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Daniel 1-3

Now it happened during the third year of King Jehoiakim’s reign over Judah, the armies of King Nebuchadnezzar of Babylon marched against him and laid siege to Jerusalem, Judah’s capital. The Lord gave Nebuchadnezzar the victory and allowed him to take King Jehoiakim of Judah as his prisoner. At the same time, He permitted the Babylonian king to rob God’s temple of some of its sacred vessels and carry them away to Babylonia (called Shinar), which was the land between the Tigris and Euphrates rivers, to fill the treasury of his own gods, Marduk and Nebo.

After the king returned home, he commanded Ashpenaz, chief of the royal eunuchs, to bring some of the Israelites who had been taken captive to the palace. These included members of Judah’s royal family and the nobility. He was looking for potential candidates from the exiles to serve in his court, fit young men with no physical or moral infirmities, handsome, skilled in all wisdom, knowledgeable, discerning, and understanding. Those selected would be taught the language and literature of the Chaldeans, the people who lived in Babylonia. As part of their assimilation into Babylonian court life, the king offered them a daily portion of food and wine from his own table. They were to be educated for three years before serving in the king’s court. From among Judah’s exiles, Daniel, Hananiah, Mishael, and Azariah were selected. Ashpenaz, chief of the royal eunuchs, gave them Babylonian names to signify their new identities in a foreign place: Daniel he renamed Belteshazzar; Hananiah, Shadrach; Mishael, Meshach; and Azariah, Abed-nego.

Nebuchadnezzar seizes the wisest, strongest, and most powerful people in each land he conquers and deports them to Babylonia. This serves three purposes: it gives the government an unending supply of capable people; it further cripples the conquered nation, rendering them helpless; and it ensures the conquered nation will not want to retaliate because their own loved ones live in the conquering land.

Daniel and his friends are among these deportees. When they arrive in Babylonia, they are expected to assimilate to the Babylonian way of life; this includes changing their names. Nebuchadnezzar renames the deportees to complete their conversion to the Babylonian society and to demonstrate his status as their master.

Although the king ate only the finest Babylonian fare, Daniel was determined not to violate God’s law and defile himself by eating the food and drinking the wine that came from the king’s table; so he asked the chief of the royal eunuchs for permission not to eat the food.

Daniel’s concern is the food has been offered up to Marduk and does not meet Israelite dietary laws.

Now God had given Daniel special favor and fondness in the eyes of the king’s chief eunuch. 10 Still the eunuch was concerned.

Ashpenaz (to Daniel): Belteshazzar, your request puts me in a difficult position. I am afraid of what my lord the king might do. He has ordered that you are to eat the food and drink the wine prepared for his table. What will happen if he sees you and your friends over time in poorer health than the other young men your own age? I am certain he will have my head.

11 When Ashpenaz refused, Daniel reasoned with the guard whom the chief of the royal eunuchs assigned to watch over Daniel, Hananiah, Mishael, and Azariah.

Daniel (to the guard): 12 Please, do us a favor. Put us, your servants, to the test for the next 10 days. Give us a vegetarian diet and water. 13 When the time is up, you can see for yourself our condition and compare it to the condition of the other young men who are eating from the king’s table. Then, after you have seen what has happened, do whatever you think is best with us, your servants.

Daniel and his companions ask for a diet consistent with God’s instructions to His covenant people: vegetables and grains, without the rich cuts of meat that are normally a staple of those who eat at the king’s table. They also want to exclude any wines or mead because they intend to avoid any unnecessary entanglements with Babylonian culture. Most of those meats and wines have been offered to the Babylonian gods, and Daniel wants no part of that. Daniel and his exiled friends may have to live in Babylon, but they don’t have to be absorbed into the culture. Every bite of every meal reminds them that they are different.

14 So the guard agreed to do as Daniel requested. He tested them on a diet of only vegetables, grains, and water for 10 days. 15 When the 10 days were up, he looked them over and noticed that Daniel and his friends were better off than all the young men eating from the king’s best foods. They looked healthy and well nourished, 16 so the guard continued to hold back their royal rations and replaced them with a strictly vegetarian diet. 17 Through all of this, God conferred upon these 4 young men superior abilities in literature, language, and wisdom. God had given Daniel an additional gift, too: the ability to interpret visions and dreams. 18 When the 3-year period of training and conditioning, as set by the king, was over, the king sent for the candidates; the chief of the royal eunuchs himself escorted them to Nebuchadnezzar. 19 The king interviewed all of them and found that none of the candidates were any better than Daniel, Hananiah, Mishael, and Azariah; so they were each assigned an important place in the king’s court. 20 When the king inquired further into their grasp of wisdom and understanding, he discovered that they were better prepared than all the magicians and enchanters in his empire, even 10 times better. 21 This is how Daniel came to serve the royal court, a position he safely held until the first year of King Cyrus when his Persian army conquered Babylonia.

Cyrus allows some of the Judean exiles to return home around 538 b.c.

In the second year of Nebuchadnezzar’s reign,[a] the king had a dream that disturbed him so much that he was unable to fall asleep. So the king sent for his usual advisors—magicians, enchanters, sorcerers, and other Chaldean wise men—to come and help him understand the dream. They came and stood before the troubled king.

Nebuchadnezzar (to his advisors): I’ve had a dream that has disturbed me. I know I am not going to have any peace until I know what it means.

Wise Men (in Aramaic):[b] Long live the king! We are your servants. Tell us your dream, and we will tell you what it means.

The king has his suspicions about his advisors, so he purposely makes the task more difficult.

Nebuchadnezzar: My mind is made up; my decree is firm. If you do not tell me what I dreamed and what it means, you will be torn apart, limb from limb, and those houses of yours will be turned into piles of rubble. But if you do tell me what I dreamed and what it means, then you can expect to receive great honor, gifts, and other rewards as I see fit. So tell me the details of the dream and what it means.

Wise Men: Perhaps the king should first tell his servants what he dreamed; then we can tell him what it means.

Nebuchadnezzar: It’s obvious to me that you are just buying time, hoping to figure a way out of this, because you can plainly see I will do as I’ve said. If you do not tell me what I dreamed, then there can be only one fate for you: death as I have decreed. You have conspired to lie and deceive me until the situation turns around. But it won’t. I will not change my mind. So tell me, right now, what I dreamed. If you can do that, then I will have some assurance that you can tell me what it means.

Wise Men: 10 No one on earth is able to do what the king demands. And never in history has a great and powerful king, such as yourself, asked this sort of thing of any magician, enchanter, or wise man. 11 What the king requires is far too difficult for any human being. Only the gods can reveal it to the king, and they do not live among us mortals.

12 When the king heard their reply, he was absolutely outraged and ordered that all the so-called wise men of Babylon be put to death. 13 So the decree was issued, and the king’s officials began to round up all the wise men in Babylon for execution; officers were sent to find and kill Daniel and his friends, too, for they were renowned for their wisdom. 14 As Arioch, the chief of the royal guard, was searching for the wise men of Babylon to kill them, he came across Daniel. Daniel responded to the situation shrewdly and with discretion.

Daniel: 15 What has happened? Why has the king issued such a harsh decree?

Arioch did his best to explain the situation to Daniel. 16 So Daniel entered the palace and asked the king to give him a little more time so that he could come back and tell the king both what he dreamed and what it all meant.

17 After Daniel made his request, he returned home and told his friends—Hananiah, Mishael, and Azariah—what was going on. 18 He asked them to pray and plead for mercy so that the God of heaven might reveal this mystery. If Daniel and his friends could tell the king what he wanted to know, then they would not be put to death along with the other wise men of Babylon. 19 Then, one night, the mystery was revealed to Daniel in a vision, and so Daniel offered this blessing to the God of heaven:

20 Daniel: Praise the name of God forever and ever,
        for all wisdom and power belong to Him.
21     He sets in motion the times and the ages;
        He deposes kings and installs others;
    He gives wisdom to the wise
        and grants knowledge to those with understanding.
22     He reveals deep truths and hidden secrets;
        He knows what lies veiled in the darkness;
        pure light radiates from within Him.
23     I recognize who You are, and I praise You, God of my ancestors,
        for You have given me wisdom and strength.
    And now You have graciously revealed to me what we asked of You,
        for You have revealed to us the king’s dream and its meaning.

24 So Daniel went back to Arioch, the officer charged with rounding up and executing all the wise men in Babylon, and tried to stop him.

Daniel: Stop what you are doing. It is not necessary to execute the wise men of Babylon. Instead, take me to the king, and I will tell him what the dream means.

25 Arioch did not waste any time in bringing Daniel before the king.

Arioch (to Nebuchadnezzar): Mighty king, I have found a man from among the exiles from Judah who says he is able to tell the king what the dream means.

26 The king turned to Daniel, who you remember had been given the Babylonian name, Belteshazzar.

Nebuchadnezzar: So, Belteshazzar, are you able to tell me what I dreamed and what it all means?

Daniel: 27 The Chaldeans were correct. There are no wise men, enchanters, magicians, or sorcerers in all the world who are able to reveal the mystery the king requested. 28 But there is a God in heaven who can reveal such mysteries. The dream you dreamed and the visions you saw, King Nebuchadnezzar, unveil the future and disclose what will happen at the end of the age. Now I will tell you what you dreamed and the visions you saw as you slept in your bed.

29 Good king, as you lay in your bed that night, thoughts about the future sprang up in your mind, and the revealer of all mysteries unveiled to you what is going to happen. 30 I am here today, not because I have greater wisdom than any other in the land, but because God in His wisdom has revealed this mystery to me. It is God’s plan that the king knows the meaning of this dream and understands the thoughts that raced through your mind.

Daniel agrees with the counsel given to the king by his own advisors. No worldly source can possibly answer the king’s challenge. To know the content of the dream without any prior information is beyond anyone but the God of Israel.

Daniel: 31 In your dream, you were looking, O king, and suddenly a great statue of what appeared to be a man stood before you. It was enormous in size, shining bright as the sun at midday. Its appearance was frightening. 32 The head of the statue was fashioned of fine gold, its chest and arms of silver, its trunk and thighs of bronze, 33 its calves of iron, and its feet partly of iron and partly of clay. 34 As you were watching, a special stone was quarried and cut, but not by human hands. The divinely hewn stone began to move; it struck the statue on its iron and clay feet and smashed them to pieces. 35 Suddenly the entire statue collapsed—its iron, clay, bronze, silver, and gold were all broken into pieces and turned to dust, like the chaff carried away by the wind from the threshing floors in summer. Soon not a trace of the statue was left. But the divinely hewn stone that struck the statue became a mountain that filled the whole earth. 36 That, good king, was your dream.

If you allow, we will now tell you what it all means. 37 You, O king, are the king of kings. The God of heaven has conferred upon you the kingdom you now rule, along with the power and strength and glory to subdue it. 38 He has placed all people everywhere and all the beasts that roam the fields and all the birds that fly in the sky under your control. He has made you ruler over them all: you are the head of gold. 39 After your reign is over, another kingdom will rise, but its glory will never match yours. This lesser kingdom is the chest and arms of silver. When that kingdom has come and gone, a third and even less majestic empire will rise, which will rule over the whole earth. This kingdom is the trunk and thighs of bronze. 40 Then, when those days are past, a fourth kingdom will come to power with the strength of iron, though lacking in grandeur. Just as iron breaks and shatters everything, so this kingdom will break and shatter all these former realms. 41-42 But as you saw in your vision, this kingdom will be divided, with feet and toes made of both clay and iron. The strength of iron runs through it, but as the toes are made partly of iron and partly of clay, the kingdom, too, will be partly strong and partly fragile. 43 Your dream envisions that this kingdom of iron mixed with clay will be of peoples mixed but not united, the kingdoms joined in the bonds of marriage but not true allies, for iron and clay form no alloy.

These four kingdoms of gold, silver, bronze, and iron/clay are probably the Neo-Babylonian, Median, Persian, and Greek kingdoms, respectively.

44 In the days when these kings of iron and clay reign, the God of heaven will set up another kingdom, a kingdom that can never be destroyed, a kingdom that will never be ruled by others. It will crush all the other kingdoms and bring them to an end. This kingdom will last forever. 45 It will be as you have seen in your dream, that a special stone quarried and cut from the mountain—but not by human hands—will crush the iron, the bronze, the clay, the silver, and the gold. The great God, the one True God of heaven, has revealed to the king what will happen in the future. You can be sure that the dream and its meaning are true.

46 When Daniel had finished, King Nebuchadnezzar did something remarkable. He fell on his face before Daniel, worshiped him, and ordered his officials to offer grain offerings and burn incense to him as they would to a god.

Nebuchadnezzar: 47 I am now certain that your God is the God of all gods, the Lord of all kings, and the Revealer of mysteries, for unlike the other wise men in my service, you were able to reveal to me this mystery. You told me not only what I dreamed but what it all means.

48 The king bestowed high honors and many gifts on Daniel. He promoted him to new positions in his court and made him governor over the whole province of Babylon and head over all the wise men in his realm. 49 Daniel approached the king and requested that he put his friends—Shadrach, Meshach, and Abed-nego—in charge of affairs in the province of Babylon while Daniel remained in the royal court.

One day King Nebuchadnezzar ordered his craftsmen to make a statue plated with gold that was 90 feet high and 9 feet wide.

This giant idol clearly is meant to intimidate.

When finished, it was set up on the plain of Dura in the province of Babylon, 2-3 and King Nebuchadnezzar planned an elaborate ceremony to dedicate the statue. He sent out invitations to his officials. At the appointed time, his officers, prefects, governors, trusted advisors, treasury officials, judges, magistrates, and all the rest of his provincial leaders arrived and gathered near the statue for the dedication ceremony.

The Babylonian Empire has a complex governmental structure. At the top is the king, a man descended from Nabopolassar, the Babylonian who wrested the region from Assyrian control about 612 b.c. A resident of the Chaldean region of the Babylonian Empire, he brings his friends with him to the top, making the Chaldeans the most powerful group of people in the empire. As the empire grows, the king needs friends under him to rule the far-flung provinces, so he appoints satraps, guardians of large portions of the empire and representatives of the king in his absence. Within each large portion, prefects rule the conquered cities and report to the satraps. In every part of the empire, the power of the king is felt through his servants who administer justice, protect the lands from invasions, and collect hefty taxes.

Herald (shouting): People of all nations and languages: by order of the king, you are commanded to bow down and worship the golden statue erected by King Nebuchadnezzar every time you hear the sound of the horn, flute, lyre, lute, harp, pipe, and all the other musical instruments. Anyone who does not obey the king’s command and refuses to bow and worship will be taken immediately and thrown into a furnace of blazing fire.

So, on cue, the moment all the people in the crowd heard the sound of the musical instruments—horn, flute, lyre, lute, harp, pipe, and all the rest—all of the people, regardless of their heritage, nationality, or language, bowed down and worshiped the golden statue erected by King Nebuchadnezzar.

Meanwhile, certain Chaldean leaders stepped forward to make accusations against the Jews.

Chaldeans: Long live the king! 10 You, good king, have made a decree that every person who hears the sound of the horn, flute, lyre, lute, harp, pipe, and all the other musical instruments is supposed to bow down and worship the golden statue you erected. You have also decreed that 11 anyone who does not obey the king’s command and refuses to bow and worship will be taken immediately and thrown into a furnace of blazing fire. 12 It has come to our attention that certain Jews whom you appointed to govern in the province of Babylon are ignoring your order, O king. They refuse to serve your gods, our gods, and they do not fall and worship the golden statue you erected. Their names: Shadrach, Meshach, and Abed-nego.

13 When Nebuchadnezzar heard this, he flew into a rage and ordered that Shadrach, Meshach, and Abed-nego be brought in for questioning; so his officials went out, found them, and brought these men before the king.

Nebuchadnezzar: 14 It is reported to me that you, Shadrach, Meshach, and Abed-nego, refuse to serve my gods and do not bow and worship the golden statue I had set up. Is that true?

Before they have a chance to answer, Nebuchadnezzar decides to see for himself what they will do.

15 If you are ready to comply with my order and fall down and worship the statue I have made when you hear the sound of the horn, flute, lyre, lute, harp, pipe, and all the other musical instruments, then things will go well for you from here. But if you refuse to worship, you will be taken immediately and thrown in a furnace of blazing fire. What god could possibly rescue you from my hands then?

Shadrach, Meshach, and Abed-nego: 16 Nebuchadnezzar, we have no need to defend our actions in this matter. We are ready for the test. 17 If you throw us into the blazing furnace, then the God we serve is able to rescue us from a furnace of blazing fire and release us from your power, Your Majesty. 18 But even if He does not, O king, you can be sure that we still will not serve your gods and we will not worship the golden statue you erected.

Daniel’s friends are men of conviction. They are ready for anything the king throws at them and know that God can release them from the king’s angry grip. They just don’t know if He will. That line—“But even if He does not”—resonates with faith. Everyone wants to follow a God who does miracles-on-demand. But Shadrach, Meshach, and Abed-nego know the one True God does not always rescue His martyrs. Still they will not back down; they will not compromise. They will follow Him and not serve Nebuchadnezzar’s gods.

19 At this Nebuchadnezzar flew into such a rage at Shadrach, Meshach, and Abed-nego that onlookers saw his face twisted and distorted. With fury burning in his eyes, he ordered the furnace heated up seven times hotter than usual. 20 He commanded some of his strongest soldiers to tie up Shadrach, Meshach, and Abed-nego so they could be thrown into the furnace of blazing fire. 21 So the Jews were taken and tied up so quickly that they were still wearing the clothes they had on when they arrived—pants, cloaks, hats, and all.[c] Then they were picked up and thrown into the furnace of blazing fire. 22 The furnace was so hot and the king’s command carried out so quickly, without any precautions, that the soldiers who took Shadrach, Meshach, and Abed-nego up to the furnace were themselves killed by the heat of the raging fire. 23 And the three Jews, Shadrach, Meshach, and Abed-nego, tied and bound, fell into the furnace of blazing fire.

24 Nebuchadnezzar could hardly believe his eyes. Shocked, the king jumped up and asked his advisors,

Nebuchadnezzar: Didn’t we tie up and throw three men into the heart of the fire?

Advisors: Yes, O king.

Nebuchadnezzar: 25 Then why do I see four men, completely unbound, walking around in the middle of the fire? They don’t appear to be hurt at all. And the fourth . . . he appears to be like a son of the gods.

26 Then Nebuchadnezzar moved as close to the door of the furnace as he dared without being scorched. He shouted over the roar of the blazing fire.

Nebuchadnezzar: Shadrach, Meshach, and Abed-nego, servants of the Most High God, come out, right now. Come here!

So the three men made their way out of the fiery furnace.

27 The officers, prefects, governors, and king’s advisors moved closer to see what had happened to these men. They, too, could hardly believe their eyes. The fire had done nothing to harm these men. Their hair was not singed. Their clothes were not scorched. They didn’t have the faintest smell of smoke on them.

Nebuchadnezzar: 28 Praise is certainly due the God of Shadrach, Meshach, and Abed-nego today. He sent His heavenly representative and rescued His servants who put their trust in Him. They had the audacity to disobey the king’s order and surrendered their bodies to the fire rather than serve and worship any god other than their own God. 29 Therefore, I decree that any people—regardless of their heritage, nationality, or language—who speak against the God worshiped by Shadrach, Meshach, and Abed-nego shall be torn apart, limb from limb, and their houses reduced to rubble; for no god I have ever heard of is able to rescue as this God has rescued His servants today.

30 Afterward the king promoted Shadrach, Meshach, and Abed-nego to even higher positions in the province of Babylon.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.