Beginning
4 When word of our progress in rebuilding the wall reached Sanballat, he became enraged. His anger spilled over into mockery of the Jews, 2 and before his companions and the Samaritan army, he unleashed a torrent of ridicule and abuse.
It is hard to imagine the intense pressures and various points of opposition that Nehemiah has to deal with. First, he has an internal struggle with those Judeans who have married foreign wives—Babylonian, Edomite, Ammonite, Moabite, Samaritan—and have adopted their religious and cultural behaviors that are quite distinct from what is laid forth for Israel in the law of Moses. Further, Nehemiah has an external struggle with individuals like Sanballat the Moabite, Tobiah the Ammonite, and Geshem the Arab who are violently opposed to the restoration of Jerusalem and her people. These are ancient political, social, and religious enemies to the Jews, and they will stop at nothing to halt Nehemiah’s rebuilding efforts.
Sanballat: What are these pathetic Jews up to? Will they appoint themselves to put the wall back together? Would offering sacrifices help them? Will this occur in a day’s time? Do they mean to resurrect this charred rubble as a wall?
3 Right beside him, Tobiah the Ammonite joined in the scorn.
Tobiah: What is it these Jews are building? Surely not a wall—a fox climbing upon it could get through their stone work.
Nehemiah: 4 Do You hear this? Are You paying attention, our True God? We are worse than nothing to these men. Turn their curses back on them. Plunder them. Pillage them until they are captives in a foreign land. 5 Do not cover over their wickedness or erase the reality of their sin before you—they have mocked You right in front of the men rebuilding the city for You.
6 We returned to building, focused and determined to work as one people. We stacked rock upon rock until one end of the wall met the other and it grew to half of its original height.
7 When the news that the few remaining gaps in the wall were rapidly closing and our city was beginning to heal reached all the lands surrounding Jerusalem, Sanballat, Tobiah, some Arabs, the Ammonites, and the Ashdodites all became furious. 8 In fact, they were so upset they devised a plot to attack Jerusalem and create confusion. 9 Our response to this threat was twofold: we prayed to our True God, and we set up a watch—day and night—to look out for them. 10 Even so, everyone was afraid of another attack.
Judeans: Our builders have grown too weary to continue.
Look at all this waste and rubble strewn about the ground.
We are not able to rebuild the wall on this foundation.
11 And our enemies spread the word.
Enemies: We will sneak in among them. Before they know what is happening, they will be dead. The work will end for sure.
12 Next we were confronted by the Jews who lived near our enemies. Over and over again[a] they warned us.
Jews Outside Jerusalem: You must turn back to us.[b]
13 So I strengthened our defenses. I placed men armed with anything they had on hand—the swords, spears, and bows they used to hunt—at the vulnerable low sections along the wall that were exposed. I organized them by families. 14 I stood up and addressed those gathered: nobles, officials, anyone who was close at hand.
Nehemiah: Do not be afraid of these people! Instead, remember the Eternal, our great and awesome Lord. Fight for your people: your sisters and your brothers, your sons and your daughters, your wives and your homes.
15 Our enemies had intended to defeat us through surprise, but they learned we were aware of their plan and ready for their attack. The True God had frustrated them, and so we went back to work on the wall at our assigned places. 16 From that day on, I divided my people into two groups. One group worked on the wall while the other stood guard fully prepared for battle in armor, shields, spears, and bows. Officers were close at hand, posted right behind the Judean builders. 17-18 The builders did their work—now with swords strapped to their sides. Even common laborers carrying building materials did so while carrying a weapon. I kept the man whose responsibility it was to warn everyone of attack by sounding the trumpet with me at all times. 19 Once again I addressed the nobles, the officials, and the gathered people.
Nehemiah: The massive scope of our important work here has caused us to be spread out across the wall. As a result, we are separated and vulnerable. 20 Therefore if you hear the sound of the trumpet, drop what you are doing and join us where the alarm sounds. Be assured our True God will fight for us.
21 From the time the sun broke over the horizon until it set again and stars filled the sky, we kept working—half of them holding spears.
Nehemiah: 22 At night, every laborer and his helper must come inside Jerusalem. Work by day; guard by night.
23 We all slept in our clothes—my kinsmen, my servants, and the guards I commanded. And we never set our weapons down, even when we went to get water.
5 As time went on a different kind of conflict arose—common men and their wives cried out against some of their fellow Jews.
Jews Without Land: 2 Our families are large, and we need food so that along with our children, we will not starve. Let us have grain!
Jewish Landowners: 3 As a result of the famine, we are pledging livelihood, even our fields, our vineyards, and our homes as a mortgage.
Other Jewish Landowners: 4 We are borrowing money so that we can pay King Artaxerxes’ tax on our fields and vineyards because of the famine.
All the Jews: 5 Even though we debtors are of the same people as our creditors—the same flesh, the same blood—and even though our children are the same as their children, we are raising this money for taxes by selling our children into slavery. In fact, some of our daughters are slaves already. We are helpless to do anything about it. Why? Because our fields and our vineyards now belong to our creditors!
Nehemiah is the picture of a benevolent ruler. As a Persian-appointed official, he has the right to exact a sizable tax on the people of Jerusalem. Previous governors have had special jars made for collecting grain and oil and fruit from the people. This food went to support the governor and all of his formal dinners. But Nehemiah does not exact this special tax because he realizes his people are already burdened by the Persians’ heavy taxes.
As Artaxerxes’ cupbearer, certainly Nehemiah is a wealthy man; therefore he has no need for additional resources from Jerusalem’s people. On his own, Nehemiah is able to regularly host all 150 of Jerusalem’s officials and frequent diplomats from other provinces, and the abundant meat and wine served at those functions proves that Nehemiah spares no personal expense. He manages to fulfill every duty assigned to him—those required of a Persian governor, and those required of a man of God.
6 When I heard this outcry, these charges filled me with anger. 7 After reflecting over what to do, I determined to confront those responsible directly: the Jewish nobles and the officials who represented Araxerxes’ interests in Jerusalem.
Nehemiah: You are exploiting your own people by charging them interest!
And a great many people assembled to witness my sentencing of the leaders.
Nehemiah: 8 At great expense we have been laboring to buy back our brothers and sisters, fellow Jews who have been enslaved to pagan nations. Now we discover that you are the ones selling them away in the first place—we are buying them from you!
There was nothing they could say; their silence confirmed their guilt.
Nehemiah: 9 This thing you are doing is not good. Is it not good to walk and live our lives in fear of the awesomeness of our True God? Your actions cause our enemies, those pagan nations, to mock us. 10 It is true that my brothers and I—even my followers—are lending money and grain to our poor brothers and sisters so that they can feed themselves and their families. But from this point forward we must stop charging interest. 11 In fact, we must immediately return their collateral—fields, vineyards, olive groves, and houses—and any interest of money, grain, new wine, and olive oil.
Jewish Nobles and Officials: 12 We will give everything back. And in the future, nothing more will be demanded from them. We will do everything you have said.
I called the priests to join us and had these men make oaths before the gathering so that they would be held accountable to do what they promised. 13 I shook out my robe.
Nehemiah: May the True God likewise shake out from his house and his property anyone who fails to keep his word. May he then be shaken out also, until he, too, is emptied.
Everyone who had gathered in our assembly to witness this praised the Eternal and gave their benediction saying, “So may it be.”
All the people did as they promised. 14 As long as I had been appointed governor in Judah—for the 12 years from the 20th to the 32nd year of King Artaxerxes’ reign over the Persian Empire—no one in my family took a salary from the food tax the empire levied. 15 Every governor who had come before me had exploited his authority and levied a stiff tax—a pound of silver a day—and taken food and wine to supply his own table, often using unmerciful servants to extract this payment. But my fear of the True God kept me from ever acting in the same way. 16 (All my attention and resources were devoted to rebuilding the wall. Land acquisition was not the goal of my followers or me.) 17 I went beyond that, however. I also supplied food for 150 Jews and officials—in addition to diplomats from the surrounding pagan nations. 18 All were fed at my table at my expense: each day an ox, 6 of my best sheep, and some birds were prepared and served alongside a variety of wines that were resupplied every 10 days. Even with all of this expense and effort, I never demanded the food tax which would have been mine to claim as governor because I could see how hard life was for the people and what these demands would cost them.
Nehemiah: 19 Remember me for the good I have done, my True God, for how I have served Your people.
6 Once again, we found that our progress had been reported to our enemies. Sanballat, Tobiah, and Geshem the Arab (as well as the rest of our adversaries) heard that under my leadership the wall had been rebuilt. Not one gap remained (though the doors still had to be hung on the gates). 2 Sanballat and Geshem sent messengers to me.
Sanballat and Geshem’s Message: Come and meet with us in the plain of Ono, at the border village of Cheriphim.
They were planning to hurt me. 3 So instead of going, I sent messengers back to them.
Nehemiah’s Message: I am in the middle of a great work and cannot be interrupted. I am not coming down to meet with you. What is so important that I should suspend this great work we are doing to travel to see you?
4 This same exchange played out four different times: they asked for a meeting; I refused.
5 The fifth time I was approached by a servant of Sanballat. He came with the same message, but this time he also carried an unsealed letter in his hand.
Sanballat’s Letter: 6 A report has gone out to the surrounding nations that you are rebuilding the wall because you and your fellow Jews are planning to revolt against Persia. Geshem[c] confirms this report and suggests you are looking to be crowned as king. Rumor has it 7 that you have even appointed prophets to announce in Jerusalem, “Judah has a king!” referencing you. Be assured, this very report will make it back to King Artaxerxes. Meet with us at once.
8 My message back to him was simple.
Nehemiah’s Message: There is nothing to what you are saying. You are making it all up.
9 We knew our enemies’ intent was to intimidate us into stopping our work. They reasoned, “These Jews will stop rebuilding out of fear and discouragement. Progress will grind to a halt.” Instead I renewed my dedication, strengthened my hands.
10 A little later, I went to see Shemaiah (Delaiah’s son and Mehetabel’s grandson) who was shut up inside his house.
Shemaiah: It is not safe here. Let us leave and go into God’s house inside the temple and shut the doors. People are coming to kill you. They will come at night.
Nehemiah: 11 Why would a man in my position run for his life? Why would a person like me use the temple to save his life when such contact with God would surely kill me? I refuse to go into the temple under such circumstances.
12-13 While I was speaking these words, I realized God had not sent him to me. God would never tell me to break His laws. Shemaiah’s prophecy was “inspired” by the money of Tobiah and Sanballat. After hearing his message, they thought I would be scared and thus vulnerable to sin. They hoped to use such a lapse in behavior to discredit me.
Nehemiah: 14 O my God, remember these two: Tobiah and Sanballat. Remember what they have done. And do not forget their accomplices—the prophetess Noadiah and her prophetic associates—who have been trying to intimidate me.
15 Even with all that interference, the wall was soon finished. It was the 25th day of Elul. The work had been accomplished in 52 days. 16 When our enemies heard the work was complete and the surrounding nations saw our wall, their confidence crumbled. Only one possible conclusion could be drawn: it was not just our efforts that had done this thing. God had been working alongside us. 17 These developments caused a flurry of correspondence between the nobles of Judah and Tobiah. 18 Many of these nobles in Judah were tied to Tobiah by a marriage oath.
Tobiah has married into Jewish families while living in Jerusalem as interim governor, although he serves Sanballat in Samaria.
He was the son-in-law of Shecaniah (Arah’s son), and his son Jehohanan was married to the daughter of Meshullam (Berechiah’s son). 19 These men constantly praised Tobiah in my presence, describing his good deeds to me. They also reported to Tobiah what I said. And still he sent me his letters; his attempts to intimidate me were ceaseless.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.