Beginning
12 One day, the Eternal One called out to Abram.
Eternal One: Abram, get up and go! Leave your country. Leave your relatives and your father’s home, and travel to the land I will show you.[a] Don’t worry—I will guide you there. 2 I have plans to make a great people from your descendants. And I am going to put a special blessing on you and cause your reputation to grow so that you will become a blessing and example to others. 3 I will also bless those who bless you and further you in your journey, and I’ll trip up those who try to trip you along the way. Through your descendants, all of the families of the earth will find their blessing in you.[b]
Out of all the descendants of Noah, God chooses Abram to have a special relationship with Him. He calls Abram to enter into a particular kind of relationship that changes the course of his life and the lives of his people forever. God has a plan to rescue the world from sin and destruction, and that plan begins with one man. He promises to make Abram a great nation, to bless and protect him, and ultimately to bring true and lasting blessing to the world through his children. To enter into that promise, Abram must do something daring; he must leave everything he knows and put his trust in God.
4-5 Without any hesitation, Abram went. He did exactly as the Eternal One asked him to do. Abram was 75 years old when he left Haran. He took with him his wife Sarai, his brother’s son Lot, all of their possessions, and all of the persons they had acquired for their household while in Haran; and they all set off toward the land of Canaan. When they reached Canaan, 6 Abram kept going through it to a sacred place called Shechem where the oak of Moreh stood. (At this time, the Canaanite people were living on this land, so Abram could not take it as his own.) 7 There the Eternal appeared to Abram.
Eternal One: I am going to give this land to your future generations.[c]
So, out of honor and respect, there Abram built an altar table to the Eternal One, who had appeared to him and spoken these words of promise. 8 After that, Abram traveled on to the hill country east of Bethel, and there he pitched a tent and made a home for himself and his family between Bethel in the west and Ai in the east. Here Abram built another altar table for the Eternal One, where he called upon the name of the Eternal frequently. 9 Then Abram journeyed south toward the Negev region.
This is the southernmost part of the land God promises to give Abram. One day his children will possess it.
10 Now at this time, there came a severe famine in the land of Canaan. Food was scarce, so Abram made his way to Egypt to live there for a while as a foreigner. 11 As Abram was about to enter Egypt, he pulled Sarai his wife aside.
Abram: Sarai, you are a very beautiful woman, and I am well aware that 12 when the Egyptians see you, they will say, “Look, she’s his wife”; then they will kill me and let you live so they can have you for themselves. 13 Tell them you are my sister so that nothing will happen to me because of you. In this way you can save my life.
Sarai is an unusually attractive woman. Even at her age of 65, Abram is afraid of what the Egyptian men might do when they see her and desire her. So he takes matters into his own hands and devises a half-truth to conceal their marriage. We learn later—when Abram repeats this half-truth to Abimelech (chapter 20)—that Sarai and Abram have the same father but a different mother.
14 So when Abram came into Egypt with Sarai and his family, the Egyptians did indeed see that Sarai was very beautiful. 15 And when Pharaoh’s officials saw her, they told Pharaoh just how beautiful she was. So Sarai was taken into Pharaoh’s house and made part of his harem. 16 She pleased the Pharaoh, so he treated Abram very well, giving him gifts of sheep, oxen, male donkeys, male and female servants, female donkeys, and camels. 17 But the Eternal One was not pleased and began afflicting the Pharaoh and his household with skin diseases because of what was happening to Sarai, Abram’s wife. 18 So Pharaoh summoned Abram to come before him.
Pharaoh: What have you done to me? Why didn’t you tell me this woman was your wife? 19 Why did you say she was only your sister, so that I felt free to take her to be one of my wives? Here she is—take your wife, and get out of here!
20 And Pharaoh gave his men orders to make sure Abram went on his way along with his wife and all of his belongings.
13 Abram left Egypt with his wife, Lot, and everything he owned, and he went back up into the Negev region. 2 Because of his experience in Egypt, Abram had become quite rich. He had livestock, silver, and gold to carry with him. 3 He journeyed north in stages from the Negev as far as Bethel to the place where he had pitched his tent earlier between Bethel and Ai. 4 He returned to one of the first altar tables he had made in the land, stopped there, and called on the name of the Eternal once again. 5 Lot, who had gone with Abram, also had flocks and herds and tents, 6 so the land was no longer large enough to support the two of them living together as one household. They each had so many possessions that they just couldn’t stay together any longer. 7 Arguments erupted between Abram’s and Lot’s livestock herders as they tried to graze their flocks side-by-side. (During this time, the Canaanites and the Perizzites were living on this land too.)
Abram (to Lot): 8 Let’s not fight. I don’t want there to be any animosity between you and me, or between our herders. After all, we’re family. 9 A vast land is out there and available to you. It is time for us to go our separate ways. You choose your land. If you choose east, I’ll go west. If you choose west, I’ll go east—it’s your call.
Abram is an exemplary man of faith. Being older than Lot, he by custom has first choice of the property, but he waives his right and grants Lot the first choice. Given their recent experiences in the famine, it is no wonder that Lot chooses the lush, fertile soils of the Jordan Valley for his new home. But as Lot moves his family east, he moves farther from Abram and closer to danger.
10 Lot looked around, and he noticed the grassy plains in the Jordan Valley looked well watered and fertile, just as he imagined the Eternal One’s gardens might be or as he knew the land of Egypt in the direction of Zoar to be. (This all happened before the Eternal destroyed Sodom and Gomorrah.) 11 So Lot chose to settle his family on the plains of the Jordan Valley, and he journeyed eastward. This is how Abram and Lot separated from each other and established two different households. 12 Abram settled in the land of Canaan, and Lot settled among the cities of the Jordanian Valley. He eventually spread out and pitched his tent as far away as Sodom. 13 (Now you need to know that the people of the city of Sodom were quite wicked—utterly defiant toward God.)
14 After Lot had moved away, the Eternal spoke to Abram.
Eternal One: Look around you now, as far as you can see to the north, south, east, and west. 15 All of the land you see is for you and your descendants to possess forever. 16 I will make your descendants as many as there are specks of dust on the earth. If anyone could count the dust of the earth, then he could also count how many descendants I’m talking about! 17 Go on now, and walk the entire expanse of the land, for you need to see what I am giving you!
18 So Abram moved his family and belongings again, this time to Hebron, settling near the oaks of Mamre. Abram built yet another altar table to the Eternal here in this new place.
14 Back when King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim ruled the land, 2 these four kings formed an alliance and made war on five other kings: Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, Shemeber of Zeboiim, and the king of Bela (a city now known as Zoar). 3 All of these joined forces in the valley of Siddim (near the area now known as the Dead Sea[d]). 4 You see, the five latter kings had been conquered by Chedorlaomer and so they had served him for 12 years; but in the 13th year, they rebelled against him. 5 In the 14th year, Chedorlaomer and the three kings who were allied with him squashed rebellions of the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in the hill country of Seir all the way to El-paran, which lies on the edge of the wilderness.
7 Then Chedorlaomer and his allies turned back and did the same in En-mishpat (a city also known as Kadesh), and they conquered all of the country of the Amalekites and also the Amorites, who lived then in Hazazon-tamar. 8-9 The five kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) all went and joined in battle in the valley of Siddim against the four kings (Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar). 10 The valley of Siddim held many dangers; it was full of tar pits, and as the kings of Sodom and Gomorrah fled the battle, some of their soldiers fell into the pits and were killed. The rest managed to make it out alive to the hill country. 11 As a result, Chedorlaomer and his allies captured all of the spoils of battle from the retreating forces of Sodom and Gomorrah—their provisions, weapons, and other supplies. Then they left. 12 But before they left they took Lot, the son of Abram’s brother who lived in Sodom, prisoner along with all of his goods.
13 Then one of the men who had escaped the battle went and found Abram, the Hebrew, who at that time was living by the oaks of Mamre the Amorite (brother of Eshcol and of Aner—some of Abram’s allies). He told Abram what had happened. 14 As soon as Abram heard that his nephew had been taken prisoner, he gathered a company of his most reliable and best-trained men (there were 318 of them, all born in his household) and pursued the enemy as far north as Dan. 15 When he caught up with them, Abram divided up his men, surrounded the enemy, and attacked them during the night. He and his soldiers crushed the invaders and pursued any survivors all the way to Hobah, north of Damascus. 16 After the battle Abram recovered all the spoils the enemy had taken and brought them back with him. He rescued his nephew Lot and brought him back, along with his goods; there were other captives, too, including some women whom he rescued.
17 After Abram and his men defeated Chedorlaomer and the other kings allied with him, the king of Sodom went out to meet him on his return at the valley of Shaveh (an area also known as the King’s Valley). 18 The priest-king of Jerusalem,[e] Melchizedek, came out to meet him as well and brought out bread and wine for them. Melchizedek was a priest of the One whom he called the “the Most High God.”[f] 19 Priest-king Melchizedek offered a special blessing to Abram.
King Melchizedek: May Abram be blessed by the Most High God,
Creator of the heavens and earth.
20 Blessing and honor to the Most High God,
who has clearly delivered your enemies into your hands!
Abram gave the priest-king a tenth of all of the captured goods he was bringing back with him.
This unusual encounter has sparked much interest over the centuries. Melchizedek, it seems, appears out of nowhere. There is no genealogical record for him; he is described simply as the priest-king of Salem, likely a reference to the city that will one day be known as Jerusalem. The Hebrew root of the name Salem means “peace” (shalom). Melchizedek comes in peace, offering the victors a meal to sustain them on their journey home. Abram, in return, gives Melchizedek ten percent of the spoils claimed in battle. There are two other scriptural references to Melchizedek in Psalm 110 and Hebrews 7. The writer of Hebrews compares the priestly role of Jesus to the ancient priestly order of Melchizedek showing that Jesus’ role, like that of Melchizedek, is superior in every way to the later Levitical priests.
King of Sodom (to Abram): 21 Give me the people, and you can take all of the spoils for yourself.
Abram: 22 I have pledged a solemn oath to the Eternal One—the Most High God, Creator of the heavens and earth. 23 I promised that I would not keep any shred of what belongs to you—not a thread of a garment or a strap of a sandal. That way you could never take credit for any wealth of mine. 24 I will take nothing except the food my men have eaten. As for the men who fought with me—Aner, Eshcol, and Mamre—let them take their shares, but I will take nothing more.
15 Some time passed. One day, the word of the Eternal One came to Abram through a vision—a kind of waking dream.
Eternal One: Do not be afraid, Abram. I am always your shield and protector. Your reward for loyalty and trust will be immense.
Abram: 2 Eternal Lord, what could You possibly give to me that would make that much of a difference in my life? After all, I am still childless, and Eliezer of Damascus stands to inherit all I own.[g] 3 Since You have not given me the gift of children, my only heir will be one of the servants born in my household.
4 Immediately the word of the Eternal One came to him.
Eternal One: No, Abram, this man will not be your heir. No one but your very own child will be an heir for you.
5 God took him outside to show him something.
Eternal One: Look up at the stars, and try to count them all if you can. There are too many to count! Your descendants will be as many as the stars.[h]
6 Abram believed God and trusted in His promises, so God counted it to his favor as righteousness.[i]
Eternal One (to Abram): 7 I am the Eternal One. Remember, I am the One who brought you from Ur of the Chaldeans in order to give you this land to possess and to pass on to your descendants.
Abram: 8 But Eternal Lord, how am I supposed to know I really will possess it?
Eternal One: 9 Bring to Me the following: a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.
10 Abram brought God all of these animals and cut them in two, laying each half next to the other, making two rows. Only the birds were not cut in two. 11 And when any birds of prey swooped down on the carcasses, Abram swatted them away.
12 As the sun was setting in the west, Abram fell into a deep sleep. A terrifying darkness descended upon him.
Eternal One (to Abram): 13 I will tell you this on which you can stake your life: Your descendants will first be foreigners in a land that is not theirs. They will be made slaves there and will be oppressed for 400 years. 14 But then I will judge the nation that enslaves them.[j] When that time comes, your descendants will emerge from that land with many possessions. 15 As for you, you will rest with your fathers in peace and be buried at a ripe old age. 16 Not until the fourth generation will your descendants return here to possess the land, because the sin of the Amorite people has not yet reached its full measure.
17 When the sun had gone down and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the animal carcasses. 18 With this ritual and on this day, the Eternal One made a covenant with Abram.
This ritual may sound strange, but it is a common way of making agreements between parties in Abram’s day. The exact meaning is unclear, but the various elements and actions point to one undeniable fact: Abram and the Lord are entering into a relationship that has serious and long-lasting consequences. God’s covenant with Abram changes not only Abram’s future but the future of the world itself.
Eternal One: I make a solemn promise to give this land to your descendants—from the river of Egypt to the great Euphrates River, 19-21 the land where the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites all live. All of this I will give to you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.