacking the Edomites with all of his officers and chariots. But the Edomites surrounded Jehoram with his army of commanders and chariots. Then Jehoram went out in the dark of night and struck down the Edomite rebellion. 10 Edom has continually rebelled against the rule of Judah until this day. Likewise, Libnah (a Levitical city in southwestern Judah) revolted against Jehoram’s rule at the same time because Jehoram had abandoned the Eternal One, the True God of his ancestors, in favor of worshiping foreign gods. 11 He even built high places in the mountains of Judah to honor those gods, leading the citizens of Jerusalem and Judah to prostitute themselves spiritually to other gods.

This is a particularly bloody time for Israel in the north and Judah in the south. Each king—or queen in the case of Athaliah in Judah—has to watch his or her back constantly for international threats from Aram north of Israel, Egypt south of Judah, or Ammon, Moab, and Edom on the other side of the Jordan River and Dead Sea. As well, there is political and familial intrigue and deception in the palace households of some of these kings. Being a monarch is a very dangerous position, and some do not fare well.

In just a few years, King Jehu from Israel carries out a bloody campaign against anyone associated with the House of Ahab in order to eradicate idolatry and rebellion from the land. But this move by Jehu only buys Israel another century before the Neo-Assyrians move in and exile the people.

12 Having heard about Jehoram’s actions, Elijah the prophet sent a letter to the king.

Elijah’s Letter: I received this message from the Eternal One, True God of your ancestor David: “You have not followed Me as Jehoshaphat, your father, and as Asa, your grandfather, did during their reigns 13 but have instead followed the gods of the kings of Israel. You have caused the people of Judah and the citizens of Jerusalem to prostitute themselves spiritually as Ahab and his family did. You have murdered your brothers, your own family, who were better men than you. 14 Because of your evil actions, the Eternal will severely punish your people, your children, your wives, and all your possessions. 15 And you will suffer with an intestinal disease until your bowels come out, ending your life.”

16 Fulfilling His promise, the Eternal incited the Philistines and the Arabs who bordered the Cushites to attack Jehoram 17 and Judah. They invaded the nation and plundered the palace, taking all the possessions including the king’s children and wives. When they had finished, all that remained was Jehoahaz,[b] Jehoram’s youngest son. 18 Then the Eternal infected the king with a terminal intestinal illness. 19 He died painfully two years later with the prolapse of his intestines. After he died, the people did not honor his memory by lighting a fire for him as they had done for his ancestors. 20 He was 32 years old when he became king, and he ruled in Jerusalem for eight years. No one was sorry when he died. They buried him in the city of David, Jerusalem, but not in the tombs with the other kings and his ancestors.

22 Since the Philistines and Arabs had killed all of Jehoram’s older sons when they plundered the palace, the citizens of Jerusalem made Ahaziah, his youngest son, king. Ahaziah was 22 years old[c] when he became king, and he ruled for only one year in Jerusalem.

Ahaziah was the son of Athaliah, the granddaughter of Omri and daughter of Ahab. 3-4 Since his mother and her relatives were his counselors during his reign, Ahaziah followed the gods worshiped by the Northern Kingdom, and performed evil deeds before the Eternal as the house of Ahab did. By following this bad advice, Ahaziah ensured his destruction. 5-6 He repeated the mistake of Jehoshaphat and followed Jehoram, the son of Ahab king of the Northern Kingdom, to fight Hazael, king of Aram, at Ramoth-gilead. When the Arameans wounded Joram, he returned to Jezreel to heal his wounds and Ahaziah went to visit him there.

Ahaziah’s destruction by the True God was decided when he visited Joram because his visit coincided with the attack Jehu, the son of Nimshi, executed on Jezreel. (The Eternal had incited Jehu to destroy the house of Ahab.) During his assault, Jehu found Ahaziah’s sons and nephews who served him and killed them. Then Jehu looked for Ahaziah and found him cowering in Samaria. Jehu’s forces brought Ahaziah to Jehu, killed him, and buried him.[d] He was given a burial only because of his descent from Jehoshaphat, who looked for the Eternal and followed His commands. Because of Jehu’s slaughter, no one from Ahaziah’s immediate family lived to inherit the kingdom.

10 When Athaliah realized that her son Ahaziah had died along with all of the royal line, she decided to kill her opponents—the remaining royal offspring of the Southern Kingdom.

She decides to fill the power vacuum herself and become queen as her husband, Jehoram, did years before.

11 But little did she know that Jehoshabeath, King Jehoram’s daughter, had stolen Ahaziah’s son Joash from among the king’s sons when Jehu’s soldiers were killing them. She hid Joash and his nurse in a bedroom. So Jehoshabeath, the daughter of King Jehoram and the sister of King Ahaziah, saved the Davidic line by protecting him from Athaliah’s murderous rage. Since she was the wife of Jehoiada the priest, Jehoshabeath 12 was able to hide Joash and his nurse in the temple of the True God during the six years of Athaliah’s reign.

23 During the seventh year of Athaliah’s reign, Jehoiada the priest prepared to revolt and conferred with the commanders over divisions of warriors: Azariah (son of Jeroham), Ishmael (son of Johanan), Azariah (son of Obed), Maaseiah (son of Adaiah), and Elishaphat (son of Zichri). These men made an agreement with Jehoiada, promising to fight against Athaliah’s illegitimate government. They traveled through Judah telling the people about the coming revolt. Then all the Levites and all the Israelite tribal leaders came to Jerusalem to make another contract with the rightful king, Joash, in the house of God.

Jehoiada: Remember when the Eternal promised David that his sons would be king? Athaliah’s reign has disrupted that promise. Look now on the son of the king! This is what you will do: One-third of you priests and Levites who work on the Sabbath will guard the gates to the temple, 5-7 one-third will guard Joash’s house, and one-third will guard the gate of the foundation. Those posted at the king’s house will surround him with drawn weapons. If anyone enters Joash’s house, kill him. If Joash leaves his house, kill anyone who approaches him.

All the people will wait in the courts of the Eternal’s house and guard His temple. Kill anyone who comes into the Eternal’s house (except, of course, for the priests and ministering Levites who are consecrated).

The Levites and the people did as they were told by Jehoiada the priest. Everyone worked that day, even those who were typically off duty on Sabbath, because Jehoiada reenlisted them all in the rebellion. He armed the divisions under the commanders of hundreds with King David’s spears and large and small shields which were offerings to the house of the True God, 10 and he stationed all the people, who were armed with their own weapons, to surround both the temple and Joash. 11 Once everyone was in place, they publicly made Joash king: the people crowned him and gave him a copy of the covenant laws; Jehoiada and his sons anointed him and said, “Long live the king!”

12 Hearing the commotion of her people running and praising a different monarch, Athaliah entered the Eternal’s house where all the people were stationed. 13 There she saw King Joash standing by his pillar at the entrance, flanked by the commanders and the trumpeters. All the people of the land rejoiced and blew trumpets as the singers led the people in songs of praise with their musical instruments.

Athaliah (tearing her clothes in sorrow): Treason! Treason!

Jehoiada (to the commanders of divisions in response to Athaliah and her violation of the temple): 14 Take her and her followers out between the ranks, and kill them with the sword. Do not kill her in the Eternal’s house.

15 So they took her to the entrance of the Horse Gate at the palace and executed her.

16 Then Jehoiada made a covenant between himself, all the people, and the king, promising to follow the Eternal. 17 Because of this covenant, all the people demolished Baal’s temple, destroyed the altars and icons there, and killed Mattan, the priest of Baal, in front of the altars. 18 Then Jehoiada restored the organization of the temple as David had intended: He appointed the Levitical priests[e] to the offices of the Eternal’s temple, where they gave the burnt offerings to the Eternal (as Moses’ law required) with rejoicing and singing. 19 He preserved the sanctity of the Eternal’s temple by stationing gatekeepers there so ritually unclean people could not enter.

Having restored the temple, Jehoiada properly restores the Davidic monarchy.

20 He and the commanders of the divisions, the nobles, the rulers of the people, and all the people of the land took the king from the Eternal’s temple through the upper gate to the palace. There, they put Joash on his royal throne. 21 Since their rightful king was restored and Athaliah had been killed, all the people of the land rejoiced and were at peace.

It is significant that the chronicler does not end Athaliah’s story with a summary of her reign or the location of her burial as all other kings’ stories end. She is a usurper who is not destined to rule Israel because she is not part of the Davidic line. But her reign does not nullify God’s promise to David. In spite of her actions, one of David’s descendants survives her slaughter of the royal house to ascend to the throne. This story is one of hope for the Jews during the Babylonian exile, reminding them that God’s promises always supersede humans’ actions, good or evil.

24 Joash, whose mother Zibiah was from Beersheba, was only seven years old when he became king. He reigned 40 years in Jerusalem and followed the ways of the Eternal only as long as Jehoiada the priest was alive. Jehoiada was like a father to Joash, finding two wives for the king, who would father sons and daughters and reconstitute the Davidic line.

After he had established his family, Joash decided to restore the Eternal’s temple because the wicked Athaliah’s subjects had broken into the True God’s temple and used its dedicated contents to worship the Baals.[f]

Joash (to the priests and Levites): Collect money from all the Israelites living in the cities of Judah so you can repair your True God’s temple each year. Begin this work quickly.

The Levites did not act quickly as their king had demanded, so Joash rebuked Jehoiada the chief priest for not properly leading them.

Joash (to Jehoiada): Why have you not obeyed my request and required the Levites to collect money from Judah and Jerusalem? Moses, the Eternal’s servant, decided that all Israel should pay this money each year to provide for the tent of the covenant law.

Since the priests and Levites do not collect the money as Joash commands them, he finds another way to collect the money.

He had a chest placed outside the Eternal’s temple near the gate and told everyone in Judah and Jerusalem to bring the money that Moses, the servant of the True God, commanded Israel to bring to the Eternal while they were in the desert. 10 All the officers and all the people were excited to help restore the temple, as they had been when it was initially constructed, so they all put their money in the chest until it was full. 11 Each day the Levites returned the chest to the king’s officer, where the king’s scribe and the chief priest’s officer would empty the chest and return it to the temple gate. They emptied the chest every day because the people gave so much money.

12-13 Joash and Jehoiada gave the money to the Eternal’s temple servants, who contracted masons, carpenters, and iron and bronze workers. These workers worked to repair, restore, and strengthen the True God’s temple to King David’s original specifications. 14 So much money had been collected that the workers were able to return the extra to Joash and Jehoiada and make gold and silver vessels and utensils for services and burnt offerings in the Eternal’s temple. Having completed the renovations, everyone was faithful to God and gave burnt offerings in the Eternal’s temple for the rest of Jehoiada’s life.

15 Jehoiada was rewarded for his faithfulness to God with a long life. He was 130 years old when he died, 16 and the people buried him in the city of David, Jerusalem, among the kings, recognizing how he had helped Israel, his own extended family, and the True God.

Jehoiada not only helps to overturn the usurping Athaliah and restore the Davidic monarchy, but he also ensures that Joash and Israel follow God. The people recognize how Jehoiada has helped their nation, so they honor him in his burial by placing him among the dead kings. Traditionally, corpses were placed among their own ancestors, with whom they would spend eternity. By burying Jehoiada with the kings, the people indicate that he deserves to be remembered among the greatest of all men.

17-18 Then the officials of Judah (who had abandoned the house of the Eternal One, the True God of their ancestors, to follow Asherim and other idols) came and bowed down to the king, convincing him to listen to their advice. Joash, in the absence of Jehoiada, then led the nation to abandon God. God was infuriated with Judah and Jerusalem. 19 In spite of His anger, the Eternal sent prophets to tell the people how they had sinned and that they should repent. But they did not listen.

20 Then the Spirit of the True God possessed Zechariah, Jehoiada the priest’s son, giving him a message for the people.

Zechariah (standing above the people): The True God has a message for you: “Why do you disobey the Eternal’s commands? You will not have prosperous lives as long as you continue this. Since you have abandoned Him, He has abandoned you.”

21 The new advisors were so infuriated by his message that they conspired against him. Joash then commanded that they stone Zechariah inside the Eternal’s temple courts. 22 By murdering Zechariah, Joash ignored how kind Jehoiada had been to him.

Joash has been saved by Jehoiada’s wife from certain death at the hands of Athaliah. He also has been taught by her to follow God and obey His law. Zechariah’s death inside the temple is ironic since Joash’s own chief priest and Zechariah’s father, Jehoiada, refused to kill Athaliah in the temple because of God’s law; and here Joash is violating the law, for stoning should occur outside of town and most certainly outside of the temple. This is also strange in that stoning is an execution method reserved primarily for treason and not for eliminating a priest who speaks out against sin.

Zechariah (dying): Eternal One, see how Joash has abandoned You and seek judgment on him!

God hears Zechariah’s last words and punishes Joash.

23 At the end of the year, the Aramean army attacked Judah and Jerusalem. It obliterated each of the officials who had advised Joash badly and sent the spoils to the king of Damascus, the capital city of Aram. 24 Although the Aramean army was vastly outnumbered by the Judaean army, the Eternal exercised His judgment on Joash by giving the Arameans an impressive victory over the people who had abandoned the Eternal One, True God of their ancestors.

25-26 When the Arameans left Judah, Joash was severely wounded. Now that the king’s supporters were dead, his own servants (Zabad, son of Shimeath the Ammonitess, and Jehozabad, son of Shimrith the Moabitess) conspired to kill him. They remembered how he had killed Zechariah, Jehoiada’s son. The servants murdered Joash while he rested on his bed and buried him in the city of David, Jerusalem. However, they did not entomb him with the kings, his own ancestors. The good things that he did while Jehoiada advised him were forgotten.

27 More about Joash’s reign (including the names of his children, the oracles against him, and the details of the temple’s restoration) is written in the commentary of the book of the kings.

Amaziah, his son, succeeded Joash as king.

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.